Daily Readings
The Scripture readings appointed for the day, with the full text in your language. Follow the daily readings for your tradition, every morning, in the Bosko app.
First Reading
Now Sarai, Abram’s wife, bore him no children. She had a servant, an Egyptian, whose name was Hagar. Sarai said to Abram, “See now, Yahweh has restrained me from bearing. Please go in to my servant. It may be that I will obtain children by her.” Abram listened to the voice of Sarai. Sarai, Abram’s wife, took Hagar the Egyptian, her servant, after Abram had lived ten years in the land of Canaan, and gave her to Abram her husband to be his wife. He went in to Hagar, and she conceived. When she saw that she had conceived, her mistress was despised in her eyes. Sarai said to Abram, “This wrong is your fault. I gave my servant into your bosom, and when she saw that she had conceived, she despised me. May Yahweh judge between me and you.” But Abram said to Sarai, “Behold, your maid is in your hand. Do to her whatever is good in your eyes.” Sarai dealt harshly with her, and she fled from her face. Yahweh’s angel found her by a fountain of water in the wilderness, by the fountain on the way to Shur. He said, “Hagar, Sarai’s servant, where did you come from? Where are you going?” She said, “I am fleeing from the face of my mistress Sarai.” Yahweh’s angel said to her, “Return to your mistress, and submit yourself under her hands.” Yahweh’s angel said to her, “I will greatly multiply your offspring, that they will not be counted for multitude.” Yahweh’s angel said to her, “Behold, you are with child, and will bear a son. You shall call his name Ishmael, because Yahweh has heard your affliction. He will be like a wild donkey among men. His hand will be against every man, and every man’s hand against him. He will live opposed to all of his brothers.” She called the name of Yahweh who spoke to her, “You are a God who sees,” for she said, “Have I even stayed alive after seeing him?” Therefore the well was called Beer Lahai Roi. Behold, it is between Kadesh and Bered. Hagar bore a son for Abram. Abram called the name of his son, whom Hagar bore, Ishmael. Abram was eighty-six years old when Hagar bore Ishmael to Abram.
First Reading
When Yahweh your God cuts off the nations whose land Yahweh your God gives you, and you succeed them and dwell in their cities and in their houses, you shall set apart three cities for yourselves in the middle of your land, which Yahweh your God gives you to possess. You shall prepare the way, and divide the borders of your land which Yahweh your God causes you to inherit into three parts, that every man slayer may flee there. This is the case of the man slayer who shall flee there and live: Whoever kills his neighbor unintentionally, and didn’t hate him in time past— as when a man goes into the forest with his neighbor to chop wood and his hand swings the ax to cut down the tree, and the head slips from the handle and hits his neighbor so that he dies—he shall flee to one of these cities and live. Otherwise, the avenger of blood might pursue the man slayer while hot anger is in his heart and overtake him, because the way is long, and strike him mortally, even though he was not worthy of death, because he didn’t hate him in time past. Therefore I command you to set apart three cities for yourselves. If Yahweh your God enlarges your border, as he has sworn to your fathers, and gives you all the land which he promised to give to your fathers; and if you keep all this commandment to do it, which I command you today, to love Yahweh your God, and to walk ever in his ways, then you shall add three cities more for yourselves, in addition to these three. This is so that innocent blood will not be shed in the middle of your land which Yahweh your God gives you for an inheritance, leaving blood guilt on you. But if any man hates his neighbor, lies in wait for him, rises up against him, strikes him mortally so that he dies, and he flees into one of these cities; then the elders of his city shall send and bring him there, and deliver him into the hand of the avenger of blood, that he may die. Your eye shall not pity him, but you shall purge the innocent blood from Israel that it may go well with you. You shall not remove your neighbor’s landmark, which they of old time have set, in your inheritance which you shall inherit, in the land that Yahweh your God gives you to possess. One witness shall not rise up against a man for any iniquity, or for any sin that he sins. At the mouth of two witnesses, or at the mouth of three witnesses, shall a matter be established. If an unrighteous witness rises up against any man to testify against him of wrongdoing, then both the men, between whom the controversy is, shall stand before Yahweh, before the priests and the judges who shall be in those days; and the judges shall make diligent inquisition; and behold, if the witness is a false witness, and has testified falsely against his brother, then you shall do to him as he had thought to do to his brother. So you shall remove the evil from among you. Those who remain shall hear, and fear, and will never again commit any such evil among you. Your eyes shall not pity: life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
First Reading
Now there was a certain man of Ramathaim Zophim, of the hill country of Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite. He had two wives. The name of one was Hannah, and the name of the other Peninnah. Peninnah had children, but Hannah had no children. This man went up out of his city from year to year to worship and to sacrifice to Yahweh of Armies in Shiloh. The two sons of Eli, Hophni and Phinehas, priests to Yahweh, were there. When the day came that Elkanah sacrificed, he gave to Peninnah his wife, and to all her sons and her daughters, portions; but to Hannah he gave a double portion, for he loved Hannah, but Yahweh had shut up her womb. Her rival provoked her severely, to irritate her, because Yahweh had shut up her womb. So year by year, when she went up to Yahweh’s house, her rival provoked her. Therefore she wept, and didn’t eat. Elkanah her husband said to her, “Hannah, why do you weep? Why don’t you eat? Why is your heart grieved? Am I not better to you than ten sons?” So Hannah rose up after they had finished eating and drinking in Shiloh. Now Eli the priest was sitting on his seat by the doorpost of Yahweh’s temple. She was in bitterness of soul, and