Daily Readings
The Scripture readings appointed for the day, with the full text in your language. Follow the daily readings for your tradition, every morning, in the Bosko app.
First Reading
Acts 5:1-11
But a certain man named Ananias, with Sapphira, his wife, sold a possession, and kept back part of the price, his wife also being aware of it, then brought a certain part and laid it at the apostles’ feet. But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back part of the price of the land? While you kept it, didn’t it remain your own? After it was sold, wasn’t it in your power? How is it that you have conceived this thing in your heart? You haven’t lied to men, but to God.” Ananias, hearing these words, fell down and died. Great fear came on all who heard these things. The young men arose and wrapped him up, and they carried him out and buried him. About three hours later, his wife, not knowing what had happened, came in. Peter answered her, “Tell me whether you sold the land for so much.” She said, “Yes, for so much.” But Peter asked her, “How is it that you have agreed together to tempt the Spirit of the Lord? Behold, the feet of those who have buried your husband are at the door, and they will carry you out.” She fell down immediately at his feet and died. The young men came in and found her dead, and they carried her out and buried her by her husband. Great fear came on the whole assembly, and on all who heard these things.
First Reading
Deuteronomy 26
It shall be, when you have come in to the land which Yahweh your God gives you for an inheritance, possess it, and dwell in it, that you shall take some of the first of all the fruit of the ground, which you shall bring in from your land that Yahweh your God gives you. You shall put it in a basket, and shall go to the place which Yahweh your God shall choose to cause his name to dwell there. You shall come to the priest who shall be in those days, and tell him, “I profess today to Yahweh your God, that I have come to the land which Yahweh swore to our fathers to give us.” The priest shall take the basket out of your hand, and set it down before Yahweh your God’s altar. You shall answer and say before Yahweh your God, “My father was a Syrian ready to perish. He went down into Egypt, and lived there, few in number. There he became a great, mighty, and populous nation. The Egyptians mistreated us, afflicted us, and imposed hard labor on us. Then we cried to Yahweh, the God of our fathers. Yahweh heard our voice, and saw our affliction, our toil, and our oppression. Yahweh brought us out of Egypt with a mighty hand, with an outstretched arm, with great terror, with signs, and with wonders; and he has brought us into this place, and has given us this land, a land flowing with milk and honey. Now, behold, I have brought the first of the fruit of the ground, which you, Yahweh, have given me.” You shall set it down before Yahweh your God, and worship before Yahweh your God. You shall rejoice in all the good which Yahweh your God has given to you, and to your house, you, and the Levite, and the foreigner who is among you. When you have finished tithing all the tithe of your increase in the third year, which is the year of tithing, then you shall give it to the Levite, to the foreigner, to the fatherless, and to the widow, that they may eat within your gates and be filled. You shall say before Yahweh your God, “I have put away the holy things out of my house, and also have given them to the Levite, to the foreigner, to the fatherless, and to the widow, according to all your commandment which you have commanded me. I have not transgressed any of your commandments, neither have I forgotten them. I have not eaten of it in my mourning, neither have I removed any of it while I was unclean, nor given of it for the dead. I have listened to Yahweh my God’s voice. I have done according to all that you have commanded me. Look down from your holy habitation, from heaven, and bless your people Israel, and the ground which you have given us, as you swore to our fathers, a land flowing with milk and honey.” Today Yahweh your God commands you to do these statutes and ordinances. You shall therefore keep and do them with all your heart and with all your soul. You have declared today that Yahweh is your God, and that you would walk in his ways, keep his statutes, his commandments, and his ordinances, and listen to his voice. Yahweh has declared today that you are a people for his own possession, as he has promised you, and that you should keep all his commandments. He will make you high above all nations that he has made, in praise, in name, and in honor; and that you may be a holy people to Yahweh your God, as he has spoken.
First Reading
1 Samuel 15:1-23
Samuel said to Saul, “Yahweh sent me to anoint you to be king over his people, over Israel. Now therefore listen to the voice of Yahweh’s words. Yahweh of Armies says, ‘I remember what Amalek did to Israel, how he set himself against him on the way, when he came up out of Egypt. Now go and strike Amalek, and utterly destroy all that they have, and don’t spare them; but kill both man and woman, infant and nursing baby, ox and sheep, camel and donkey.’ ” Saul summoned the people, and counted them in Telaim, two hundred thousand footmen, and ten thousand men of Judah. Saul came to the city of Amalek, and set an ambush in the valley. Saul said to the Kenites, “Go, depart, go down from among the Amalekites, lest I destroy you with them; for you showed kindness to all the children of Israel, when they came up out of Egypt.” So the Kenites departed from among the Amalekites. Saul struck the Amalekites, from Havilah as you go to Shur, that is before Egypt. He took Agag the king of the Amalekites alive, and utterly destroyed all the people with the edge of the sword. But Saul and the people spared Agag, and the best of the sheep, of the cattle, and of the fat calves, and the lambs, and all that was good, and were not willing to utterly destroy them; but everything that was vile and refuse, that they destroyed utterly. Then Yahweh’s word came to Samuel, saying, “It grieves me that I have set up Saul to be king; for he has turned back from following me, and has not performed my commandments.” Samuel was angry; and he cried to Yahweh all night. Samuel rose early to meet Saul in the morning; and Samuel was told, saying, “Saul came to Carmel, and behold, he set up a monument for himself, and turned, and passed on, and went down to Gilgal.” Samuel came to Saul; and Saul said to him, “You are blessed by Yahweh! I have performed the commandment of Yahweh.” Samuel said, “Then what does this bleating of the sheep in my ears, and the lowing of the cattle which I hear mean?” Saul said, “They have brought them from the Amalekites; for the people spared the best of the sheep and of the cattle, to sacrifice to Yahweh your God. We have utterly destroyed the rest.” Then Samuel said to Saul, “Stay, and I will tell you what Yahweh said to me last night.” He said to him, “Say on.” Samuel said, “Though you were little in your own sight, weren’t you made the head of the tribes of Israel? Yahweh anointed you king over Israel; and Yahweh sent you on a journey, and said, ‘Go, and utterly destroy the sinners the Amalekites, and fight against them until they are consumed.’ Why then didn’t you obey Yahweh’s voice, but took the plunder, and did that which was evil in Yahweh’s sight?” Saul said to Samuel, “But I have obeyed Yahweh’s voice, and have gone the way which Yahweh sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites. But the people took of the plunder, sheep and cattle, the chief of the devoted things, to sacrifice to Yahweh your God in Gilgal.” Samuel said, “Has Yahweh as great delight in burnt offerings and sacrifices, as in obeying Yahweh’s voice? Behold, to obey is better than sacrifice, and to listen than the fat of rams. For rebellion is as the sin of witchcraft, and stubbornness is as idolatry and teraphim. Because you have rejected Yahweh’s word, he has also rejected you from being king.”
