Bosko

Daily Readings

The Scripture readings appointed for the day, with the full text in your language. Follow the daily readings for your tradition, every morning, in the Bosko app.

First Reading

1 Corinthians 11:23-34

For I received from the Lord that which also I delivered to you, that the Lord Jesus on the night in which he was betrayed took bread. When he had given thanks, he broke it and said, “Take, eat. This is my body, which is broken for you. Do this in memory of me.” In the same way he also took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink, in memory of me.” For as often as you eat this bread and drink this cup, you proclaim the Lord’s death until he comes. Therefore whoever eats this bread or drinks the Lord’s cup in a way unworthy of the Lord will be guilty of the body and the blood of the Lord. But let a man examine himself, and so let him eat of the bread, and drink of the cup. For he who eats and drinks in an unworthy way eats and drinks judgment to himself if he doesn’t discern the Lord’s body. For this cause many among you are weak and sickly, and not a few sleep. For if we discerned ourselves, we wouldn’t be judged. But when we are judged, we are punished by the Lord, that we may not be condemned with the world. Therefore, my brothers, when you come together to eat, wait for one another. But if anyone is hungry, let him eat at home, lest your coming together be for judgment. The rest I will set in order whenever I come.

First Reading

Isaiah 60

“Arise, shine; for your light has come, and Yahweh’s glory has risen on you. For, behold, darkness will cover the earth, and thick darkness the peoples; but Yahweh will arise on you, and his glory shall be seen on you. Nations will come to your light, and kings to the brightness of your rising. “Lift up your eyes all around, and see: they all gather themselves together. They come to you. Your sons will come from far away, and your daughters will be carried in arms. Then you shall see and be radiant, and your heart will thrill and be enlarged; because the abundance of the sea will be turned to you. The wealth of the nations will come to you. A multitude of camels will cover you, the dromedaries of Midian and Ephah. All from Sheba will come. They will bring gold and frankincense, and will proclaim the praises of Yahweh. All the flocks of Kedar will be gathered together to you. The rams of Nebaioth will serve you. They will be accepted as offerings on my altar; and I will beautify my glorious house. “Who are these who fly as a cloud, and as the doves to their windows? Surely the islands will wait for me, and the ships of Tarshish first, to bring your sons from far, their silver and their gold with them, for the name of Yahweh your God, and for the Holy One of Israel, because he has glorified you. “Foreigners will build up your walls, and their kings will serve you: for in my wrath I struck you, but in my favor I have had mercy on you. Your gates also shall be open continually; they shall not be shut day nor night, that men may bring to you the wealth of the nations, and their kings led captive. For that nation and kingdom that will not serve you shall perish; yes, those nations shall be utterly wasted. “The glory of Lebanon shall come to you, the cypress tree, the pine, and the box tree together, to beautify the place of my sanctuary; and I will make the place of my feet glorious. The sons of those who afflicted you will come bowing to you; and all those who despised you will bow themselves down at the soles of your feet. They will call you Yahweh’s City, the Zion of the Holy One of Israel. “Whereas you have been forsaken and hated, so that no one passed through you, I will make you an eternal excellency, a joy of many generations. You will also drink the milk of the nations, and will nurse from royal breasts. Then you will know that I, Yahweh, am your Savior, your Redeemer, the Mighty One of Jacob. For bronze I will bring gold; for iron I will bring silver; for wood, bronze, and for stones, iron. I will also make peace your governor, and righteousness your ruler. Violence shall no more be heard in your land, nor desolation or destruction within your borders; but you will call your walls Salvation, and your gates Praise. The sun will be no more your light by day; nor will the brightness of the moon give light to you, but Yahweh will be your everlasting light, and your God will be your glory. Your sun will not go down any more, nor will your moon withdraw itself; for Yahweh will be your everlasting light, and the days of your mourning will end. Then your people will all be righteous. They will inherit the land forever, the branch of my planting, the work of my hands, that I may be glorified. The little one will become a thousand, and the small one a strong nation. I, Yahweh, will do this quickly in its time.”

First Reading

Isaiah 55:1-13

“Hey! Come, everyone who thirsts, to the waters! Come, he who has no money, buy, and eat! Yes, come, buy wine and milk without money and without price. Why do you spend money for that which is not bread, and your labor for that which doesn’t satisfy? Listen diligently to me, and eat that which is good, and let your soul delight itself in richness. Turn your ear, and come to me. Hear, and your soul will live. I will make an everlasting covenant with you, even the sure mercies of David. Behold, I have given him for a witness to the peoples, a leader and commander to the peoples. Behold, you shall call a nation that you don’t know; and a nation that didn’t know you shall run to you, because of Yahweh your God, and for the Holy One of Israel; for he has glorified you.” Seek Yahweh while he may be found. Call on him while he is near. Let the wicked forsake his way, and the unrighteous man his thoughts. Let him return to Yahweh, and he will have mercy on him, to our God, for he will freely pardon. “For my thoughts are not your thoughts, and your ways are not my ways,” says Yahweh. “For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. For as the rain comes down and the snow from the sky, and doesn’t return there, but waters the earth, and makes it grow and bud, and gives seed to the sower and bread to the eater; so is my word that goes out of my mouth: it will not return to me void, but it will accomplish that which I please, and it will prosper in the thing I sent it to do. For you shall go out with joy, and be led out with peace. The mountains and the hills will break out before you into singing; and all the trees of the fields will clap their hands. Instead of the thorn the cypress tree will come up; and instead of the brier the myrtle tree will come up. It will make a name for Yahweh, for an everlasting sign that will not be cut off.”