prayed to Yahweh, weeping bitterly. She vowed a vow, and said, “Yahweh of Armies, if you will indeed look at the affliction of your servant and remember me, and not forget your servant, but will give to your servant a boy, then I will give him to Yahweh all the days of his life, and no razor shall come on his head.” As she continued praying before Yahweh, Eli saw her mouth. Now Hannah spoke in her heart. Only her lips moved, but her voice was not heard. Therefore Eli thought she was drunk. Eli said to her, “How long will you be drunk? Get rid of your wine!” Hannah answered, “No, my lord, I am a woman of a sorrowful spirit. I have not been drinking wine or strong drink, but I poured out my soul before Yahweh. Don’t consider your servant a wicked woman; for I have been speaking out of the abundance of my complaint and my provocation.” Then Eli answered, “Go in peace; and may the God of Israel grant your petition that you have asked of him.” She said, “Let your servant find favor in your sight.” So the woman went her way and ate; and her facial expression wasn’t sad any more. They rose up in the morning early and worshiped Yahweh, then returned and came to their house to Ramah. Then Elkanah knew Hannah his wife; and Yahweh remembered her. When the time had come, Hannah conceived, and bore a son; and she named him Samuel, saying, “Because I have asked him of Yahweh.” The man Elkanah, and all his house, went up to offer to Yahweh the yearly sacrifice and his vow. But Hannah didn’t go up, for she said to her husband, “Not until the child is weaned; then I will bring him, that he may appear before Yahweh, and stay there forever.” Elkanah her husband said to her, “Do what seems good to you. Wait until you have weaned him; only may Yahweh establish his word.” So the woman waited and nursed her son until she weaned him. When she had weaned him, she took him up with her, with three bulls, and one ephah of meal, and a container of wine, and brought him to Yahweh’s house in Shiloh. The child was young. They killed the bull, and brought the child to Eli. She said, “Oh, my lord, as your soul lives, my lord, I am the woman who stood by you here, praying to Yahweh. I prayed for this child, and Yahweh has given me my petition which I asked of him. Therefore I have also given him to Yahweh. As long as he lives he is given to Yahweh.” He worshiped Yahweh there.
Morning Prayer — First Lesson
After this, the king of the children of Ammon died, and Hanun his son reigned in his place. David said, “I will show kindness to Hanun the son of Nahash, as his father showed kindness to me.” So David sent by his servants to comfort him concerning his father. David’s servants came into the land of the children of Ammon. But the princes of the children of Ammon said to Hanun their lord, “Do you think that David honors your father, in that he has sent comforters to you? Hasn’t David sent his servants to you to search the city, to spy it out, and to overthrow it?” So Hanun took David’s servants, shaved off one half of their beards, and cut off their garments in the middle, even to their buttocks, and sent them away. When they told David this, he sent to meet them, for the men were greatly ashamed. The king said, “Wait at Jericho until your beards have grown, and then return.” When the children of Ammon saw that they had become odious to David, the children of Ammon sent and hired the Syrians of Beth Rehob, and the Syrians of Zobah, twenty thousand footmen, and the king of Maacah with one thousand men, and the men of Tob twelve thousand men. When David heard of it, he sent Joab, and all the army of the mighty men. The children of Ammon came out, and put the battle in array at the entrance of the gate. The Syrians of Zobah and of Rehob, and the men of Tob and Maacah, were by themselves in the field. Now when Joab saw that the battle was set against him before and behind, he chose of all the choice men of Israel, and put them in array against the Syrians. The rest of the people he committed into the hand of Abishai his brother; and he put them in array against the children of Ammon. He said, “If the Syrians are too strong for me, then you shall help me; but if the children of Ammon are too strong for you, then I will come and help you. Be courageous, and let’s be strong for our people, and for the cities of our God; and may Yahweh do what seems good to him.” So Joab and the people who were with him came near to the battle against the Syrians, and they fled before him. When the children of Ammon saw that the Syrians had fled, they likewise fled before Abishai, and entered into the city. Then Joab returned from the children of Ammon, and came to Jerusalem. When the Syrians saw that they were defeated by Israel, they gathered themselves together. Hadadezer sent, and brought out the Syrians who were beyond the River: and they came to Helam, with Shobach the captain of the army of Hadadezer at their head. David was told that; and he gathered all Israel together, passed over the Jordan, and came to Helam. The Syrians set themselves in array against David, and fought with him. The Syrians fled before Israel; and David killed seven hundred charioteers of the Syrians, and forty thousand horsemen, and struck Shobach the captain of their army, so that he died there. When all the kings who were servants to Hadadezer saw that they were defeated before Israel, they made peace with Israel, and served them. So the Syrians were afraid to help the children of Ammon any more.
Epistle
Beloved, I beg you as foreigners and pilgrims, to abstain from fleshly lusts, which war against the soul; having good behavior among the nations, so in that of which they speak against you as evildoers, they may by your good works, which they see, glorify God in the day of visitation. Therefore subject yourselves to every ordinance of man for the Lord’s sake: whether to the king, as supreme; or to governors, as sent by him for vengeance on evildoers and for praise to those who do well. For this is the will of God, that by well-doing you should put to silence the ignorance of foolish men: as free, and not using your freedom for a cloak of wickedness, but as bondservants of God. Honor all men. Love the brotherhood. Fear God. Honor the king. Servants, be in subjection to your masters with all respect: not only to the good and gentle, but also to the wicked. For it is commendable if someone endures pain, suffering unjustly, because of conscience toward God.
