Daily Readings
The Scripture readings appointed for the day, with the full text in your language. Follow the daily readings for your tradition, every morning, in the Bosko app.
First Reading
Ephesians 1:15-23
For this cause I also, having heard of the faith in the Lord Jesus which is among you, and the love which you have toward all the saints, don’t cease to give thanks for you, making mention of you in my prayers, that the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and revelation in the knowledge of him, having the eyes of your hearts enlightened, that you may know what is the hope of his calling, and what are the riches of the glory of his inheritance in the saints, and what is the exceeding greatness of his power toward us who believe, according to that working of the strength of his might which he worked in Christ, when he raised him from the dead and made him to sit at his right hand in the heavenly places, far above all rule, authority, power, dominion, and every name that is named, not only in this age, but also in that which is to come. He put all things in subjection under his feet, and gave him to be head over all things for the assembly, which is his body, the fullness of him who fills all in all.
First Reading
Ezekiel 4
“You also, son of man, take a tile, and lay it before yourself, and portray on it a city, even Jerusalem. Lay siege against it, build forts against it, and cast up a mound against it. Also set camps against it and plant battering rams against it all around. Take for yourself an iron pan, and set it for a wall of iron between you and the city. Then set your face toward it. It will be besieged, and you shall lay siege against it. This shall be a sign to the house of Israel. “Moreover lie on your left side, and lay the iniquity of the house of Israel on it. According to the number of the days that you shall lie on it, you shall bear their iniquity. For I have appointed the years of their iniquity to be to you a number of days, even three hundred ninety days. So you shall bear the iniquity of the house of Israel. “Again, when you have accomplished these, you shall lie on your right side, and shall bear the iniquity of the house of Judah. I have appointed forty days, each day for a year, to you. You shall set your face toward the siege of Jerusalem, with your arm uncovered; and you shall prophesy against it. Behold, I put ropes on you, and you shall not turn yourself from one side to the other, until you have accomplished the days of your siege. “Take for yourself also wheat, barley, beans, lentils, millet, and spelt, and put them in one vessel. Make bread of it. According to the number of the days that you will lie on your side, even three hundred ninety days, you shall eat of it. Your food which you shall eat shall be by weight, twenty shekels a day. From time to time you shall eat it. You shall drink water by measure, the sixth part of a hin. From time to time you shall drink. You shall eat it as barley cakes, and you shall bake it in their sight with dung that comes out of man.” Yahweh said, “Even thus will the children of Israel eat their bread unclean, among the nations where I will drive them.” Then I said, “Ah Lord Yahweh! Behold, my soul has not been polluted; for from my youth up even until now I have not eaten of that which dies of itself, or is torn of animals. No abominable meat has come into my mouth!” Then he said to me, “Behold, I have given you cow’s dung for man’s dung, and you shall prepare your bread on it.” Moreover he said to me, “Son of man, behold, I will break the staff of bread in Jerusalem. They will eat bread by weight, and with fearfulness. They will drink water by measure, and in dismay; that they may lack bread and water, be dismayed one with another, and pine away in their iniquity.
First Reading
Jonah 2:1-10
Then Jonah prayed to Yahweh, his God, out of the fish’s belly. He said, “I called because of my affliction to Yahweh. He answered me. Out of the belly of Sheol I cried. You heard my voice. For you threw me into the depths, in the heart of the seas. The flood was all around me. All your waves and your billows passed over me. I said, ‘I have been banished from your sight; yet I will look again toward your holy temple.’ The waters surrounded me, even to the soul. The deep was around me. The weeds were wrapped around my head. I went down to the bottoms of the mountains. The earth barred me in forever: yet have you brought up my life from the pit, Yahweh my God. “When my soul fainted within me, I remembered Yahweh. My prayer came in to you, into your holy temple. Those who regard lying vanities forsake their own mercy. But I will sacrifice to you with the voice of thanksgiving. I will pay that which I have vowed. Salvation belongs to Yahweh.” Then Yahweh spoke to the fish, and it vomited out Jonah on the dry land.