Morning Prayer — First Lesson

Proverbs 15

A gentle answer turns away wrath, but a harsh word stirs up anger. The tongue of the wise commends knowledge, but the mouth of fools gush out folly. Yahweh’s eyes are everywhere, keeping watch on the evil and the good. A gentle tongue is a tree of life, but deceit in it crushes the spirit. A fool despises his father’s correction, but he who heeds reproof shows prudence. In the house of the righteous is much treasure, but the income of the wicked brings trouble. The lips of the wise spread knowledge; not so with the heart of fools. The sacrifice made by the wicked is an abomination to Yahweh, but the prayer of the upright is his delight. The way of the wicked is an abomination to Yahweh, but he loves him who follows after righteousness. There is stern discipline for one who forsakes the way: whoever hates reproof shall die. Sheol and Abaddon are before Yahweh— how much more then the hearts of the children of men! A scoffer doesn’t love to be reproved; he will not go to the wise. A glad heart makes a cheerful face, but an aching heart breaks the spirit. The heart of one who has understanding seeks knowledge, but the mouths of fools feed on folly. All the days of the afflicted are wretched, but one who has a cheerful heart enjoys a continual feast. Better is little, with the fear of Yahweh, than great treasure with trouble. Better is a dinner of herbs, where love is, than a fattened calf with hatred. A wrathful man stirs up contention, but one who is slow to anger appeases strife. The way of the sluggard is like a thorn patch, but the path of the upright is a highway. A wise son makes a father glad, but a foolish man despises his mother. Folly is joy to one who is void of wisdom, but a man of understanding keeps his way straight. Where there is no counsel, plans fail; but in a multitude of counselors they are established. Joy comes to a man with the reply of his mouth. How good is a word at the right time! The path of life leads upward for the wise, to keep him from going downward to Sheol. Yahweh will uproot the house of the proud, but he will keep the widow’s borders intact. Yahweh detests the thoughts of the wicked, but the thoughts of the pure are pleasing. He who is greedy for gain troubles his own house, but he who hates bribes will live. The heart of the righteous weighs answers, but the mouth of the wicked gushes out evil. Yahweh is far from the wicked, but he hears the prayer of the righteous. The light of the eyes rejoices the heart. Good news gives health to the bones. The ear that listens to reproof lives, and will be at home among the wise. He who refuses correction despises his own soul, but he who listens to reproof gets understanding. The fear of Yahweh teaches wisdom. Before honor is humility.

Epistle

2 Timothy 3:14-17;4:1-5

But you remain in the things which you have learned and have been assured of, knowing from whom you have learned them. From infancy, you have known the holy Scriptures which are able to make you wise for salvation through faith, which is in Christ Jesus. Every Scripture is God-breathed and profitable for teaching, for reproof, for correction, and for instruction in righteousness, that each person who belongs to God may be complete, thoroughly equipped for every good work. I command you therefore before God and the Lord Jesus Christ, who will judge the living and the dead at his appearing and his Kingdom: preach the word; be urgent in season and out of season; reprove, rebuke, and exhort with all patience and teaching. For the time will come when they will not listen to the sound doctrine, but having itching ears, will heap up for themselves teachers after their own lusts, and will turn away their ears from the truth, and turn away to fables. But you be sober in all things, suffer hardship, do the work of an evangelist, and fulfill your ministry.

