Daily Readings
The Scripture readings appointed for the day, with the full text in your language. Follow the daily readings for your tradition, every morning, in the Bosko app.
First Reading
But now, I say, I am going to Jerusalem, serving the saints. For it has been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints who are at Jerusalem. Yes, it has been their good pleasure, and they are their debtors. For if the Gentiles have been made partakers of their spiritual things, they owe it to them also to serve them in fleshly things. When therefore I have accomplished this, and have sealed to them this fruit, I will go on by way of you to Spain. I know that when I come to you, I will come in the fullness of the blessing of the Good News of Christ. Now I beg you, brothers, by our Lord Jesus Christ and by the love of the Spirit, that you strive together with me in your prayers to God for me, that I may be delivered from those who are disobedient in Judea, and that my service which I have for Jerusalem may be acceptable to the saints, that I may come to you in joy through the will of God, and together with you, find rest. Now the God of peace be with you all. Amen.
First Reading
Yahweh spoke to Moses, “Go in to Pharaoh, and tell him, ‘This is what Yahweh says, “Let my people go, that they may serve me. If you refuse to let them go, behold, I will plague all your borders with frogs. The river will swarm with frogs, which will go up and come into your house, and into your bedroom, and on your bed, and into the house of your servants, and on your people, and into your ovens, and into your kneading troughs. The frogs shall come up both on you, and on your people, and on all your servants.” ’ ” Yahweh said to Moses, “Tell Aaron, ‘Stretch out your hand with your rod over the rivers, over the streams, and over the pools, and cause frogs to come up on the land of Egypt.’ ” Aaron stretched out his hand over the waters of Egypt; and the frogs came up, and covered the land of Egypt. The magicians did the same thing with their enchantments, and brought up frogs on the land of Egypt. Then Pharaoh called for Moses and Aaron, and said, “Entreat Yahweh, that he take away the frogs from me and from my people; and I will let the people go, that they may sacrifice to Yahweh.” Moses said to Pharaoh, “I give you the honor of setting the time that I should pray for you, and for your servants, and for your people, that the frogs be destroyed from you and your houses, and remain in the river only.” Pharaoh said, “Tomorrow.” Moses said, “Let it be according to your word, that you may know that there is no one like Yahweh our God. The frogs shall depart from you, and from your houses, and from your servants, and from your people. They shall remain in the river only.” Moses and Aaron went out from Pharaoh, and Moses cried to Yahweh concerning the frogs which he had brought on Pharaoh. Yahweh did according to the word of Moses, and the frogs died out of the houses, out of the courts, and out of the fields. They gathered them together in heaps, and the land stank. But when Pharaoh saw that there was a respite, he hardened his heart, and didn’t listen to them, as Yahweh had spoken. Yahweh said to Moses, “Tell Aaron, ‘Stretch out your rod, and strike the dust of the earth, that it may become lice throughout all the land of Egypt.’ ” They did so; and Aaron stretched out his hand with his rod, and struck the dust of the earth, and there were lice on man, and on animal; all the dust of the earth became lice throughout all the land of Egypt. The magicians tried with their enchantments to produce lice, but they couldn’t. There were lice on man, and on animal. Then the magicians said to Pharaoh, “This is God’s finger;” but Pharaoh’s heart was hardened, and he didn’t listen to them, as Yahweh had spoken. Yahweh said to Moses, “Rise up early in the morning, and stand before Pharaoh; behold, he comes out to the water; and tell him, ‘This is what Yahweh says, “Let my people go, that they may serve me. Else, if you will not let my people go, behold, I will send swarms of flies on you, and on your servants, and on your people, and into your houses. The houses of the Egyptians shall be full of swarms of flies, and also the ground they are on. I will set apart in that day the land of Goshen, in which my people dwell, that no swarms of flies shall be there, to the end you may know that I am Yahweh on the earth. I will put a division between my people and your people. This sign shall happen by tomorrow.” ’ ” Yahweh did so; and there came grievous swarms of flies into the house of Pharaoh, and into his servants’ houses. In all the land of Egypt the land was corrupted by reason of the swarms of flies. Pharaoh called for Moses and for Aaron, and said, “Go, sacrifice to your God in the land!” Moses said, “It isn’t appropriate to do so; for we shall sacrifice the abomination of the Egyptians to Yahweh our God. Behold, if we sacrifice the abomination of the Egyptians before their eyes, won’t they stone us? We will go three days’ journey into the wilderness, and sacrifice to Yahweh our God, as he shall command us.” Pharaoh said, “I will let you go, that you may sacrifice to Yahweh your God in the wilderness, only you shall not go very far away. Pray for me.” Moses said, “Behold, I am going out from you. I will pray to Yahweh that the swarms of flies may depart from Pharaoh, from his servants, and from his people, tomorrow; only don’t let Pharaoh deal deceitfully any more in not letting the people go to sacrifice to Yahweh.” Moses went out from Pharaoh, and prayed to Yahweh. Yahweh did according to the word of Moses, and he removed the swarms of flies from Pharaoh, from his servants, and from his people. There remained not one. Pharaoh hardened his heart this time also, and he didn’t let the people go.
