Daily Readings
The Scripture readings appointed for the day, with the full text in your language. Follow the daily readings for your tradition, every morning, in the Bosko app.
First Reading
In the month Nisan, in the twentieth year of Artaxerxes the king, when wine was before him, I picked up the wine, and gave it to the king. Now I had not been sad before in his presence. The king said to me, “Why is your face sad, since you are not sick? This is nothing else but sorrow of heart.” Then I was very much afraid. I said to the king, “Let the king live forever! Why shouldn’t my face be sad, when the city, the place of my fathers’ tombs, lies waste, and its gates have been consumed with fire?” Then the king said to me, “What is your request?” So I prayed to the God of heaven. I said to the king, “If it pleases the king, and if your servant has found favor in your sight, that you would send me to Judah, to the city of my fathers’ tombs, that I may build it.” The king said to me (the queen was also sitting by him), “How long will your journey be? When will you return?” So it pleased the king to send me, and I set a time for him. Moreover I said to the king, “If it pleases the king, let letters be given me to the governors beyond the River, that they may let me pass through until I come to Judah; and a letter to Asaph the keeper of the king’s forest, that he may give me timber to make beams for the gates of the citadel by the temple, for the wall of the city, and for the house that I will occupy.” The king granted my requests, because of the good hand of my God on me. Then I came to the governors beyond the River, and gave them the king’s letters. Now the king had sent captains of the army and horsemen with me. When Sanballat the Horonite, and Tobiah the servant, the Ammonite, heard of it, it grieved them exceedingly, because a man had come to seek the welfare of the children of Israel. So I came to Jerusalem, and was there three days. I arose in the night, I and a few men with me. I didn’t tell anyone what my God put into my heart to do for Jerusalem. There wasn’t any animal with me, except the animal that I rode on. I went out by night by the valley gate, even toward the jackal’s well, then to the dung gate, and inspected the walls of Jerusalem, which were broken down, and its gates were consumed with fire. Then I went on to the spring gate and to the king’s pool, but there was no place for the animal that was under me to pass. Then I went up in the night by the brook, and inspected the wall; and I turned back, and entered by the valley gate, and so returned. The rulers didn’t know where I went, or what I did. I had not as yet told it to the Jews, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest who did the work. Then I said to them, “You see the bad situation that we are in, how Jerusalem lies waste, and its gates are burned with fire. Come, let’s build up the wall of Jerusalem, that we won’t be disgraced.” I told them of the hand of my God which was good on me, as also of the king’s words that he had spoken to me. They said, “Let’s rise up and build.” So they strengthened their hands for the good work. But when Sanballat the Horonite, Tobiah the Ammonite servant, and Geshem the Arabian, heard it, they ridiculed us, and despised us, and said, “What is this thing that you are doing? Will you rebel against the king?” Then I answered them, and said to them, “The God of heaven will prosper us. Therefore we, his servants, will arise and build; but you have no portion, nor right, nor memorial, in Jerusalem.”
First Reading
“But as the time of the promise came close which God had sworn to Abraham, the people grew and multiplied in Egypt, until there arose a different king, who didn’t know Joseph. The same took advantage of our race, and mistreated our fathers, and forced them to throw out their babies, so that they wouldn’t stay alive. At that time Moses was born, and was exceedingly handsome. He was nourished three months in his father’s house. When he was thrown out, Pharaoh’s daughter took him up and reared him as her own son. Moses was instructed in all the wisdom of the Egyptians. He was mighty in his words and works. But when he was forty years old, it came into his heart to visit his brothers, the children of Israel. Seeing one of them suffer wrong, he defended him, and avenged him who was oppressed, striking the Egyptian. He supposed that his brothers understood that God, by his hand, was giving them deliverance; but they didn’t understand. “The day following, he appeared to them as they fought, and urged them to be at peace again, saying, ‘Sirs, you are brothers. Why do you wrong one another?’ But he who did his neighbor wrong pushed him away, saying, ‘Who made you a ruler and a judge over us? Do you want to kill me, as you killed the Egyptian yesterday?’ Moses fled at this saying, and became a stranger in the land of Midian, where he became the father of two sons.
