Daily Readings

First Reading

Colossians 3:18-25

Wives, be in subjection to your husbands, as is fitting in the Lord. Husbands, love your wives, and don’t be bitter against them. Children, obey your parents in all things, for this pleases the Lord. Fathers, don’t provoke your children, so that they won’t be discouraged. Servants, obey in all things those who are your masters according to the flesh, not just when they are looking, as men pleasers, but in singleness of heart, fearing God. And whatever you do, work heartily, as for the Lord, and not for men, knowing that from the Lord you will receive the reward of the inheritance; for you serve the Lord Christ. But he who does wrong will receive again for the wrong that he has done, and there is no partiality.

First Reading

Ezekiel 44

Then he brought me back by the way of the outer gate of the sanctuary, which looks toward the east; and it was shut. Yahweh said to me, “This gate shall be shut. It shall not be opened, no man shall enter in by it; for Yahweh, the God of Israel, has entered in by it. Therefore it shall be shut. As for the prince, he shall sit in it as prince to eat bread before Yahweh. He shall enter by the way of the porch of the gate, and shall go out the same way.” Then he brought me by the way of the north gate before the house; and I looked, and behold, Yahweh’s glory filled Yahweh’s house; so I fell on my face. Yahweh said to me, “Son of man, mark well, and see with your eyes, and hear with your ears all that I tell you concerning all the ordinances of Yahweh’s house, and all its laws; and mark well the entrance of the house, with every exit of the sanctuary. You shall tell the rebellious, even the house of Israel, ‘The Lord Yahweh says: “You house of Israel, let that be enough of all your abominations, in that you have brought in foreigners, uncircumcised in heart and uncircumcised in flesh, to be in my sanctuary, to profane it, even my house, when you offer my bread, the fat and the blood, and they have broken my covenant, to add to all your abominations. You have not performed the duty of my holy things; but you have set performers of my duty in my sanctuary for yourselves.” The Lord Yahweh says, “No foreigner, uncircumcised in heart and uncircumcised in flesh, shall enter into my sanctuary, of any foreigners who are among the children of Israel. “ ‘ “But the Levites who went far from me, when Israel went astray, who went astray from me after their idols, they will bear their iniquity. Yet they shall be ministers in my sanctuary, having oversight at the gates of the house, and ministering in the house. They shall kill the burnt offering and the sacrifice for the people, and they shall stand before them to minister to them. Because they ministered to them before their idols, and became a stumbling block of iniquity to the house of Israel. Therefore I have lifted up my hand against them,” says the Lord Yahweh, “and they will bear their iniquity. They shall not come near to me, to execute the office of priest to me, nor to come near to any of my holy things, to the things that are most holy; but they will bear their shame, and their abominations which they have committed. Yet I will make them performers of the duty of the house, for all its service, and for all that will be done therein. “ ‘ “But the Levitical priests, the sons of Zadok, who performed the duty of my sanctuary when the children of Israel went astray from me, shall come near to me to minister to me. They shall stand before me to offer to me the fat and the blood,” says the Lord Yahweh. “They shall enter into my sanctuary, and they shall come near to my table, to minister to me, and they shall keep my instruction. “ ‘ “It will be that, when they enter in at the gates of the inner court, they shall be clothed with linen garments. No wool shall come on them while they minister in the gates of the inner court, and within. They shall have linen turbans on their heads, and shall have linen trousers on their waists. They shall not clothe themselves with anything that makes them sweat. When they go out into the outer court, even into the outer court to the people, they shall put off their garments in which they minister, and lay them in the holy rooms. They shall put on other garments, that they not sanctify the people with their garments. “ ‘ “They shall not shave their heads, or allow their locks to grow long. They shall only cut off the hair of their heads. None of the priests shall drink wine when they enter into the inner court. They shall not take for their wives a widow, or her who is put away; but they shall take virgins of the offspring of the house of Israel, or a widow who is the widow of a priest. They shall teach my people the difference between the holy and the common, and cause them to discern between the unclean and the clean. “ ‘ “In a controversy they shall stand to judge. They shall judge it according to my ordinances. They shall keep my laws and my statutes in all my appointed feasts. They shall make my Sabbaths holy. “ ‘ “They shall go in to no dead person to defile themselves; but for father, or for mother, or for son, or for daughter, for brother, or for sister who has had no husband, they may defile themselves. After he is cleansed, they shall reckon to him seven days. In the day that he goes into the sanctuary, into the inner court, to minister in the sanctuary, he shall offer his sin offering,” says the Lord Yahweh. “ ‘They shall have an inheritance. I am their inheritance; and you shall give them no possession in Israel. I am their possession. They shall eat the meal offering, and the sin offering, and the trespass offering; and every devoted thing in Israel shall be theirs. The first of all the first fruits of every thing, and every offering of everything, of all your offerings, shall be for the priest. You shall also give to the priests the first of your dough, to cause a blessing to rest on your house. The priests shall not eat of anything that dies of itself, or is torn, whether it is bird or animal.

