Daily Readings
The Scripture readings appointed for the day, with the full text in your language. Follow the daily readings for your tradition, every morning, in the Bosko app.
First Reading
Isaiah 49:8-15
Yahweh says, “I have answered you in an acceptable time. I have helped you in a day of salvation. I will preserve you and give you for a covenant of the people, to raise up the land, to make them inherit the desolate heritage, saying to those who are bound, ‘Come out!’; to those who are in darkness, ‘Show yourselves!’ “They shall feed along the paths, and their pasture shall be on all treeless heights. They shall not hunger nor thirst; neither shall the heat nor sun strike them: for he who has mercy on them will lead them. He will guide them by springs of water. I will make all my mountains a road, and my highways shall be exalted. Behold, these shall come from afar, and behold, these from the north and from the west; and these from the land of Sinim.” Sing, heavens, and be joyful, earth! Break out into singing, mountains, for Yahweh has comforted his people, and will have compassion on his afflicted. But Zion said, “Yahweh has forsaken me, and the Lord has forgotten me.” “Can a woman forget her nursing child, that she should not have compassion on the son of her womb? Yes, these may forget, yet I will not forget you!
First Reading
Genesis 5
This is the book of the generations of Adam. In the day that God created man, he made him in God’s likeness. He created them male and female, and blessed them. On the day they were created, he named them Adam. Adam lived one hundred thirty years, and became the father of a son in his own likeness, after his image, and named him Seth. The days of Adam after he became the father of Seth were eight hundred years, and he became the father of other sons and daughters. All the days that Adam lived were nine hundred thirty years, then he died. Seth lived one hundred five years, then became the father of Enosh. Seth lived after he became the father of Enosh eight hundred seven years, and became the father of other sons and daughters. All of the days of Seth were nine hundred twelve years, then he died. Enosh lived ninety years, and became the father of Kenan. Enosh lived after he became the father of Kenan eight hundred fifteen years, and became the father of other sons and daughters. All of the days of Enosh were nine hundred five years, then he died. Kenan lived seventy years, then became the father of Mahalalel. Kenan lived after he became the father of Mahalalel eight hundred forty years, and became the father of other sons and daughters and all of the days of Kenan were nine hundred ten years, then he died. Mahalalel lived sixty-five years, then became the father of Jared. Mahalalel lived after he became the father of Jared eight hundred thirty years, and became the father of other sons and daughters. All of the days of Mahalalel were eight hundred ninety-five years, then he died. Jared lived one hundred sixty-two years, then became the father of Enoch. Jared lived after he became the father of Enoch eight hundred years, and became the father of other sons and daughters. All of the days of Jared were nine hundred sixty-two years, then he died. Enoch lived sixty-five years, then became the father of Methuselah. After Methuselah’s birth, Enoch walked with God for three hundred years, and became the father of more sons and daughters. All the days of Enoch were three hundred sixty-five years. Enoch walked with God, and he was not found, for God took him. Methuselah lived one hundred eighty-seven years, then became the father of Lamech. Methuselah lived after he became the father of Lamech seven hundred eighty-two years, and became the father of other sons and daughters. All the days of Methuselah were nine hundred sixty-nine years, then he died. Lamech lived one hundred eighty-two years, then became the father of a son. He named him Noah, saying, “This one will comfort us in our work and in the toil of our hands, caused by the ground which Yahweh has cursed.” Lamech lived after he became the father of Noah five hundred ninety-five years, and became the father of other sons and daughters. All the days of Lamech were seven hundred seventy-seven years, then he died. Noah was five hundred years old, then Noah became the father of Shem, Ham, and Japheth.