Morning Prayer — First Lesson
2 Samuel 22
David spoke to Yahweh the words of this song in the day that Yahweh delivered him out of the hand of all his enemies, and out of the hand of Saul, and he said: “Yahweh is my rock, my fortress, and my deliverer, even mine; God is my rock in whom I take refuge; my shield, and the horn of my salvation, my high tower, and my refuge. My savior, you save me from violence. I call on Yahweh, who is worthy to be praised; So shall I be saved from my enemies. For the waves of death surrounded me. The floods of ungodliness made me afraid. The cords of Sheol were around me. The snares of death caught me. In my distress, I called on Yahweh. Yes, I called to my God. He heard my voice out of his temple. My cry came into his ears. Then the earth shook and trembled. The foundations of heaven quaked and were shaken, because he was angry. Smoke went up out of his nostrils. Consuming fire came out of his mouth. Coals were kindled by it. He bowed the heavens also, and came down. Thick darkness was under his feet. He rode on a cherub, and flew. Yes, he was seen on the wings of the wind. He made darkness a shelter around himself: gathering of waters, and thick clouds of the skies. At the brightness before him, coals of fire were kindled. Yahweh thundered from heaven. The Most High uttered his voice. He sent out arrows, and scattered them; lightning, and confused them. Then the channels of the sea appeared. The foundations of the world were laid bare by Yahweh’s rebuke, at the blast of the breath of his nostrils. He sent from on high and he took me. He drew me out of many waters. He delivered me from my strong enemy, from those who hated me, for they were too mighty for me. They came on me in the day of my calamity, but Yahweh was my support. He also brought me out into a large place. He delivered me, because he delighted in me. Yahweh rewarded me according to my righteousness. He rewarded me according to the cleanness of my hands. For I have kept Yahweh’s ways, and have not wickedly departed from my God. For all his ordinances were before me. As for his statutes, I didn’t depart from them. I was also perfect toward him. I kept myself from my iniquity. Therefore Yahweh has rewarded me according to my righteousness, According to my cleanness in his eyesight. With the merciful you will show yourself merciful. With the perfect man you will show yourself perfect. With the pure you will show yourself pure. With the crooked you will show yourself shrewd. You will save the afflicted people, But your eyes are on the arrogant, that you may bring them down. For you are my lamp, Yahweh. Yahweh will light up my darkness. For by you, I run against a troop. By my God, I leap over a wall. As for God, his way is perfect. Yahweh’s word is tested. He is a shield to all those who take refuge in him. For who is God, besides Yahweh? Who is a rock, besides our God? God is my strong fortress. He makes my way perfect. He makes his feet like hinds’ feet, and sets me on my high places. He teaches my hands to war, so that my arms bend a bow of bronze. You have also given me the shield of your salvation. Your gentleness has made me great. You have enlarged my steps under me. My feet have not slipped. I have pursued my enemies and destroyed them. I didn’t turn again until they were consumed. I have consumed them, and struck them through, so that they can’t arise. Yes, they have fallen under my feet. For you have armed me with strength for the battle. You have subdued under me those who rose up against me. You have also made my enemies turn their backs to me, that I might cut off those who hate me. They looked, but there was no one to save; even to Yahweh, but he didn’t answer them. Then I beat them as small as the dust of the earth. I crushed them as the mire of the streets, and spread them abroad. You also have delivered me from the strivings of my people. You have kept me to be the head of the nations. A people whom I have not known will serve me. The foreigners will submit themselves to me. As soon as they hear of me, they will obey me. The foreigners will fade away, and will come trembling out of their close places. Yahweh lives! Blessed be my rock! Exalted be God, the rock of my salvation, even the God who executes vengeance for me, who brings down peoples under me, who brings me away from my enemies. Yes, you lift me up above those who rise up against me. You deliver me from the violent man. Therefore I will give thanks to you, Yahweh, among the nations, and will sing praises to your name. He gives great deliverance to his king, and shows loving kindness to his anointed, to David and to his offspring, forever more.”
Epistle
1 Peter 2:11-19
Beloved, I beg you as foreigners and pilgrims, to abstain from fleshly lusts, which war against the soul; having good behavior among the nations, so in that of which they speak against you as evildoers, they may by your good works, which they see, glorify God in the day of visitation. Therefore subject yourselves to every ordinance of man for the Lord’s sake: whether to the king, as supreme; or to governors, as sent by him for vengeance on evildoers and for praise to those who do well. For this is the will of God, that by well-doing you should put to silence the ignorance of foolish men: as free, and not using your freedom for a cloak of wickedness, but as bondservants of God. Honor all men. Love the brotherhood. Fear God. Honor the king. Servants, be in subjection to your masters with all respect: not only to the good and gentle, but also to the wicked. For it is commendable if someone endures pain, suffering unjustly, because of conscience toward God.