First Reading
In the first year of Belshazzar king of Babylon Daniel had a dream and visions of his head on his bed. Then he wrote the dream and told the sum of the matters. Daniel spoke and said, “I saw in my vision by night, and, behold, the four winds of the sky broke out on the great sea. Four great animals came up from the sea, different from one another. “The first was like a lion, and had eagle’s wings. I watched until its wings were plucked, and it was lifted up from the earth, and made to stand on two feet as a man. A man’s heart was given to it. “Behold, there was another animal, a second, like a bear. It was raised up on one side, and three ribs were in its mouth between its teeth. They said this to it: ‘Arise! Devour much flesh!’ “After this I saw, and behold, another, like a leopard, which had on its back four wings of a bird. The animal also had four heads; and dominion was given to it. “After this I saw in the night visions, and, behold, there was a fourth animal, awesome and powerful, and exceedingly strong. It had great iron teeth. It devoured and broke in pieces, and stamped the residue with its feet. It was different from all the animals that were before it. It had ten horns. “I considered the horns, and behold, there came up among them another horn, a little one, before which three of the first horns were plucked up by the roots: and behold, in this horn were eyes like the eyes of a man, and a mouth speaking great things. “I watched until thrones were placed, and one who was ancient of days sat. His clothing was white as snow, and the hair of his head like pure wool. His throne was fiery flames, and its wheels burning fire. A fiery stream issued and came out from before him. Thousands of thousands ministered to him. Ten thousand times ten thousand stood before him. The judgment was set. The books were opened. “I watched at that time because of the voice of the great words which the horn spoke. I watched even until the animal was slain, and its body destroyed, and it was given to be burned with fire. As for the rest of the animals, their dominion was taken away; yet their lives were prolonged for a season and a time. “I saw in the night visions, and behold, there came with the clouds of the sky one like a son of man, and he came even to the ancient of days, and they brought him near before him. Dominion was given him, and glory, and a kingdom, that all the peoples, nations, and languages should serve him. His dominion is an everlasting dominion, which will not pass away, and his kingdom that which will not be destroyed. “As for me, Daniel, my spirit was grieved within my body, and the visions of my head troubled me. I came near to one of those who stood by, and asked him the truth concerning all this. “So he told me, and made me know the interpretation of the things. ‘These great animals, which are four, are four kings, who will arise out of the earth. But the saints of the Most High will receive the kingdom, and possess the kingdom forever, even forever and ever.’ “Then I desired to know the truth concerning the fourth animal, which was different from all of them, exceedingly terrible, whose teeth were of iron, and its nails of bronze; which devoured, broke in pieces, and stamped the residue with its feet; and concerning the ten horns that were on its head, and the other horn which came up, and before which three fell, even that horn that had eyes, and a mouth that spoke great things, whose look was more stout than its fellows. I saw, and the same horn made war with the saints, and prevailed against them, until the ancient of days came, and judgment was given to the saints of the Most High, and the time came that the saints possessed the kingdom. “Thus he said, ‘The fourth animal will be a fourth kingdom on earth, which will be different from all the kingdoms, and will devour the whole earth, and will tread it down, and break it in pieces. As for the ten horns, ten kings will arise out of this kingdom. Another will arise after them; and he will be different from the former, and he will put down three kings. He will speak words against the Most High, and will wear out the saints of the Most High. He will plan to change the times and the law; and they will be given into his hand until a time and times and half a time. “ ‘But the judgment will be set, and they will take away his dominion, to consume and to destroy it to the end. The kingdom and the dominion, and the greatness of the kingdoms under the whole sky, will be given to the people of the saints of the Most High. His kingdom is an everlasting kingdom, and all dominions will serve and obey him.’ “Here is the end of the matter. As for me, Daniel, my thoughts much troubled me, and my face was changed in me; but I kept the matter in my heart.”
Morning Prayer — Second Lesson
He came to Derbe and Lystra: and behold, a certain disciple was there, named Timothy, the son of a Jewess who believed; but his father was a Greek. The brothers who were at Lystra and Iconium gave a good testimony about him. Paul wanted to have him go out with him, and he took and circumcised him because of the Jews who were in those parts; for they all knew that his father was a Greek. As they went on their way through the cities, they delivered the decrees to them to keep which had been ordained by the apostles and elders who were at Jerusalem. So the assemblies were strengthened in the faith, and increased in number daily. When they had gone through the region of Phrygia and Galatia, they were forbidden by the Holy Spirit to speak the word in Asia. When they had come opposite Mysia, they tried to go into Bithynia, but the Spirit didn’t allow them. Passing by Mysia, they came down to Troas. A vision appeared to Paul in the night. There was a man of Macedonia standing, begging him, and saying, “Come over into Macedonia and help us.” When he had seen the vision, immediately we sought to go out to Macedonia, concluding that the Lord had called us to preach the Good News to them. Setting sail therefore from Troas, we made a straight course to Samothrace, and the day following to Neapolis; and from there to Philippi, which is a city of Macedonia, the foremost of the district, a Roman colony. We were staying some days in this city. On the Sabbath day we went outside of the city by a riverside, where we supposed there was a place of prayer, and we sat down and spoke to the women who had come together. A certain woman named Lydia, a seller of purple, of the city of Thyatira, one who worshiped God, heard us. The Lord opened her heart to listen to the things which were spoken by Paul. When she and her household were baptized, she begged us, saying, “If you have judged me to be faithful to the Lord, come into my house and stay.” So she persuaded us. As we were going to prayer, a certain girl having a spirit of divination met us, who brought her masters much gain by fortune telling. Following Paul and us, she cried out, “These men are servants of the Most High God, who proclaim to us a way of salvation!” She was doing this for many days. But Paul, becoming greatly annoyed, turned and said to the spirit, “I command you in the name of Jesus Christ to come out of her!” It came out that very hour. But when her masters saw that the hope of their gain was gone, they seized Paul and Silas, and dragged them into the marketplace before the rulers. When they had brought them to the magistrates, they said, “These men, being Jews, are agitating our city and advocate customs which it is not lawful for us to accept or to observe, being Romans.” The multitude rose up together against them and the magistrates tore their clothes from them, then commanded them to be beaten with rods. When they had laid many stripes on them, they threw them into prison, charging the jailer to keep them safely, who, having received such a command, threw them into the inner prison, and secured their feet in the stocks. But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. Suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened, and everyone’s bonds were loosened. The jailer, being roused out of sleep and seeing the prison doors open, drew his sword and was about to kill himself, supposing that the prisoners had escaped. But Paul cried with a loud voice, saying, “Don’t harm yourself, for we are all here!” He called for lights, sprang in, fell down trembling before Paul and Silas, brought them out, and said, “Sirs, what must I do to be saved?” They said, “Believe in the Lord Jesus Christ, and you will be saved, you and your household.” They spoke the word of the Lord to him, and to all who were in his house. He took them the same hour of the night and washed their stripes, and was immediately baptized, he and all his household. He brought them up into his house, and set food before them, and rejoiced greatly, with all his household, having believed in God. But when it was day, the magistrates sent the sergeants, saying, “Let those men go.” The jailer reported these words to Paul, saying, “The magistrates have sent to let you go; now therefore come out and go in peace.” But Paul said to them, “They have beaten us publicly without a trial, men who are Romans, and have cast us into prison! Do they now release us secretly? No, most certainly, but let them come themselves and bring us out!” The sergeants reported these words to the magistrates, and they were afraid when they heard that they were Romans, and they came and begged them. When they had brought them out, they asked them to depart from the city. They went out of the prison, and entered into Lydia’s house. When they had seen the brothers, they encouraged them, then departed.