First Reading

Proverbs 3

My son, don’t forget my teaching; but let your heart keep my commandments: for they will add to you length of days, years of life, and peace. Don’t let kindness and truth forsake you. Bind them around your neck. Write them on the tablet of your heart. So you will find favor, and good understanding in the sight of God and man. Trust in Yahweh with all your heart, and don’t lean on your own understanding. In all your ways acknowledge him, and he will make your paths straight. Don’t be wise in your own eyes. Fear Yahweh, and depart from evil. It will be health to your body, and nourishment to your bones. Honor Yahweh with your substance, with the first fruits of all your increase: so your barns will be filled with plenty, and your vats will overflow with new wine. My son, don’t despise Yahweh’s discipline, neither be weary of his correction; for whom Yahweh loves, he corrects, even as a father reproves the son in whom he delights. Happy is the man who finds wisdom, the man who gets understanding. For her good profit is better than getting silver, and her return is better than fine gold. She is more precious than rubies. None of the things you can desire are to be compared to her. Length of days is in her right hand. In her left hand are riches and honor. Her ways are ways of pleasantness. All her paths are peace. She is a tree of life to those who lay hold of her. Happy is everyone who retains her. By wisdom Yahweh founded the earth. By understanding, he established the heavens. By his knowledge, the depths were broken up, and the skies drop down the dew. My son, let them not depart from your eyes. Keep sound wisdom and discretion: so they will be life to your soul, and grace for your neck. Then you shall walk in your way securely. Your foot won’t stumble. When you lie down, you will not be afraid. Yes, you will lie down, and your sleep will be sweet. Don’t be afraid of sudden fear, neither of the desolation of the wicked, when it comes; for Yahweh will be your confidence, and will keep your foot from being taken. Don’t withhold good from those to whom it is due, when it is in the power of your hand to do it. Don’t say to your neighbor, “Go, and come again; tomorrow I will give it to you,” when you have it by you. Don’t devise evil against your neighbor, since he dwells securely by you. Don’t strive with a man without cause, if he has done you no harm. Don’t envy the man of violence. Choose none of his ways. For the perverse is an abomination to Yahweh, but his friendship is with the upright. Yahweh’s curse is in the house of the wicked, but he blesses the habitation of the righteous. Surely he mocks the mockers, but he gives grace to the humble. The wise will inherit glory, but shame will be the promotion of fools.

Morning Prayer — Second Lesson

Luke 15

Now all the tax collectors and sinners were coming close to him to hear him. The Pharisees and the scribes murmured, saying, “This man welcomes sinners, and eats with them.” He told them this parable. “Which of you men, if you had one hundred sheep, and lost one of them, wouldn’t leave the ninety-nine in the wilderness, and go after the one that was lost, until he found it? When he has found it, he carries it on his shoulders, rejoicing. When he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep which was lost!’ I tell you that even so there will be more joy in heaven over one sinner who repents, than over ninety-nine righteous people who need no repentance. Or what woman, if she had ten drachma coins, if she lost one drachma coin, wouldn’t light a lamp, sweep the house, and seek diligently until she found it? When she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the drachma which I had lost.’ Even so, I tell you, there is joy in the presence of the angels of God over one sinner repenting.” He said, “A certain man had two sons. The younger of them said to his father, ‘Father, give me my share of your property.’ He divided his livelihood between them. Not many days after, the younger son gathered all of this together and traveled into a far country. There he wasted his property with riotous living. When he had spent all of it, there arose a severe famine in that country, and he began to be in need. He went and joined himself to one of the citizens of that country, and he sent him into his fields to feed pigs. He wanted to fill his belly with the husks that the pigs ate, but no one gave him any. But when he came to himself he said, ‘How many hired servants of my father’s have bread enough to spare, and I’m dying with hunger! I will get up and go to my father, and will tell him, “Father, I have sinned against heaven, and in your sight. I am no more worthy to be called your son. Make me as one of your hired servants.” ’ “He arose, and came to his father. But while he was still far off, his father saw him, and was moved with compassion, and ran, and fell on his neck, and kissed him. The son said to him, ‘Father, I have sinned against heaven and in your sight. I am no longer worthy to be called your son.’ “But the father said to his servants, ‘Bring out the best robe, and put it on him. Put a ring on his hand, and sandals on his feet. Bring the fattened calf, kill it, and let’s eat, and celebrate; for this, my son, was dead, and is alive again. He was lost, and is found.’ Then they began to celebrate. “Now his elder son was in the field. As he came near to the house, he heard music and dancing. He called one of the servants to him, and asked what was going on. He said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and healthy.’ But he was angry, and would not go in. Therefore his father came out, and begged him. But he answered his father, ‘Behold, these many years I have served you, and I never disobeyed a commandment of yours, but you never gave me a goat, that I might celebrate with my friends. But when this your son came, who has devoured your living with prostitutes, you killed the fattened calf for him.’ “He said to him, ‘Son, you are always with me, and all that is mine is yours. But it was appropriate to celebrate and be glad, for this, your brother, was dead, and is alive again. He was lost, and is found.’ ”

Responsorial Psalm

Psalm 143

Hear my prayer, Yahweh. Listen to my petitions. In your faithfulness and righteousness, relieve me. Don’t enter into judgment with your servant, for in your sight no man living is righteous. For the enemy pursues my soul. He has struck my life down to the ground. He has made me live in dark places, as those who have been long dead. Therefore my spirit is overwhelmed within me. My heart within me is desolate. I remember the days of old. I meditate on all your doings. I contemplate the work of your hands. I spread out my hands to you. My soul thirsts for you, like a parched land. Hurry to answer me, Yahweh. My spirit fails. Don’t hide your face from me, so that I don’t become like those who go down into the pit. Cause me to hear your loving kindness in the morning, for I trust in you. Cause me to know the way in which I should walk, for I lift up my soul to you. Deliver me, Yahweh, from my enemies. I flee to you to hide me. Teach me to do your will, for you are my God. Your Spirit is good. Lead me in the land of uprightness. Revive me, Yahweh, for your name’s sake. In your righteousness, bring my soul out of trouble. In your loving kindness, cut off my enemies, and destroy all those who afflict my soul, For I am your servant.