First Reading

Nehemiah 4:1-23

But when Sanballat heard that we were building the wall, he was angry, and was very indignant, and mocked the Jews. He spoke before his brothers and the army of Samaria, and said, “What are these feeble Jews doing? Will they fortify themselves? Will they sacrifice? Will they finish in a day? Will they revive the stones out of the heaps of rubbish, since they are burned?” Now Tobiah the Ammonite was by him, and he said, “What they are building, if a fox climbed up it, he would break down their stone wall.” “Hear, our God; for we are despised. Turn back their reproach on their own head. Give them up for a plunder in a land of captivity. Don’t cover their iniquity. Don’t let their sin be blotted out from before you; for they have insulted the builders.” So we built the wall; and all the wall was joined together to half its height: for the people had a mind to work. But when Sanballat, Tobiah, the Arabians, the Ammonites, and the Ashdodites heard that the repairing of the walls of Jerusalem went forward, and that the breaches began to be filled, they were very angry; and they all conspired together to come and fight against Jerusalem, and to cause confusion among us. But we made our prayer to our God, and set a watch against them day and night because of them. Judah said, “The strength of the bearers of burdens is fading, and there is much rubble; so that we are not able to build the wall.” Our adversaries said, “They will not know or see, until we come in among them and kill them, and cause the work to cease.” When the Jews who lived by them came, they said to us ten times from all places, “Wherever you turn, they will attack us.” Therefore I set guards in the lowest parts of the space behind the wall, in the open places. I set the people by family groups with their swords, their spears, and their bows. I looked, and rose up, and said to the nobles, to the rulers, and to the rest of the people, “Don’t be afraid of them! Remember the Lord, who is great and awesome, and fight for your brothers, your sons, your daughters, your wives, and your houses.” When our enemies heard that it was known to us, and God had brought their counsel to nothing, all of us returned to the wall, everyone to his work. From that time forth, half of my servants did the work, and half of them held the spears, the shields, the bows, and the coats of mail; and the rulers were behind all the house of Judah. Those who built the wall, and those who bore burdens loaded themselves; everyone with one of his hands did the work, and with the other held his weapon. Among the builders, everyone wore his sword at his side, and so built. He who sounded the trumpet was by me. I said to the nobles, and to the rulers and to the rest of the people, “The work is great and large, and we are separated on the wall, far from one another. Wherever you hear the sound of the trumpet, rally there to us. Our God will fight for us.” So we did the work. Half of the people held the spears from the rising of the morning until the stars appeared. Likewise at the same time I said to the people, “Let everyone with his servant lodge within Jerusalem, that in the night they may be a guard to us, and may labor in the day.” So neither I, nor my brothers, nor my servants, nor the men of the guard who followed me, none of us took off our clothes. Everyone took his weapon to the water.