Morning Prayer — First Lesson
Amos 1
The words of Amos, who was among the herdsmen of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam the son of Joash king of Israel, two years before the earthquake. He said: “Yahweh will roar from Zion, and utter his voice from Jerusalem; and the pastures of the shepherds will mourn, and the top of Carmel will wither.” Yahweh says: “For three transgressions of Damascus, yes, for four, I will not turn away its punishment; because they have threshed Gilead with threshing instruments of iron; but I will send a fire into the house of Hazael, and it will devour the palaces of Ben Hadad. I will break the bar of Damascus, and cut off the inhabitant from the valley of Aven, and him who holds the scepter from the house of Eden; and the people of Syria shall go into captivity to Kir,” says Yahweh. Yahweh says: “For three transgressions of Gaza, yes, for four, I will not turn away its punishment; because they carried away captive the whole community, to deliver them up to Edom; but I will send a fire on the wall of Gaza, and it will devour its palaces. I will cut off the inhabitant from Ashdod, and him who holds the scepter from Ashkelon; and I will turn my hand against Ekron; and the remnant of the Philistines will perish,” says the Lord Yahweh. Yahweh says: “For three transgressions of Tyre, yes, for four, I will not turn away its punishment; because they delivered up the whole community to Edom, and didn’t remember the brotherly covenant; but I will send a fire on the wall of Tyre, and it will devour its palaces.” Yahweh says: “For three transgressions of Edom, yes, for four, I will not turn away its punishment; because he pursued his brother with the sword, and cast off all pity, and his anger raged continually, and he kept his wrath forever; but I will send a fire on Teman, and it will devour the palaces of Bozrah.” Yahweh says: “For three transgressions of the children of Ammon, yes, for four, I will not turn away its punishment; because they have ripped open the pregnant women of Gilead, that they may enlarge their border. But I will kindle a fire in the wall of Rabbah, and it will devour its palaces, with shouting in the day of battle, with a storm in the day of the whirlwind; and their king will go into captivity, he and his princes together,” says Yahweh.
Epistle
1 Thessalonians 2:2-8
but having suffered before and been shamefully treated, as you know, at Philippi, we grew bold in our God to tell you the Good News of God in much conflict. For our exhortation is not of error, nor of uncleanness, nor in deception. But even as we have been approved by God to be entrusted with the Good News, so we speak: not as pleasing men, but God, who tests our hearts. For neither were we at any time found using words of flattery, as you know, nor a cloak of covetousness (God is witness), nor seeking glory from men (neither from you nor from others), when we might have claimed authority as apostles of Christ. But we were gentle among you, like a nursing mother cherishes her own children. Even so, affectionately longing for you, we were well pleased to impart to you, not the Good News of God only, but also our own souls, because you had become very dear to us.