Gospel

Matthew 10:28-33

Don’t be afraid of those who kill the body, but are not able to kill the soul. Rather, fear him who is able to destroy both soul and body in Gehenna. “Aren’t two sparrows sold for an assarion coin? Not one of them falls on the ground apart from your Father’s will, but the very hairs of your head are all numbered. Therefore don’t be afraid. You are of more value than many sparrows. Everyone therefore who confesses me before men, I will also confess him before my Father who is in heaven. But whoever denies me before men, I will also deny him before my Father who is in heaven.

Responsorial Psalm

Psalm 24

The earth is Yahweh’s, with its fullness; the world, and those who dwell in it. For he has founded it on the seas, and established it on the floods. Who may ascend to Yahweh’s hill? Who may stand in his holy place? He who has clean hands and a pure heart; who has not lifted up his soul to falsehood, and has not sworn deceitfully. He shall receive a blessing from Yahweh, righteousness from the God of his salvation. This is the generation of those who seek Him, who seek your face—even Jacob. Lift up your heads, you gates! Be lifted up, you everlasting doors, and the King of glory will come in. Who is the King of glory? Yahweh strong and mighty, Yahweh mighty in battle. Lift up your heads, you gates; yes, lift them up, you everlasting doors, and the King of glory will come in. Who is this King of glory? Yahweh of Armies is the King of glory!

Responsorial Psalm

Psalm 34

I will bless Yahweh at all times. His praise will always be in my mouth. My soul shall boast in Yahweh. The humble shall hear of it and be glad. Oh magnify Yahweh with me. Let’s exalt his name together. I sought Yahweh, and he answered me, and delivered me from all my fears. They looked to him, and were radiant. Their faces shall never be covered with shame. This poor man cried, and Yahweh heard him, and saved him out of all his troubles. Yahweh’s angel encamps around those who fear him, and delivers them. Oh taste and see that Yahweh is good. Blessed is the man who takes refuge in him. Oh fear Yahweh, you his saints, for there is no lack with those who fear him. The young lions do lack, and suffer hunger, but those who seek Yahweh shall not lack any good thing. Come, you children, listen to me. I will teach you the fear of Yahweh. Who is someone who desires life, and loves many days, that he may see good? Keep your tongue from evil, and your lips from speaking lies. Depart from evil, and do good. Seek peace, and pursue it. Yahweh’s eyes are toward the righteous. His ears listen to their cry. Yahweh’s face is against those who do evil, to cut off their memory from the earth. The righteous cry, and Yahweh hears, and delivers them out of all their troubles. Yahweh is near to those who have a broken heart, and saves those who have a crushed spirit. Many are the afflictions of the righteous, but Yahweh delivers him out of them all. He protects all of his bones. Not one of them is broken. Evil shall kill the wicked. Those who hate the righteous shall be condemned. Yahweh redeems the soul of his servants. None of those who take refuge in him shall be condemned.

Responsorial Psalm

Psalm 33

Rejoice in Yahweh, you righteous! Praise is fitting for the upright. Give thanks to Yahweh with the lyre. Sing praises to him with the harp of ten strings. Sing to him a new song. Play skillfully with a shout of joy! For Yahweh’s word is right. All his work is done in faithfulness. He loves righteousness and justice. The earth is full of the loving kindness of Yahweh. By Yahweh’s word, the heavens were made: all their army by the breath of his mouth. He gathers the waters of the sea together as a heap. He lays up the deeps in storehouses. Let all the earth fear Yahweh. Let all the inhabitants of the world stand in awe of him. For he spoke, and it was done. He commanded, and it stood firm. Yahweh brings the counsel of the nations to nothing. He makes the thoughts of the peoples to be of no effect. The counsel of Yahweh stands fast forever, the thoughts of his heart to all generations. Blessed is the nation whose God is Yahweh, the people whom he has chosen for his own inheritance. Yahweh looks from heaven. He sees all the sons of men. From the place of his habitation he looks out on all the inhabitants of the earth, he who fashions all of their hearts; and he considers all of their works. There is no king saved by the multitude of an army. A mighty man is not delivered by great strength. A horse is a vain thing for safety, neither does he deliver any by his great power. Behold, Yahweh’s eye is on those who fear him, on those who hope in his loving kindness, to deliver their soul from death, to keep them alive in famine. Our soul has waited for Yahweh. He is our help and our shield. For our heart rejoices in him, because we have trusted in his holy name. Let your loving kindness be on us, Yahweh, since we have hoped in you.