Responsorial Psalm
My God, my God, why have you forsaken me? Why are you so far from helping me, and from the words of my groaning? My God, I cry in the daytime, but you don’t answer; in the night season, and am not silent. But you are holy, you who inhabit the praises of Israel. Our fathers trusted in you. They trusted, and you delivered them. They cried to you, and were delivered. They trusted in you, and were not disappointed. But I am a worm, and no man; a reproach of men, and despised by the people. All those who see me mock me. They insult me with their lips. They shake their heads, saying, “He trusts in Yahweh. Let him deliver him. Let him rescue him, since he delights in him.” But you brought me out of the womb. You made me trust while at my mother’s breasts. I was thrown on you from my mother’s womb. You are my God since my mother bore me. Don’t be far from me, for trouble is near. For there is no one to help. Many bulls have surrounded me. Strong bulls of Bashan have encircled me. They open their mouths wide against me, lions tearing prey and roaring. I am poured out like water. All my bones are out of joint. My heart is like wax. It is melted within me. My strength is dried up like a potsherd. My tongue sticks to the roof of my mouth. You have brought me into the dust of death. For dogs have surrounded me. A company of evildoers have enclosed me. They have pierced my hands and feet. I can count all of my bones. They look and stare at me. They divide my garments among them. They cast lots for my clothing. But don’t be far off, Yahweh. You are my help. Hurry to help me! Deliver my soul from the sword, my precious life from the power of the dog. Save me from the lion’s mouth! Yes, you have rescued me from the horns of the wild oxen. I will declare your name to my brothers. Among the assembly, I will praise you. You who fear Yahweh, praise him! All you descendants of Jacob, glorify him! Stand in awe of him, all you descendants of Israel! For he has not despised nor abhorred the affliction of the afflicted, Neither has he hidden his face from him; but when he cried to him, he heard. My praise of you comes in the great assembly. I will pay my vows before those who fear him. The humble shall eat and be satisfied. They shall praise Yahweh who seek after him. Let your hearts live forever. All the ends of the earth shall remember and turn to Yahweh. All the relatives of the nations shall worship before you. For the kingdom is Yahweh’s. He is the ruler over the nations. All the rich ones of the earth shall eat and worship. All those who go down to the dust shall bow before him, even he who can’t keep his soul alive. Posterity shall serve him. Future generations shall be told about the Lord. They shall come and shall declare his righteousness to a people that shall be born, for he has done it.
Gospel
A little while, and you will not see me. Again a little while, and you will see me.” Some of his disciples therefore said to one another, “What is this that he says to us, ‘A little while, and you won’t see me, and again a little while, and you will see me;’ and, ‘Because I go to the Father’?” They said therefore, “What is this that he says, ‘A little while’? We don’t know what he is saying.” Therefore Jesus perceived that they wanted to ask him, and he said to them, “Do you inquire among yourselves concerning this, that I said, ‘A little while, and you won’t see me, and again a little while, and you will see me?’ Most certainly I tell you that you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will be turned into joy. A woman, when she gives birth, has sorrow because her time has come. But when she has delivered the child, she doesn’t remember the anguish any more, for the joy that a human being is born into the world. Therefore you now have sorrow, but I will see you again, and your heart will rejoice, and no one will take your joy away from you.
Responsorial Psalm
Yahweh, the God of my salvation, I have cried day and night before you. Let my prayer enter into your presence. Turn your ear to my cry. For my soul is full of troubles. My life draws near to Sheol. I am counted among those who go down into the pit. I am like a man who has no help, set apart among the dead, like the slain who lie in the grave, whom you remember no more. They are cut off from your hand. You have laid me in the lowest pit, in the darkest depths. Your wrath lies heavily on me. You have afflicted me with all your waves. You have taken my friends from me. You have made me an abomination to them. I am confined, and I can’t escape. My eyes are dim from grief. I have called on you daily, Yahweh. I have spread out my hands to you. Do you show wonders to the dead? Do the departed spirits rise up and praise you? Is your loving kindness declared in the grave? Or your faithfulness in Destruction? Are your wonders made known in the dark? Or your righteousness in the land of forgetfulness? But to you, Yahweh, I have cried. In the morning, my prayer comes before you. Yahweh, why do you reject my soul? Why do you hide your face from me? I am afflicted and ready to die from my youth up. While I suffer your terrors, I am distracted. Your fierce wrath has gone over me. Your terrors have cut me off. They came around me like water all day long. They completely engulfed me. You have put lover and friend far from me, and my friends into darkness.
