Daily Readings
The Scripture readings appointed for the day, with the full text in your language. Follow the daily readings for your tradition, every morning, in the Bosko app.
First Reading
Isaiah 12:1-13
In that day you will say, “I will give thanks to you, Yahweh; for though you were angry with me, your anger has turned away and you comfort me. Behold, God is my salvation. I will trust, and will not be afraid; for Yah, Yahweh, is my strength and song; and he has become my salvation.” Therefore with joy you will draw water out of the wells of salvation. In that day you will say, “Give thanks to Yahweh! Call on his name. Declare his doings among the peoples. Proclaim that his name is exalted! Sing to Yahweh, for he has done excellent things! Let this be known in all the earth! Cry aloud and shout, you inhabitant of Zion; for the Holy One of Israel is great among you!”
First Reading
Jonah 1
Now Yahweh’s word came to Jonah the son of Amittai, saying, “Arise, go to Nineveh, that great city, and preach against it, for their wickedness has come up before me.” But Jonah rose up to flee to Tarshish from the presence of Yahweh. He went down to Joppa, and found a ship going to Tarshish; so he paid its fare, and went down into it, to go with them to Tarshish from the presence of Yahweh. But Yahweh sent out a great wind on the sea, and there was a mighty storm on the sea, so that the ship was likely to break up. Then the mariners were afraid, and every man cried to his god. They threw the cargo that was in the ship into the sea to lighten the ship. But Jonah had gone down into the innermost parts of the ship, and he was laying down, and was fast asleep. So the ship master came to him, and said to him, “What do you mean, sleeper? Arise, call on your God! Maybe your God will notice us, so that we won’t perish.” They all said to each other, “Come! Let’s cast lots, that we may know who is responsible for this evil that is on us.” So they cast lots, and the lot fell on Jonah. Then they asked him, “Tell us, please, for whose cause this evil is on us. What is your occupation? Where do you come from? What is your country? Of what people are you?” He said to them, “I am a Hebrew, and I fear Yahweh, the God of heaven, who has made the sea and the dry land.” Then the men were exceedingly afraid, and said to him, “What have you done?” For the men knew that he was fleeing from the presence of Yahweh, because he had told them. Then they said to him, “What shall we do to you, that the sea may be calm to us?” For the sea grew more and more stormy. He said to them, “Take me up, and throw me into the sea. Then the sea will be calm for you; for I know that because of me this great storm is on you.” Nevertheless the men rowed hard to get them back to the land; but they could not, for the sea grew more and more stormy against them. Therefore they cried to Yahweh, and said, “We beg you, Yahweh, we beg you, don’t let us die for this man’s life, and don’t lay on us innocent blood; for you, Yahweh, have done as it pleased you.” So they took up Jonah, and threw him into the sea; and the sea ceased its raging. Then the men feared Yahweh exceedingly; and they offered a sacrifice to Yahweh, and made vows. Yahweh prepared a great fish to swallow up Jonah, and Jonah was in the belly of the fish three days and three nights.
First Reading
Psalms 143:1-12
Hear my prayer, Yahweh. Listen to my petitions. In your faithfulness and righteousness, relieve me. Don’t enter into judgment with your servant, for in your sight no man living is righteous. For the enemy pursues my soul. He has struck my life down to the ground. He has made me live in dark places, as those who have been long dead. Therefore my spirit is overwhelmed within me. My heart within me is desolate. I remember the days of old. I meditate on all your doings. I contemplate the work of your hands. I spread out my hands to you. My soul thirsts for you, like a parched land. Hurry to answer me, Yahweh. My spirit fails. Don’t hide your face from me, so that I don’t become like those who go down into the pit. Cause me to hear your loving kindness in the morning, for I trust in you. Cause me to know the way in which I should walk, for I lift up my soul to you. Deliver me, Yahweh, from my enemies. I flee to you to hide me. Teach me to do your will, for you are my God. Your Spirit is good. Lead me in the land of uprightness. Revive me, Yahweh, for your name’s sake. In your righteousness, bring my soul out of trouble. In your loving kindness, cut off my enemies, and destroy all those who afflict my soul, For I am your servant.