Evening Prayer — First Lesson

Proverbs 16

The plans of the heart belong to man, but the answer of the tongue is from Yahweh. All the ways of a man are clean in his own eyes; but Yahweh weighs the motives. Commit your deeds to Yahweh, and your plans shall succeed. Yahweh has made everything for its own end— yes, even the wicked for the day of evil. Everyone who is proud in heart is an abomination to Yahweh: they shall certainly not be unpunished. By mercy and truth iniquity is atoned for. By the fear of Yahweh men depart from evil. When a man’s ways please Yahweh, he makes even his enemies to be at peace with him. Better is a little with righteousness, than great revenues with injustice. A man’s heart plans his course, but Yahweh directs his steps. Inspired judgments are on the lips of the king. He shall not betray his mouth. Honest balances and scales are Yahweh’s; all the weights in the bag are his work. It is an abomination for kings to do wrong, for the throne is established by righteousness. Righteous lips are the delight of kings. They value one who speaks the truth. The king’s wrath is a messenger of death, but a wise man will pacify it. In the light of the king’s face is life. His favor is like a cloud of the spring rain. How much better it is to get wisdom than gold! Yes, to get understanding is to be chosen rather than silver. The highway of the upright is to depart from evil. He who keeps his way preserves his soul. Pride goes before destruction, and an arrogant spirit before a fall. It is better to be of a lowly spirit with the poor, than to divide the plunder with the proud. He who heeds the Word finds prosperity. Whoever trusts in Yahweh is blessed. The wise in heart shall be called prudent. Pleasantness of the lips promotes instruction. Understanding is a fountain of life to one who has it, but the punishment of fools is their folly. The heart of the wise instructs his mouth, and adds learning to his lips. Pleasant words are a honeycomb, sweet to the soul, and health to the bones. There is a way which seems right to a man, but in the end it leads to death. The appetite of the laboring man labors for him; for his mouth urges him on. A worthless man devises mischief. His speech is like a scorching fire. A perverse man stirs up strife. A whisperer separates close friends. A man of violence entices his neighbor, and leads him in a way that is not good. One who winks his eyes to plot perversities, one who compresses his lips, is bent on evil. Gray hair is a crown of glory. It is attained by a life of righteousness. One who is slow to anger is better than the mighty; one who rules his spirit, than he who takes a city. The lot is cast into the lap, but its every decision is from Yahweh.

Second Reading

Romans 3

Then what advantage does the Jew have? Or what is the profit of circumcision? Much in every way! Because first of all, they were entrusted with the revelations of God. For what if some were without faith? Will their lack of faith nullify the faithfulness of God? May it never be! Yes, let God be found true, but every man a liar. As it is written, “that you might be justified in your words, and might prevail when you come into judgment.” But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do. May it never be! For then how will God judge the world? For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner? Why not (as we are slanderously reported, and as some affirm that we say), “Let’s do evil, that good may come?” Those who say so are justly condemned. What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks that they are all under sin. As it is written, “There is no one righteous; no, not one. There is no one who understands. There is no one who seeks after God. They have all turned away. They have together become unprofitable. There is no one who does good, no, not so much as one.” “Their throat is an open tomb. With their tongues they have used deceit.” “The poison of vipers is under their lips.” “Their mouth is full of cursing and bitterness.” “Their feet are swift to shed blood. Destruction and misery are in their ways. The way of peace, they haven’t known.” “There is no fear of God before their eyes.” Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God. Because by the works of the law, no flesh will be justified in his sight; for through the law comes the knowledge of sin. But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets; even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction, for all have sinned, and fall short of the glory of God; being justified freely by his grace through the redemption that is in Christ Jesus; whom God sent to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God’s forbearance; to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Jesus. Where then is the boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith. We maintain therefore that a man is justified by faith apart from the works of the law. Or is God the God of Jews only? Isn’t he the God of Gentiles also? Yes, of Gentiles also, since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith. Do we then nullify the law through faith? May it never be! No, we establish the law.

Second Reading

II Corinthians 9

It is indeed unnecessary for me to write to you concerning the service to the saints, for I know your readiness, of which I boast on your behalf to those of Macedonia, that Achaia has been prepared for the past year. Your zeal has stirred up very many of them. But I have sent the brothers that our boasting on your behalf may not be in vain in this respect, that, just as I said, you may be prepared, lest by any means, if anyone from Macedonia comes there with me and finds you unprepared, we (to say nothing of you) would be disappointed in this confident boasting. I thought it necessary therefore to entreat the brothers that they would go before to you and arrange ahead of time the generous gift that you promised before, that the same might be ready as a matter of generosity, and not of greediness. Remember this: he who sows sparingly will also reap sparingly. He who sows bountifully will also reap bountifully. Let each man give according as he has determined in his heart, not grudgingly or under compulsion, for God loves a cheerful giver. And God is able to make all grace abound to you, that you, always having all sufficiency in everything, may abound to every good work. As it is written, “He has scattered abroad. He has given to the poor. His righteousness remains forever.” Now may he who supplies seed to the sower and bread for food, supply and multiply your seed for sowing, and increase the fruits of your righteousness, you being enriched in everything to all generosity, which produces thanksgiving to God through us. For this service of giving that you perform not only makes up for lack among the saints, but abounds also through much giving of thanks to God, seeing that through the proof given by this service, they glorify God for the obedience of your confession to the Good News of Christ and for the generosity of your contribution to them and to all, while they themselves also, with supplication on your behalf, yearn for you by reason of the exceeding grace of God in you. Now thanks be to God for his unspeakable gift!