First Reading
Job 39
“Do you know the time when the mountain goats give birth? Do you watch when the doe bears fawns? Can you count the months that they fulfill? Or do you know the time when they give birth? They bow themselves. They bear their young. They end their labor pains. Their young ones become strong. They grow up in the open field. They go out, and don’t return again. “Who has set the wild donkey free? Or who has loosened the bonds of the swift donkey, whose home I have made the wilderness, and the salt land his dwelling place? He scorns the tumult of the city, neither does he hear the shouting of the driver. The range of the mountains is his pasture, He searches after every green thing. “Will the wild ox be content to serve you? Or will he stay by your feeding trough? Can you hold the wild ox in the furrow with his harness? Or will he till the valleys after you? Will you trust him, because his strength is great? Or will you leave to him your labor? Will you confide in him, that he will bring home your seed, and gather the grain of your threshing floor? “The wings of the ostrich wave proudly; but are they the feathers and plumage of love? For she leaves her eggs on the earth, warms them in the dust, and forgets that the foot may crush them, or that the wild animal may trample them. She deals harshly with her young ones, as if they were not hers. Though her labor is in vain, she is without fear, because God has deprived her of wisdom, neither has he imparted to her understanding. When she lifts up herself on high, she scorns the horse and his rider. “Have you given the horse might? Have you clothed his neck with a quivering mane? Have you made him to leap as a locust? The glory of his snorting is awesome. He paws in the valley, and rejoices in his strength. He goes out to meet the armed men. He mocks at fear, and is not dismayed, neither does he turn back from the sword. The quiver rattles against him, the flashing spear and the javelin. He eats up the ground with fierceness and rage, neither does he stand still at the sound of the trumpet. As often as the trumpet sounds he snorts, ‘Aha!’ He smells the battle afar off, the thunder of the captains, and the shouting. “Is it by your wisdom that the hawk soars, and stretches her wings toward the south? Is it at your command that the eagle mounts up, and makes his nest on high? On the cliff he dwells, and makes his home, on the point of the cliff, and the stronghold. From there he spies out the prey. His eyes see it afar off. His young ones also suck up blood. Where the slain are, there he is.”
Morning Prayer — Second Lesson
Acts 23
Paul, looking steadfastly at the council, said, “Brothers, I have lived before God in all good conscience until today.” The high priest, Ananias, commanded those who stood by him to strike him on the mouth. Then Paul said to him, “God will strike you, you whitewashed wall! Do you sit to judge me according to the law, and command me to be struck contrary to the law?” Those who stood by said, “Do you malign God’s high priest?” Paul said, “I didn’t know, brothers, that he was high priest. For it is written, ‘You shall not speak evil of a ruler of your people.’ ” But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, “Men and brothers, I am a Pharisee, a son of Pharisees. Concerning the hope and resurrection of the dead I am being judged!” When he had said this, an argument arose between the Pharisees and Sadducees, and the crowd was divided. For the Sadducees say that there is no resurrection, nor angel, nor spirit; but the Pharisees confess all of these. A great clamor arose, and some of the scribes of the Pharisees’ part stood up, and contended, saying, “We find no evil in this man. But if a spirit or angel has spoken to him, let’s not fight against God!” When a great argument arose, the commanding officer, fearing that Paul would be torn in pieces by them, commanded the soldiers to go down and take him by force from among them, and bring him into the barracks. The following night, the Lord stood by him and said, “Cheer up, Paul, for as you have testified about me at Jerusalem, so you must testify also at Rome.” When it was day, some of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink until they had killed Paul. There were more than forty people who had made this conspiracy. They came to the chief priests and the elders, and said, “We have bound ourselves under a great curse to taste nothing until we have killed Paul. Now therefore, you with the council inform the commanding officer that he should bring him down to you tomorrow, as though you were going to judge his case more exactly. We are ready to kill him before he comes near.” But Paul’s sister’s son heard they were lying in wait, and he came and entered into the barracks and told Paul. Paul summoned one of the centurions, and said, “Bring this young man to the commanding officer, for he has something to tell him.” So he took him, and brought him to the commanding officer, and said, “Paul, the prisoner, summoned me and asked me to bring this young man to you. He has something to tell you.” The commanding officer took him by the hand, and going aside, asked him privately, “What is it that you have to tell me?” He said, “The Jews have agreed to ask you to bring Paul down to the council tomorrow, as though intending to inquire somewhat more accurately concerning him. Therefore don’t yield to them, for more than forty men lie in wait for him, who have bound themselves under a curse to neither eat nor drink until they have killed him. Now they are ready, looking for the promise from you.” So the commanding officer let the young man go, charging him, “Tell no one that you have revealed these things to me.” He called to himself two of the centurions, and said, “Prepare two hundred soldiers to go as far as Caesarea, with seventy horsemen, and two hundred men armed with spears, at the third hour of the night.” He asked them to provide animals, that they might set Paul on one, and bring him safely to Felix the governor. He wrote a letter like this: “Claudius Lysias to the most excellent governor Felix: Greetings. “This man was seized by the Jews, and was about to be killed by them, when I came with the soldiers and rescued him, having learned that he was a Roman. Desiring to know the cause why they accused him, I brought him down to their council. I found him to be accused about questions of their law, but not to be charged with anything worthy of death or of imprisonment. When I was told that the Jews lay in wait for the man, I sent him to you immediately, charging his accusers also to bring their accusations against him before you. Farewell.” So the soldiers, carrying out their orders, took Paul and brought him by night to Antipatris. But on the next day they left the horsemen to go with him, and returned to the barracks. When they came to Caesarea and delivered the letter to the governor, they also presented Paul to him. When the governor had read it, he asked what province he was from. When he understood that he was from Cilicia, he said, “I will hear you fully when your accusers also arrive.” He commanded that he be kept in Herod’s palace.