Morning Prayer — First Lesson
Isaiah 6
In the year that king Uzziah died, I saw the Lord sitting on a throne, high and lifted up; and his train filled the temple. Above him stood the seraphim. Each one had six wings. With two he covered his face. With two he covered his feet. With two he flew. One called to another, and said, “Holy, holy, holy, is Yahweh of Armies! The whole earth is full of his glory!” The foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke. Then I said, “Woe is me! For I am undone, because I am a man of unclean lips, and I dwell among a people of unclean lips: for my eyes have seen the King, Yahweh of Armies!” Then one of the seraphim flew to me, having a live coal in his hand, which he had taken with the tongs from off the altar. He touched my mouth with it, and said, “Behold, this has touched your lips; and your iniquity is taken away, and your sin forgiven.” I heard the Lord’s voice, saying, “Whom shall I send, and who will go for us?” Then I said, “Here I am. Send me!” He said, “Go, and tell this people, ‘You hear indeed, but don’t understand. You see indeed, but don’t perceive.’ Make the heart of this people fat. Make their ears heavy, and shut their eyes; lest they see with their eyes, hear with their ears, understand with their heart, and turn again, and be healed.” Then I said, “Lord, how long?” He answered, “Until cities are waste without inhabitant, houses without man, the land becomes utterly waste, and Yahweh has removed men far away, and the forsaken places are many within the land. If there is a tenth left in it, that also will in turn be consumed, as a terebinth, and as an oak, whose stump remains when they are cut down; so the holy seed is its stock.”
Epistle
Sirach 45:1-6
And he brought out of him a man of mercy, Which found favor in the sight of all flesh; A man beloved of God and men, even Moses, Whose memorial is blessed. He made him like to the glory of the saints, And magnified him in the fears of his enemies. By his words he caused the wonders to cease; He glorified him in the sight of kings; He gave him commandment for his people, And showed him part of his glory. He sanctified him in his faithfulness and meekness; He chose him out of all flesh. He made him to hear his voice, And led him into the thick darkness, And gave him commandments face to face, Even the law of life and knowledge, That he might teach Jacob the covenant, And Israel his judgments. He exalted Aaron, a holy man like to him, Even his brother, of the tribe of Levi.
First Reading
II Chronicles 12
When the kingdom of Rehoboam was established and he was strong, he abandoned Yahweh’s law, and all Israel with him. In the fifth year of king Rehoboam, Shishak king of Egypt came up against Jerusalem, because they had trespassed against Yahweh, with twelve hundred chariots, and sixty thousand horsemen. The people were without number who came with him out of Egypt: the Lubim, the Sukkiim, and the Ethiopians. He took the fortified cities which belonged to Judah, and came to Jerusalem. Now Shemaiah the prophet came to Rehoboam, and to the princes of Judah, who were gathered together to Jerusalem because of Shishak, and said to them, “Yahweh says, ‘You have forsaken me, therefore I have also left you in the hand of Shishak.’ ” Then the princes of Israel and the king humbled themselves; and they said, “Yahweh is righteous.” When Yahweh saw that they humbled themselves, Yahweh’s word came to Shemaiah, saying, “They have humbled themselves. I will not destroy them; but I will grant them some deliverance, and my wrath won’t be poured out on Jerusalem by the hand of Shishak. Nevertheless they will be his servants, that they may know my service, and the service of the kingdoms of the countries.” So Shishak king of Egypt came up against Jerusalem and took away the treasures of Yahweh’s house and the treasures of the king’s house. He took it all away. He also took away the shields of gold which Solomon had made. King Rehoboam made shields of bronze in their place, and committed them to the hands of the captains of the guard, who kept the door of the king’s house. As often as the king entered into Yahweh’s house, the guard came and bore them, then brought them back into the guard room. When he humbled himself, Yahweh’s wrath turned from him, so as not to destroy him altogether. Moreover, there were good things found in Judah. So king Rehoboam strengthened himself in Jerusalem and reigned; for Rehoboam was forty-one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which Yahweh had chosen out of all the tribes of Israel to put his name there. His mother’s name was Naamah the Ammonitess. He did that which was evil, because he didn’t set his heart to seek Yahweh. Now the acts of Rehoboam, first and last, aren’t they written in the histories of Shemaiah the prophet and of Iddo the seer, in the genealogies? There were wars between Rehoboam and Jeroboam continually. Rehoboam slept with his fathers, and was buried in David’s city; and Abijah his son reigned in his place.