First Reading
The burden of the wilderness of the sea. As whirlwinds in the South sweep through, it comes from the wilderness, from an awesome land. A grievous vision is declared to me. The treacherous man deals treacherously, and the destroyer destroys. Go up, Elam; attack! I have stopped all of Media’s sighing. Therefore my thighs are filled with anguish. Pains have seized me, like the pains of a woman in labor. I am in so much pain that I can’t hear. I so am dismayed that I can’t see. My heart flutters. Horror has frightened me. The twilight that I desired has been turned into trembling for me. They prepare the table. They set the watch. They eat. They drink. Rise up, you princes, oil the shield! For the Lord said to me, “Go, set a watchman. Let him declare what he sees. When he sees a troop, horsemen in pairs, a troop of donkeys, a troop of camels, he shall listen diligently with great attentiveness.” He cried like a lion: “Lord, I stand continually on the watchtower in the daytime, and every night I stay at my post. Behold, here comes a troop of men, horsemen in pairs.” He answered, “Fallen, fallen is Babylon; and all the engraved images of her gods are broken to the ground. You are my threshing, and the grain of my floor!” That which I have heard from Yahweh of Armies, the God of Israel, I have declared to you. The burden of Dumah. One calls to me out of Seir, “Watchman, what of the night? Watchman, what of the night?” The watchman said, “The morning comes, and also the night. If you will inquire, inquire. Come back again.” The burden on Arabia. In the forest in Arabia you will lodge, you caravans of Dedanites. They brought water to him who was thirsty. The inhabitants of the land of Tema met the fugitives with their bread. For they fled away from the swords, from the drawn sword, from the bent bow, and from the heat of battle. For the Lord said to me, “Within a year, as a worker bound by contract would count it, all the glory of Kedar will fail, and the residue of the number of the archers, the mighty men of the children of Kedar, will be few; for Yahweh, the God of Israel, has spoken it.”
First Reading
Elijah the Tishbite, who was one of the settlers of Gilead, said to Ahab, “As Yahweh, the God of Israel, lives, before whom I stand, there shall not be dew nor rain these years, but according to my word.” Then Yahweh’s word came to him, saying, “Go away from here, turn eastward, and hide yourself by the brook Cherith, that is before the Jordan. You shall drink from the brook. I have commanded the ravens to feed you there.” So he went and did according to Yahweh’s word; for he went and lived by the brook Cherith that is before the Jordan. The ravens brought him bread and meat in the morning, and bread and meat in the evening; and he drank from the brook. After a while, the brook dried up, because there was no rain in the land. Yahweh’s word came to him, saying, “Arise, go to Zarephath, which belongs to Sidon, and stay there. Behold, I have commanded a widow there to sustain you.” So he arose and went to Zarephath; and when he came to the gate of the city, behold, a widow was there gathering sticks. He called to her, and said, “Please get me a little water in a jar, that I may drink.” As she was going to get it, he called to her, and said, “Please bring me a morsel of bread in your hand.” She said, “As Yahweh your God lives, I don’t have a cake, but a handful of meal in a jar, and a little oil in a jar. Behold, I am gathering two sticks, that I may go in and bake it for me and my son, that we may eat it, and die.” Elijah said to her, “Don’t be afraid. Go and do as you have said; but make me a little cake from it first, and bring it out to me, and afterward make some for you and for your son. For Yahweh, the God of Israel says, ‘The jar of meal will not run out, and the jar of oil will not fail, until the day that Yahweh sends rain on the earth.’ ” She went and did according to the saying of Elijah; and she, and he, and her house, ate many days. The jar of meal didn’t run out, and the jar of oil didn’t fail, according to Yahweh’s word, which he spoke by Elijah.
Epistle
Therefore I exhort the elders among you, as a fellow elder, and a witness of the sufferings of Christ, and who will also share in the glory that will be revealed. Shepherd the flock of God which is among you, exercising the oversight, not under compulsion, but voluntarily, not for dishonest gain, but willingly; not as lording it over those entrusted to you, but making yourselves examples to the flock. When the chief Shepherd is revealed, you will receive the crown of glory that doesn’t fade away. But may the God of all grace, who called you to his eternal glory by Christ Jesus, after you have suffered a little while, perfect, establish, strengthen, and settle you. To him be the glory and the power forever and ever. Amen.