Second Reading

1 John 3:1-10

See how great a love the Father has given to us, that we should be called children of God! For this cause the world doesn’t know us, because it didn’t know him. Beloved, now we are children of God. It is not yet revealed what we will be; but we know that when he is revealed, we will be like him; for we will see him just as he is. Everyone who has this hope set on him purifies himself, even as he is pure. Everyone who sins also commits lawlessness. Sin is lawlessness. You know that he was revealed to take away our sins, and no sin is in him. Whoever remains in him doesn’t sin. Whoever sins hasn’t seen him and doesn’t know him. Little children, let no one lead you astray. He who does righteousness is righteous, even as he is righteous. He who sins is of the devil, for the devil has been sinning from the beginning. To this end the Son of God was revealed: that he might destroy the works of the devil. Whoever is born of God doesn’t commit sin, because his seed remains in him, and he can’t sin, because he is born of God. In this the children of God are revealed, and the children of the devil. Whoever doesn’t do righteousness is not of God, neither is he who doesn’t love his brother.

Second Reading

Colossians 3:12-17

Put on therefore, as God’s chosen ones, holy and beloved, a heart of compassion, kindness, lowliness, humility, and perseverance; bearing with one another, and forgiving each other, if any man has a complaint against any; even as Christ forgave you, so you also do. Above all these things, walk in love, which is the bond of perfection. And let the peace of God rule in your hearts, to which also you were called in one body, and be thankful. Let the word of Christ dwell in you richly; in all wisdom teaching and admonishing one another with psalms, hymns, and spiritual songs, singing with grace in your heart to the Lord. Whatever you do, in word or in deed, do all in the name of the Lord Jesus, giving thanks to God the Father, through him.