Morning Prayer — Second Lesson
John 18
When Jesus had spoken these words, he went out with his disciples over the brook Kidron, where there was a garden, into which he and his disciples entered. Now Judas, who betrayed him, also knew the place, for Jesus often met there with his disciples. Judas then, having taken a detachment of soldiers and officers from the chief priests and the Pharisees, came there with lanterns, torches, and weapons. Jesus therefore, knowing all the things that were happening to him, went out, and said to them, “Who are you looking for?” They answered him, “Jesus of Nazareth.” Jesus said to them, “I am he.” Judas also, who betrayed him, was standing with them. When therefore he said to them, “I am he,” they went backward, and fell to the ground. Again therefore he asked them, “Who are you looking for?” They said, “Jesus of Nazareth.” Jesus answered, “I told you that I am he. If therefore you seek me, let these go their way,” that the word might be fulfilled which he spoke, “Of those whom you have given me, I have lost none.” Simon Peter therefore, having a sword, drew it, struck the high priest’s servant, and cut off his right ear. The servant’s name was Malchus. Jesus therefore said to Peter, “Put the sword into its sheath. The cup which the Father has given me, shall I not surely drink it?” So the detachment, the commanding officer, and the officers of the Jews seized Jesus and bound him, and led him to Annas first, for he was father-in-law to Caiaphas, who was high priest that year. Now it was Caiaphas who advised the Jews that it was expedient that one man should perish for the people. Simon Peter followed Jesus, as did another disciple. Now that disciple was known to the high priest, and entered in with Jesus into the court of the high priest; but Peter was standing at the door outside. So the other disciple, who was known to the high priest, went out and spoke to her who kept the door, and brought in Peter. Then the maid who kept the door said to Peter, “Are you also one of this man’s disciples?” He said, “I am not.” Now the servants and the officers were standing there, having made a fire of coals, for it was cold. They were warming themselves. Peter was with them, standing and warming himself. The high priest therefore asked Jesus about his disciples and about his teaching. Jesus answered him, “I spoke openly to the world. I always taught in synagogues, and in the temple, where the Jews always meet. I said nothing in secret. Why do you ask me? Ask those who have heard me what I said to them. Behold, they know the things which I said.” When he had said this, one of the officers standing by slapped Jesus with his hand, saying, “Do you answer the high priest like that?” Jesus answered him, “If I have spoken evil, testify of the evil; but if well, why do you beat me?” Annas sent him bound to Caiaphas, the high priest. Now Simon Peter was standing and warming himself. They said therefore to him, “You aren’t also one of his disciples, are you?” He denied it and said, “I am not.” One of the servants of the high priest, being a relative of him whose ear Peter had cut off, said, “Didn’t I see you in the garden with him?” Peter therefore denied it again, and immediately the rooster crowed. They led Jesus therefore from Caiaphas into the Praetorium. It was early, and they themselves didn’t enter into the Praetorium, that they might not be defiled, but might eat the Passover. Pilate therefore went out to them, and said, “What accusation do you bring against this man?” They answered him, “If this man weren’t an evildoer, we wouldn’t have delivered him up to you.” Pilate therefore said to them, “Take him yourselves, and judge him according to your law.” Therefore the Jews said to him, “It is illegal for us to put anyone to death,” that the word of Jesus might be fulfilled, which he spoke, signifying by what kind of death he should die. Pilate therefore entered again into the Praetorium, called Jesus, and said to him, “Are you the King of the Jews?” Jesus answered him, “Do you say this by yourself, or did others tell you about me?” Pilate answered, “I’m not a Jew, am I? Your own nation and the chief priests delivered you to me. What have you done?” Jesus answered, “My Kingdom is not of this world. If my Kingdom were of this world, then my servants would fight, that I wouldn’t be delivered to the Jews. But now my Kingdom is not from here.” Pilate therefore said to him, “Are you a king then?” Jesus answered, “You say that I am a king. For this reason I have been born, and for this reason I have come into the world, that I should testify to the truth. Everyone who is of the truth listens to my voice.” Pilate said to him, “What is truth?” When he had said this, he went out again to the Jews, and said to them, “I find no basis for a charge against him. But you have a custom, that I should release someone to you at the Passover. Therefore, do you want me to release to you the King of the Jews?” Then they all shouted again, saying, “Not this man, but Barabbas!” Now Barabbas was a robber.