Morning Prayer — Second Lesson
Then Jesus spoke to the multitudes and to his disciples, saying, “The scribes and the Pharisees sat on Moses’ seat. All things therefore whatever they tell you to observe, observe and do, but don’t do their works; for they say, and don’t do. For they bind heavy burdens that are grievous to be borne, and lay them on men’s shoulders; but they themselves will not lift a finger to help them. But they do all their works to be seen by men. They make their phylacteries broad, enlarge the fringes of their garments, and love the place of honor at feasts, the best seats in the synagogues, the salutations in the marketplaces, and to be called ‘Rabbi, Rabbi’ by men. But don’t you be called ‘Rabbi,’ for one is your teacher, the Christ, and all of you are brothers. Call no man on the earth your father, for one is your Father, he who is in heaven. Neither be called masters, for one is your master, the Christ. But he who is greatest among you will be your servant. Whoever exalts himself will be humbled, and whoever humbles himself will be exalted. “Woe to you, scribes and Pharisees, hypocrites! For you devour widows’ houses, and as a pretense you make long prayers. Therefore you will receive greater condemnation. “But woe to you, scribes and Pharisees, hypocrites! Because you shut up the Kingdom of Heaven against men; for you don’t enter in yourselves, neither do you allow those who are entering in to enter. Woe to you, scribes and Pharisees, hypocrites! For you travel around by sea and land to make one proselyte; and when he becomes one, you make him twice as much a son of Gehenna as yourselves. “Woe to you, you blind guides, who say, ‘Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obligated.’ You blind fools! For which is greater, the gold, or the temple that sanctifies the gold? ‘Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obligated?’ You blind fools! For which is greater, the gift, or the altar that sanctifies the gift? He therefore who swears by the altar, swears by it, and by everything on it. He who swears by the temple, swears by it, and by him who has been living in it. He who swears by heaven, swears by the throne of God, and by him who sits on it. “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin, and have left undone the weightier matters of the law: justice, mercy, and faith. But you ought to have done these, and not to have left the other undone. You blind guides, who strain out a gnat, and swallow a camel! “Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the platter, but within they are full of extortion and unrighteousness. You blind Pharisee, first clean the inside of the cup and of the platter, that its outside may become clean also. “Woe to you, scribes and Pharisees, hypocrites! For you are like whitened tombs, which outwardly appear beautiful, but inwardly are full of dead men’s bones, and of all uncleanness. Even so you also outwardly appear righteous to men, but inwardly you are full of hypocrisy and iniquity. “Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets, and decorate the tombs of the righteous, and say, ‘If we had lived in the days of our fathers, we wouldn’t have been partakers with them in the blood of the prophets.’ Therefore you testify to yourselves that you are children of those who killed the prophets. Fill up, then, the measure of your fathers. You serpents, you offspring of vipers, how will you escape the judgment of Gehenna? Therefore behold, I send to you prophets, wise men, and scribes. Some of them you will kill and crucify; and some of them you will scourge in your synagogues, and persecute from city to city; that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zachariah son of Barachiah, whom you killed between the sanctuary and the altar. Most certainly I tell you, all these things will come upon this generation. “Jerusalem, Jerusalem, who kills the prophets, and stones those who are sent to her! How often I would have gathered your children together, even as a hen gathers her chicks under her wings, and you would not! Behold, your house is left to you desolate. For I tell you, you will not see me from now on, until you say, ‘Blessed is he who comes in the name of the Lord!’ ”
Responsorial Psalm
Hear, Yahweh, and answer me, for I am poor and needy. Preserve my soul, for I am godly. You, my God, save your servant who trusts in you. Be merciful to me, Lord, for I call to you all day long. Bring joy to the soul of your servant, for to you, Lord, do I lift up my soul. For you, Lord, are good, and ready to forgive, abundant in loving kindness to all those who call on you. Hear, Yahweh, my prayer. Listen to the voice of my petitions. In the day of my trouble I will call on you, for you will answer me. There is no one like you among the gods, Lord, nor any deeds like your deeds. All nations you have made will come and worship before you, Lord. They shall glorify your name. For you are great, and do wondrous things. You are God alone. Teach me your way, Yahweh. I will walk in your truth. Make my heart undivided to fear your name. I will praise you, Lord my God, with my whole heart. I will glorify your name forever more. For your loving kindness is great toward me. You have delivered my soul from the lowest Sheol. God, the proud have risen up against me. A company of violent men have sought after my soul, and they don’t hold regard for you before them. But you, Lord, are a merciful and gracious God, slow to anger, and abundant in loving kindness and truth. Turn to me, and have mercy on me! Give your strength to your servant. Save the son of your servant. Show me a sign of your goodness, that those who hate me may see it, and be shamed, because you, Yahweh, have helped me, and comforted me.