Gospel

John 6

After these things, Jesus went away to the other side of the sea of Galilee, which is also called the Sea of Tiberias. A great multitude followed him, because they saw his signs which he did on those who were sick. Jesus went up into the mountain, and he sat there with his disciples. Now the Passover, the feast of the Jews, was at hand. Jesus therefore lifting up his eyes, and seeing that a great multitude was coming to him, said to Philip, “Where are we to buy bread, that these may eat?” He said this to test him, for he himself knew what he would do. Philip answered him, “Two hundred denarii worth of bread is not sufficient for them, that every one of them may receive a little.” One of his disciples, Andrew, Simon Peter’s brother, said to him, “There is a boy here who has five barley loaves and two fish, but what are these among so many?” Jesus said, “Have the people sit down.” Now there was much grass in that place. So the men sat down, in number about five thousand. Jesus took the loaves; and having given thanks, he distributed to the disciples, and the disciples to those who were sitting down; likewise also of the fish as much as they desired. When they were filled, he said to his disciples, “Gather up the broken pieces which are left over, that nothing be lost.” So they gathered them up, and filled twelve baskets with broken pieces from the five barley loaves, which were left over by those who had eaten. When therefore the people saw the sign which Jesus did, they said, “This is truly the prophet who comes into the world.” Jesus therefore, perceiving that they were about to come and take him by force to make him king, withdrew again to the mountain by himself. When evening came, his disciples went down to the sea. They entered into the boat, and were going over the sea to Capernaum. It was now dark, and Jesus had not come to them. The sea was tossed by a great wind blowing. When therefore they had rowed about twenty-five or thirty stadia, they saw Jesus walking on the sea, and drawing near to the boat; and they were afraid. But he said to them, “It is I. Don’t be afraid.” They were willing therefore to receive him into the boat. Immediately the boat was at the land where they were going. On the next day, the multitude that stood on the other side of the sea saw that there was no other boat there, except the one in which his disciples had embarked, and that Jesus hadn’t entered with his disciples into the boat, but his disciples had gone away alone. However boats from Tiberias came near to the place where they ate the bread after the Lord had given thanks. When the multitude therefore saw that Jesus wasn’t there, nor his disciples, they themselves got into the boats, and came to Capernaum, seeking Jesus. When they found him on the other side of the sea, they asked him, “Rabbi, when did you come here?” Jesus answered them, “Most certainly I tell you, you seek me, not because you saw signs, but because you ate of the loaves, and were filled. Don’t work for the food which perishes, but for the food which remains to eternal life, which the Son of Man will give to you. For God the Father has sealed him.” They said therefore to him, “What must we do, that we may work the works of God?” Jesus answered them, “This is the work of God, that you believe in him whom he has sent.” They said therefore to him, “What then do you do for a sign, that we may see and believe you? What work do you do? Our fathers ate the manna in the wilderness. As it is written, ‘He gave them bread out of heaven to eat.’ ” Jesus therefore said to them, “Most certainly, I tell you, it wasn’t Moses who gave you the bread out of heaven, but my Father gives you the true bread out of heaven. For the bread of God is that which comes down out of heaven, and gives life to the world.” They said therefore to him, “Lord, always give us this bread.” Jesus said to them, “I am the bread of life. Whoever comes to me will not be hungry, and whoever believes in me will never be thirsty. But I told you that you have seen me, and yet you don’t believe. All those whom the Father gives me will come to me. He who comes to me I will in no way throw out. For I have come down from heaven, not to do my own will, but the will of him who sent me. This is the will of my Father who sent me, that of all he has given to me I should lose nothing, but should raise him up at the last day. This is the will of the one who sent me, that everyone who sees the Son, and believes in him, should have eternal life; and I will raise him up at the last day.” The Jews therefore murmured concerning him, because he said, “I am the bread which came down out of heaven.” They said, “Isn’t this Jesus, the son of Joseph, whose father and mother we know? How then does he say, ‘I have come down out of heaven?’ ” Therefore Jesus answered them, “Don’t murmur among yourselves. No one can come to me unless the Father who sent me draws him, and I will raise him up in the last day. It is written in the prophets, ‘They will all be taught by God.’ Therefore everyone who hears from the Father and has learned, comes to me. Not that anyone has seen the Father, except he who is from God. He has seen the Father. Most certainly, I tell you, he who believes in me has eternal life. I am the bread of life. Your fathers ate the manna in the wilderness and they died. This is the bread which comes down out of heaven, that anyone may eat of it and not die. I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever. Yes, the bread which I will give for the life of the world is my flesh.” The Jews therefore contended with one another, saying, “How can this man give us his flesh to eat?” Jesus therefore said to them, “Most certainly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you don’t have life in yourselves. He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. For my flesh is food indeed, and my blood is drink indeed. He who eats my flesh and drinks my blood lives in me, and I in him. As the living Father sent me, and I live because of the Father; so he who feeds on me, he will also live because of me. This is the bread which came down out of heaven—not as our fathers ate the manna, and died. He who eats this bread will live forever.” He said these things in the synagogue, as he taught in Capernaum. Therefore many of his disciples, when they heard this, said, “This is a hard saying! Who can listen to it?” But Jesus knowing in himself that his disciples murmured at this, said to them, “Does this cause you to stumble? Then what if you would see the Son of Man ascending to where he was before? It is the spirit who gives life. The flesh profits nothing. The words that I speak to you are spirit, and are life. But there are some of you who don’t believe.” For Jesus knew from the beginning who they were who didn’t believe, and who it was who would betray him. He said, “For this cause I have said to you that no one can come to me, unless it is given to him by my Father.” At this, many of his disciples went back, and walked no more with him. Jesus said therefore to the twelve, “You don’t also want to go away, do you?” Simon Peter answered him, “Lord, to whom would we go? You have the words of eternal life. We have come to believe and know that you are the Christ, the Son of the living God.” Jesus answered them, “Didn’t I choose you, the twelve, and one of you is a devil?” Now he spoke of Judas, the son of Simon Iscariot, for it was he who would betray him, being one of the twelve.

Evening Prayer — Second Lesson

Philippians 3

Finally, my brothers, rejoice in the Lord! To write the same things to you, to me indeed is not tiresome, but for you it is safe. Beware of the dogs; beware of the evil workers; beware of the false circumcision. For we are the circumcision, who worship God in the Spirit, and rejoice in Christ Jesus, and have no confidence in the flesh; though I myself might have confidence even in the flesh. If any other man thinks that he has confidence in the flesh, I yet more: circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; concerning the law, a Pharisee; concerning zeal, persecuting the assembly; concerning the righteousness which is in the law, found blameless. However, I consider those things that were gain to me as a loss for Christ. Yes most certainly, and I count all things to be a loss for the excellency of the knowledge of Christ Jesus, my Lord, for whom I suffered the loss of all things, and count them nothing but refuse, that I may gain Christ and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith, that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed to his death, if by any means I may attain to the resurrection from the dead. Not that I have already obtained, or am already made perfect; but I press on, that I may take hold of that for which also I was taken hold of by Christ Jesus. Brothers, I don’t regard myself as yet having taken hold, but one thing I do: forgetting the things which are behind, and stretching forward to the things which are before, I press on toward the goal for the prize of the high calling of God in Christ Jesus. Let us therefore, as many as are perfect, think this way. If in anything you think otherwise, God will also reveal that to you. Nevertheless, to the extent that we have already attained, let’s walk by the same rule. Let’s be of the same mind. Brothers, be imitators together of me, and note those who walk this way, even as you have us for an example. For many walk, of whom I told you often, and now tell you even weeping, as the enemies of the cross of Christ, whose end is destruction, whose god is the belly, and whose glory is in their shame, who think about earthly things. For our citizenship is in heaven, from where we also wait for a Savior, the Lord Jesus Christ, who will change the body of our humiliation to be conformed to the body of his glory, according to the working by which he is able even to subject all things to himself.