Responsorial Psalm
Psalm 31
In you, Yahweh, I take refuge. Let me never be disappointed. Deliver me in your righteousness. Bow down your ear to me. Deliver me speedily. Be to me a strong rock, a house of defense to save me. For you are my rock and my fortress, therefore for your name’s sake lead me and guide me. Pluck me out of the net that they have laid secretly for me, for you are my stronghold. Into your hand I commend my spirit. You redeem me, Yahweh, God of truth. I hate those who regard lying vanities, but I trust in Yahweh. I will be glad and rejoice in your loving kindness, for you have seen my affliction. You have known my soul in adversities. You have not shut me up into the hand of the enemy. You have set my feet in a large place. Have mercy on me, Yahweh, for I am in distress. My eye, my soul, and my body waste away with grief. For my life is spent with sorrow, my years with sighing. My strength fails because of my iniquity. My bones are wasted away. Because of all my adversaries I have become utterly contemptible to my neighbors, a horror to my acquaintances. Those who saw me on the street fled from me. I am forgotten from their hearts like a dead man. I am like broken pottery. For I have heard the slander of many, terror on every side, while they conspire together against me, they plot to take away my life. But I trust in you, Yahweh. I said, “You are my God.” My times are in your hand. Deliver me from the hand of my enemies, and from those who persecute me. Make your face to shine on your servant. Save me in your loving kindness. Let me not be disappointed, Yahweh, for I have called on you. Let the wicked be disappointed. Let them be silent in Sheol. Let the lying lips be mute, which speak against the righteous insolently, with pride and contempt. Oh how great is your goodness, which you have laid up for those who fear you, which you have worked for those who take refuge in you, before the sons of men! In the shelter of your presence you will hide them from the plotting of man. You will keep them secretly in a dwelling away from the strife of tongues. Praise be to Yahweh, for he has shown me his marvelous loving kindness in a strong city. As for me, I said in my haste, “I am cut off from before your eyes.” Nevertheless you heard the voice of my petitions when I cried to you. Oh love Yahweh, all you his saints! Yahweh preserves the faithful, and fully recompenses him who behaves arrogantly. Be strong, and let your heart take courage, all you who hope in Yahweh.
Gospel
John 16:16-22
A little while, and you will not see me. Again a little while, and you will see me.” Some of his disciples therefore said to one another, “What is this that he says to us, ‘A little while, and you won’t see me, and again a little while, and you will see me;’ and, ‘Because I go to the Father’?” They said therefore, “What is this that he says, ‘A little while’? We don’t know what he is saying.” Therefore Jesus perceived that they wanted to ask him, and he said to them, “Do you inquire among yourselves concerning this, that I said, ‘A little while, and you won’t see me, and again a little while, and you will see me?’ Most certainly I tell you that you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will be turned into joy. A woman, when she gives birth, has sorrow because her time has come. But when she has delivered the child, she doesn’t remember the anguish any more, for the joy that a human being is born into the world. Therefore you now have sorrow, but I will see you again, and your heart will rejoice, and no one will take your joy away from you.
Responsorial Psalm
Psalm 107
Give thanks to Yahweh, for he is good, for his loving kindness endures forever. Let the redeemed by Yahweh say so, whom he has redeemed from the hand of the adversary, And gathered out of the lands, from the east and from the west, from the north and from the south. They wandered in the wilderness in a desert way. They found no city to live in. Hungry and thirsty, their soul fainted in them. Then they cried to Yahweh in their trouble, and he delivered them out of their distresses, he led them also by a straight way, that they might go to a city to live in. Let them praise Yahweh for his loving kindness, for his wonderful deeds to the children of men! For he satisfies the longing soul. He fills the hungry soul with good. Some sat in darkness and in the shadow of death, being bound in affliction and iron, because they rebelled against the words of God, and condemned the counsel of the Most High. Therefore he brought down their heart with labor. They fell down, and there was no one to help. Then they cried to Yahweh in their trouble, and he saved them out of their distresses. He brought them out of darkness and the shadow of death, and broke away their chains. Let them praise Yahweh for his loving kindness, for his wonderful deeds to the children of men! For he has broken the gates of bronze, and cut through bars of iron. Fools are afflicted because of their disobedience, and because of their iniquities. Their soul abhors all kinds of food. They draw near to the gates of death. Then they cry to Yahweh in their trouble, he saves them out of their distresses. He sends his word, and heals them, and delivers them from their graves. Let them praise Yahweh for his loving kindness, for his wonderful deeds to the children of men! Let them offer the sacrifices of thanksgiving, and declare his deeds with singing. Those who go down to the sea in ships, who do business in great waters; These see Yahweh’s deeds, and his wonders in the deep. For he commands, and raises the stormy wind, which lifts up its waves. They mount up to the sky; they go down again to the depths. Their soul melts away because of trouble. They reel back and forth, and stagger like a drunken man, and are at their wits’ end. Then they cry to Yahweh in their trouble, and he brings them out of their distress. He makes the storm a calm, so that its waves are still. Then they are glad because it is calm, so he brings them to their desired haven. Let them praise Yahweh for his loving kindness, for his wonderful deeds for the children of men! Let them exalt him also in the assembly of the people, and praise him in the seat of the elders. He turns rivers into a desert, water springs into a thirsty ground, and a fruitful land into a salt waste, for the wickedness of those who dwell in it. He turns a desert into a pool of water, and a dry land into water springs. There he makes the hungry live, that they may prepare a city to live in, sow fields, plant vineyards, and reap the fruits of increase. He blesses them also, so that they are multiplied greatly. He doesn’t allow their livestock to decrease. Again, they are diminished and bowed down through oppression, trouble, and sorrow. He pours contempt on princes, and causes them to wander in a trackless waste. Yet he lifts the needy out of their affliction, and increases their families like a flock. The upright will see it, and be glad. All the wicked will shut their mouths. Whoever is wise will pay attention to these things. They will consider the loving kindnesses of Yahweh.