Gospel
Now when Jesus came into the parts of Caesarea Philippi, he asked his disciples, saying, “Who do men say that I, the Son of Man, am?” They said, “Some say John the Baptizer, some, Elijah, and others, Jeremiah, or one of the prophets.” He said to them, “But who do you say that I am?” Simon Peter answered, “You are the Christ, the Son of the living God.” Jesus answered him, “Blessed are you, Simon Bar Jonah, for flesh and blood has not revealed this to you, but my Father who is in heaven. I also tell you that you are Peter, and on this rock I will build my assembly, and the gates of Hades will not prevail against it. I will give to you the keys of the Kingdom of Heaven, and whatever you bind on earth will have been bound in heaven; and whatever you release on earth will have been released in heaven.”
Responsorial Psalm
I love Yahweh, because he listens to my voice, and my cries for mercy. Because he has turned his ear to me, therefore I will call on him as long as I live. The cords of death surrounded me, the pains of Sheol got a hold of me. I found trouble and sorrow. Then I called on Yahweh’s name: “Yahweh, I beg you, deliver my soul.” Yahweh is Gracious and righteous. Yes, our God is merciful. Yahweh preserves the simple. I was brought low, and he saved me. Return to your rest, my soul, for Yahweh has dealt bountifully with you. For you have delivered my soul from death, my eyes from tears, and my feet from falling. I will walk before Yahweh in the land of the living. I believed, therefore I said, “I was greatly afflicted.” I said in my haste, “All people are liars.” What will I give to Yahweh for all his benefits toward me? I will take the cup of salvation, and call on Yahweh’s name. I will pay my vows to Yahweh, yes, in the presence of all his people. Precious in Yahweh’s sight is the death of his saints. Yahweh, truly I am your servant. I am your servant, the son of your servant girl. You have freed me from my chains. I will offer to you the sacrifice of thanksgiving, and will call on Yahweh’s name. I will pay my vows to Yahweh, yes, in the presence of all his people, in the courts of Yahweh’s house, in the middle of you, Jerusalem. Praise Yah!
Responsorial Psalm
I will exalt you, my God, the King. I will praise your name forever and ever. Every day I will praise you. I will extol your name forever and ever. Great is Yahweh, and greatly to be praised! His greatness is unsearchable. One generation will commend your works to another, and will declare your mighty acts. I will meditate on the glorious majesty of your honor, on your wondrous works. Men will speak of the might of your awesome acts. I will declare your greatness. They will utter the memory of your great goodness, and will sing of your righteousness. Yahweh is gracious, merciful, slow to anger, and of great loving kindness. Yahweh is good to all. His tender mercies are over all his works. All your works will give thanks to you, Yahweh. Your saints will extol you. They will speak of the glory of your kingdom, and talk about your power, to make known to the sons of men his mighty acts, the glory of the majesty of his kingdom. Your kingdom is an everlasting kingdom. Your dominion endures throughout all generations. Yahweh is faithful in all his words, and loving in all his deeds. Yahweh upholds all who fall, and raises up all those who are bowed down. The eyes of all wait for you. You give them their food in due season. You open your hand, and satisfy the desire of every living thing. Yahweh is righteous in all his ways, and gracious in all his works. Yahweh is near to all those who call on him, to all who call on him in truth. He will fulfill the desire of those who fear him. He also will hear their cry, and will save them. Yahweh preserves all those who love him, but he will destroy all the wicked. My mouth will speak the praise of Yahweh. Let all flesh bless his holy name forever and ever.