Responsorial Psalm
God of my praise, don’t remain silent, for they have opened the mouth of the wicked and the mouth of deceit against me. They have spoken to me with a lying tongue. They have also surrounded me with words of hatred, and fought against me without a cause. In return for my love, they are my adversaries; but I am in prayer. They have rewarded me evil for good, and hatred for my love. Set a wicked man over him. Let an adversary stand at his right hand. When he is judged, let him come out guilty. Let his prayer be turned into sin. Let his days be few. Let another take his office. Let his children be fatherless, and his wife a widow. Let his children be wandering beggars. Let them be sought from their ruins. Let the creditor seize all that he has. Let strangers plunder the fruit of his labor. Let there be no one to extend kindness to him, neither let there be anyone to have pity on his fatherless children. Let his posterity be cut off. In the generation following let their name be blotted out. Let the iniquity of his fathers be remembered by Yahweh. Don’t let the sin of his mother be blotted out. Let them be before Yahweh continually, that he may cut off their memory from the earth; because he didn’t remember to show kindness, but persecuted the poor and needy man, the broken in heart, to kill them. Yes, he loved cursing, and it came to him. He didn’t delight in blessing, and it was far from him. He clothed himself also with cursing as with his garment. It came into his inward parts like water, like oil into his bones. Let it be to him as the clothing with which he covers himself, for the belt that is always around him. This is the reward of my adversaries from Yahweh, of those who speak evil against my soul. But deal with me, Yahweh the Lord, for your name’s sake, because your loving kindness is good, deliver me; for I am poor and needy. My heart is wounded within me. I fade away like an evening shadow. I am shaken off like a locust. My knees are weak through fasting. My body is thin and lacks fat. I have also become a reproach to them. When they see me, they shake their head. Help me, Yahweh, my God. Save me according to your loving kindness; that they may know that this is your hand; that you, Yahweh, have done it. They may curse, but you bless. When they arise, they will be shamed, but your servant shall rejoice. Let my adversaries be clothed with dishonor. Let them cover themselves with their own shame as with a robe. I will give great thanks to Yahweh with my mouth. Yes, I will praise him among the multitude. For he will stand at the right hand of the needy, to save him from those who judge his soul.
Responsorial Psalm
Bless Yahweh, my soul. Yahweh, my God, you are very great. You are clothed with honor and majesty. He covers himself with light as with a garment. He stretches out the heavens like a curtain. He lays the beams of his rooms in the waters. He makes the clouds his chariot. He walks on the wings of the wind. He makes his messengers winds, and his servants flames of fire. He laid the foundations of the earth, that it should not be moved forever. You covered it with the deep as with a cloak. The waters stood above the mountains. At your rebuke they fled. At the voice of your thunder they hurried away. The mountains rose, the valleys sank down, to the place which you had assigned to them. You have set a boundary that they may not pass over, that they don’t turn again to cover the earth. He sends springs into the valleys. They run among the mountains. They give drink to every animal of the field. The wild donkeys quench their thirst. The birds of the sky nest by them. They sing among the branches. He waters the mountains from his rooms. The earth is filled with the fruit of your works. He causes the grass to grow for the livestock, and plants for man to cultivate, that he may produce food out of the earth: wine that makes the heart of man glad, oil to make his face to shine, and bread that strengthens man’s heart. Yahweh’s trees are well watered, the cedars of Lebanon, which he has planted; where the birds make their nests. The stork makes its home in the cypress trees. The high mountains are for the wild goats. The rocks are a refuge for the rock badgers. He appointed the moon for seasons. The sun knows when to set. You make darkness, and it is night, in which all the animals of the forest prowl. The young lions roar after their prey, and seek their food from God. The sun rises, and they steal away, and lie down in their dens. Man goes out to his work, to his labor until the evening. Yahweh, how many are your works! In wisdom, you have made them all. The earth is full of your riches. There is the sea, great and wide, in which are innumerable living things, both small and large animals. There the ships go, and leviathan, whom you formed to play there. These all wait for you, that you may give them their food in due season. You give to them; they gather. You open your hand; they are satisfied with good. You hide your face; they are troubled. You take away their breath; they die and return to the dust. You send out your Spirit and they are created. You renew the face of the ground. Let Yahweh’s glory endure forever. Let Yahweh rejoice in his works. He looks at the earth, and it trembles. He touches the mountains, and they smoke. I will sing to Yahweh as long as I live. I will sing praise to my God while I have any being. Let my meditation be sweet to him. I will rejoice in Yahweh. Let sinners be consumed out of the earth. Let the wicked be no more. Bless Yahweh, my soul. Praise Yah!