Responsorial Psalm
Psalm 116
I love Yahweh, because he listens to my voice, and my cries for mercy. Because he has turned his ear to me, therefore I will call on him as long as I live. The cords of death surrounded me, the pains of Sheol got a hold of me. I found trouble and sorrow. Then I called on Yahweh’s name: “Yahweh, I beg you, deliver my soul.” Yahweh is Gracious and righteous. Yes, our God is merciful. Yahweh preserves the simple. I was brought low, and he saved me. Return to your rest, my soul, for Yahweh has dealt bountifully with you. For you have delivered my soul from death, my eyes from tears, and my feet from falling. I will walk before Yahweh in the land of the living. I believed, therefore I said, “I was greatly afflicted.” I said in my haste, “All people are liars.” What will I give to Yahweh for all his benefits toward me? I will take the cup of salvation, and call on Yahweh’s name. I will pay my vows to Yahweh, yes, in the presence of all his people. Precious in Yahweh’s sight is the death of his saints. Yahweh, truly I am your servant. I am your servant, the son of your servant girl. You have freed me from my chains. I will offer to you the sacrifice of thanksgiving, and will call on Yahweh’s name. I will pay my vows to Yahweh, yes, in the presence of all his people, in the courts of Yahweh’s house, in the middle of you, Jerusalem. Praise Yah!
Responsorial Psalm
Psalm 111
Praise Yah! I will give thanks to Yahweh with my whole heart, in the council of the upright, and in the congregation. Yahweh’s works are great, pondered by all those who delight in them. His work is honor and majesty. His righteousness endures forever. He has caused his wonderful works to be remembered. Yahweh is gracious and merciful. He has given food to those who fear him. He always remembers his covenant. He has shown his people the power of his works, in giving them the heritage of the nations. The works of his hands are truth and justice. All his precepts are sure. They are established forever and ever. They are done in truth and uprightness. He has sent redemption to his people. He has ordained his covenant forever. His name is holy and awesome! The fear of Yahweh is the beginning of wisdom. All those who do his work have a good understanding. His praise endures forever!
Evening Prayer — First Lesson
2 Samuel 23
Now these are the last words of David. David the son of Jesse says, the man who was raised on high says, the anointed of the God of Jacob, the sweet psalmist of Israel: “Yahweh’s Spirit spoke by me. His word was on my tongue. The God of Israel said, the Rock of Israel spoke to me, ‘One who rules over men righteously, who rules in the fear of God, shall be as the light of the morning, when the sun rises, a morning without clouds, when the tender grass springs out of the earth, through clear shining after rain.’ Isn’t my house so with God? Yet he has made with me an everlasting covenant, ordered in all things, and sure, for it is all my salvation, and all my desire, although he doesn’t make it grow. But all the ungodly will be as thorns to be thrust away, because they can’t be taken with the hand, But the man who touches them must be armed with iron and the staff of a spear. They will be utterly burned with fire in their place.” These are the names of the mighty men whom David had: Josheb Basshebeth a Tahchemonite, chief of the captains; he was called Adino the Eznite, who killed eight hundred at one time. After him was Eleazar the son of Dodai the son of an Ahohite, one of the three mighty men with David, when they defied the Philistines who were there gathered together to battle, and the men of Israel had gone away. He arose and struck the Philistines until his hand was weary, and his hand froze to the sword; and Yahweh worked a great victory that day; and the people returned after him only to take plunder. After him was Shammah the son of Agee a Hararite. The Philistines had gathered together into a troop, where there was a plot of ground full of lentils; and the people fled from the Philistines. But he stood in the middle of the plot and defended it, and killed the Philistines; and Yahweh worked a great victory. Three of the thirty chief men went down, and came to David in the harvest time to the cave of Adullam; and the troop of the Philistines was encamped in the valley of Rephaim. David was then in the stronghold; and the garrison of the Philistines was then in Bethlehem. David longed, and said, “Oh that someone would give me water to drink from the well of Bethlehem, which is by the gate!” The three mighty men broke through the army of the Philistines, and drew water out of the well of Bethlehem that was by the gate, and took it and brought it to David; but he would not drink of it, but poured it out to Yahweh. He said, “Be it far from me, Yahweh, that I should do this! Isn’t this the blood of the men who risked their lives to go?” Therefore he would not drink it. The three mighty men did these things. Abishai, the brother of Joab, the son of Zeruiah, was chief of the three. He lifted up his spear against three hundred and killed them, and had a name among the three. Wasn’t he most honorable of the three? Therefore he was made their captain. However he wasn’t included as one of the three. Benaiah the son of Jehoiada, the son of a valiant man of Kabzeel, who had done mighty deeds, killed the two sons of Ariel of Moab. He also went down and killed a lion in the middle of a pit in a time of snow. He killed a huge Egyptian, and the Egyptian had a spear in his hand; but he went down to him with a staff, and plucked the spear out of the Egyptian’s hand, and killed him with his own spear. Benaiah the son of Jehoiada did these things, and had a name among the three mighty men. He was more honorable than the thirty, but he didn’t attain to the three. David set him over his guard. Asahel the brother of Joab was one of the thirty: Elhanan the son of Dodo of Bethlehem, Shammah the Harodite, Elika the Harodite, Helez the Paltite, Ira the son of Ikkesh the Tekoite, Abiezer the Anathothite, Mebunnai the Hushathite, Zalmon the Ahohite, Maharai the Netophathite, Heleb the son of Baanah the Netophathite, Ittai the son of Ribai of Gibeah of the children of Benjamin, Benaiah a Pirathonite, Hiddai of the brooks of Gaash. Abialbon the Arbathite, Azmaveth the Barhumite, Eliahba the Shaalbonite, the sons of Jashen, Jonathan, Shammah the Hararite, Ahiam the son of Sharar the Ararite, Eliphelet the son of Ahasbai, the son of the Maacathite, Eliam the son of Ahithophel the Gilonite, Hezro the Carmelite, Paarai the Arbite, Igal the son of Nathan of Zobah, Bani the Gadite, Zelek the Ammonite, Naharai the Beerothite, armor bearers to Joab the son of Zeruiah, Ira the Ithrite, Gareb the Ithrite, and Uriah the Hittite: thirty-seven in all.