First Reading
Genesis 3
Now the serpent was more subtle than any animal of the field which Yahweh God had made. He said to the woman, “Has God really said, ‘You shall not eat of any tree of the garden’?” The woman said to the serpent, “We may eat fruit from the trees of the garden, but not the fruit of the tree which is in the middle of the garden. God has said, ‘You shall not eat of it. You shall not touch it, lest you die.’ ” The serpent said to the woman, “You won’t really die, for God knows that in the day you eat it, your eyes will be opened, and you will be like God, knowing good and evil.” When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took some of its fruit, and ate. Then she gave some to her husband with her, and he ate it, too. Their eyes were opened, and they both knew that they were naked. They sewed fig leaves together, and made coverings for themselves. They heard Yahweh God’s voice walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of Yahweh God among the trees of the garden. Yahweh God called to the man, and said to him, “Where are you?” The man said, “I heard your voice in the garden, and I was afraid, because I was naked; so I hid myself.” God said, “Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?” The man said, “The woman whom you gave to be with me, she gave me fruit from the tree, and I ate it.” Yahweh God said to the woman, “What have you done?” The woman said, “The serpent deceived me, and I ate.” Yahweh God said to the serpent, “Because you have done this, you are cursed above all livestock, and above every animal of the field. You shall go on your belly and you shall eat dust all the days of your life. I will put hostility between you and the woman, and between your offspring and her offspring. He will bruise your head, and you will bruise his heel.” To the woman he said, “I will greatly multiply your pain in childbirth. You will bear children in pain. Your desire will be for your husband, and he will rule over you.” To Adam he said, “Because you have listened to your wife’s voice, and ate from the tree, about which I commanded you, saying, ‘You shall not eat of it,’ the ground is cursed for your sake. You will eat from it with much labor all the days of your life. It will yield thorns and thistles to you; and you will eat the herb of the field. You will eat bread by the sweat of your face until you return to the ground, for you were taken out of it. For you are dust, and you shall return to dust.” The man called his wife Eve because she would be the mother of all the living. Yahweh God made garments of animal skins for Adam and for his wife, and clothed them. Yahweh God said, “Behold, the man has become like one of us, knowing good and evil. Now, lest he reach out his hand, and also take of the tree of life, and eat, and live forever—” Therefore Yahweh God sent him out from the garden of Eden, to till the ground from which he was taken. So he drove out the man; and he placed cherubim at the east of the garden of Eden, and a flaming sword which turned every way, to guard the way to the tree of life.
Morning Prayer — Second Lesson
Matthew 4
Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. When he had fasted forty days and forty nights, he was hungry afterward. The tempter came and said to him, “If you are the Son of God, command that these stones become bread.” But he answered, “It is written, ‘Man shall not live by bread alone, but by every word that proceeds out of God’s mouth.’ ” Then the devil took him into the holy city. He set him on the pinnacle of the temple, and said to him, “If you are the Son of God, throw yourself down, for it is written, ‘He will command his angels concerning you,’ and, ‘On their hands they will bear you up, so that you don’t dash your foot against a stone.’ ” Jesus said to him, “Again, it is written, ‘You shall not test the Lord, your God.’ ” Again, the devil took him to an exceedingly high mountain, and showed him all the kingdoms of the world, and their glory. He said to him, “I will give you all of these things, if you will fall down and worship me.” Then Jesus said to him, “Get behind me, Satan! For it is written, ‘You shall worship the Lord your God, and you shall serve him only.’ ” Then the devil left him, and behold, angels came and served him. Now when Jesus heard that John was delivered up, he withdrew into Galilee. Leaving Nazareth, he came and lived in Capernaum, which is by the sea, in the region of Zebulun and Naphtali, that it might be fulfilled which was spoken through Isaiah the prophet, saying, “The land of Zebulun and the land of Naphtali, toward the sea, beyond the Jordan, Galilee of the Gentiles, the people who sat in darkness saw a great light, to those who sat in the region and shadow of death, to them light has dawned.” From that time, Jesus began to preach, and to say, “Repent! For the Kingdom of Heaven is at hand.” Walking by the sea of Galilee, he saw two brothers: Simon, who is called Peter, and Andrew, his brother, casting a net into the sea; for they were fishermen. He said to them, “Come after me, and I will make you fishers for men.” They immediately left their nets and followed him. Going on from there, he saw two other brothers, James the son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets. He called them. They immediately left the boat and their father, and followed him. Jesus went about in all Galilee, teaching in their synagogues, preaching the Good News of the Kingdom, and healing every disease and every sickness among the people. The report about him went out into all Syria. They brought to him all who were sick, afflicted with various diseases and torments, possessed with demons, epileptics, and paralytics; and he healed them. Great multitudes from Galilee, Decapolis, Jerusalem, Judea and from beyond the Jordan followed him.