Morning Prayer — First Lesson

Wisdom 1

Epistle

Sirach 31:8-11

First Reading

Genesis 24

Abraham was old, and well advanced in age. Yahweh had blessed Abraham in all things. Abraham said to his servant, the elder of his house, who ruled over all that he had, “Please put your hand under my thigh. I will make you swear by Yahweh, the God of heaven and the God of the earth, that you shall not take a wife for my son of the daughters of the Canaanites, among whom I live. But you shall go to my country, and to my relatives, and take a wife for my son Isaac.” The servant said to him, “What if the woman isn’t willing to follow me to this land? Must I bring your son again to the land you came from?” Abraham said to him, “Beware that you don’t bring my son there again. Yahweh, the God of heaven—who took me from my father’s house, and from the land of my birth, who spoke to me, and who swore to me, saying, ‘I will give this land to your offspring—he will send his angel before you, and you shall take a wife for my son from there. If the woman isn’t willing to follow you, then you shall be clear from this oath to me. Only you shall not bring my son there again.” The servant put his hand under the thigh of Abraham his master, and swore to him concerning this matter. The servant took ten of his master’s camels, and departed, having a variety of good things of his master’s with him. He arose, and went to Mesopotamia, to the city of Nahor. He made the camels kneel down outside the city by the well of water at the time of evening, the time that women go out to draw water. He said, “Yahweh, the God of my master Abraham, please give me success today, and show kindness to my master Abraham. Behold, I am standing by the spring of water. The daughters of the men of the city are coming out to draw water. Let it happen, that the young lady to whom I will say, ‘Please let down your pitcher, that I may drink,’ then she says, ‘Drink, and I will also give your camels a drink,’—let her be the one you have appointed for your servant Isaac. By this I will know that you have shown kindness to my master.” Before he had finished speaking, behold, Rebekah came out, who was born to Bethuel the son of Milcah, the wife of Nahor, Abraham’s brother, with her pitcher on her shoulder. The young lady was very beautiful to look at, a virgin. No man had known her. She went down to the spring, filled her pitcher, and came up. The servant ran to meet her, and said, “Please give me a drink, a little water from your pitcher.” She said, “Drink, my lord.” She hurried, and let down her pitcher on her hand, and gave him a drink. When she had finished giving him a drink, she said, “I will also draw for your camels, until they have finished drinking.” She hurried, and emptied her pitcher into the trough, and ran again to the well to draw, and drew for all his camels. The man looked steadfastly at her, remaining silent, to know whether Yahweh had made his journey prosperous or not. As the camels had done drinking, the man took a golden ring of half a shekel weight, and two bracelets for her hands of ten shekels weight of gold, and said, “Whose daughter are you? Please tell me. Is there room in your father’s house for us to stay?” She said to him, “I am the daughter of Bethuel the son of Milcah, whom she bore to Nahor.” She said moreover to him, “We have both straw and feed enough, and room to lodge in.” The man bowed his head, and worshiped Yahweh. He said, “Blessed be Yahweh, the God of my master Abraham, who has not forsaken his loving kindness and his truth toward my master. As for me, Yahweh has led me on the way to the house of my master’s relatives.” The young lady ran, and told her mother’s house about these words. Rebekah had a brother, and his name was Laban. Laban ran out to the man, to the spring. When he saw the ring, and the bracelets on his sister’s hands, and when he heard the words of Rebekah his sister, saying, “This is what the man said to me,” he came to the man. Behold, he was standing by the camels at the spring. He said, “Come in, you blessed of Yahweh. Why do you stand outside? For I have prepared the house, and room for the camels.” The man came into the house, and he unloaded the camels. He gave straw and feed for the camels, and water to wash his feet and the feet of the men who were with him. Food was set before him to eat, but he said, “I will not eat until I have told my message.” Laban said, “Speak on.” He said, “I am Abraham’s servant. Yahweh has blessed my master greatly. He has become great. Yahweh has given him flocks and herds, silver and gold, male servants and female servants, and camels and donkeys. Sarah, my master’s wife, bore a son to my master when she was old. He has given all that he has to him. My master made me swear, saying, ‘You shall not take a wife for my son from the daughters of the Canaanites, in whose land I live, but you shall go to my father’s house, and to my relatives, and take a wife for my son.’ I asked my master, ‘What if the woman will not follow me?’ He said to me, ‘Yahweh, before whom I walk, will send his angel with you, and prosper your way. You shall take a wife for my son from my relatives, and of my father’s house. Then you will be clear from my oath, when you come to my relatives. If they don’t give her to you, you shall be clear from my oath.’ I came today to the spring, and said, ‘Yahweh, the God of my master Abraham, if now you do prosper my way which I go— behold, I am standing by this spring of water. Let it happen, that the maiden who comes out to draw, to whom I will say, “Please give me a little water from your pitcher to drink,” then she tells me, “Drink, and I will also draw for your camels,”—let her be the woman whom Yahweh has appointed for my master’s son.’ Before I had finished speaking in my heart, behold, Rebekah came out with her pitcher on her shoulder. She went down to the spring, and drew. I said to her, ‘Please let me drink.’ She hurried and let down her pitcher from her shoulder, and said, ‘Drink, and I will also give your camels a drink.’ So I drank, and she also gave the camels a drink. I asked her, and said, ‘Whose daughter are you?’ She said, ‘The daughter of Bethuel, Nahor’s son, whom Milcah bore to him.’ I put the ring on her nose, and the bracelets on her hands. I bowed my head, and worshiped Yahweh, and blessed Yahweh, the God of my master Abraham, who had led me in the right way to take my master’s brother’s daughter for his son. Now if you will deal kindly and truly with my master, tell me. If not, tell me, that I may turn to the right hand, or to the left.” Then Laban and Bethuel answered, “The thing proceeds from Yahweh. We can’t speak to you bad or good. Behold, Rebekah is before you. Take her, and go, and let her be your master’s son’s wife, as Yahweh has spoken.” When Abraham’s servant heard their words, he bowed himself down to the earth to Yahweh. The servant brought out jewels of silver, and jewels of gold, and clothing, and gave them to Rebekah. He also gave precious things to her brother and her mother. They ate and drank, he and the men who were with him, and stayed all night. They rose up in the morning, and he said, “Send me away to my master.” Her brother and her mother said, “Let the young lady stay with us a few days, at least ten. After that she will go.” He said to them, “Don’t hinder me, since Yahweh has prospered my way. Send me away that I may go to my master.” They said, “We will call the young lady, and ask her.” They called Rebekah, and said to her, “Will you go with this man?” She said, “I will go.” They sent away Rebekah, their sister, with her nurse, Abraham’s servant, and his men. They blessed Rebekah, and said to her, “Our sister, may you be the mother of thousands of ten thousands, and let your offspring possess the gate of those who hate them.” Rebekah arose with her ladies. They rode on the camels, and followed the man. The servant took Rebekah, and went his way. Isaac came from the way of Beer Lahai Roi, for he lived in the land of the South. Isaac went out to meditate in the field at the evening. He lifted up his eyes and looked. Behold, there were camels coming. Rebekah lifted up her eyes, and when she saw Isaac, she got off the camel. She said to the servant, “Who is the man who is walking in the field to meet us?” The servant said, “It is my master.” She took her veil, and covered herself. The servant told Isaac all the things that he had done. Isaac brought her into his mother Sarah’s tent, and took Rebekah, and she became his wife. He loved her. So Isaac was comforted after his mother’s death.