Responsorial Psalm
Hear my prayer, Yahweh. Listen to my petitions. In your faithfulness and righteousness, relieve me. Don’t enter into judgment with your servant, for in your sight no man living is righteous. For the enemy pursues my soul. He has struck my life down to the ground. He has made me live in dark places, as those who have been long dead. Therefore my spirit is overwhelmed within me. My heart within me is desolate. I remember the days of old. I meditate on all your doings. I contemplate the work of your hands. I spread out my hands to you. My soul thirsts for you, like a parched land. Hurry to answer me, Yahweh. My spirit fails. Don’t hide your face from me, so that I don’t become like those who go down into the pit. Cause me to hear your loving kindness in the morning, for I trust in you. Cause me to know the way in which I should walk, for I lift up my soul to you. Deliver me, Yahweh, from my enemies. I flee to you to hide me. Teach me to do your will, for you are my God. Your Spirit is good. Lead me in the land of uprightness. Revive me, Yahweh, for your name’s sake. In your righteousness, bring my soul out of trouble. In your loving kindness, cut off my enemies, and destroy all those who afflict my soul, For I am your servant.
Second Reading
For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near. Or else wouldn’t they have ceased to be offered, because the worshipers, having been once cleansed, would have had no more consciousness of sins? But in those sacrifices there is a yearly reminder of sins. For it is impossible that the blood of bulls and goats should take away sins. Therefore when he comes into the world, he says, “You didn’t desire sacrifice and offering, but you prepared a body for me. You had no pleasure in whole burnt offerings and sacrifices for sin. Then I said, ‘Behold, I have come (in the scroll of the book it is written of me) to do your will, O God.’ ” Previously saying, “Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn’t desire, neither had pleasure in them” (those which are offered according to the law), then he has said, “Behold, I have come to do your will.” He takes away the first, that he may establish the second, by which will we have been sanctified through the offering of the body of Jesus Christ once for all. Every priest indeed stands day by day serving and often offering the same sacrifices which can never take away sins, but he, when he had offered one sacrifice for sins forever, sat down on the right hand of God, from that time waiting until his enemies are made the footstool of his feet. For by one offering he has perfected forever those who are being sanctified. The Holy Spirit also testifies to us, for after saying, “This is the covenant that I will make with them: ‘After those days,’ says the Lord, ‘I will put my laws on their heart, I will also write them on their mind;’ ” then he says, “I will remember their sins and their iniquities no more.” Now where remission of these is, there is no more offering for sin.
Second Reading
Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things. We know that the judgment of God is according to truth against those who practice such things. Do you think this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God? Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance? But according to your hardness and unrepentant heart you are treasuring up for yourself wrath in the day of wrath, revelation, and of the righteous judgment of God; who “will pay back to everyone according to their works:” to those who by perseverance in well-doing seek for glory, honor, and incorruptibility, eternal life; but to those who are self-seeking, and don’t obey the truth, but obey unrighteousness, will be wrath, indignation, oppression, and anguish on every soul of man who does evil, to the Jew first, and also to the Greek. But glory, honor, and peace go to every man who does good, to the Jew first, and also to the Greek. For there is no partiality with God. For as many as have sinned without the law will also perish without the law. As many as have sinned under the law will be judged by the law. For it isn’t the hearers of the law who are righteous before God, but the doers of the law will be justified (for when Gentiles who don’t have the law do by nature the things of the law, these, not having the law, are a law to themselves, in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them) in the day when God will judge the secrets of men, according to my Good News, by Jesus Christ. Indeed you bear the name of a Jew, rest on the law, glory in God, know his will, and approve the things that are excellent, being instructed out of the law, and are confident that you yourself are a guide of the blind, a light to those who are in darkness, a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth. You therefore who teach another, don’t you teach yourself? You who preach that a man shouldn’t steal, do you steal? You who say a man shouldn’t commit adultery, do you commit adultery? You who abhor idols, do you rob temples? You who glory in the law, do you dishonor God by disobeying the law? For “the name of God is blasphemed among the Gentiles because of you,” just as it is written. For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision. If therefore the uncircumcised keep the ordinances of the law, won’t his uncircumcision be accounted as circumcision? Won’t the uncircumcision which is by nature, if it fulfills the law, judge you, who with the letter and circumcision are a transgressor of the law? For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh; but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.