Responsorial Psalm
Psalm 95
Oh come, let’s sing to Yahweh. Let’s shout aloud to the rock of our salvation! Let’s come before his presence with thanksgiving. Let’s extol him with songs! For Yahweh is a great God, a great King above all gods. In his hand are the deep places of the earth. The heights of the mountains are also his. The sea is his, and he made it. His hands formed the dry land. Oh come, let’s worship and bow down. Let’s kneel before Yahweh, our Maker, for he is our God. We are the people of his pasture, and the sheep in his care. Today, oh that you would hear his voice! Don’t harden your heart, as at Meribah, as in the day of Massah in the wilderness, when your fathers tempted me, tested me, and saw my work. Forty long years I was grieved with that generation, and said, “It is a people that errs in their heart. They have not known my ways.” Therefore I swore in my wrath, “They won’t enter into my rest.”
Gospel
John 21:15-17
So when they had eaten their breakfast, Jesus said to Simon Peter, “Simon, son of Jonah, do you love me more than these?” He said to him, “Yes, Lord; you know that I have affection for you.” He said to him, “Feed my lambs.” He said to him again a second time, “Simon, son of Jonah, do you love me?” He said to him, “Yes, Lord; you know that I have affection for you.” He said to him, “Tend my sheep.” He said to him the third time, “Simon, son of Jonah, do you have affection for me?” Peter was grieved because he asked him the third time, “Do you have affection for me?” He said to him, “Lord, you know everything. You know that I have affection for you.” Jesus said to him, “Feed my sheep.
Responsorial Psalm
Psalm 86
Hear, Yahweh, and answer me, for I am poor and needy. Preserve my soul, for I am godly. You, my God, save your servant who trusts in you. Be merciful to me, Lord, for I call to you all day long. Bring joy to the soul of your servant, for to you, Lord, do I lift up my soul. For you, Lord, are good, and ready to forgive, abundant in loving kindness to all those who call on you. Hear, Yahweh, my prayer. Listen to the voice of my petitions. In the day of my trouble I will call on you, for you will answer me. There is no one like you among the gods, Lord, nor any deeds like your deeds. All nations you have made will come and worship before you, Lord. They shall glorify your name. For you are great, and do wondrous things. You are God alone. Teach me your way, Yahweh. I will walk in your truth. Make my heart undivided to fear your name. I will praise you, Lord my God, with my whole heart. I will glorify your name forever more. For your loving kindness is great toward me. You have delivered my soul from the lowest Sheol. God, the proud have risen up against me. A company of violent men have sought after my soul, and they don’t hold regard for you before them. But you, Lord, are a merciful and gracious God, slow to anger, and abundant in loving kindness and truth. Turn to me, and have mercy on me! Give your strength to your servant. Save the son of your servant. Show me a sign of your goodness, that those who hate me may see it, and be shamed, because you, Yahweh, have helped me, and comforted me.
Responsorial Psalm
Psalm 96
Sing to Yahweh a new song! Sing to Yahweh, all the earth. Sing to Yahweh! Bless his name! Proclaim his salvation from day to day! Declare his glory among the nations, his marvelous works among all the peoples. For Yahweh is great, and greatly to be praised! He is to be feared above all gods. For all the gods of the peoples are idols, but Yahweh made the heavens. Honor and majesty are before him. Strength and beauty are in his sanctuary. Ascribe to Yahweh, you families of nations, ascribe to Yahweh glory and strength. Ascribe to Yahweh the glory due to his name. Bring an offering, and come into his courts. Worship Yahweh in holy array. Tremble before him, all the earth. Say among the nations, “Yahweh reigns.” The world is also established. It can’t be moved. He will judge the peoples with equity. Let the heavens be glad, and let the earth rejoice. Let the sea roar, and its fullness! Let the field and all that is in it exult! Then all the trees of the woods shall sing for joy before Yahweh; for he comes, for he comes to judge the earth. He will judge the world with righteousness, the peoples with his truth.