First Reading
Genesis 5:1-32
This is the book of the generations of Adam. In the day that God created man, he made him in God’s likeness. He created them male and female, and blessed them. On the day they were created, he named them Adam. Adam lived one hundred thirty years, and became the father of a son in his own likeness, after his image, and named him Seth. The days of Adam after he became the father of Seth were eight hundred years, and he became the father of other sons and daughters. All the days that Adam lived were nine hundred thirty years, then he died. Seth lived one hundred five years, then became the father of Enosh. Seth lived after he became the father of Enosh eight hundred seven years, and became the father of other sons and daughters. All of the days of Seth were nine hundred twelve years, then he died. Enosh lived ninety years, and became the father of Kenan. Enosh lived after he became the father of Kenan eight hundred fifteen years, and became the father of other sons and daughters. All of the days of Enosh were nine hundred five years, then he died. Kenan lived seventy years, then became the father of Mahalalel. Kenan lived after he became the father of Mahalalel eight hundred forty years, and became the father of other sons and daughters and all of the days of Kenan were nine hundred ten years, then he died. Mahalalel lived sixty-five years, then became the father of Jared. Mahalalel lived after he became the father of Jared eight hundred thirty years, and became the father of other sons and daughters. All of the days of Mahalalel were eight hundred ninety-five years, then he died. Jared lived one hundred sixty-two years, then became the father of Enoch. Jared lived after he became the father of Enoch eight hundred years, and became the father of other sons and daughters. All of the days of Jared were nine hundred sixty-two years, then he died. Enoch lived sixty-five years, then became the father of Methuselah. After Methuselah’s birth, Enoch walked with God for three hundred years, and became the father of more sons and daughters. All the days of Enoch were three hundred sixty-five years. Enoch walked with God, and he was not found, for God took him. Methuselah lived one hundred eighty-seven years, then became the father of Lamech. Methuselah lived after he became the father of Lamech seven hundred eighty-two years, and became the father of other sons and daughters. All the days of Methuselah were nine hundred sixty-nine years, then he died. Lamech lived one hundred eighty-two years, then became the father of a son. He named him Noah, saying, “This one will comfort us in our work and in the toil of our hands, caused by the ground which Yahweh has cursed.” Lamech lived after he became the father of Noah five hundred ninety-five years, and became the father of other sons and daughters. All the days of Lamech were seven hundred seventy-seven years, then he died. Noah was five hundred years old, then Noah became the father of Shem, Ham, and Japheth.
Morning Prayer — First Lesson
Genesis 7
Yahweh said to Noah, “Come with all of your household into the ship, for I have seen your righteousness before me in this generation. You shall take seven pairs of every clean animal with you, the male and his female. Of the animals that are not clean, take two, the male and his female. Also of the birds of the sky, seven and seven, male and female, to keep seed alive on the surface of all the earth. In seven days, I will cause it to rain on the earth for forty days and forty nights. I will destroy every living thing that I have made from the surface of the ground.” Noah did everything that Yahweh commanded him. Noah was six hundred years old when the flood of waters came on the earth. Noah went into the ship with his sons, his wife, and his sons’ wives, because of the floodwaters. Clean animals, unclean animals, birds, and everything that creeps on the ground went by pairs to Noah into the ship, male and female, as God commanded Noah. After the seven days, the floodwaters came on the earth. In the six hundredth year of Noah’s life, in the second month, on the seventeenth day of the month, on that day all the fountains of the great deep burst open, and the sky’s windows opened. It rained on the earth forty days and forty nights. In the same day Noah, and Shem, Ham, and Japheth—the sons of Noah—and Noah’s wife and the three wives of his sons with them, entered into the ship— they, and every animal after its kind, all the livestock after their kind, every creeping thing that creeps on the earth after its kind, and every bird after its kind, every bird of every sort. Pairs from all flesh with the breath of life in them went into the ship to Noah. Those who went in, went in male and female of all flesh, as God commanded him; then Yahweh shut him in. The flood was forty days on the earth. The waters increased, and lifted up the ship, and it was lifted up above the earth. The waters rose, and increased greatly on the earth; and the ship floated on the surface of the waters. The waters rose very high on the earth. All the high mountains that were under the whole sky were covered. The waters rose fifteen cubits higher, and the mountains were covered. All flesh died that moved on the earth, including birds, livestock, animals, every creeping thing that creeps on the earth, and every man. All on the dry land, in whose nostrils was the breath of the spirit of life, died. Every living thing was destroyed that was on the surface of the ground, including man, livestock, creeping things, and birds of the sky. They were destroyed from the earth. Only Noah was left, and those who were with him in the ship. The waters flooded the earth one hundred fifty days.
Epistle
Titus 2:11-15
For the grace of God has appeared, bringing salvation to all men, instructing us to the intent that, denying ungodliness and worldly lusts, we would live soberly, righteously, and godly in this present age; looking for the blessed hope and appearing of the glory of our great God and Savior, Jesus Christ, who gave himself for us, that he might redeem us from all iniquity, and purify for himself a people for his own possession, zealous for good works. Say these things and exhort and reprove with all authority. Let no one despise you.