Morning Prayer — Second Lesson

Mark 16

When the Sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, that they might come and anoint him. Very early on the first day of the week, they came to the tomb when the sun had risen. They were saying among themselves, “Who will roll away the stone from the door of the tomb for us?” for it was very big. Looking up, they saw that the stone was rolled back. Entering into the tomb, they saw a young man sitting on the right side, dressed in a white robe, and they were amazed. He said to them, “Don’t be amazed. You seek Jesus, the Nazarene, who has been crucified. He has risen. He is not here. Behold, the place where they laid him! But go, tell his disciples and Peter, ‘He goes before you into Galilee. There you will see him, as he said to you.’ ” They went out, and fled from the tomb, for trembling and astonishment had come on them. They said nothing to anyone; for they were afraid. Now when he had risen early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons. She went and told those who had been with him, as they mourned and wept. When they heard that he was alive, and had been seen by her, they disbelieved. After these things he was revealed in another form to two of them, as they walked, on their way into the country. They went away and told it to the rest. They didn’t believe them, either. Afterward he was revealed to the eleven themselves as they sat at the table, and he rebuked them for their unbelief and hardness of heart, because they didn’t believe those who had seen him after he had risen. He said to them, “Go into all the world, and preach the Good News to the whole creation. He who believes and is baptized will be saved; but he who disbelieves will be condemned. These signs will accompany those who believe: in my name they will cast out demons; they will speak with new languages; they will take up serpents; and if they drink any deadly thing, it will in no way hurt them; they will lay hands on the sick, and they will recover.” So then the Lord, after he had spoken to them, was received up into heaven, and sat down at the right hand of God. They went out, and preached everywhere, the Lord working with them, and confirming the word by the signs that followed. Amen.

Responsorial Psalm

Psalm 1

Blessed is the man who doesn’t walk in the counsel of the wicked, nor stand on the path of sinners, nor sit in the seat of scoffers; but his delight is in Yahweh’s law. On his law he meditates day and night. He will be like a tree planted by the streams of water, that produces its fruit in its season, whose leaf also does not wither. Whatever he does shall prosper. The wicked are not so, but are like the chaff which the wind drives away. Therefore the wicked shall not stand in the judgment, nor sinners in the congregation of the righteous. For Yahweh knows the way of the righteous, but the way of the wicked shall perish.

Gospel

Luke 12:35-40

“Let your waist be dressed and your lamps burning. Be like men watching for their lord, when he returns from the wedding feast; that when he comes and knocks, they may immediately open to him. Blessed are those servants, whom the lord will find watching when he comes. Most certainly I tell you that he will dress himself, make them recline, and will come and serve them. They will be blessed if he comes in the second or third watch, and finds them so. But know this, that if the master of the house had known in what hour the thief was coming, he would have watched, and not allowed his house to be broken into. Therefore be ready also, for the Son of Man is coming in an hour that you don’t expect him.”

Responsorial Psalm

Psalm 126

When Yahweh brought back those who returned to Zion, we were like those who dream. Then our mouth was filled with laughter, and our tongue with singing. Then they said among the nations, “Yahweh has done great things for them.” Yahweh has done great things for us, and we are glad. Restore our fortunes again, Yahweh, like the streams in the Negev. Those who sow in tears will reap in joy. He who goes out weeping, carrying seed for sowing, will certainly come again with joy, carrying his sheaves.