Responsorial Psalm
Psalm 72
God, give the king your justice; your righteousness to the royal son. He will judge your people with righteousness, and your poor with justice. The mountains shall bring prosperity to the people. The hills bring the fruit of righteousness. He will judge the poor of the people. He will save the children of the needy, and will break the oppressor in pieces. They shall fear you while the sun endures; and as long as the moon, throughout all generations. He will come down like rain on the mown grass, as showers that water the earth. In his days, the righteous shall flourish, and abundance of peace, until the moon is no more. He shall have dominion also from sea to sea, from the River to the ends of the earth. Those who dwell in the wilderness shall bow before him. His enemies shall lick the dust. The kings of Tarshish and of the islands will bring tribute. The kings of Sheba and Seba shall offer gifts. Yes, all kings shall fall down before him. All nations shall serve him. For he will deliver the needy when he cries; the poor, who has no helper. He will have pity on the poor and needy. He will save the souls of the needy. He will redeem their soul from oppression and violence. Their blood will be precious in his sight. They shall live, and to him shall be given of the gold of Sheba. Men shall pray for him continually. They shall bless him all day long. Abundance of grain shall be throughout the land. Its fruit sways like Lebanon. Let it flourish, thriving like the grass of the field. His name endures forever. His name continues as long as the sun. Men shall be blessed by him. All nations will call him blessed. Praise be to Yahweh God, the God of Israel, who alone does marvelous deeds. Blessed be his glorious name forever! Let the whole earth be filled with his glory! Amen and amen. This ends the prayers by David, the son of Jesse.
Gospel
Matthew 19:27-29
Then Peter answered, “Behold, we have left everything, and followed you. What then will we have?” Jesus said to them, “Most certainly I tell you that you who have followed me, in the regeneration when the Son of Man will sit on the throne of his glory, you also will sit on twelve thrones, judging the twelve tribes of Israel. Everyone who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, will receive one hundred times, and will inherit eternal life.
Responsorial Psalm
Psalm 20
May Yahweh answer you in the day of trouble. May the name of the God of Jacob set you up on high, send you help from the sanctuary, grant you support from Zion, remember all your offerings, and accept your burned sacrifice. May he grant you your heart’s desire, and fulfill all your counsel. We will triumph in your salvation. In the name of our God, we will set up our banners. May Yahweh grant all your requests. Now I know that Yahweh saves his anointed. He will answer him from his holy heaven, with the saving strength of his right hand. Some trust in chariots, and some in horses, but we trust in the name of Yahweh our God. They are bowed down and fallen, but we rise up, and stand upright. Save, Yahweh! Let the King answer us when we call!
Responsorial Psalm
Psalm 30
I will extol you, Yahweh, for you have raised me up, and have not made my foes to rejoice over me. Yahweh my God, I cried to you, and you have healed me. Yahweh, you have brought up my soul from Sheol. You have kept me alive, that I should not go down to the pit. Sing praise to Yahweh, you saints of his. Give thanks to his holy name. For his anger is but for a moment. His favor is for a lifetime. Weeping may stay for the night, but joy comes in the morning. As for me, I said in my prosperity, “I shall never be moved.” You, Yahweh, when you favored me, made my mountain stand strong; but when you hid your face, I was troubled. I cried to you, Yahweh. I made supplication to the Lord: “What profit is there in my destruction, if I go down to the pit? Shall the dust praise you? Shall it declare your truth? Hear, Yahweh, and have mercy on me. Yahweh, be my helper.” You have turned my mourning into dancing for me. You have removed my sackcloth, and clothed me with gladness, to the end that my heart may sing praise to you, and not be silent. Yahweh my God, I will give thanks to you forever!
Responsorial Psalm
Psalm 120
In my distress, I cried to Yahweh. He answered me. Deliver my soul, Yahweh, from lying lips, from a deceitful tongue. What will be given to you, and what will be done more to you, you deceitful tongue? Sharp arrows of the mighty, with coals of juniper. Woe is me, that I live in Meshech, that I dwell among the tents of Kedar! My soul has had her dwelling too long with him who hates peace. I am for peace, but when I speak, they are for war.