First Reading
Genesis 5
This is the book of the generations of Adam. In the day that God created man, he made him in God’s likeness. He created them male and female, and blessed them. On the day they were created, he named them Adam. Adam lived one hundred thirty years, and became the father of a son in his own likeness, after his image, and named him Seth. The days of Adam after he became the father of Seth were eight hundred years, and he became the father of other sons and daughters. All the days that Adam lived were nine hundred thirty years, then he died. Seth lived one hundred five years, then became the father of Enosh. Seth lived after he became the father of Enosh eight hundred seven years, and became the father of other sons and daughters. All of the days of Seth were nine hundred twelve years, then he died. Enosh lived ninety years, and became the father of Kenan. Enosh lived after he became the father of Kenan eight hundred fifteen years, and became the father of other sons and daughters. All of the days of Enosh were nine hundred five years, then he died. Kenan lived seventy years, then became the father of Mahalalel. Kenan lived after he became the father of Mahalalel eight hundred forty years, and became the father of other sons and daughters and all of the days of Kenan were nine hundred ten years, then he died. Mahalalel lived sixty-five years, then became the father of Jared. Mahalalel lived after he became the father of Jared eight hundred thirty years, and became the father of other sons and daughters. All of the days of Mahalalel were eight hundred ninety-five years, then he died. Jared lived one hundred sixty-two years, then became the father of Enoch. Jared lived after he became the father of Enoch eight hundred years, and became the father of other sons and daughters. All of the days of Jared were nine hundred sixty-two years, then he died. Enoch lived sixty-five years, then became the father of Methuselah. After Methuselah’s birth, Enoch walked with God for three hundred years, and became the father of more sons and daughters. All the days of Enoch were three hundred sixty-five years. Enoch walked with God, and he was not found, for God took him. Methuselah lived one hundred eighty-seven years, then became the father of Lamech. Methuselah lived after he became the father of Lamech seven hundred eighty-two years, and became the father of other sons and daughters. All the days of Methuselah were nine hundred sixty-nine years, then he died. Lamech lived one hundred eighty-two years, then became the father of a son. He named him Noah, saying, “This one will comfort us in our work and in the toil of our hands, caused by the ground which Yahweh has cursed.” Lamech lived after he became the father of Noah five hundred ninety-five years, and became the father of other sons and daughters. All the days of Lamech were seven hundred seventy-seven years, then he died. Noah was five hundred years old, then Noah became the father of Shem, Ham, and Japheth.
Morning Prayer — Second Lesson
Matthew 4
Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. When he had fasted forty days and forty nights, he was hungry afterward. The tempter came and said to him, “If you are the Son of God, command that these stones become bread.” But he answered, “It is written, ‘Man shall not live by bread alone, but by every word that proceeds out of God’s mouth.’ ” Then the devil took him into the holy city. He set him on the pinnacle of the temple, and said to him, “If you are the Son of God, throw yourself down, for it is written, ‘He will command his angels concerning you,’ and, ‘On their hands they will bear you up, so that you don’t dash your foot against a stone.’ ” Jesus said to him, “Again, it is written, ‘You shall not test the Lord, your God.’ ” Again, the devil took him to an exceedingly high mountain, and showed him all the kingdoms of the world, and their glory. He said to him, “I will give you all of these things, if you will fall down and worship me.” Then Jesus said to him, “Get behind me, Satan! For it is written, ‘You shall worship the Lord your God, and you shall serve him only.’ ” Then the devil left him, and behold, angels came and served him. Now when Jesus heard that John was delivered up, he withdrew into Galilee. Leaving Nazareth, he came and lived in Capernaum, which is by the sea, in the region of Zebulun and Naphtali, that it might be fulfilled which was spoken through Isaiah the prophet, saying, “The land of Zebulun and the land of Naphtali, toward the sea, beyond the Jordan, Galilee of the Gentiles, the people who sat in darkness saw a great light, to those who sat in the region and shadow of death, to them light has dawned.” From that time, Jesus began to preach, and to say, “Repent! For the Kingdom of Heaven is at hand.” Walking by the sea of Galilee, he saw two brothers: Simon, who is called Peter, and Andrew, his brother, casting a net into the sea; for they were fishermen. He said to them, “Come after me, and I will make you fishers for men.” They immediately left their nets and followed him. Going on from there, he saw two other brothers, James the son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets. He called them. They immediately left the boat and their father, and followed him. Jesus went about in all Galilee, teaching in their synagogues, preaching the Good News of the Kingdom, and healing every disease and every sickness among the people. The report about him went out into all Syria. They brought to him all who were sick, afflicted with various diseases and torments, possessed with demons, epileptics, and paralytics; and he healed them. Great multitudes from Galilee, Decapolis, Jerusalem, Judea and from beyond the Jordan followed him.
Responsorial Psalm
Psalm 8
Yahweh, our Lord, how majestic is your name in all the earth! You have set your glory above the heavens! From the lips of babes and infants you have established strength, because of your adversaries, that you might silence the enemy and the avenger. When I consider your heavens, the work of your fingers, the moon and the stars, which you have ordained; what is man, that you think of him? What is the son of man, that you care for him? For you have made him a little lower than the angels, and crowned him with glory and honor. You make him ruler over the works of your hands. You have put all things under his feet: All sheep and cattle, yes, and the animals of the field, the birds of the sky, the fish of the sea, and whatever passes through the paths of the seas. Yahweh, our Lord, how majestic is your name in all the earth!
Gospel
Luke 2:21
When eight days were fulfilled for the circumcision of the child, his name was called Jesus, which was given by the angel before he was conceived in the womb.