Responsorial Psalm

Psalm 136

Give thanks to Yahweh, for he is good; for his loving kindness endures forever. Give thanks to the God of gods; for his loving kindness endures forever. Give thanks to the Lord of lords; for his loving kindness endures forever: to him who alone does great wonders; for his loving kindness endures forever: to him who by understanding made the heavens; for his loving kindness endures forever: to him who spread out the earth above the waters; for his loving kindness endures forever: to him who made the great lights; for his loving kindness endures forever: the sun to rule by day; for his loving kindness endures forever; the moon and stars to rule by night; for his loving kindness endures forever: to him who struck down the Egyptian firstborn; for his loving kindness endures forever; and brought out Israel from among them; for his loving kindness endures forever; with a strong hand, and with an outstretched arm; for his loving kindness endures forever: to him who divided the Red Sea apart; for his loving kindness endures forever; and made Israel to pass through the middle of it; for his loving kindness endures forever; but overthrew Pharaoh and his army in the Red Sea; for his loving kindness endures forever: to him who led his people through the wilderness; for his loving kindness endures forever: to him who struck great kings; for his loving kindness endures forever; and killed mighty kings; for his loving kindness endures forever: Sihon king of the Amorites; for his loving kindness endures forever; Og king of Bashan; for his loving kindness endures forever; and gave their land as an inheritance; for his loving kindness endures forever; even a heritage to Israel his servant; for his loving kindness endures forever: who remembered us in our low estate; for his loving kindness endures forever; and has delivered us from our adversaries; for his loving kindness endures forever: who gives food to every creature; for his loving kindness endures forever. Oh give thanks to the God of heaven; for his loving kindness endures forever.

Responsorial Psalm

Psalm 135

Praise Yah! Praise Yahweh’s name! Praise him, you servants of Yahweh, you who stand in Yahweh’s house, in the courts of our God’s house. Praise Yah, for Yahweh is good. Sing praises to his name, for that is pleasant. For Yah has chosen Jacob for himself, Israel for his own possession. For I know that Yahweh is great, that our Lord is above all gods. Whatever Yahweh pleased, that he has done, in heaven and in earth, in the seas and in all deeps. He causes the clouds to rise from the ends of the earth. He makes lightnings with the rain. He brings the wind out of his treasuries. He struck the firstborn of Egypt, both of man and animal. He sent signs and wonders into the middle of you, Egypt, on Pharaoh, and on all his servants. He struck many nations, and killed mighty kings, Sihon king of the Amorites, Og king of Bashan, and all the kingdoms of Canaan, and gave their land for a heritage, a heritage to Israel, his people. Your name, Yahweh, endures forever; your renown, Yahweh, throughout all generations. For Yahweh will judge his people and have compassion on his servants. The idols of the nations are silver and gold, the work of men’s hands. They have mouths, but they can’t speak. They have eyes, but they can’t see. They have ears, but they can’t hear, neither is there any breath in their mouths. Those who make them will be like them, yes, everyone who trusts in them. House of Israel, praise Yahweh! House of Aaron, praise Yahweh! House of Levi, praise Yahweh! You who fear Yahweh, praise Yahweh! Blessed be Yahweh from Zion, who dwells at Jerusalem. Praise Yah!

Evening Prayer — First Lesson

Wisdom 2

Second Reading

Hebrews 13

Let brotherly love continue. Don’t forget to show hospitality to strangers, for in doing so, some have entertained angels without knowing it. Remember those who are in bonds, as bound with them, and those who are ill-treated, since you are also in the body. Let marriage be held in honor among all, and let the bed be undefiled; but God will judge the sexually immoral and adulterers. Be free from the love of money, content with such things as you have, for he has said, “I will in no way leave you, neither will I in any way forsake you.” So that with good courage we say, “The Lord is my helper. I will not fear. What can man do to me?” Remember your leaders, men who spoke to you the word of God, and considering the results of their conduct, imitate their faith. Jesus Christ is the same yesterday, today, and forever. Don’t be carried away by various and strange teachings, for it is good that the heart be established by grace, not by food, through which those who were so occupied were not benefited. We have an altar from which those who serve the holy tabernacle have no right to eat. For the bodies of those animals, whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside of the camp. Therefore Jesus also, that he might sanctify the people through his own blood, suffered outside of the gate. Let’s therefore go out to him outside of the camp, bearing his reproach. For we don’t have here an enduring city, but we seek that which is to come. Through him, then, let’s offer up a sacrifice of praise to God continually, that is, the fruit of lips which proclaim allegiance to his name. But don’t forget to be doing good and sharing, for with such sacrifices God is well pleased. Obey your leaders and submit to them, for they watch on behalf of your souls, as those who will give account, that they may do this with joy, and not with groaning, for that would be unprofitable for you. Pray for us, for we are persuaded that we have a good conscience, desiring to live honorably in all things. I strongly urge you to do this, that I may be restored to you sooner. Now may the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of an eternal covenant, our Lord Jesus, make you complete in every good work to do his will, working in you that which is well pleasing in his sight, through Jesus Christ, to whom be the glory forever and ever. Amen. But I exhort you, brothers, endure the word of exhortation; for I have written to you in few words. Know that our brother Timothy has been freed, with whom, if he comes shortly, I will see you. Greet all of your leaders and all the saints. The Italians greet you. Grace be with you all. Amen.