First Reading
When Moses came down from Mount Sinai with the two tablets of the covenant in Moses’ hand, when he came down from the mountain, Moses didn’t know that the skin of his face shone by reason of his speaking with him. When Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come near him. Moses called to them, and Aaron and all the rulers of the congregation returned to him; and Moses spoke to them. Afterward all the children of Israel came near, and he gave them all the commandments that Yahweh had spoken with him on Mount Sinai. When Moses was done speaking with them, he put a veil on his face. But when Moses went in before Yahweh to speak with him, he took the veil off, until he came out; and he came out, and spoke to the children of Israel that which he was commanded. The children of Israel saw Moses’ face, that the skin of Moses’ face shone; so Moses put the veil on his face again, until he went in to speak with him.
Morning Prayer — First Lesson
God blessed Noah and his sons, and said to them, “Be fruitful, multiply, and replenish the earth. The fear of you and the dread of you will be on every animal of the earth, and on every bird of the sky. Everything that moves along the ground, and all the fish of the sea, are delivered into your hand. Every moving thing that lives will be food for you. As I gave you the green herb, I have given everything to you. But flesh with its life, that is, its blood, you shall not eat. I will surely require accounting for your life’s blood. At the hand of every animal I will require it. At the hand of man, even at the hand of every man’s brother, I will require the life of man. Whoever sheds man’s blood, his blood will be shed by man, for God made man in his own image. Be fruitful and multiply. Increase abundantly in the earth, and multiply in it.” God spoke to Noah and to his sons with him, saying, “As for me, behold, I establish my covenant with you, and with your offspring after you, and with every living creature that is with you: the birds, the livestock, and every animal of the earth with you, of all that go out of the ship, even every animal of the earth. I will establish my covenant with you: All flesh will not be cut off any more by the waters of the flood. There will never again be a flood to destroy the earth.” God said, “This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations: I set my rainbow in the cloud, and it will be a sign of a covenant between me and the earth. When I bring a cloud over the earth, that the rainbow will be seen in the cloud, I will remember my covenant, which is between me and you and every living creature of all flesh, and the waters will no more become a flood to destroy all flesh. The rainbow will be in the cloud. I will look at it, that I may remember the everlasting covenant between God and every living creature of all flesh that is on the earth.” God said to Noah, “This is the token of the covenant which I have established between me and all flesh that is on the earth.” The sons of Noah who went out from the ship were Shem, Ham, and Japheth. Ham is the father of Canaan. These three were the sons of Noah, and from these the whole earth was populated. Noah began to be a farmer, and planted a vineyard.