Responsorial Psalm
Psalm 5
Give ear to my words, Yahweh. Consider my meditation. Listen to the voice of my cry, my King and my God; for I pray to you. Yahweh, in the morning you will hear my voice. In the morning I will lay my requests before you, and will watch expectantly. For you are not a God who has pleasure in wickedness. Evil can’t live with you. The arrogant will not stand in your sight. You hate all workers of iniquity. You will destroy those who speak lies. Yahweh abhors the bloodthirsty and deceitful man. But as for me, in the abundance of your loving kindness I will come into your house. I will bow toward your holy temple in reverence of you. Lead me, Yahweh, in your righteousness because of my enemies. Make your way straight before my face. For there is no faithfulness in their mouth. Their heart is destruction. Their throat is an open tomb. They flatter with their tongue. Hold them guilty, God. Let them fall by their own counsels. Thrust them out in the multitude of their transgressions, for they have rebelled against you. But let all those who take refuge in you rejoice. Let them always shout for joy, because you defend them. Let them also who love your name be joyful in you. For you will bless the righteous. Yahweh, you will surround him with favor as with a shield.
Responsorial Psalm
Psalm 5
Give ear to my words, Yahweh. Consider my meditation. Listen to the voice of my cry, my King and my God; for I pray to you. Yahweh, in the morning you will hear my voice. In the morning I will lay my requests before you, and will watch expectantly. For you are not a God who has pleasure in wickedness. Evil can’t live with you. The arrogant will not stand in your sight. You hate all workers of iniquity. You will destroy those who speak lies. Yahweh abhors the bloodthirsty and deceitful man. But as for me, in the abundance of your loving kindness I will come into your house. I will bow toward your holy temple in reverence of you. Lead me, Yahweh, in your righteousness because of my enemies. Make your way straight before my face. For there is no faithfulness in their mouth. Their heart is destruction. Their throat is an open tomb. They flatter with their tongue. Hold them guilty, God. Let them fall by their own counsels. Thrust them out in the multitude of their transgressions, for they have rebelled against you. But let all those who take refuge in you rejoice. Let them always shout for joy, because you defend them. Let them also who love your name be joyful in you. For you will bless the righteous. Yahweh, you will surround him with favor as with a shield.
Responsorial Psalm
Psalm 5
Give ear to my words, Yahweh. Consider my meditation. Listen to the voice of my cry, my King and my God; for I pray to you. Yahweh, in the morning you will hear my voice. In the morning I will lay my requests before you, and will watch expectantly. For you are not a God who has pleasure in wickedness. Evil can’t live with you. The arrogant will not stand in your sight. You hate all workers of iniquity. You will destroy those who speak lies. Yahweh abhors the bloodthirsty and deceitful man. But as for me, in the abundance of your loving kindness I will come into your house. I will bow toward your holy temple in reverence of you. Lead me, Yahweh, in your righteousness because of my enemies. Make your way straight before my face. For there is no faithfulness in their mouth. Their heart is destruction. Their throat is an open tomb. They flatter with their tongue. Hold them guilty, God. Let them fall by their own counsels. Thrust them out in the multitude of their transgressions, for they have rebelled against you. But let all those who take refuge in you rejoice. Let them always shout for joy, because you defend them. Let them also who love your name be joyful in you. For you will bless the righteous. Yahweh, you will surround him with favor as with a shield.
Evening Prayer — First Lesson
Genesis 8
God remembered Noah, all the animals, and all the livestock that were with him in the ship; and God made a wind to pass over the earth. The waters subsided. The deep’s fountains and the sky’s windows were also stopped, and the rain from the sky was restrained. The waters continually receded from the earth. After the end of one hundred fifty days the waters receded. The ship rested in the seventh month, on the seventeenth day of the month, on Ararat’s mountains. The waters receded continually until the tenth month. In the tenth month, on the first day of the month, the tops of the mountains were visible. At the end of forty days, Noah opened the window of the ship which he had made, and he sent out a raven. It went back and forth, until the waters were dried up from the earth. He himself sent out a dove to see if the waters were abated from the surface of the ground, but the dove found no place to rest her foot, and she returned into the ship to him, for the waters were on the surface of the whole earth. He put out his hand, and took her, and brought her to him into the ship. He waited yet another seven days; and again he sent the dove out of the ship. The dove came back to him at evening and, behold, in her mouth was a freshly plucked olive leaf. So Noah knew that the waters were abated from the earth. He waited yet another seven days, and sent out the dove; and she didn’t return to him any more. In the six hundred first year, in the first month, the first day of the month, the waters were dried up from the earth. Noah removed the covering of the ship, and looked. He saw that the surface of the ground was dry. In the second month, on the twenty-seventh day of the month, the earth was dry. God spoke to Noah, saying, “Go out of the ship, you, your wife, your sons, and your sons’ wives with you. Bring out with you every living thing that is with you of all flesh, including birds, livestock, and every creeping thing that creeps on the earth, that they may breed abundantly in the earth, and be fruitful, and multiply on the earth.” Noah went out, with his sons, his wife, and his sons’ wives with him. Every animal, every creeping thing, and every bird, whatever moves on the earth, after their families, went out of the ship. Noah built an altar to Yahweh, and took of every clean animal, and of every clean bird, and offered burnt offerings on the altar. Yahweh smelled the pleasant aroma. Yahweh said in his heart, “I will not again curse the ground any more for man’s sake because the imagination of man’s heart is evil from his youth. I will never again strike every living thing, as I have done. While the earth remains, seed time and harvest, and cold and heat, and summer and winter, and day and night will not cease.”