Second Reading
Festus therefore, having come into the province, after three days went up to Jerusalem from Caesarea. Then the high priest and the principal men of the Jews informed him against Paul, and they begged him, asking a favor against him, that he would summon him to Jerusalem; plotting to kill him on the way. However Festus answered that Paul should be kept in custody at Caesarea, and that he himself was about to depart shortly. “Let them therefore”, he said, “that are in power among you go down with me, and if there is anything wrong in the man, let them accuse him.” When he had stayed among them more than ten days, he went down to Caesarea, and on the next day he sat on the judgment seat, and commanded Paul to be brought. When he had come, the Jews who had come down from Jerusalem stood around him, bringing against him many and grievous charges which they could not prove, while he said in his defense, “Neither against the law of the Jews, nor against the temple, nor against Caesar, have I sinned at all.” But Festus, desiring to gain favor with the Jews, answered Paul and said, “Are you willing to go up to Jerusalem, and be judged by me there concerning these things?” But Paul said, “I am standing before Caesar’s judgment seat, where I ought to be tried. I have done no wrong to the Jews, as you also know very well. For if I have done wrong and have committed anything worthy of death, I don’t refuse to die; but if none of those things is true that they accuse me of, no one can give me up to them. I appeal to Caesar!” Then Festus, when he had conferred with the council, answered, “You have appealed to Caesar. To Caesar you shall go.” Now when some days had passed, King Agrippa and Bernice arrived at Caesarea, and greeted Festus. As he stayed there many days, Festus laid Paul’s case before the king, saying, “There is a certain man left a prisoner by Felix; about whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, asking for a sentence against him. I answered them that it is not the custom of the Romans to give up any man to destruction before the accused has met the accusers face to face and has had opportunity to make his defense concerning the matter laid against him. When therefore they had come together here, I didn’t delay, but on the next day sat on the judgment seat and commanded the man to be brought. When the accusers stood up, they brought no charges against him of such things as I supposed; but had certain questions against him about their own religion, and about one Jesus, who was dead, whom Paul affirmed to be alive. Being perplexed how to inquire concerning these things, I asked whether he was willing to go to Jerusalem and there be judged concerning these matters. But when Paul had appealed to be kept for the decision of the emperor, I commanded him to be kept until I could send him to Caesar.” Agrippa said to Festus, “I also would like to hear the man myself.” “Tomorrow,” he said, “you shall hear him.” So on the next day, when Agrippa and Bernice had come with great pomp, and they had entered into the place of hearing with the commanding officers and the principal men of the city, at the command of Festus, Paul was brought in. Festus said, “King Agrippa, and all men who are here present with us, you see this man about whom all the multitude of the Jews petitioned me, both at Jerusalem and here, crying that he ought not to live any longer. But when I found that he had committed nothing worthy of death, and as he himself appealed to the emperor I determined to send him, of whom I have no certain thing to write to my lord. Therefore I have brought him out before you, and especially before you, King Agrippa, that, after examination, I may have something to write. For it seems to me unreasonable, in sending a prisoner, not to also specify the charges against him.”
Second Reading
Beloved, don’t believe every spirit, but test the spirits, whether they are of God, because many false prophets have gone out into the world. By this you know the Spirit of God: every spirit who confesses that Jesus Christ has come in the flesh is of God, and every spirit who doesn’t confess that Jesus Christ has come in the flesh is not of God, and this is the spirit of the Antichrist, of whom you have heard that it comes. Now it is in the world already. You are of God, little children, and have overcome them; because greater is he who is in you than he who is in the world. They are of the world. Therefore they speak of the world, and the world hears them. We are of God. He who knows God listens to us. He who is not of God doesn’t listen to us. By this we know the spirit of truth, and the spirit of error. Beloved, let’s love one another, for love is of God; and everyone who loves has been born of God, and knows God. He who doesn’t love doesn’t know God, for God is love. By this God’s love was revealed in us, that God has sent his one and only Son into the world that we might live through him. In this is love, not that we loved God, but that he loved us, and sent his Son as the atoning sacrifice for our sins.