Second Reading

Revelation 22

He showed me a river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb, in the middle of its street. On this side of the river and on that was the tree of life, bearing twelve kinds of fruits, yielding its fruit every month. The leaves of the tree were for the healing of the nations. There will be no curse any more. The throne of God and of the Lamb will be in it, and his servants will serve him. They will see his face, and his name will be on their foreheads. There will be no night, and they need no lamp light or sun light; for the Lord God will illuminate them. They will reign forever and ever. He said to me, “These words are faithful and true. The Lord God of the spirits of the prophets sent his angel to show to his bondservants the things which must happen soon.” “Behold, I come quickly. Blessed is he who keeps the words of the prophecy of this book.” Now I, John, am the one who heard and saw these things. When I heard and saw, I fell down to worship before the feet of the angel who had shown me these things. He said to me, “See you don’t do it! I am a fellow bondservant with you and with your brothers, the prophets, and with those who keep the words of this book. Worship God.” He said to me, “Don’t seal up the words of the prophecy of this book, for the time is at hand. He who acts unjustly, let him act unjustly still. He who is filthy, let him be filthy still. He who is righteous, let him do righteousness still. He who is holy, let him be holy still.” “Behold, I come quickly. My reward is with me, to repay to each man according to his work. I am the Alpha and the Omega, the First and the Last, the Beginning and the End. Blessed are those who do his commandments, that they may have the right to the tree of life, and may enter in by the gates into the city. Outside are the dogs, the sorcerers, the sexually immoral, the murderers, the idolaters, and everyone who loves and practices falsehood. I, Jesus, have sent my angel to testify these things to you for the assemblies. I am the root and the offspring of David, the Bright and Morning Star.” The Spirit and the bride say, “Come!” He who hears, let him say, “Come!” He who is thirsty, let him come. He who desires, let him take the water of life freely. I testify to everyone who hears the words of the prophecy of this book, if anyone adds to them, may God add to him the plagues which are written in this book. If anyone takes away from the words of the book of this prophecy, may God take away his part from the tree of life, and out of the holy city, which are written in this book. He who testifies these things says, “Yes, I come quickly.” Amen! Yes, come, Lord Jesus. The grace of the Lord Jesus Christ be with all the saints. Amen.

Second Reading

Colossians 1:15-20

He is the image of the invisible God, the firstborn of all creation. For by him all things were created in the heavens and on the earth, visible things and invisible things, whether thrones or dominions or principalities or powers. All things have been created through him and for him. He is before all things, and in him all things are held together. He is the head of the body, the assembly, who is the beginning, the firstborn from the dead, that in all things he might have the preeminence. For all the fullness was pleased to dwell in him, and through him to reconcile all things to himself by him, whether things on the earth or things in the heavens, having made peace through the blood of his cross.

Second Reading

Hebrews 12:7-13

It is for discipline that you endure. God deals with you as with children, for what son is there whom his father doesn’t discipline? But if you are without discipline, of which all have been made partakers, then you are illegitimate, and not children. Furthermore, we had the fathers of our flesh to chasten us, and we paid them respect. Shall we not much rather be in subjection to the Father of spirits, and live? For they indeed, for a few days, punished us as seemed good to them; but he for our profit, that we may be partakers of his holiness. All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been trained by it. Therefore lift up the hands that hang down and the feeble knees, and make straight paths for your feet, so what is lame may not be dislocated, but rather be healed.