Gospel

John 2:13-25

The Passover of the Jews was at hand, and Jesus went up to Jerusalem. He found in the temple those who sold oxen, sheep, and doves, and the changers of money sitting. He made a whip of cords, and threw all out of the temple, both the sheep and the oxen; and he poured out the changers’ money and overthrew their tables. To those who sold the doves, he said, “Take these things out of here! Don’t make my Father’s house a marketplace!” His disciples remembered that it was written, “Zeal for your house will eat me up.” The Jews therefore answered him, “What sign do you show us, seeing that you do these things?” Jesus answered them, “Destroy this temple, and in three days I will raise it up.” The Jews therefore said, “It took forty-six years to build this temple! Will you raise it up in three days?” But he spoke of the temple of his body. When therefore he was raised from the dead, his disciples remembered that he said this, and they believed the Scripture, and the word which Jesus had said. Now when he was in Jerusalem at the Passover, during the feast, many believed in his name, observing his signs which he did. But Jesus didn’t entrust himself to them, because he knew everyone, and because he didn’t need for anyone to testify concerning man; for he himself knew what was in man.

Gospel

Matthew 9:1-8

He entered into a boat, and crossed over, and came into his own city. Behold, they brought to him a man who was paralyzed, lying on a bed. Jesus, seeing their faith, said to the paralytic, “Son, cheer up! Your sins are forgiven you.” Behold, some of the scribes said to themselves, “This man blasphemes.” Jesus, knowing their thoughts, said, “Why do you think evil in your hearts? For which is easier, to say, ‘Your sins are forgiven;’ or to say, ‘Get up, and walk?’ But that you may know that the Son of Man has authority on earth to forgive sins-” (then he said to the paralytic), “Get up, and take up your mat, and go to your house.” He arose and departed to his house. But when the multitudes saw it, they marveled and glorified God, who had given such authority to men.

Gospel

Matthew 7

“Don’t judge, so that you won’t be judged. For with whatever judgment you judge, you will be judged; and with whatever measure you measure, it will be measured to you. Why do you see the speck that is in your brother’s eye, but don’t consider the beam that is in your own eye? Or how will you tell your brother, ‘Let me remove the speck from your eye;’ and behold, the beam is in your own eye? You hypocrite! First remove the beam out of your own eye, and then you can see clearly to remove the speck out of your brother’s eye. “Don’t give that which is holy to the dogs, neither throw your pearls before the pigs, lest perhaps they trample them under their feet, and turn and tear you to pieces. “Ask, and it will be given you. Seek, and you will find. Knock, and it will be opened for you. For everyone who asks receives. He who seeks finds. To him who knocks it will be opened. Or who is there among you, who, if his son asks him for bread, will give him a stone? Or if he asks for a fish, who will give him a serpent? If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him! Therefore whatever you desire for men to do to you, you shall also do to them; for this is the law and the prophets. “Enter in by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and many are those who enter in by it. How narrow is the gate, and restricted is the way that leads to life! Few are those who find it. “Beware of false prophets, who come to you in sheep’s clothing, but inwardly are ravening wolves. By their fruits you will know them. Do you gather grapes from thorns, or figs from thistles? Even so, every good tree produces good fruit; but the corrupt tree produces evil fruit. A good tree can’t produce evil fruit, neither can a corrupt tree produce good fruit. Every tree that doesn’t grow good fruit is cut down, and thrown into the fire. Therefore by their fruits you will know them. Not everyone who says to me, ‘Lord, Lord,’ will enter into the Kingdom of Heaven; but he who does the will of my Father who is in heaven. Many will tell me in that day, ‘Lord, Lord, didn’t we prophesy in your name, in your name cast out demons, and in your name do many mighty works?’ Then I will tell them, ‘I never knew you. Depart from me, you who work iniquity.’ “Everyone therefore who hears these words of mine, and does them, I will liken him to a wise man, who built his house on a rock. The rain came down, the floods came, and the winds blew, and beat on that house; and it didn’t fall, for it was founded on the rock. Everyone who hears these words of mine, and doesn’t do them will be like a foolish man, who built his house on the sand. The rain came down, the floods came, and the winds blew, and beat on that house; and it fell—and great was its fall.” When Jesus had finished saying these things, the multitudes were astonished at his teaching, for he taught them with authority, and not like the scribes.

A daily plan reading through Scripture in course. Bible text is in the public domain. (World English Bible)

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