Gospel
After these things, Jesus went away to the other side of the sea of Galilee, which is also called the Sea of Tiberias. A great multitude followed him, because they saw his signs which he did on those who were sick. Jesus went up into the mountain, and he sat there with his disciples. Now the Passover, the feast of the Jews, was at hand. Jesus therefore lifting up his eyes, and seeing that a great multitude was coming to him, said to Philip, “Where are we to buy bread, that these may eat?” He said this to test him, for he himself knew what he would do. Philip answered him, “Two hundred denarii worth of bread is not sufficient for them, that every one of them may receive a little.” One of his disciples, Andrew, Simon Peter’s brother, said to him, “There is a boy here who has five barley loaves and two fish, but what are these among so many?” Jesus said, “Have the people sit down.” Now there was much grass in that place. So the men sat down, in number about five thousand. Jesus took the loaves; and having given thanks, he distributed to the disciples, and the disciples to those who were sitting down; likewise also of the fish as much as they desired. When they were filled, he said to his disciples, “Gather up the broken pieces which are left over, that nothing be lost.” So they gathered them up, and filled twelve baskets with broken pieces from the five barley loaves, which were left over by those who had eaten. When therefore the people saw the sign which Jesus did, they said, “This is truly the prophet who comes into the world.”
Gospel
Then the Pharisees and some of the scribes gathered together to him, having come from Jerusalem. Now when they saw some of his disciples eating bread with defiled, that is unwashed, hands, they found fault. (For the Pharisees and all the Jews don’t eat unless they wash their hands and forearms, holding to the tradition of the elders. They don’t eat when they come from the marketplace unless they bathe themselves, and there are many other things, which they have received to hold to: washings of cups, pitchers, bronze vessels, and couches.) The Pharisees and the scribes asked him, “Why don’t your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands?” He answered them, “Well did Isaiah prophesy of you hypocrites, as it is written, ‘This people honors me with their lips, but their heart is far from me. But they worship me in vain, teaching as doctrines the commandments of men.’ “For you set aside the commandment of God, and hold tightly to the tradition of men—the washing of pitchers and cups, and you do many other such things.” He said to them, “Full well do you reject the commandment of God, that you may keep your tradition. For Moses said, ‘Honor your father and your mother;’ and, ‘He who speaks evil of father or mother, let him be put to death.’ But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,” ’ ” that is to say, given to God, “then you no longer allow him to do anything for his father or his mother, making void the word of God by your tradition, which you have handed down. You do many things like this.” He called all the multitude to himself, and said to them, “Hear me, all of you, and understand. There is nothing from outside of the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man. If anyone has ears to hear, let him hear!” When he had entered into a house away from the multitude, his disciples asked him about the parable. He said to them, “Are you also without understanding? Don’t you perceive that whatever goes into the man from outside can’t defile him, because it doesn’t go into his heart, but into his stomach, then into the latrine, making all foods clean?” He said, “That which proceeds out of the man, that defiles the man. For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts, covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness. All these evil things come from within, and defile the man.” From there he arose, and went away into the borders of Tyre and Sidon. He entered into a house, and didn’t want anyone to know it, but he couldn’t escape notice. For a woman, whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet. Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter. But Jesus said to her, “Let the children be filled first, for it is not appropriate to take the children’s bread and throw it to the dogs.” But she answered him, “Yes, Lord. Yet even the dogs under the table eat the children’s crumbs.” He said to her, “For this saying, go your way. The demon has gone out of your daughter.” She went away to her house, and found the child having been laid on the bed, with the demon gone out. Again he departed from the borders of Tyre and Sidon, and came to the sea of Galilee, through the middle of the region of Decapolis. They brought to him one who was deaf and had an impediment in his speech. They begged him to lay his hand on him. He took him aside from the multitude, privately, and put his fingers into his ears, and he spat, and touched his tongue. Looking up to heaven, he sighed, and said to him, “Ephphatha!” that is, “Be opened!” Immediately his ears were opened, and the impediment of his tongue was released, and he spoke clearly. He commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it. They were astonished beyond measure, saying, “He has done all things well. He makes even the deaf hear, and the mute speak!”