Responsorial Psalm
Psalm 95
Oh come, let’s sing to Yahweh. Let’s shout aloud to the rock of our salvation! Let’s come before his presence with thanksgiving. Let’s extol him with songs! For Yahweh is a great God, a great King above all gods. In his hand are the deep places of the earth. The heights of the mountains are also his. The sea is his, and he made it. His hands formed the dry land. Oh come, let’s worship and bow down. Let’s kneel before Yahweh, our Maker, for he is our God. We are the people of his pasture, and the sheep in his care. Today, oh that you would hear his voice! Don’t harden your heart, as at Meribah, as in the day of Massah in the wilderness, when your fathers tempted me, tested me, and saw my work. Forty long years I was grieved with that generation, and said, “It is a people that errs in their heart. They have not known my ways.” Therefore I swore in my wrath, “They won’t enter into my rest.”
Evening Prayer — First Lesson
Amos 2
Yahweh says: “For three transgressions of Moab, yes, for four, I will not turn away its punishment; because he burned the bones of the king of Edom into lime; but I will send a fire on Moab, and it will devour the palaces of Kerioth; and Moab will die with tumult, with shouting, and with the sound of the trumpet; and I will cut off the judge from among them, and will kill all its princes with him,” says Yahweh. Yahweh says: “For three transgressions of Judah, yes, for four, I will not turn away its punishment; because they have rejected Yahweh’s law, and have not kept his statutes, and their lies have led them astray, after which their fathers walked; but I will send a fire on Judah, and it will devour the palaces of Jerusalem.” Yahweh says: “For three transgressions of Israel, yes, for four, I will not turn away its punishment; because they have sold the righteous for silver, and the needy for a pair of sandals; They trample on the dust of the earth on the head of the poor, and deny justice to the oppressed; and a man and his father use the same maiden, to profane my holy name; and they lay themselves down beside every altar on clothes taken in pledge; and in the house of their God they drink the wine of those who have been fined. Yet I destroyed the Amorite before them, whose height was like the height of the cedars, and he was strong as the oaks; yet I destroyed his fruit from above, and his roots from beneath. Also I brought you up out of the land of Egypt, and led you forty years in the wilderness, to possess the land of the Amorite. I raised up some of your sons for prophets, and some of your young men for Nazirites. Isn’t this true, you children of Israel?” says Yahweh. “But you gave the Nazirites wine to drink, and commanded the prophets, saying, ‘Don’t prophesy!’ Behold, I will crush you in your place, as a cart crushes that is full of grain. Flight will perish from the swift; and the strong won’t strengthen his force; neither shall the mighty deliver himself; neither shall he stand who handles the bow; and he who is swift of foot won’t escape; neither shall he who rides the horse deliver himself; and he who is courageous among the mighty will flee away naked on that day,” says Yahweh.
Second Reading
Romans 3
Then what advantage does the Jew have? Or what is the profit of circumcision? Much in every way! Because first of all, they were entrusted with the revelations of God. For what if some were without faith? Will their lack of faith nullify the faithfulness of God? May it never be! Yes, let God be found true, but every man a liar. As it is written, “that you might be justified in your words, and might prevail when you come into judgment.” But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do. May it never be! For then how will God judge the world? For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner? Why not (as we are slanderously reported, and as some affirm that we say), “Let’s do evil, that good may come?” Those who say so are justly condemned. What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks that they are all under sin. As it is written, “There is no one righteous; no, not one. There is no one who understands. There is no one who seeks after God. They have all turned away. They have together become unprofitable. There is no one who does good, no, not so much as one.” “Their throat is an open tomb. With their tongues they have used deceit.” “The poison of vipers is under their lips.” “Their mouth is full of cursing and bitterness.” “Their feet are swift to shed blood. Destruction and misery are in their ways. The way of peace, they haven’t known.” “There is no fear of God before their eyes.” Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God. Because by the works of the law, no flesh will be justified in his sight; for through the law comes the knowledge of sin. But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets; even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction, for all have sinned, and fall short of the glory of God; being justified freely by his grace through the redemption that is in Christ Jesus; whom God sent to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God’s forbearance; to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Jesus. Where then is the boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith. We maintain therefore that a man is justified by faith apart from the works of the law. Or is God the God of Jews only? Isn’t he the God of Gentiles also? Yes, of Gentiles also, since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith. Do we then nullify the law through faith? May it never be! No, we establish the law.