Gospel

John 19

So Pilate then took Jesus, and flogged him. The soldiers twisted thorns into a crown, and put it on his head, and dressed him in a purple garment. They kept saying, “Hail, King of the Jews!” and they kept slapping him. Then Pilate went out again, and said to them, “Behold, I bring him out to you, that you may know that I find no basis for a charge against him.” Jesus therefore came out, wearing the crown of thorns and the purple garment. Pilate said to them, “Behold, the man!” When therefore the chief priests and the officers saw him, they shouted, saying, “Crucify! Crucify!” Pilate said to them, “Take him yourselves, and crucify him, for I find no basis for a charge against him.” The Jews answered him, “We have a law, and by our law he ought to die, because he made himself the Son of God.” When therefore Pilate heard this saying, he was more afraid. He entered into the Praetorium again, and said to Jesus, “Where are you from?” But Jesus gave him no answer. Pilate therefore said to him, “Aren’t you speaking to me? Don’t you know that I have power to release you and have power to crucify you?” Jesus answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.” At this, Pilate was seeking to release him, but the Jews cried out, saying, “If you release this man, you aren’t Caesar’s friend! Everyone who makes himself a king speaks against Caesar!” When Pilate therefore heard these words, he brought Jesus out and sat down on the judgment seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.” Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, “Behold, your King!” They cried out, “Away with him! Away with him! Crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!” So then he delivered him to them to be crucified. So they took Jesus and led him away. He went out, bearing his cross, to the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”, where they crucified him, and with him two others, on either side one, and Jesus in the middle. Pilate wrote a title also, and put it on the cross. There was written, “JESUS OF NAZARETH, THE KING OF THE JEWS.” Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. The chief priests of the Jews therefore said to Pilate, “Don’t write, ‘The King of the Jews,’ but, ‘he said, “I am King of the Jews.” ’ ” Pilate answered, “What I have written, I have written.” Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the coat. Now the coat was without seam, woven from the top throughout. Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says, “They parted my garments among them. For my cloak they cast lots.” Therefore the soldiers did these things. But standing by Jesus’ cross were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold, your son!” Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home. After this, Jesus, seeing that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty.” Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth. When Jesus therefore had received the vinegar, he said, “It is finished.” He bowed his head, and gave up his spirit. Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away. Therefore the soldiers came, and broke the legs of the first, and of the other who was crucified with him; but when they came to Jesus, and saw that he was already dead, they didn’t break his legs. However one of the soldiers pierced his side with a spear, and immediately blood and water came out. He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe. For these things happened that the Scripture might be fulfilled, “A bone of him will not be broken.” Again another Scripture says, “They will look on him whom they pierced.” After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away Jesus’ body. Pilate gave him permission. He came therefore and took away his body. Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred Roman pounds. So they took Jesus’ body, and bound it in linen cloths with the spices, as the custom of the Jews is to bury. Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no man had ever yet been laid. Then because of the Jews’ Preparation Day (for the tomb was near at hand) they laid Jesus there.

Evening Prayer — Second Lesson

2 Corinthians 12

It is doubtless not profitable for me to boast. For I will come to visions and revelations of the Lord. I know a man in Christ, fourteen years ago (whether in the body, I don’t know, or whether out of the body, I don’t know; God knows), such a one caught up into the third heaven. I know such a man (whether in the body, or outside of the body, I don’t know; God knows), how he was caught up into Paradise, and heard unspeakable words, which it is not lawful for a man to utter. On behalf of such a one I will boast, but on my own behalf I will not boast, except in my weaknesses. For if I would desire to boast, I will not be foolish; for I will speak the truth. But I refrain, so that no man may think more of me than that which he sees in me or hears from me. By reason of the exceeding greatness of the revelations, that I should not be exalted excessively, a thorn in the flesh was given to me: a messenger of Satan to torment me, that I should not be exalted excessively. Concerning this thing, I begged the Lord three times that it might depart from me. He has said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Most gladly therefore I will rather glory in my weaknesses, that the power of Christ may rest on me. Therefore I take pleasure in weaknesses, in injuries, in necessities, in persecutions, and in distresses, for Christ’s sake. For when I am weak, then am I strong. I have become foolish in boasting. You compelled me, for I ought to have been commended by you, for I am in no way inferior to the very best apostles, though I am nothing. Truly the signs of an apostle were worked among you in all perseverance, in signs and wonders and mighty works. For what is there in which you were made inferior to the rest of the assemblies, unless it is that I myself was not a burden to you? Forgive me this wrong. Behold, this is the third time I am ready to come to you, and I will not be a burden to you; for I seek not your possessions, but you. For the children ought not to save up for the parents, but the parents for the children. I will most gladly spend and be spent for your souls. If I love you more abundantly, am I loved the less? Even so, I myself didn’t burden you. “But, being crafty, I caught you with deception.” Did I take advantage of you by anyone of those whom I have sent to you? I exhorted Titus, and I sent the brother with him. Did Titus take any advantage of you? Didn’t we walk in the same spirit? Didn’t we walk in the same steps? Again, do you think that we are excusing ourselves to you? In the sight of God we speak in Christ. But all things, beloved, are for your edifying. For I am afraid that by any means, when I come, I might find you not the way I want to, and that I might be found by you as you don’t desire, that by any means there would be strife, jealousy, outbursts of anger, factions, slander, whisperings, proud thoughts, or riots, that again when I come my God would humble me before you, and I would mourn for many of those who have sinned before now, and not repented of the uncleanness, sexual immorality, and lustfulness which they committed.