Evening Prayer — First Lesson
At the return of the year, at the time when kings go out, David sent Joab, and his servants with him, and all Israel; and they destroyed the children of Ammon, and besieged Rabbah. But David stayed at Jerusalem. At evening, David arose from his bed and walked on the roof of the king’s house. From the roof, he saw a woman bathing, and the woman was very beautiful to look at. David sent and inquired after the woman. One said, “Isn’t this Bathsheba, the daughter of Eliam, Uriah the Hittite’s wife?” David sent messengers, and took her; and she came in to him, and he lay with her (for she was purified from her uncleanness); and she returned to her house. The woman conceived; and she sent and told David, and said, “I am with child.” David sent to Joab, “Send me Uriah the Hittite.” Joab sent Uriah to David. When Uriah had come to him, David asked him how Joab did, and how the people fared, and how the war prospered. David said to Uriah, “Go down to your house and wash your feet.” Uriah departed out of the king’s house, and a gift from the king was sent after him. But Uriah slept at the door of the king’s house with all the servants of his lord, and didn’t go down to his house. When they had told David, saying, “Uriah didn’t go down to his house,” David said to Uriah, “Haven’t you come from a journey? Why didn’t you go down to your house?” Uriah said to David, “The ark, Israel, and Judah, are staying in tents; and my lord Joab and the servants of my lord, are encamped in the open field. Shall I then go into my house to eat and to drink, and to lie with my wife? As you live, and as your soul lives, I will not do this thing!” David said to Uriah, “Stay here today also, and tomorrow I will let you depart.” So Uriah stayed in Jerusalem that day, and the next day. When David had called him, he ate and drank before him; and he made him drunk. At evening, he went out to lie on his bed with the servants of his lord, but didn’t go down to his house. In the morning, David wrote a letter to Joab, and sent it by the hand of Uriah. He wrote in the letter, saying, “Send Uriah to the forefront of the hottest battle, and retreat from him, that he may be struck, and die.” When Joab kept watch on the city, he assigned Uriah to the place where he knew that valiant men were. The men of the city went out, and fought with Joab. Some of the people fell, even of David’s servants; and Uriah the Hittite died also. Then Joab sent and told David all the things concerning the war; and he commanded the messenger, saying, “When you have finished telling all the things concerning the war to the king, it shall be that, if the king’s wrath arise, and he asks you, ‘Why did you go so near to the city to fight? Didn’t you know that they would shoot from the wall? Who struck Abimelech the son of Jerubbesheth? Didn’t a woman cast an upper millstone on him from the wall, so that he died at Thebez? Why did you go so near the wall?’ then you shall say, ‘Your servant Uriah the Hittite is also dead.’ ” So the messenger went, and came and showed David all that Joab had sent him for. The messenger said to David, “The men prevailed against us, and came out to us into the field, and we were on them even to the entrance of the gate. The shooters shot at your servants from off the wall; and some of the king’s servants are dead, and your servant Uriah the Hittite is also dead.” Then David said to the messenger, “Tell Joab, ‘Don’t let this thing displease you, for the sword devours one as well as another. Make your battle stronger against the city, and overthrow it.’ Encourage him.” When Uriah’s wife heard that Uriah her husband was dead, she mourned for her husband. When the mourning was past, David sent and took her home to his house, and she became his wife, and bore him a son. But the thing that David had done displeased Yahweh.
Second Reading
Paul, an apostle of Christ Jesus through the will of God, to the saints who are at Ephesus, and the faithful in Christ Jesus: Grace to you and peace from God our Father and the Lord Jesus Christ. Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, even as he chose us in him before the foundation of the world, that we would be holy and without defect before him in love, having predestined us for adoption as children through Jesus Christ to himself, according to the good pleasure of his desire, to the praise of the glory of his grace, by which he freely gave us favor in the Beloved, in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, which he made to abound toward us in all wisdom and prudence, making known to us the mystery of his will, according to his good pleasure which he purposed in him to an administration of the fullness of the times, to sum up all things in Christ, the things in the heavens and the things on the earth, in him. We were also assigned an inheritance in him, having been foreordained according to the purpose of him who does all things after the counsel of his will, to the end that we should be to the praise of his glory, we who had before hoped in Christ. In him you also, having heard the word of the truth, the Good News of your salvation—in whom, having also believed, you were sealed with the promised Holy Spirit, who is a pledge of our inheritance, to the redemption of God’s own possession, to the praise of his glory. For this cause I also, having heard of the faith in the Lord Jesus which is among you, and the love which you have toward all the saints, don’t cease to give thanks for you, making mention of you in my prayers, that the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and revelation in the knowledge of him, having the eyes of your hearts enlightened, that you may know what is the hope of his calling, and what are the riches of the glory of his inheritance in the saints, and what is the exceeding greatness of his power toward us who believe, according to that working of the strength of his might which he worked in Christ, when he raised him from the dead and made him to sit at his right hand in the heavenly places, far above all rule, authority, power, dominion, and every name that is named, not only in this age, but also in that which is to come. He put all things in subjection under his feet, and gave him to be head over all things for the assembly, which is his body, the fullness of him who fills all in all.
Second Reading
Therefore, since Christ suffered for us in the flesh, arm yourselves also with the same mind; for he who has suffered in the flesh has ceased from sin, that you no longer should live the rest of your time in the flesh for the lusts of men, but for the will of God. For we have spent enough of our past time doing the desire of the Gentiles, and having walked in lewdness, lusts, drunken binges, orgies, carousings, and abominable idolatries. They think it is strange that you don’t run with them into the same excess of riot, blaspheming. They will give account to him who is ready to judge the living and the dead. For to this end the Good News was preached even to the dead, that they might be judged indeed as men in the flesh, but live as to God in the spirit. But the end of all things is near. Therefore be of sound mind, self-controlled, and sober in prayer. And above all things be earnest in your love among yourselves, for love covers a multitude of sins. Be hospitable to one another without grumbling. As each has received a gift, employ it in serving one another, as good managers of the grace of God in its various forms. If anyone speaks, let it be as it were the very words of God. If anyone serves, let it be as of the strength which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen. Beloved, don’t be astonished at the fiery trial which has come upon you to test you, as though a strange thing happened to you. But because you are partakers of Christ’s sufferings, rejoice, that at the revelation of his glory you also may rejoice with exceeding joy. If you are insulted for the name of Christ, you are blessed; because the Spirit of glory and of God rests on you. On their part he is blasphemed, but on your part he is glorified. For let none of you suffer as a murderer, or a thief, or an evil doer, or a meddler in other men’s matters. But if one of you suffers for being a Christian, let him not be ashamed; but let him glorify God in this matter. For the time has come for judgment to begin with the household of God. If it begins first with us, what will happen to those who don’t obey the Good News of God? “If it is hard for the righteous to be saved, what will happen to the ungodly and the sinner?” Therefore let them also who suffer according to the will of God in doing good entrust their souls to him, as to a faithful Creator.