Second Reading
Philippians 2
If therefore there is any exhortation in Christ, if any consolation of love, if any fellowship of the Spirit, if any tender mercies and compassion, make my joy full by being like-minded, having the same love, being of one accord, of one mind; doing nothing through rivalry or through conceit, but in humility, each counting others better than himself; each of you not just looking to his own things, but each of you also to the things of others. Have this in your mind, which was also in Christ Jesus, who, existing in the form of God, didn’t consider equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being made in the likeness of men. And being found in human form, he humbled himself, becoming obedient to the point of death, yes, the death of the cross. Therefore God also highly exalted him, and gave to him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. So then, my beloved, even as you have always obeyed, not only in my presence, but now much more in my absence, work out your own salvation with fear and trembling. For it is God who works in you both to will and to work, for his good pleasure. Do all things without complaining and arguing, that you may become blameless and harmless, children of God without defect in the middle of a crooked and perverse generation, among whom you are seen as lights in the world, holding up the word of life, that I may have something to boast in the day of Christ, that I didn’t run in vain nor labor in vain. Yes, and if I am poured out on the sacrifice and service of your faith, I rejoice, and rejoice with you all. In the same way, you also rejoice, and rejoice with me. But I hope in the Lord Jesus to send Timothy to you soon, that I also may be cheered up when I know how you are doing. For I have no one else like-minded, who will truly care about you. For they all seek their own, not the things of Jesus Christ. But you know the proof of him, that as a child serves a father, so he served with me in furtherance of the Good News. Therefore I hope to send him at once, as soon as I see how it will go with me. But I trust in the Lord that I myself also will come shortly. But I counted it necessary to send to you Epaphroditus, my brother, fellow worker, fellow soldier, and your apostle and servant of my need, since he longed for you all, and was very troubled because you had heard that he was sick. For indeed he was sick, nearly to death, but God had mercy on him, and not on him only, but on me also, that I might not have sorrow on sorrow. I have sent him therefore the more diligently, that when you see him again, you may rejoice, and that I may be the less sorrowful. Receive him therefore in the Lord with all joy, and hold such people in honor, because for the work of Christ he came near to death, risking his life to supply that which was lacking in your service toward me.
Second Reading
I John 3
See how great a love the Father has given to us, that we should be called children of God! For this cause the world doesn’t know us, because it didn’t know him. Beloved, now we are children of God. It is not yet revealed what we will be; but we know that when he is revealed, we will be like him; for we will see him just as he is. Everyone who has this hope set on him purifies himself, even as he is pure. Everyone who sins also commits lawlessness. Sin is lawlessness. You know that he was revealed to take away our sins, and no sin is in him. Whoever remains in him doesn’t sin. Whoever sins hasn’t seen him and doesn’t know him. Little children, let no one lead you astray. He who does righteousness is righteous, even as he is righteous. He who sins is of the devil, for the devil has been sinning from the beginning. To this end the Son of God was revealed: that he might destroy the works of the devil. Whoever is born of God doesn’t commit sin, because his seed remains in him, and he can’t sin, because he is born of God. In this the children of God are revealed, and the children of the devil. Whoever doesn’t do righteousness is not of God, neither is he who doesn’t love his brother. For this is the message which you heard from the beginning, that we should love one another; unlike Cain, who was of the evil one, and killed his brother. Why did he kill him? Because his deeds were evil, and his brother’s righteous. Don’t be surprised, my brothers, if the world hates you. We know that we have passed out of death into life, because we love the brothers. He who doesn’t love his brother remains in death. Whoever hates his brother is a murderer, and you know that no murderer has eternal life remaining in him. By this we know love, because he laid down his life for us. And we ought to lay down our lives for the brothers. But whoever has the world’s goods and sees his brother in need, then closes his heart of compassion against him, how does God’s love remain in him? My little children, let’s not love in word only, or with the tongue only, but in deed and truth. And by this we know that we are of the truth, and persuade our hearts before him, because if our heart condemns us, God is greater than our heart, and knows all things. Beloved, if our hearts don’t condemn us, we have boldness toward God; so whatever we ask, we receive from him, because we keep his commandments and do the things that are pleasing in his sight. This is his commandment, that we should believe in the name of his Son, Jesus Christ, and love one another, even as he commanded. He who keeps his commandments remains in him, and he in him. By this we know that he remains in us, by the Spirit which he gave us.
Second Reading
1 Timothy 1:18-20
I commit this instruction to you, my child Timothy, according to the prophecies which were given to you before, that by them you may wage the good warfare, holding faith and a good conscience, which some having thrust away made a shipwreck concerning the faith, of whom are Hymenaeus and Alexander, whom I delivered to Satan, that they might be taught not to blaspheme.