Second Reading
James 3
Let not many of you be teachers, my brothers, knowing that we will receive heavier judgment. For we all stumble in many things. Anyone who doesn’t stumble in word is a perfect person, able to bridle the whole body also. Indeed, we put bits into the horses’ mouths so that they may obey us, and we guide their whole body. Behold, the ships also, though they are so big and are driven by fierce winds, are yet guided by a very small rudder, wherever the pilot desires. So the tongue is also a little member, and boasts great things. See how a small fire can spread to a large forest! And the tongue is a fire. The world of iniquity among our members is the tongue, which defiles the whole body, and sets on fire the course of nature, and is set on fire by Gehenna. For every kind of animal, bird, creeping thing, and sea creature, is tamed, and has been tamed by mankind; but nobody can tame the tongue. It is a restless evil, full of deadly poison. With it we bless our God and Father, and with it we curse men who are made in the image of God. Out of the same mouth comes blessing and cursing. My brothers, these things ought not to be so. Does a spring send out from the same opening fresh and bitter water? Can a fig tree, my brothers, yield olives, or a vine figs? Thus no spring yields both salt water and fresh water. Who is wise and understanding among you? Let him show by his good conduct that his deeds are done in gentleness of wisdom. But if you have bitter jealousy and selfish ambition in your heart, don’t boast and don’t lie against the truth. This wisdom is not that which comes down from above, but is earthly, sensual, and demonic. For where jealousy and selfish ambition are, there is confusion and every evil deed. But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy. Now the fruit of righteousness is sown in peace by those who make peace.
Second Reading
Acts 18:18-28
Paul, having stayed after this many more days, took his leave of the brothers, and sailed from there for Syria, together with Priscilla and Aquila. He shaved his head in Cenchreae, for he had a vow. He came to Ephesus, and he left them there; but he himself entered into the synagogue, and reasoned with the Jews. When they asked him to stay with them a longer time, he declined; but taking his leave of them, he said, “I must by all means keep this coming feast in Jerusalem, but I will return again to you if God wills.” Then he set sail from Ephesus. When he had landed at Caesarea, he went up and greeted the assembly, and went down to Antioch. Having spent some time there, he departed, and went through the region of Galatia, and Phrygia, in order, establishing all the disciples. Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus. He was mighty in the Scriptures. This man had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught accurately the things concerning Jesus, although he knew only the baptism of John. He began to speak boldly in the synagogue. But when Priscilla and Aquila heard him, they took him aside, and explained to him the way of God more accurately. When he had determined to pass over into Achaia, the brothers encouraged him, and wrote to the disciples to receive him. When he had come, he greatly helped those who had believed through grace; for he powerfully refuted the Jews, publicly showing by the Scriptures that Jesus was the Christ.
Second Reading
Philemon 1:1-7
Paul, a prisoner of Christ Jesus, and Timothy our brother, to Philemon, our beloved fellow worker, to the beloved Apphia, to Archippus our fellow soldier, and to the assembly in your house: Grace to you and peace from God our Father and the Lord Jesus Christ. I thank my God always, making mention of you in my prayers, hearing of your love and of the faith which you have toward the Lord Jesus, and toward all the saints, that the fellowship of your faith may become effective in the knowledge of every good thing which is in us in Christ Jesus. For we have much joy and comfort in your love, because the hearts of the saints have been refreshed through you, brother.