Evening Prayer — First Lesson
Isaiah 7
In the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to war against it, but could not prevail against it. David’s house was told, “Syria is allied with Ephraim.” His heart trembled, and the heart of his people, as the trees of the forest tremble with the wind. Then Yahweh said to Isaiah, “Go out now to meet Ahaz, you, and Shearjashub your son, at the end of the conduit of the upper pool, on the highway of the fuller’s field. Tell him, ‘Be careful, and keep calm. Don’t be afraid, neither let your heart be faint because of these two tails of smoking torches, for the fierce anger of Rezin and Syria, and of the son of Remaliah. Because Syria, Ephraim, and the son of Remaliah, have plotted evil against you, saying, “Let’s go up against Judah, and tear it apart, and let’s divide it among ourselves, and set up a king within it, even the son of Tabeel.” This is what the Lord Yahweh says: “It shall not stand, neither shall it happen.” For the head of Syria is Damascus, and the head of Damascus is Rezin. Within sixty-five years Ephraim shall be broken in pieces, so that it shall not be a people. The head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If you will not believe, surely you shall not be established.’ ” Yahweh spoke again to Ahaz, saying, “Ask a sign of Yahweh your God; ask it either in the depth, or in the height above.” But Ahaz said, “I won’t ask. I won’t tempt Yahweh.” He said, “Listen now, house of David. Is it not enough for you to try the patience of men, that you will try the patience of my God also? Therefore the Lord himself will give you a sign. Behold, the virgin will conceive, and bear a son, and shall call his name Immanuel. He shall eat butter and honey when he knows to refuse the evil and choose the good. For before the child knows to refuse the evil and choose the good, the land whose two kings you abhor shall be forsaken. Yahweh will bring on you, on your people, and on your father’s house, days that have not come, from the day that Ephraim departed from Judah, even the king of Assyria. It will happen in that day that Yahweh will whistle for the fly that is in the uttermost part of the rivers of Egypt, and for the bee that is in the land of Assyria. They shall come, and shall all rest in the desolate valleys, in the clefts of the rocks, on all thorn hedges, and on all pastures. In that day the Lord will shave with a razor that is hired in the parts beyond the River, even with the king of Assyria, the head and the hair of the feet; and it shall also consume the beard. It shall happen in that day that a man shall keep alive a young cow, and two sheep. It shall happen, that because of the abundance of milk which they shall give he shall eat butter; for everyone will eat butter and honey that is left within the land. It will happen in that day that every place where there were a thousand vines at a thousand silver shekels, shall be for briers and thorns. People will go there with arrows and with bow, because all the land will be briers and thorns. All the hills that were cultivated with the hoe, you shall not come there for fear of briers and thorns; but it shall be for the sending out of oxen, and for sheep to tread on.”
Second Reading
I Timothy 4
But the Spirit says expressly that in later times some will fall away from the faith, paying attention to seducing spirits and doctrines of demons, through the hypocrisy of men who speak lies, branded in their own conscience as with a hot iron, forbidding marriage and commanding to abstain from foods which God created to be received with thanksgiving by those who believe and know the truth. For every creature of God is good, and nothing is to be rejected, if it is received with thanksgiving. For it is sanctified through the word of God and prayer. If you instruct the brothers of these things, you will be a good servant of Christ Jesus, nourished in the words of the faith, and of the good doctrine which you have followed. But refuse profane and old wives’ fables. Exercise yourself toward godliness. For bodily exercise has some value, but godliness has value in all things, having the promise of the life which is now, and of that which is to come. This saying is faithful and worthy of all acceptance. For to this end we both labor and suffer reproach, because we have set our trust in the living God, who is the Savior of all men, especially of those who believe. Command and teach these things. Let no man despise your youth; but be an example to those who believe, in word, in your way of life, in love, in spirit, in faith, and in purity. Until I come, pay attention to reading, to exhortation, and to teaching. Don’t neglect the gift that is in you, which was given to you by prophecy, with the laying on of the hands of the elders. Be diligent in these things. Give yourself wholly to them, that your progress may be revealed to all. Pay attention to yourself and to your teaching. Continue in these things, for in doing this you will save both yourself and those who hear you.
Second Reading
II Corinthians 12
It is doubtless not profitable for me to boast. For I will come to visions and revelations of the Lord. I know a man in Christ, fourteen years ago (whether in the body, I don’t know, or whether out of the body, I don’t know; God knows), such a one caught up into the third heaven. I know such a man (whether in the body, or outside of the body, I don’t know; God knows), how he was caught up into Paradise, and heard unspeakable words, which it is not lawful for a man to utter. On behalf of such a one I will boast, but on my own behalf I will not boast, except in my weaknesses. For if I would desire to boast, I will not be foolish; for I will speak the truth. But I refrain, so that no man may think more of me than that which he sees in me or hears from me. By reason of the exceeding greatness of the revelations, that I should not be exalted excessively, a thorn in the flesh was given to me: a messenger of Satan to torment me, that I should not be exalted excessively. Concerning this thing, I begged the Lord three times that it might depart from me. He has said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Most gladly therefore I will rather glory in my weaknesses, that the power of Christ may rest on me. Therefore I take pleasure in weaknesses, in injuries, in necessities, in persecutions, and in distresses, for Christ’s sake. For when I am weak, then am I strong. I have become foolish in boasting. You compelled me, for I ought to have been commended by you, for I am in no way inferior to the very best apostles, though I am nothing. Truly the signs of an apostle were worked among you in all perseverance, in signs and wonders and mighty works. For what is there in which you were made inferior to the rest of the assemblies, unless it is that I myself was not a burden to you? Forgive me this wrong. Behold, this is the third time I am ready to come to you, and I will not be a burden to you; for I seek not your possessions, but you. For the children ought not to save up for the parents, but the parents for the children. I will most gladly spend and be spent for your souls. If I love you more abundantly, am I loved the less? Even so, I myself didn’t burden you. “But, being crafty, I caught you with deception.” Did I take advantage of you by anyone of those whom I have sent to you? I exhorted Titus, and I sent the brother with him. Did Titus take any advantage of you? Didn’t we walk in the same spirit? Didn’t we walk in the same steps? Again, do you think that we are excusing ourselves to you? In the sight of God we speak in Christ. But all things, beloved, are for your edifying. For I am afraid that by any means, when I come, I might find you not the way I want to, and that I might be found by you as you don’t desire, that by any means there would be strife, jealousy, outbursts of anger, factions, slander, whisperings, proud thoughts, or riots, that again when I come my God would humble me before you, and I would mourn for many of those who have sinned before now, and not repented of the uncleanness, sexual immorality, and lustfulness which they committed.