Gospel

Luke 12:13-21

One of the multitude said to him, “Teacher, tell my brother to divide the inheritance with me.” But he said to him, “Man, who made me a judge or an arbitrator over you?” He said to them, “Beware! Keep yourselves from covetousness, for a man’s life doesn’t consist of the abundance of the things which he possesses.” He spoke a parable to them, saying, “The ground of a certain rich man produced abundantly. He reasoned within himself, saying, ‘What will I do, because I don’t have room to store my crops?’ He said, ‘This is what I will do. I will pull down my barns, build bigger ones, and there I will store all my grain and my goods. I will tell my soul, “Soul, you have many goods laid up for many years. Take your ease, eat, drink, and be merry.” ’ “But God said to him, ‘You foolish one, tonight your soul is required of you. The things which you have prepared—whose will they be?’ So is he who lays up treasure for himself, and is not rich toward God.”

Gospel

Luke 11:37-41

Now as he spoke, a certain Pharisee asked him to dine with him. He went in, and sat at the table. When the Pharisee saw it, he marveled that he had not first washed himself before dinner. The Lord said to him, “Now you Pharisees cleanse the outside of the cup and of the platter, but your inward part is full of extortion and wickedness. You foolish ones, didn’t he who made the outside make the inside also? But give for gifts to the needy those things which are within, and behold, all things will be clean to you.

Gospel

Luke 13

Now there were some present at the same time who told him about the Galileans, whose blood Pilate had mixed with their sacrifices. Jesus answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered such things? I tell you, no, but unless you repent, you will all perish in the same way. Or those eighteen, on whom the tower in Siloam fell and killed them; do you think that they were worse offenders than all the men who dwell in Jerusalem? I tell you, no, but, unless you repent, you will all perish in the same way.” He spoke this parable. “A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it, and found none. He said to the vine dresser, ‘Behold, these three years I have come looking for fruit on this fig tree, and found none. Cut it down. Why does it waste the soil?’ He answered, ‘Lord, leave it alone this year also, until I dig around it and fertilize it. If it bears fruit, fine; but if not, after that, you can cut it down.’ ” He was teaching in one of the synagogues on the Sabbath day. Behold, there was a woman who had a spirit of infirmity eighteen years. She was bent over, and could in no way straighten herself up. When Jesus saw her, he called her, and said to her, “Woman, you are freed from your infirmity.” He laid his hands on her, and immediately she stood up straight and glorified God. The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, “There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!” Therefore the Lord answered him, “You hypocrites! Doesn’t each one of you free his ox or his donkey from the stall on the Sabbath, and lead him away to water? Ought not this woman, being a daughter of Abraham whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day?” As he said these things, all his adversaries were disappointed and all the multitude rejoiced for all the glorious things that were done by him. He said, “What is God’s Kingdom like? To what shall I compare it? It is like a grain of mustard seed which a man took and put in his own garden. It grew and became a large tree, and the birds of the sky live in its branches.” Again he said, “To what shall I compare God’s Kingdom? It is like yeast, which a woman took and hid in three measures of flour, until it was all leavened.” He went on his way through cities and villages, teaching, and traveling on to Jerusalem. One said to him, “Lord, are they few who are saved?” He said to them, “Strive to enter in by the narrow door, for many, I tell you, will seek to enter in and will not be able. When once the master of the house has risen up, and has shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, Lord, open to us!’ then he will answer and tell you, ‘I don’t know you or where you come from.’ Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.’ He will say, ‘I tell you, I don’t know where you come from. Depart from me, all you workers of iniquity.’ There will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in God’s Kingdom, and yourselves being thrown outside. They will come from the east, west, north, and south, and will sit down in God’s Kingdom. Behold, there are some who are last who will be first, and there are some who are first who will be last.” On that same day, some Pharisees came, saying to him, “Get out of here, and go away, for Herod wants to kill you.” He said to them, “Go and tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I complete my mission. Nevertheless I must go on my way today and tomorrow and the next day, for it can’t be that a prophet would perish outside of Jerusalem.’ “Jerusalem, Jerusalem, you who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, like a hen gathers her own brood under her wings, and you refused! Behold, your house is left to you desolate. I tell you, you will not see me until you say, ‘Blessed is he who comes in the name of the Lord!’ ”