Gospel
Luke 3
Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene, in the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zacharias, in the wilderness. He came into all the region around the Jordan, preaching the baptism of repentance for remission of sins. As it is written in the book of the words of Isaiah the prophet, “The voice of one crying in the wilderness, ‘Make ready the way of the Lord. Make his paths straight. Every valley will be filled. Every mountain and hill will be brought low. The crooked will become straight, and the rough ways smooth. All flesh will see God’s salvation.’ ” He said therefore to the multitudes who went out to be baptized by him, “You offspring of vipers, who warned you to flee from the wrath to come? Therefore produce fruits worthy of repentance, and don’t begin to say among yourselves, ‘We have Abraham for our father;’ for I tell you that God is able to raise up children to Abraham from these stones! Even now the ax also lies at the root of the trees. Every tree therefore that doesn’t produce good fruit is cut down, and thrown into the fire.” The multitudes asked him, “What then must we do?” He answered them, “He who has two coats, let him give to him who has none. He who has food, let him do likewise.” Tax collectors also came to be baptized, and they said to him, “Teacher, what must we do?” He said to them, “Collect no more than that which is appointed to you.” Soldiers also asked him, saying, “What about us? What must we do?” He said to them, “Extort from no one by violence, neither accuse anyone wrongfully. Be content with your wages.” As the people were in expectation, and all men reasoned in their hearts concerning John, whether perhaps he was the Christ, John answered them all, “I indeed baptize you with water, but he comes who is mightier than I, the strap of whose sandals I am not worthy to loosen. He will baptize you in the Holy Spirit and fire, whose fan is in his hand, and he will thoroughly cleanse his threshing floor, and will gather the wheat into his barn; but he will burn up the chaff with unquenchable fire.” Then with many other exhortations he preached good news to the people, but Herod the tetrarch, being reproved by him for Herodias, his brother’s wife, and for all the evil things which Herod had done, added this also to them all, that he shut up John in prison. Now when all the people were baptized, Jesus also had been baptized, and was praying. The sky was opened, and the Holy Spirit descended in a bodily form like a dove on him; and a voice came out of the sky, saying “You are my beloved Son. In you I am well pleased.” Jesus himself, when he began to teach, was about thirty years old, being the son (as was supposed) of Joseph, the son of Heli, the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph, the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai, the son of Maath, the son of Mattathias, the son of Semein, the son of Joseph, the son of Judah, the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri, the son of Melchi, the son of Addi, the son of Cosam, the son of Elmodam, the son of Er, the son of Jose, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, the son of Simeon, the son of Judah, the son of Joseph, the son of Jonan, the son of Eliakim, the son of Melea, the son of Menan, the son of Mattatha, the son of Nathan, the son of David, the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon, the son of Amminadab, the son of Aram, the son of Hezron, the son of Perez, the son of Judah, the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah, the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan, the son of Enos, the son of Seth, the son of Adam, the son of God.
Evening Prayer — Second Lesson
Romans 4
What then will we say that Abraham, our forefather, has found according to the flesh? For if Abraham was justified by works, he has something to boast about, but not toward God. For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.” Now to him who works, the reward is not counted as grace, but as something owed. But to him who doesn’t work, but believes in him who justifies the ungodly, his faith is accounted for righteousness. Even as David also pronounces blessing on the man to whom God counts righteousness apart from works, “Blessed are they whose iniquities are forgiven, whose sins are covered. Blessed is the man whom the Lord will by no means charge with sin.” Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness. How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them. He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision. For the promise to Abraham and to his offspring that he should be heir of the world wasn’t through the law, but through the righteousness of faith. For if those who are of the law are heirs, faith is made void, and the promise is made of no effect. For the law produces wrath, for where there is no law, neither is there disobedience. For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the offspring, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all. As it is written, “I have made you a father of many nations.” This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were. Besides hope, Abraham in hope believed, to the end that he might become a father of many nations, according to that which had been spoken, “So will your offspring be.” Without being weakened in faith, he didn’t consider his own body, already having been worn out, (he being about a hundred years old), and the deadness of Sarah’s womb. Yet, looking to the promise of God, he didn’t waver through unbelief, but grew strong through faith, giving glory to God, and being fully assured that what he had promised, he was also able to perform. Therefore it also was “credited to him for righteousness.” Now it was not written that it was accounted to him for his sake alone, but for our sake also, to whom it will be accounted, who believe in him who raised Jesus, our Lord, from the dead, who was delivered up for our trespasses, and was raised for our justification.