Second Reading
1 Peter 3:1-10
In the same way, wives, be in subjection to your own husbands; so that, even if any don’t obey the Word, they may be won by the behavior of their wives without a word, seeing your pure behavior in fear. Let your beauty be not just the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on fine clothing; but in the hidden person of the heart, in the incorruptible adornment of a gentle and quiet spirit, which is very precious in the sight of God. For this is how in the past, the holy women who hoped in God also adorned themselves, being in subjection to their own husbands. So Sarah obeyed Abraham, calling him lord, whose children you now are, if you do well, and are not put in fear by any terror. You husbands, in the same way, live with your wives according to knowledge, giving honor to the woman, as to the weaker vessel, as also being joint heirs of the grace of life, that your prayers may not be hindered. Finally, all of you be like-minded, compassionate, loving as brothers, tenderhearted, courteous, not rendering evil for evil, or insult for insult; but instead blessing, knowing that you were called to this, that you may inherit a blessing. For, “He who would love life and see good days, let him keep his tongue from evil and his lips from speaking deceit.
Gospel
Matthew 6
“Be careful that you don’t do your charitable giving before men, to be seen by them, or else you have no reward from your Father who is in heaven. Therefore when you do merciful deeds, don’t sound a trumpet before yourself, as the hypocrites do in the synagogues and in the streets, that they may get glory from men. Most certainly I tell you, they have received their reward. But when you do merciful deeds, don’t let your left hand know what your right hand does, so that your merciful deeds may be in secret, then your Father who sees in secret will reward you openly. “When you pray, you shall not be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most certainly, I tell you, they have received their reward. But you, when you pray, enter into your inner room, and having shut your door, pray to your Father who is in secret, and your Father who sees in secret will reward you openly. In praying, don’t use vain repetitions, as the Gentiles do; for they think that they will be heard for their much speaking. Therefore don’t be like them, for your Father knows what things you need, before you ask him. Pray like this: ‘Our Father in heaven, may your name be kept holy. Let your Kingdom come. Let your will be done on earth as it is in heaven. Give us today our daily bread. Forgive us our debts, as we also forgive our debtors. Bring us not into temptation, but deliver us from the evil one. For yours is the Kingdom, the power, and the glory forever. Amen.’ “For if you forgive men their trespasses, your heavenly Father will also forgive you. But if you don’t forgive men their trespasses, neither will your Father forgive your trespasses. “Moreover when you fast, don’t be like the hypocrites, with sad faces. For they disfigure their faces, that they may be seen by men to be fasting. Most certainly I tell you, they have received their reward. But you, when you fast, anoint your head, and wash your face; so that you are not seen by men to be fasting, but by your Father who is in secret, and your Father, who sees in secret, will reward you. “Don’t lay up treasures for yourselves on the earth, where moth and rust consume, and where thieves break through and steal; but lay up for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves don’t break through and steal; for where your treasure is, there your heart will be also. “The lamp of the body is the eye. If therefore your eye is sound, your whole body will be full of light. But if your eye is evil, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness! “No one can serve two masters, for either he will hate the one and love the other; or else he will be devoted to one and despise the other. You can’t serve both God and Mammon. Therefore I tell you, don’t be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Isn’t life more than food, and the body more than clothing? See the birds of the sky, that they don’t sow, neither do they reap, nor gather into barns. Your heavenly Father feeds them. Aren’t you of much more value than they? “Which of you, by being anxious, can add one moment to his lifespan? Why are you anxious about clothing? Consider the lilies of the field, how they grow. They don’t toil, neither do they spin, yet I tell you that even Solomon in all his glory was not dressed like one of these. But if God so clothes the grass of the field, which today exists, and tomorrow is thrown into the oven, won’t he much more clothe you, you of little faith? “Therefore don’t be anxious, saying, ‘What will we eat?’, ‘What will we drink?’ or, ‘With what will we be clothed?’ For the Gentiles seek after all these things; for your heavenly Father knows that you need all these things. But seek first God’s Kingdom, and his righteousness; and all these things will be given to you as well. Therefore don’t be anxious for tomorrow, for tomorrow will be anxious for itself. Each day’s own evil is sufficient.
Evening Prayer — Second Lesson
1 John 2
My little children, I write these things to you so that you may not sin. If anyone sins, we have a Counselor with the Father, Jesus Christ, the righteous. And he is the atoning sacrifice for our sins, and not for ours only, but also for the whole world. This is how we know that we know him: if we keep his commandments. One who says, “I know him,” and doesn’t keep his commandments, is a liar, and the truth isn’t in him. But God’s love has most certainly been perfected in whoever keeps his word. This is how we know that we are in him: he who says he remains in him ought himself also to walk just like he walked. Brothers, I write no new commandment to you, but an old commandment which you had from the beginning. The old commandment is the word which you heard from the beginning. Again, I write a new commandment to you, which is true in him and in you; because the darkness is passing away and the true light already shines. He who says he is in the light and hates his brother is in the darkness even until now. He who loves his brother remains in the light, and there is no occasion for stumbling in him. But he who hates his brother is in the darkness, and walks in the darkness, and doesn’t know where he is going, because the darkness has blinded his eyes. I write to you, little children, because your sins are forgiven you for his name’s sake. I write to you, fathers, because you know him who is from the beginning. I write to you, young men, because you have overcome the evil one. I write to you, little children, because you know the Father. I have written to you, fathers, because you know him who is from the beginning. I have written to you, young men, because you are strong, and the word of God remains in you, and you have overcome the evil one. Don’t love the world or the things that are in the world. If anyone loves the world, the Father’s love isn’t in him. For all that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life, isn’t the Father’s, but is the world’s. The world is passing away with its lusts, but he who does God’s will remains forever. Little children, these are the end times, and as you heard that the Antichrist is coming, even now many antichrists have arisen. By this we know that it is the final hour. They went out from us, but they didn’t belong to us; for if they had belonged to us, they would have continued with us. But they left, that they might be revealed that none of them belong to us. You have an anointing from the Holy One, and you all have knowledge. I have not written to you because you don’t know the truth, but because you know it, and because no lie is of the truth. Who is the liar but he who denies that Jesus is the Christ? This is the Antichrist, he who denies the Father and the Son. Whoever denies the Son doesn’t have the Father. He who confesses the Son has the Father also. Therefore, as for you, let that remain in you which you heard from the beginning. If that which you heard from the beginning remains in you, you also will remain in the Son, and in the Father. This is the promise which he promised us, the eternal life. These things I have written to you concerning those who would lead you astray. As for you, the anointing which you received from him remains in you, and you don’t need for anyone to teach you. But as his anointing teaches you concerning all things, and is true, and is no lie, and even as it taught you, you will remain in him. Now, little children, remain in him, that when he appears, we may have boldness, and not be ashamed before him at his coming. If you know that he is righteous, you know that everyone who practices righteousness has been born of him.