Second Reading
But concerning the times and the seasons, brothers, you have no need that anything be written to you. For you yourselves know well that the day of the Lord comes like a thief in the night. For when they are saying, “Peace and safety,” then sudden destruction will come on them, like birth pains on a pregnant woman. Then they will in no way escape. But you, brothers, aren’t in darkness, that the day should overtake you like a thief. You are all children of light and children of the day. We don’t belong to the night, nor to darkness, so then let’s not sleep, as the rest do, but let’s watch and be sober. For those who sleep, sleep in the night; and those who are drunk are drunk in the night. But since we belong to the day, let’s be sober, putting on the breastplate of faith and love, and for a helmet, the hope of salvation. For God didn’t appoint us to wrath, but to the obtaining of salvation through our Lord Jesus Christ, who died for us, that, whether we wake or sleep, we should live together with him. Therefore exhort one another, and build each other up, even as you also do.
Second Reading
“Comfort, comfort my people,” says your God. “Speak comfortably to Jerusalem; and call out to her that her warfare is accomplished, that her iniquity is pardoned, that she has received of Yahweh’s hand double for all her sins.” The voice of one who calls out, “Prepare the way of Yahweh in the wilderness! Make a level highway in the desert for our God. Every valley shall be exalted, and every mountain and hill shall be made low. The uneven shall be made level, and the rough places a plain. Yahweh’s glory shall be revealed, and all flesh shall see it together; for the mouth of Yahweh has spoken it.” The voice of one saying, “Cry!” One said, “What shall I cry?” “All flesh is like grass, and all its glory is like the flower of the field. The grass withers, the flower fades, because Yahweh’s breath blows on it. Surely the people are like grass. The grass withers, the flower fades; but the word of our God stands forever.” You who tell good news to Zion, go up on a high mountain. You who tell good news to Jerusalem, lift up your voice with strength! Lift it up! Don’t be afraid! Say to the cities of Judah, “Behold, your God!” Behold, the Lord Yahweh will come as a mighty one, and his arm will rule for him. Behold, his reward is with him, and his recompense before him. He will feed his flock like a shepherd. He will gather the lambs in his arm, and carry them in his bosom. He will gently lead those who have their young.
Gospel
Now on the first day of the week, Mary Magdalene went early, while it was still dark, to the tomb, and saw the stone taken away from the tomb. Therefore she ran and came to Simon Peter and to the other disciple whom Jesus loved, and said to them, “They have taken away the Lord out of the tomb, and we don’t know where they have laid him!” Therefore Peter and the other disciple went out, and they went toward the tomb. They both ran together. The other disciple outran Peter, and came to the tomb first. Stooping and looking in, he saw the linen cloths lying, yet he didn’t enter in. Then Simon Peter came, following him, and entered into the tomb. He saw the linen cloths lying, and the cloth that had been on his head, not lying with the linen cloths, but rolled up in a place by itself. So then the other disciple who came first to the tomb also entered in, and he saw and believed. For as yet they didn’t know the Scripture, that he must rise from the dead. So the disciples went away again to their own homes. But Mary was standing outside at the tomb weeping. So as she wept, she stooped and looked into the tomb, and she saw two angels in white sitting, one at the head, and one at the feet, where the body of Jesus had lain. They asked her, “Woman, why are you weeping?” She said to them, “Because they have taken away my Lord, and I don’t know where they have laid him.” When she had said this, she turned around and saw Jesus standing, and didn’t know that it was Jesus. Jesus said to her, “Woman, why are you weeping? Who are you looking for?” She, supposing him to be the gardener, said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” Jesus said to her, “Mary.” She turned and said to him, “Rabboni!” which is to say, “Teacher!” Jesus said to her, “Don’t hold me, for I haven’t yet ascended to my Father; but go to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’ ” Mary Magdalene came and told the disciples that she had seen the Lord, and that he had said these things to her. When therefore it was evening on that day, the first day of the week, and when the doors were locked where the disciples were assembled, for fear of the Jews, Jesus came and stood in the middle, and said to them, “Peace be to you.” When he had said this, he showed them his hands and his side. The disciples therefore were glad when they saw the Lord. Jesus therefore said to them again, “Peace be to you. As the Father has sent me, even so I send you.” When he had said this, he breathed on them, and said to them, “Receive the Holy Spirit! If you forgive anyone’s sins, they have been forgiven them. If you retain anyone’s sins, they have been retained.” But Thomas, one of the twelve, called Didymus, wasn’t with them when Jesus came. The other disciples therefore said to him, “We have seen the Lord!” But he said to them, “Unless I see in his hands the print of the nails, put my finger into the print of the nails, and put my hand into his side, I will not believe.” After eight days again his disciples were inside and Thomas was with them. Jesus came, the doors being locked, and stood in the middle, and said, “Peace be to you.” Then he said to Thomas, “Reach here your finger, and see my hands. Reach here your hand, and put it into my side. Don’t be unbelieving, but believing.” Thomas answered him, “My Lord and my God!” Jesus said to him, “Because you have seen me, you have believed. Blessed are those who have not seen, and have believed.” Therefore Jesus did many other signs in the presence of his disciples, which are not written in this book; but these are written, that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.