Second Reading
John 5
After these things, there was a feast of the Jews, and Jesus went up to Jerusalem. Now in Jerusalem by the sheep gate, there is a pool, which is called in Hebrew, “Bethesda”, having five porches. In these lay a great multitude of those who were sick, blind, lame, or paralyzed, waiting for the moving of the water; for an angel went down at certain times into the pool and stirred up the water. Whoever stepped in first after the stirring of the water was healed of whatever disease he had. A certain man was there who had been sick for thirty-eight years. When Jesus saw him lying there, and knew that he had been sick for a long time, he asked him, “Do you want to be made well?” The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, but while I’m coming, another steps down before me.” Jesus said to him, “Arise, take up your mat, and walk.” Immediately, the man was made well, and took up his mat and walked. Now it was the Sabbath on that day. So the Jews said to him who was cured, “It is the Sabbath. It is not lawful for you to carry the mat.” He answered them, “He who made me well said to me, ‘Take up your mat and walk.’” Then they asked him, “Who is the man who said to you, ‘Take up your mat and walk’?” But he who was healed didn’t know who it was, for Jesus had withdrawn, a crowd being in the place. Afterward Jesus found him in the temple, and said to him, “Behold, you are made well. Sin no more, so that nothing worse happens to you.” The man went away, and told the Jews that it was Jesus who had made him well. For this cause the Jews persecuted Jesus, and sought to kill him, because he did these things on the Sabbath. But Jesus answered them, “My Father is still working, so I am working, too.” For this cause therefore the Jews sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God. Jesus therefore answered them, “Most certainly, I tell you, the Son can do nothing of himself, but what he sees the Father doing. For whatever things he does, these the Son also does likewise. For the Father has affection for the Son, and shows him all things that he himself does. He will show him greater works than these, that you may marvel. For as the Father raises the dead and gives them life, even so the Son also gives life to whom he desires. For the Father judges no one, but he has given all judgment to the Son, that all may honor the Son, even as they honor the Father. He who doesn’t honor the Son doesn’t honor the Father who sent him. “Most certainly I tell you, he who hears my word and believes him who sent me has eternal life, and doesn’t come into judgment, but has passed out of death into life. Most certainly I tell you, the hour comes, and now is, when the dead will hear the Son of God’s voice; and those who hear will live. For as the Father has life in himself, even so he gave to the Son also to have life in himself. He also gave him authority to execute judgment, because he is a son of man. Don’t marvel at this, for the hour comes in which all who are in the tombs will hear his voice, and will come out; those who have done good, to the resurrection of life; and those who have done evil, to the resurrection of judgment. I can of myself do nothing. As I hear, I judge, and my judgment is righteous; because I don’t seek my own will, but the will of my Father who sent me. “If I testify about myself, my witness is not valid. It is another who testifies about me. I know that the testimony which he testifies about me is true. You have sent to John, and he has testified to the truth. But the testimony which I receive is not from man. However, I say these things that you may be saved. He was the burning and shining lamp, and you were willing to rejoice for a while in his light. But the testimony which I have is greater than that of John, for the works which the Father gave me to accomplish, the very works that I do, testify about me, that the Father has sent me. The Father himself, who sent me, has testified about me. You have neither heard his voice at any time, nor seen his form. You don’t have his word living in you, because you don’t believe him whom he sent. “You search the Scriptures, because you think that in them you have eternal life; and these are they which testify about me. Yet you will not come to me, that you may have life. I don’t receive glory from men. But I know you, that you don’t have God’s love in yourselves. I have come in my Father’s name, and you don’t receive me. If another comes in his own name, you will receive him. How can you believe, who receive glory from one another, and you don’t seek the glory that comes from the only God? “Don’t think that I will accuse you to the Father. There is one who accuses you, even Moses, on whom you have set your hope. For if you believed Moses, you would believe me; for he wrote about me. But if you don’t believe his writings, how will you believe my words?”