Gospel
Luke 4:16-30
He came to Nazareth, where he had been brought up. He entered, as was his custom, into the synagogue on the Sabbath day, and stood up to read. The book of the prophet Isaiah was handed to him. He opened the book, and found the place where it was written, “The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to heal the broken hearted, to proclaim release to the captives, recovering of sight to the blind, to deliver those who are crushed, and to proclaim the acceptable year of the Lord.” He closed the book, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fastened on him. He began to tell them, “Today, this Scripture has been fulfilled in your hearing.” All testified about him, and wondered at the gracious words which proceeded out of his mouth, and they said, “Isn’t this Joseph’s son?” He said to them, “Doubtless you will tell me this parable, ‘Physician, heal yourself! Whatever we have heard done at Capernaum, do also here in your hometown.’ ” He said, “Most certainly I tell you, no prophet is acceptable in his hometown. But truly I tell you, there were many widows in Israel in the days of Elijah, when the sky was shut up three years and six months, when a great famine came over all the land. Elijah was sent to none of them, except to Zarephath, in the land of Sidon, to a woman who was a widow. There were many lepers in Israel in the time of Elisha the prophet, yet not one of them was cleansed, except Naaman, the Syrian.” They were all filled with wrath in the synagogue, as they heard these things. They rose up, threw him out of the city, and led him to the brow of the hill that their city was built on, that they might throw him off the cliff. But he, passing through the middle of them, went his way.
Gospel
John 4:15-24
The woman said to him, “Sir, give me this water, so that I don’t get thirsty, neither come all the way here to draw.” Jesus said to her, “Go, call your husband, and come here.” The woman answered, “I have no husband.” Jesus said to her, “You said well, ‘I have no husband,’ for you have had five husbands; and he whom you now have is not your husband. This you have said truly.” The woman said to him, “Sir, I perceive that you are a prophet. Our fathers worshiped in this mountain, and you Jews say that in Jerusalem is the place where people ought to worship.” Jesus said to her, “Woman, believe me, the hour comes, when neither in this mountain, nor in Jerusalem, will you worship the Father. You worship that which you don’t know. We worship that which we know; for salvation is from the Jews. But the hour comes, and now is, when the true worshipers will worship the Father in spirit and truth, for the Father seeks such to be his worshipers. God is spirit, and those who worship him must worship in spirit and truth.”
Gospel
Matthew 11
When Jesus had finished directing his twelve disciples, he departed from there to teach and preach in their cities. Now when John heard in the prison the works of Christ, he sent two of his disciples and said to him, “Are you he who comes, or should we look for another?” Jesus answered them, “Go and tell John the things which you hear and see: the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them. Blessed is he who finds no occasion for stumbling in me.” As these went their way, Jesus began to say to the multitudes concerning John, “What did you go out into the wilderness to see? A reed shaken by the wind? But what did you go out to see? A man in soft clothing? Behold, those who wear soft clothing are in kings’ houses. But why did you go out? To see a prophet? Yes, I tell you, and much more than a prophet. For this is he, of whom it is written, ‘Behold, I send my messenger before your face, who will prepare your way before you.’ Most certainly I tell you, among those who are born of women there has not arisen anyone greater than John the Baptizer; yet he who is least in the Kingdom of Heaven is greater than he. From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force. For all the prophets and the law prophesied until John. If you are willing to receive it, this is Elijah, who is to come. He who has ears to hear, let him hear. “But to what shall I compare this generation? It is like children sitting in the marketplaces, who call to their companions and say, ‘We played the flute for you, and you didn’t dance. We mourned for you, and you didn’t lament.’ For John came neither eating nor drinking, and they say, ‘He has a demon.’ The Son of Man came eating and drinking, and they say, ‘Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!’ But wisdom is justified by her children.” Then he began to denounce the cities in which most of his mighty works had been done, because they didn’t repent. “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes. But I tell you, it will be more tolerable for Tyre and Sidon on the day of judgment than for you. You, Capernaum, who are exalted to heaven, you will go down to Hades. For if the mighty works had been done in Sodom which were done in you, it would have remained until today. But I tell you that it will be more tolerable for the land of Sodom, on the day of judgment, than for you.” At that time, Jesus answered, “I thank you, Father, Lord of heaven and earth, that you hid these things from the wise and understanding, and revealed them to infants. Yes, Father, for so it was well-pleasing in your sight. All things have been delivered to me by my Father. No one knows the Son, except the Father; neither does anyone know the Father, except the Son, and he to whom the Son desires to reveal him. “Come to me, all you who labor and are heavily burdened, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and humble in heart; and you will find rest for your souls. For my yoke is easy, and my burden is light.”
A daily plan reading through Scripture in course. Bible text is in the public domain. (World English Bible)
Daily readings, every morning
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