Gospel
One of the multitude said to him, “Teacher, tell my brother to divide the inheritance with me.” But he said to him, “Man, who made me a judge or an arbitrator over you?” He said to them, “Beware! Keep yourselves from covetousness, for a man’s life doesn’t consist of the abundance of the things which he possesses.” He spoke a parable to them, saying, “The ground of a certain rich man produced abundantly. He reasoned within himself, saying, ‘What will I do, because I don’t have room to store my crops?’ He said, ‘This is what I will do. I will pull down my barns, build bigger ones, and there I will store all my grain and my goods. I will tell my soul, “Soul, you have many goods laid up for many years. Take your ease, eat, drink, and be merry.” ’ “But God said to him, ‘You foolish one, tonight your soul is required of you. The things which you have prepared—whose will they be?’ So is he who lays up treasure for himself, and is not rich toward God.” He said to his disciples, “Therefore I tell you, don’t be anxious for your life, what you will eat, nor yet for your body, what you will wear. Life is more than food, and the body is more than clothing. Consider the ravens: they don’t sow, they don’t reap, they have no warehouse or barn, and God feeds them. How much more valuable are you than birds! Which of you by being anxious can add a cubit to his height? If then you aren’t able to do even the least things, why are you anxious about the rest? Consider the lilies, how they grow. They don’t toil, neither do they spin; yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if this is how God clothes the grass in the field, which today exists, and tomorrow is cast into the oven, how much more will he clothe you, O you of little faith? Don’t seek what you will eat or what you will drink; neither be anxious. For the nations of the world seek after all of these things, but your Father knows that you need these things. But seek God’s Kingdom, and all these things will be added to you. Don’t be afraid, little flock, for it is your Father’s good pleasure to give you the Kingdom. Sell that which you have, and give gifts to the needy. Make for yourselves purses which don’t grow old, a treasure in the heavens that doesn’t fail, where no thief approaches, neither moth destroys. For where your treasure is, there will your heart be also.
Evening Prayer — Second Lesson
Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffs up, but love builds up. But if anyone thinks that he knows anything, he doesn’t yet know as he ought to know. But if anyone loves God, the same is known by him. Therefore concerning the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no other God but one. For though there are things that are called “gods”, whether in the heavens or on earth; as there are many “gods” and many “lords”; yet to us there is one God, the Father, of whom are all things, and we for him; and one Lord, Jesus Christ, through whom are all things, and we live through him. However, that knowledge isn’t in all men. But some, with consciousness of the idol until now, eat as of a thing sacrificed to an idol, and their conscience, being weak, is defiled. But food will not commend us to God. For neither, if we don’t eat, are we the worse; nor, if we eat, are we the better. But be careful that by no means does this liberty of yours become a stumbling block to the weak. For if a man sees you who have knowledge sitting in an idol’s temple, won’t his conscience, if he is weak, be emboldened to eat things sacrificed to idols? And through your knowledge, he who is weak perishes, the brother for whose sake Christ died. Thus, sinning against the brothers, and wounding their conscience when it is weak, you sin against Christ. Therefore if food causes my brother to stumble, I will eat no meat forever more, that I don’t cause my brother to stumble.
Gospel
Now in those days, when the number of the disciples was multiplying, a complaint arose from the Hellenists against the Hebrews, because their widows were neglected in the daily service. The twelve summoned the multitude of the disciples and said, “It is not appropriate for us to forsake the word of God and serve tables. Therefore select from among you, brothers, seven men of good report, full of the Holy Spirit and of wisdom, whom we may appoint over this business. But we will continue steadfastly in prayer and in the ministry of the word.” These words pleased the whole multitude. They chose Stephen, a man full of faith and of the Holy Spirit, Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolaus, a proselyte of Antioch; whom they set before the apostles. When they had prayed, they laid their hands on them. The word of God increased and the number of the disciples greatly multiplied in Jerusalem. A great company of the priests were obedient to the faith. Stephen, full of faith and power, performed great wonders and signs among the people. But some of those who were of the synagogue called “The Libertines”, and of the Cyrenians, of the Alexandrians, and of those of Cilicia and Asia arose, disputing with Stephen. They weren’t able to withstand the wisdom and the Spirit by which he spoke. Then they secretly induced men to say, “We have heard him speak blasphemous words against Moses and God.” They stirred up the people, the elders, and the scribes, and came against him and seized him, then brought him in to the council, and set up false witnesses who said, “This man never stops speaking blasphemous words against this holy place and the law. For we have heard him say that this Jesus of Nazareth will destroy this place, and will change the customs which Moses delivered to us.” All who sat in the council, fastening their eyes on him, saw his face like it was the face of an angel.
A daily plan reading through Scripture in course. Bible text is in the public domain. (World English Bible)
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