Second Reading
Romans 5
Being therefore justified by faith, we have peace with God through our Lord Jesus Christ; through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God. Not only this, but we also rejoice in our sufferings, knowing that suffering produces perseverance; and perseverance, proven character; and proven character, hope: and hope doesn’t disappoint us, because God’s love has been poured into our hearts through the Holy Spirit who was given to us. For while we were yet weak, at the right time Christ died for the ungodly. For one will hardly die for a righteous man. Yet perhaps for a righteous person someone would even dare to die. But God commends his own love toward us, in that while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we will be saved from God’s wrath through him. For if while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life. Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation. Therefore as sin entered into the world through one man, and death through sin; so death passed to all men, because all sinned. For until the law, sin was in the world; but sin is not charged when there is no law. Nevertheless death reigned from Adam until Moses, even over those whose sins weren’t like Adam’s disobedience, who is a foreshadowing of him who was to come. But the free gift isn’t like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many. The gift is not as through one who sinned; for the judgment came by one to condemnation, but the free gift came of many trespasses to justification. For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ. So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life. For as through the one man’s disobedience many were made sinners, even so through the obedience of the one, many will be made righteous. The law came in that the trespass might abound; but where sin abounded, grace abounded more exceedingly; that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.
Second Reading
Romans 4:1-12
What then will we say that Abraham, our forefather, has found according to the flesh? For if Abraham was justified by works, he has something to boast about, but not toward God. For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.” Now to him who works, the reward is not counted as grace, but as something owed. But to him who doesn’t work, but believes in him who justifies the ungodly, his faith is accounted for righteousness. Even as David also pronounces blessing on the man to whom God counts righteousness apart from works, “Blessed are they whose iniquities are forgiven, whose sins are covered. Blessed is the man whom the Lord will by no means charge with sin.” Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness. How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them. He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.
Second Reading
2 Corinthians 7:1-9
Having therefore these promises, beloved, let’s cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God. Open your hearts to us. We wronged no one. We corrupted no one. We took advantage of no one. I say this not to condemn you, for I have said before that you are in our hearts to die together and live together. Great is my boldness of speech toward you. Great is my boasting on your behalf. I am filled with comfort. I overflow with joy in all our affliction. For even when we had come into Macedonia, our flesh had no relief, but we were afflicted on every side. Fightings were outside. Fear was inside. Nevertheless, he who comforts the lowly, God, comforted us by the coming of Titus, and not by his coming only, but also by the comfort with which he was comforted in you while he told us of your longing, your mourning, and your zeal for me, so that I rejoiced still more. For though I grieved you with my letter, I do not regret it, though I did regret it. For I see that my letter made you grieve, though just for a while. I now rejoice, not that you were grieved, but that you were grieved to repentance. For you were grieved in a godly way, that you might suffer loss by us in nothing.
Gospel
John 5
After these things, there was a feast of the Jews, and Jesus went up to Jerusalem. Now in Jerusalem by the sheep gate, there is a pool, which is called in Hebrew, “Bethesda”, having five porches. In these lay a great multitude of those who were sick, blind, lame, or paralyzed, waiting for the moving of the water; for an angel went down at certain times into the pool and stirred up the water. Whoever stepped in first after the stirring of the water was healed of whatever disease he had. A certain man was there who had been sick for thirty-eight years. When Jesus saw him lying there, and knew that he had been sick for a long time, he asked him, “Do you want to be made well?” The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, but while I’m coming, another steps down before me.” Jesus said to him, “Arise, take up your mat, and walk.” Immediately, the man was made well, and took up his mat and walked. Now it was the Sabbath on that day. So the Jews said to him who was cured, “It is the Sabbath. It is not lawful for you to carry the mat.” He answered them, “He who made me well said to me, ‘Take up your mat and walk.’” Then they asked him, “Who is the man who said to you, ‘Take up your mat and walk’?” But he who was healed didn’t know who it was, for Jesus had withdrawn, a crowd being in the place. Afterward Jesus found him in the temple, and said to him, “Behold, you are made well. Sin no more, so that nothing worse happens to you.” The man went away, and told the Jews that it was Jesus who had made him well. For this cause the Jews persecuted Jesus, and sought to kill him, because he did these things on the Sabbath. But Jesus answered them, “My Father is still working, so I am working, too.” For this cause therefore the Jews sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God. Jesus therefore answered them, “Most certainly, I tell you, the Son can do nothing of himself, but what he sees the Father doing. For whatever things he does, these the Son also does likewise. For the Father has affection for the Son, and shows him all things that he himself does. He will show him greater works than these, that you may marvel. For as the Father raises the dead and gives them life, even so the Son also gives life to whom he desires. For the Father judges no one, but he has given all judgment to the Son, that all may honor the Son, even as they honor the Father. He who doesn’t honor the Son doesn’t honor the Father who sent him. “Most certainly I tell you, he who hears my word