Second Reading
Philippians 2:5-11
Have this in your mind, which was also in Christ Jesus, who, existing in the form of God, didn’t consider equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being made in the likeness of men. And being found in human form, he humbled himself, becoming obedient to the point of death, yes, the death of the cross. Therefore God also highly exalted him, and gave to him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
Second Reading
Romans 9:30-33
What shall we say then? That the Gentiles, who didn’t follow after righteousness, attained to righteousness, even the righteousness which is of faith; but Israel, following after a law of righteousness, didn’t arrive at the law of righteousness. Why? Because they didn’t seek it by faith, but as it were by works of the law. They stumbled over the stumbling stone; even as it is written, “Behold, I lay in Zion a stumbling stone and a rock of offense; and no one who believes in him will be disappointed.”
Gospel
Mark 14
It was now two days before the feast of the Passover and the unleavened bread, and the chief priests and the scribes sought how they might seize him by deception, and kill him. For they said, “Not during the feast, because there might be a riot among the people.” While he was at Bethany, in the house of Simon the leper, as he sat at the table, a woman came having an alabaster jar of ointment of pure nard—very costly. She broke the jar, and poured it over his head. But there were some who were indignant among themselves, saying, “Why has this ointment been wasted? For this might have been sold for more than three hundred denarii, and given to the poor.” So they grumbled against her. But Jesus said, “Leave her alone. Why do you trouble her? She has done a good work for me. For you always have the poor with you, and whenever you want to, you can do them good; but you will not always have me. She has done what she could. She has anointed my body beforehand for the burying. Most certainly I tell you, wherever this Good News may be preached throughout the whole world, that which this woman has done will also be spoken of for a memorial of her.” Judas Iscariot, who was one of the twelve, went away to the chief priests, that he might deliver him to them. They, when they heard it, were glad, and promised to give him money. He sought how he might conveniently deliver him. On the first day of unleavened bread, when they sacrificed the Passover, his disciples asked him, “Where do you want us to go and prepare that you may eat the Passover?” He sent two of his disciples, and said to them, “Go into the city, and there you will meet a man carrying a pitcher of water. Follow him, and wherever he enters in, tell the master of the house, ‘The Teacher says, “Where is the guest room, where I may eat the Passover with my disciples?” ’ He will himself show you a large upper room furnished and ready. Get ready for us there.” His disciples went out, and came into the city, and found things as he had said to them, and they prepared the Passover. When it was evening he came with the twelve. As they sat and were eating, Jesus said, “Most certainly I tell you, one of you will betray me—he who eats with me.” They began to be sorrowful, and to ask him one by one, “Surely not I?” And another said, “Surely not I?” He answered them, “It is one of the twelve, he who dips with me in the dish. For the Son of Man goes, even as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for that man if he had not been born.” As they were eating, Jesus took bread, and when he had blessed, he broke it, and gave to them, and said, “Take, eat. This is my body.” He took the cup, and when he had given thanks, he gave to them. They all drank of it. He said to them, “This is my blood of the new covenant, which is poured out for many. Most certainly I tell you, I will no more drink of the fruit of the vine, until that day when I drink it anew in God’s Kingdom.” When they had sung a hymn, they went out to the Mount of Olives. Jesus said to them, “All of you will be made to stumble because of me tonight, for it is written, ‘I will strike the shepherd, and the sheep will be scattered.’ However, after I am raised up, I will go before you into Galilee.” But Peter said to him, “Although all will be offended, yet I will not.” Jesus said to him, “Most certainly I tell you, that you today, even this night, before the rooster crows twice, you will deny me three times.” But he spoke all the more, “If I must die with you, I will not deny you.” They all said the same thing. They came to a place which was named Gethsemane. He said to his disciples, “Sit here, while I pray.” He took with him Peter, James, and John, and began to be greatly troubled and distressed. He said to them, “My soul is exceedingly sorrowful, even to death. Stay here, and watch.” He went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass away from him. He said, “Abba, Father, all things are possible to you. Please remove this cup from me. However, not what I desire, but what you desire.” He came and found them sleeping, and said to Peter, “Simon, are you sleeping? Couldn’t you watch one hour? Watch and pray, that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.” Again he went away, and prayed, saying the same words. Again he returned, and found them sleeping, for their eyes were very heavy, and they didn’t know what to answer him. He came the third time, and said to them, “Sleep on now, and take your rest. It is enough. The hour has come. Behold, the Son of Man is betrayed into the hands of sinners. Arise! Let’s get going. Behold: he who betrays me is at hand.” Immediately, while he was still speaking, Judas, one of the twelve, came—and with him a multitude with swords and clubs, from the chief priests, the scribes, and the elders. Now he who betrayed him had given them a sign, saying, “Whomever I will kiss, that is he. Seize him, and lead him away safely.” When he had come, immediately he came to him, and said, “Rabbi! Rabbi!” and kissed him. They laid their hands on him, and seized him. But a certain one of those who stood by drew his sword, and struck the servant of the high priest, and cut off his ear. Jesus answered them, “Have you come out, as against a robber, with swords and clubs to seize me? I was daily with you in the temple teaching, and you didn’t arrest me. But this is so that the Scriptures might be fulfilled.” They all left him, and fled. A certain young man followed him, having a linen cloth thrown around himself over his naked body. The young men grabbed him, but he left the linen cloth, and fled from them naked. They led Jesus away to the high priest. All the chief priests, the elders, and the scribes came together with him. Peter had followed him from a distance, until he came into the court of the high priest. He was sitting with the officers, and warming himself in the light of the fire. Now the chief priests and the whole council sought witnesses against Jesus to put him to death, and found none. For many gave false testimony against him, and their testimony didn’t agree with each other. Some stood up, and gave false testimony against him, saying, “We heard him say, ‘I will destroy this temple that is made with hands, and in three days I will build another made without hands.’ ” Even so, their testimony didn’t agree. The high priest stood up in the middle, and asked Jesus, “Have you no answer? What is it which these testify against you?” But he stayed quiet, and answered nothing. Again the high priest asked him, “Are you the Christ, the Son of the Blessed?” Jesus said, “I am. You will see the Son of Man sitting at the right hand of Power, and coming with the clouds of the sky.” The high priest tore his clothes, and said, “What further need have we of witnesses? You have heard the blasphemy! What do you think?” They all condemned him to be worthy of death. Some began to spit on him, and to cover his face, and to beat him with fists, and to tell him, “Prophesy!” The officers struck him with the palms of their hands. As Peter was in the courtyard below, one of the maids of the high priest came, and seeing Peter warming himself, she looked at him, and said, “You were also with the Nazarene, Jesus!” But he denied it, saying, “I neither know, nor understand what you are saying.” He went out on the porch, and the rooster crowed. The maid saw him, and began again to tell those who stood by, “This is one of them.” But he again denied it. After a little while again those who stood by said to Peter, “You truly are one of them, for you are a Galilean, and your speech shows it.” But he began to curse, and to swear, “I don’t know this man of whom you speak!” The rooster crowed the second time. Peter remembered the word, how that Jesus said to him, “Before the rooster crows twice, you will deny me three times.” When he thought about that, he wept.