Evening Prayer — Second Lesson
In the same way, wives, be in subjection to your own husbands; so that, even if any don’t obey the Word, they may be won by the behavior of their wives without a word, seeing your pure behavior in fear. Let your beauty be not just the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on fine clothing; but in the hidden person of the heart, in the incorruptible adornment of a gentle and quiet spirit, which is very precious in the sight of God. For this is how in the past, the holy women who hoped in God also adorned themselves, being in subjection to their own husbands. So Sarah obeyed Abraham, calling him lord, whose children you now are, if you do well, and are not put in fear by any terror. You husbands, in the same way, live with your wives according to knowledge, giving honor to the woman, as to the weaker vessel, as also being joint heirs of the grace of life, that your prayers may not be hindered. Finally, all of you be like-minded, compassionate, loving as brothers, tenderhearted, courteous, not rendering evil for evil, or insult for insult; but instead blessing, knowing that you were called to this, that you may inherit a blessing. For, “He who would love life and see good days, let him keep his tongue from evil and his lips from speaking deceit. Let him turn away from evil and do good. Let him seek peace and pursue it. For the eyes of the Lord are on the righteous, and his ears open to their prayer; but the face of the Lord is against those who do evil.” Now who will harm you if you become imitators of that which is good? But even if you should suffer for righteousness’ sake, you are blessed. “Don’t fear what they fear, neither be troubled.” But sanctify the Lord God in your hearts. Always be ready to give an answer to everyone who asks you a reason concerning the hope that is in you, with humility and fear, having a good conscience. Thus, while you are spoken against as evildoers, they may be disappointed who curse your good way of life in Christ. For it is better, if it is God’s will, that you suffer for doing well than for doing evil. Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God, being put to death in the flesh, but made alive in the Spirit, in whom he also went and preached to the spirits in prison, who before were disobedient, when God waited patiently in the days of Noah, while the ship was being built. In it, few, that is, eight souls, were saved through water. This is a symbol of baptism, which now saves you—not the putting away of the filth of the flesh, but the answer of a good conscience toward God, through the resurrection of Jesus Christ, who is at the right hand of God, having gone into heaven, angels and authorities and powers being made subject to him.
Gospel
Now the time that Elizabeth should give birth was fulfilled, and she gave birth to a son. Her neighbors and her relatives heard that the Lord had magnified his mercy toward her, and they rejoiced with her. On the eighth day, they came to circumcise the child; and they would have called him Zacharias, after the name of his father. His mother answered, “Not so; but he will be called John.” They said to her, “There is no one among your relatives who is called by this name.” They made signs to his father, what he would have him called. He asked for a writing tablet, and wrote, “His name is John.” They all marveled. His mouth was opened immediately and his tongue freed, and he spoke, blessing God. Fear came on all who lived around them, and all these sayings were talked about throughout all the hill country of Judea. All who heard them laid them up in their heart, saying, “What then will this child be?” The hand of the Lord was with him. His father Zacharias was filled with the Holy Spirit, and prophesied, saying, “Blessed be the Lord, the God of Israel, for he has visited and redeemed his people; and has raised up a horn of salvation for us in the house of his servant David (as he spoke by the mouth of his holy prophets who have been from of old), salvation from our enemies and from the hand of all who hate us; to show mercy toward our fathers, to remember his holy covenant, the oath which he swore to Abraham our father, to grant to us that we, being delivered out of the hand of our enemies, should serve him without fear, in holiness and righteousness before him all the days of our life. And you, child, will be called a prophet of the Most High; for you will go before the face of the Lord to prepare his ways, to give knowledge of salvation to his people by the remission of their sins, because of the tender mercy of our God, by which the dawn from on high will visit us, to shine on those who sit in darkness and the shadow of death; to guide our feet into the way of peace.” The child was growing and becoming strong in spirit, and was in the desert until the day of his public appearance to Israel.
Gospel
From there he arose, and went away into the borders of Tyre and Sidon. He entered into a house, and didn’t want anyone to know it, but he couldn’t escape notice. For a woman, whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet. Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter. But Jesus said to her, “Let the children be filled first, for it is not appropriate to take the children’s bread and throw it to the dogs.” But she answered him, “Yes, Lord. Yet even the dogs under the table eat the children’s crumbs.” He said to her, “For this saying, go your way. The demon has gone out of your daughter.” She went away to her house, and found the child having been laid on the bed, with the demon gone out.
Gospel
Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. When he had fasted forty days and forty nights, he was hungry afterward. The tempter came and said to him, “If you are the Son of God, command that these stones become bread.” But he answered, “It is written, ‘Man shall not live by bread alone, but by every word that proceeds out of God’s mouth.’ ” Then the devil took him into the holy city. He set him on the pinnacle of the temple, and said to him, “If you are the Son of God, throw yourself down, for it is written, ‘He will command his angels concerning you,’ and, ‘On their hands they will bear you up, so that you don’t dash your foot against a stone.’ ” Jesus said to him, “Again, it is written, ‘You shall not test the Lord, your God.’ ” Again, the devil took him to an exceedingly high mountain, and showed him all the kingdoms of the world, and their glory. He said to him, “I will give you all of these things, if you will fall down and worship me.” Then Jesus said to him, “Get behind me, Satan! For it is written, ‘You shall worship the Lord your God, and you shall serve him only.’ ” Then the devil left him, and behold, angels came and served him. Now when Jesus heard that John was delivered up, he withdrew into Galilee. Leaving Nazareth, he came and lived in Capernaum, which is by the sea, in the region of Zebulun and Naphtali, that it might be fulfilled which was spoken through Isaiah the prophet, saying, “The land of Zebulun and the land of Naphtali, toward the sea, beyond the Jordan, Galilee of the Gentiles, the people who sat in darkness saw a great light, to those who sat in the region and shadow of death, to them light has dawned.” From that time, Jesus began to preach, and to say, “Repent! For the Kingdom of Heaven is at hand.” Walking by the sea of Galilee, he saw two brothers: Simon, who is called Peter, and Andrew, his brother, casting a net into the sea; for they were fishermen. He said to them, “Come after me, and I will make you fishers for men.” They immediately left their nets and followed him. Going on from there, he saw two other brothers, James the son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets. He called them. They immediately left the boat and their father, and followed him. Jesus went about in all Galilee, teaching in their synagogues, preaching the Good News of the Kingdom, and healing every disease and every sickness among the people. The report about him went out into all Syria. They brought to him all who were sick, afflicted with various diseases and torments, possessed with demons, epileptics, and paralytics; and he healed them. Great multitudes from Galilee, Decapolis, Jerusalem, Judea and from beyond the Jordan followed him.
A daily plan reading through Scripture in course. Bible text is in the public domain. (World English Bible)
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