Gospel
Matthew 9:9-13
As Jesus passed by from there, he saw a man called Matthew sitting at the tax collection office. He said to him, “Follow me.” He got up and followed him. As he sat in the house, behold, many tax collectors and sinners came and sat down with Jesus and his disciples. When the Pharisees saw it, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?” When Jesus heard it, he said to them, “Those who are healthy have no need for a physician, but those who are sick do. But you go and learn what this means: ‘I desire mercy, and not sacrifice,’ for I came not to call the righteous, but sinners to repentance.”
Gospel
Matthew 21:18-22
Now in the morning, as he returned to the city, he was hungry. Seeing a fig tree by the road, he came to it, and found nothing on it but leaves. He said to it, “Let there be no fruit from you forever!” Immediately the fig tree withered away. When the disciples saw it, they marveled, saying, “How did the fig tree immediately wither away?” Jesus answered them, “Most certainly I tell you, if you have faith, and don’t doubt, you will not only do what was done to the fig tree, but even if you told this mountain, ‘Be taken up and cast into the sea,’ it would be done. All things, whatever you ask in prayer, believing, you will receive.”
Gospel
John 3
Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. The same came to him by night, and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do, unless God is with him.” Jesus answered him, “Most certainly, I tell you, unless one is born anew, he can’t see God’s Kingdom.” Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb, and be born?” Jesus answered, “Most certainly I tell you, unless one is born of water and spirit, he can’t enter into God’s Kingdom. That which is born of the flesh is flesh. That which is born of the Spirit is spirit. Don’t marvel that I said to you, ‘You must be born anew.’ The wind blows where it wants to, and you hear its sound, but don’t know where it comes from and where it is going. So is everyone who is born of the Spirit.” Nicodemus answered him, “How can these things be?” Jesus answered him, “Are you the teacher of Israel, and don’t understand these things? Most certainly I tell you, we speak that which we know, and testify of that which we have seen, and you don’t receive our witness. If I told you earthly things and you don’t believe, how will you believe if I tell you heavenly things? No one has ascended into heaven but he who descended out of heaven, the Son of Man, who is in heaven. As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, that whoever believes in him should not perish, but have eternal life. For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life. For God didn’t send his Son into the world to judge the world, but that the world should be saved through him. He who believes in him is not judged. He who doesn’t believe has been judged already, because he has not believed in the name of the one and only Son of God. This is the judgment, that the light has come into the world, and men loved the darkness rather than the light; for their works were evil. For everyone who does evil hates the light, and doesn’t come to the light, lest his works would be exposed. But he who does the truth comes to the light, that his works may be revealed, that they have been done in God.” After these things, Jesus came with his disciples into the land of Judea. He stayed there with them and baptized. John also was baptizing in Enon near Salim, because there was much water there. They came, and were baptized; for John was not yet thrown into prison. Therefore a dispute arose on the part of John’s disciples with some Jews about purification. They came to John and said to him, “Rabbi, he who was with you beyond the Jordan, to whom you have testified, behold, he baptizes, and everyone is coming to him.” John answered, “A man can receive nothing unless it has been given him from heaven. You yourselves testify that I said, ‘I am not the Christ,’ but, ‘I have been sent before him.’ He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom’s voice. This, my joy, therefore is made full. He must increase, but I must decrease. He who comes from above is above all. He who is from the earth belongs to the earth and speaks of the earth. He who comes from heaven is above all. What he has seen and heard, of that he testifies; and no one receives his witness. He who has received his witness has set his seal to this, that God is true. For he whom God has sent speaks the words of God; for God gives the Spirit without measure. The Father loves the Son, and has given all things into his hand. One who believes in the Son has eternal life, but one who disobeys the Son won’t see life, but the wrath of God remains on him.”
A daily plan reading through Scripture in course. Bible text is in the public domain. (World English Bible)
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