Evening Prayer — Second Lesson
Hebrews 2
Therefore we ought to pay greater attention to the things that were heard, lest perhaps we drift away. For if the word spoken through angels proved steadfast, and every transgression and disobedience received a just penalty, how will we escape if we neglect so great a salvation—which at the first having been spoken through the Lord, was confirmed to us by those who heard, God also testifying with them, both by signs and wonders, by various works of power and by gifts of the Holy Spirit, according to his own will? For he didn’t subject the world to come, of which we speak, to angels. But one has somewhere testified, saying, “What is man, that you think of him? Or the son of man, that you care for him? You made him a little lower than the angels. You crowned him with glory and honor. You have put all things in subjection under his feet.” For in that he subjected all things to him, he left nothing that is not subject to him. But now we don’t see all things subjected to him, yet. But we see him who has been made a little lower than the angels, Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for everyone. For it became him, for whom are all things, and through whom are all things, in bringing many children to glory, to make the author of their salvation perfect through sufferings. For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers, saying, “I will declare your name to my brothers. Among the congregation I will sing your praise.” Again, “I will put my trust in him.” Again, “Behold, here I am with the children whom God has given me.” Since then the children have shared in flesh and blood, he also himself in the same way partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil, and might deliver all of them who through fear of death were all their lifetime subject to bondage. For most certainly, he doesn’t give help to angels, but he gives help to the offspring of Abraham. Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people. For in that he himself has suffered being tempted, he is able to help those who are tempted.
Gospel
John 18:33-37
Pilate therefore entered again into the Praetorium, called Jesus, and said to him, “Are you the King of the Jews?” Jesus answered him, “Do you say this by yourself, or did others tell you about me?” Pilate answered, “I’m not a Jew, am I? Your own nation and the chief priests delivered you to me. What have you done?” Jesus answered, “My Kingdom is not of this world. If my Kingdom were of this world, then my servants would fight, that I wouldn’t be delivered to the Jews. But now my Kingdom is not from here.” Pilate therefore said to him, “Are you a king then?” Jesus answered, “You say that I am a king. For this reason I have been born, and for this reason I have come into the world, that I should testify to the truth. Everyone who is of the truth listens to my voice.”
Gospel
Luke 20:19-26
The chief priests and the scribes sought to lay hands on him that very hour, but they feared the people—for they knew he had spoken this parable against them. They watched him and sent out spies, who pretended to be righteous, that they might trap him in something he said, so as to deliver him up to the power and authority of the governor. They asked him, “Teacher, we know that you say and teach what is right, and aren’t partial to anyone, but truly teach the way of God. Is it lawful for us to pay taxes to Caesar, or not?” But he perceived their craftiness, and said to them, “Why do you test me? Show me a denarius. Whose image and inscription are on it?” They answered, “Caesar’s.” He said to them, “Then give to Caesar the things that are Caesar’s, and to God the things that are God’s.” They weren’t able to trap him in his words before the people. They marveled at his answer and were silent.
Gospel
John 2
The third day, there was a wedding in Cana of Galilee. Jesus’ mother was there. Jesus also was invited, with his disciples, to the wedding. When the wine ran out, Jesus’ mother said to him, “They have no wine.” Jesus said to her, “Woman, what does that have to do with you and me? My hour has not yet come.” His mother said to the servants, “Whatever he says to you, do it.” Now there were six water pots of stone set there after the Jews’ way of purifying, containing two or three metretes apiece. Jesus said to them, “Fill the water pots with water.” So they filled them up to the brim. He said to them, “Now draw some out, and take it to the ruler of the feast.” So they took it. When the ruler of the feast tasted the water now become wine, and didn’t know where it came from (but the servants who had drawn the water knew), the ruler of the feast called the bridegroom and said to him, “Everyone serves the good wine first, and when the guests have drunk freely, then that which is worse. You have kept the good wine until now!” This beginning of his signs Jesus did in Cana of Galilee, and revealed his glory; and his disciples believed in him. After this, he went down to Capernaum, he, and his mother, his brothers, and his disciples; and they stayed there a few days. The Passover of the Jews was at hand, and Jesus went up to Jerusalem. He found in the temple those who sold oxen, sheep, and doves, and the changers of money sitting. He made a whip of cords, and threw all out of the temple, both the sheep and the oxen; and he poured out the changers’ money and overthrew their tables. To those who sold the doves, he said, “Take these things out of here! Don’t make my Father’s house a marketplace!” His disciples remembered that it was written, “Zeal for your house will eat me up.” The Jews therefore answered him, “What sign do you show us, seeing that you do these things?” Jesus answered them, “Destroy this temple, and in three days I will raise it up.” The Jews therefore said, “It took forty-six years to build this temple! Will you raise it up in three days?” But he spoke of the temple of his body. When therefore he was raised from the dead, his disciples remembered that he said this, and they believed the Scripture, and the word which Jesus had said. Now when he was in Jerusalem at the Passover, during the feast, many believed in his name, observing his signs which he did. But Jesus didn’t entrust himself to them, because he knew everyone, and because he didn’t need for anyone to testify concerning man; for he himself knew what was in man.
A daily plan reading through Scripture in course. Bible text is in the public domain. (World English Bible)
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