and believes him who sent me has eternal life, and doesn’t come into judgment, but has passed out of death into life. Most certainly I tell you, the hour comes, and now is, when the dead will hear the Son of God’s voice; and those who hear will live. For as the Father has life in himself, even so he gave to the Son also to have life in himself. He also gave him authority to execute judgment, because he is a son of man. Don’t marvel at this, for the hour comes in which all who are in the tombs will hear his voice, and will come out; those who have done good, to the resurrection of life; and those who have done evil, to the resurrection of judgment. I can of myself do nothing. As I hear, I judge, and my judgment is righteous; because I don’t seek my own will, but the will of my Father who sent me. “If I testify about myself, my witness is not valid. It is another who testifies about me. I know that the testimony which he testifies about me is true. You have sent to John, and he has testified to the truth. But the testimony which I receive is not from man. However, I say these things that you may be saved. He was the burning and shining lamp, and you were willing to rejoice for a while in his light. But the testimony which I have is greater than that of John, for the works which the Father gave me to accomplish, the very works that I do, testify about me, that the Father has sent me. The Father himself, who sent me, has testified about me. You have neither heard his voice at any time, nor seen his form. You don’t have his word living in you, because you don’t believe him whom he sent. “You search the Scriptures, because you think that in them you have eternal life; and these are they which testify about me. Yet you will not come to me, that you may have life. I don’t receive glory from men. But I know you, that you don’t have God’s love in yourselves. I have come in my Father’s name, and you don’t receive me. If another comes in his own name, you will receive him. How can you believe, who receive glory from one another, and you don’t seek the glory that comes from the only God? “Don’t think that I will accuse you to the Father. There is one who accuses you, even Moses, on whom you have set your hope. For if you believed Moses, you would believe me; for he wrote about me. But if you don’t believe his writings, how will you believe my words?”
Evening Prayer — Second Lesson
Romans 4
What then will we say that Abraham, our forefather, has found according to the flesh? For if Abraham was justified by works, he has something to boast about, but not toward God. For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.” Now to him who works, the reward is not counted as grace, but as something owed. But to him who doesn’t work, but believes in him who justifies the ungodly, his faith is accounted for righteousness. Even as David also pronounces blessing on the man to whom God counts righteousness apart from works, “Blessed are they whose iniquities are forgiven, whose sins are covered. Blessed is the man whom the Lord will by no means charge with sin.” Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness. How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them. He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision. For the promise to Abraham and to his offspring that he should be heir of the world wasn’t through the law, but through the righteousness of faith. For if those who are of the law are heirs, faith is made void, and the promise is made of no effect. For the law produces wrath, for where there is no law, neither is there disobedience. For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the offspring, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all. As it is written, “I have made you a father of many nations.” This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were. Besides hope, Abraham in hope believed, to the end that he might become a father of many nations, according to that which had been spoken, “So will your offspring be.” Without being weakened in faith, he didn’t consider his own body, already having been worn out, (he being about a hundred years old), and the deadness of Sarah’s womb. Yet, looking to the promise of God, he didn’t waver through unbelief, but grew strong through faith, giving glory to God, and being fully assured that what he had promised, he was also able to perform. Therefore it also was “credited to him for righteousness.” Now it was not written that it was accounted to him for his sake alone, but for our sake also, to whom it will be accounted, who believe in him who raised Jesus, our Lord, from the dead, who was delivered up for our trespasses, and was raised for our justification.
Gospel
Matthew 3:1-17
In those days, John the Baptizer came, preaching in the wilderness of Judea, saying, “Repent, for the Kingdom of Heaven is at hand!” For this is he who was spoken of by Isaiah the prophet, saying, “The voice of one crying in the wilderness, make the way of the Lord ready! Make his paths straight!” Now John himself wore clothing made of camel’s hair, with a leather belt around his waist. His food was locusts and wild honey. Then people from Jerusalem, all of Judea, and all the region around the Jordan went out to him. They were baptized by him in the Jordan, confessing their sins. But when he saw many of the Pharisees and Sadducees coming for his baptism, he said to them, “You offspring of vipers, who warned you to flee from the wrath to come? Therefore produce fruit worthy of repentance! Don’t think to yourselves, ‘We have Abraham for our father,’ for I tell you that God is able to raise up children to Abraham from these stones. “Even now the ax lies at the root of the trees. Therefore every tree that doesn’t produce good fruit is cut down, and cast into the fire. I indeed baptize you in water for repentance, but he who comes after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you in the Holy Spirit. His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire.” Then Jesus came from Galilee to the Jordan to John, to be baptized by him. But John would have hindered him, saying, “I need to be baptized by you, and you come to me?” But Jesus, answering, said to him, “Allow it now, for this is the fitting way for us to fulfill all righteousness.” Then he allowed him. Jesus, when he was baptized, went up directly from the water: and behold, the heavens were opened to him. He saw the Spirit of God descending as a dove, and coming on him. Behold, a voice out of the heavens said, “This is my beloved Son, with whom I am well pleased.”
Gospel
John 1:1-18
In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made through him. Without him, nothing was made that has been made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness hasn’t overcome it. There came a man, sent from God, whose name was John. The same came as a witness, that he might testify about the light, that all might believe through him. He was not the light, but was sent that he might testify about the light. The true light that enlightens everyone was coming into the world. He was in the world, and the world was made through him, and the world didn’t recognize him. He came to his own, and those who were his own didn’t receive him. But as many as received him, to them he gave the right to become God’s children, to those who believe in his name: who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God. The Word became flesh, and lived among us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth. John testified about him. He cried out, saying, “This was he of whom I said, ‘He who comes after me has surpassed me, for he was before me.’ ” From his fullness we all received grace upon grace. For the law was given through Moses. Grace and truth were realized through Jesus Christ. No one has seen God at any time. The one and only Son, who is in the bosom of the Father, has declared him.
Gospel
John 5
After these things, there was a feast of the Jews, and Jesus went up to Jerusalem. Now in Jerusalem by the sheep gate, there is a pool, which is called in Hebrew, “Bethesda”, having five porches. In these lay a great multitude of those who were sick, blind, lame, or paralyzed, waiting for the moving of the water; for an angel went down at certain times into the pool and stirred up the water. Whoever stepped in first after the stirring of the water was healed of whatever disease he had. A certain man was there who had been sick for thirty-eight years. When Jesus saw him lying there, and knew that he had been sick for a long time, he asked him, “Do you want to be made well?” The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, but while I’m coming, another steps down before me.” Jesus said to him, “Arise, take up your mat, and walk.” Immediately, the man was made well, and took up his mat and walked. Now it was the Sabbath on that day. So the Jews said to him who was cured, “It is the Sabbath. It is not lawful for you to carry the mat.” He answered them, “He who made me well said to me, ‘Take up your mat and walk.’” Then they asked him, “Who is the man who said to you, ‘Take up your mat and walk’?” But he who was healed didn’t know who it was, for Jesus had withdrawn, a crowd being in the place. Afterward Jesus found him in the temple, and said to him, “Behold, you are made well. Sin no more, so that nothing worse happens to you.” The man went away, and told the Jews that it was Jesus who had made him well. For this cause the Jews persecuted Jesus, and sought to kill him, because he did these things on the Sabbath. But Jesus answered them, “My Father is still working, so I am working, too.” For this cause therefore the Jews sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God. Jesus therefore answered them, “Most certainly, I tell you, the Son can do nothing of himself, but what he sees the Father doing. For whatever things he does, these the Son also does likewise. For the Father has affection for the Son, and shows him all things that he himself does. He will show him greater works than these, that you may marvel. For as the Father raises the dead and gives them life, even so the Son also gives life to whom he desires. For the Father judges no one, but he has given all judgment to the Son, that all may honor the Son, even as they honor the Father. He who doesn’t honor the Son doesn’t honor the Father who sent him. “Most certainly I tell you, he who hears my word and believes him who sent me has eternal life, and doesn’t come into judgment, but has passed out of death into life. Most certainly I tell you, the hour comes, and now is, when the dead will hear the Son of God’s voice; and those who hear will live. For as the Father has life in himself, even so he gave to the Son also to have life in himself. He also gave him authority to execute judgment, because he is a son of man. Don’t marvel at this, for the hour comes in which all who are in the tombs will hear his voice, and will come out; those who have done good, to the resurrection of life; and those who have done evil, to the resurrection of judgment. I can of myself do nothing. As I hear, I judge, and my judgment is righteous; because I don’t seek my own will, but the will of my Father who sent me. “If I testify about myself, my witness is not valid. It is another who testifies about me. I know that the testimony which he testifies about me is true. You have sent to John, and he has testified to the truth. But the testimony which I receive is not from man. However, I say these things that you may be saved. He was the burning and shining lamp, and you were willing to rejoice for a while in his light. But the testimony which I have is greater than that of John, for the works which the Father gave me to accomplish, the very works that I do, testify about me, that the Father has sent me. The Father himself, who sent me, has testified about me. You have neither heard his voice at any time, nor seen his form. You don’t have his word living in you, because you don’t believe him whom he sent. “You search the Scriptures, because you think that in them you have eternal life; and these are they which testify about me. Yet you will not come to me, that you may have life. I don’t receive glory from men. But I know you, that you don’t have God’s love in yourselves. I have come in my Father’s name, and you don’t receive me. If another comes in his own name, you will receive him. How can you believe, who receive glory from one another, and you don’t seek the glory that comes from the only God? “Don’t think that I will accuse you to the Father. There is one who accuses you, even Moses, on whom you have set your hope. For if you believed Moses, you would believe me; for he wrote about me. But if you don’t believe his writings, how will you believe my words?”
A daily plan reading through Scripture in course. Bible text is in the public domain. (World English Bible)
Daily readings, every morning
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