Epistle
If I speak with the languages of men and of angels, but don’t have love, I have become sounding brass, or a clanging cymbal. If I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but don’t have love, I am nothing. If I give away all my goods to feed the poor, and if I give my body to be burned, but don’t have love, it profits me nothing. Love is patient and is kind. Love doesn’t envy. Love doesn’t brag, is not proud, doesn’t behave itself inappropriately, doesn’t seek its own way, is not provoked, takes no account of evil; doesn’t rejoice in unrighteousness, but rejoices with the truth; bears all things, believes all things, hopes all things, and endures all things. Love never fails. But where there are prophecies, they will be done away with. Where there are various languages, they will cease. Where there is knowledge, it will be done away with. For we know in part and we prophesy in part; but when that which is complete has come, then that which is partial will be done away with. When I was a child, I spoke as a child, I felt as a child, I thought as a child. Now that I have become a man, I have put away childish things. For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I will know fully, even as I was also fully known. But now faith, hope, and love remain—these three. The greatest of these is love.
First Reading
If I speak with the languages of men and of angels, but don’t have love, I have become sounding brass, or a clanging cymbal. If I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but don’t have love, I am nothing. If I give away all my goods to feed the poor, and if I give my body to be burned, but don’t have love, it profits me nothing. Love is patient and is kind. Love doesn’t envy. Love doesn’t brag, is not proud, doesn’t behave itself inappropriately, doesn’t seek its own way, is not provoked, takes no account of evil; doesn’t rejoice in unrighteousness, but rejoices with the truth; bears all things, believes all things, hopes all things, and endures all things. Love never fails. But where there are prophecies, they will be done away with. Where there are various languages, they will cease. Where there is knowledge, it will be done away with. For we know in part and we prophesy in part; but when that which is complete has come, then that which is partial will be done away with. When I was a child, I spoke as a child, I felt as a child, I thought as a child. Now that I have become a man, I have put away childish things. For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I will know fully, even as I was also fully known. But now faith, hope, and love remain—these three. The greatest of these is love.
Morning Prayer — Second Lesson
Now after these things, the Lord also appointed seventy others, and sent them two by two ahead of him into every city and place where he was about to come. Then he said to them, “The harvest is indeed plentiful, but the laborers are few. Pray therefore to the Lord of the harvest, that he may send out laborers into his harvest. Go your ways. Behold, I send you out as lambs among wolves. Carry no purse, nor wallet, nor sandals. Greet no one on the way. Into whatever house you enter, first say, ‘Peace be to this house.’ If a son of peace is there, your peace will rest on him; but if not, it will return to you. Remain in that same house, eating and drinking the things they give, for the laborer is worthy of his wages. Don’t go from house to house. Into whatever city you enter, and they receive you, eat the things that are set before you. Heal the sick who are there, and tell them, ‘God’s Kingdom has come near to you.’ But into whatever city you enter, and they don’t receive you, go out into its streets and say, ‘Even the dust from your city that clings to us, we wipe off against you. Nevertheless know this, that God’s Kingdom has come near to you.’ I tell you, it will be more tolerable in that day for Sodom than for that city. “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago, sitting in sackcloth and ashes. But it will be more tolerable for Tyre and Sidon in the judgment than for you. You, Capernaum, who are exalted to heaven, will be brought down to Hades. Whoever listens to you listens to me, and whoever rejects you rejects me. Whoever rejects me rejects him who sent me.” The seventy returned with joy, saying, “Lord, even the demons are subject to us in your name!” He said to them, “I saw Satan having fallen like lightning from heaven. Behold, I give you authority to tread on serpents and scorpions, and over all the power of the enemy. Nothing will in any way hurt you. Nevertheless, don’t rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.” In that same hour Jesus rejoiced in the Holy Spirit, and said, “I thank you, O Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding, and revealed them to little children. Yes, Father, for so it was well-pleasing in your sight.” Turning to the disciples, he said, “All things have been delivered to me by my Father. No one knows who the Son is, except the Father, and who the Father is, except the Son, and he to whomever the Son desires to reveal him.” Turning to the disciples, he said privately, “Blessed are the eyes which see the things that you see, for I tell you that many prophets and kings desired to see the things which you see, and didn’t see them, and to hear the things which you hear, and didn’t hear them.” Behold, a certain lawyer stood up and tested him, saying, “Teacher, what shall I do to inherit eternal life?” He said to him, “What is written in the law? How do you read it?” He answered, “You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind; and your neighbor as yourself.” He said to him, “You have answered correctly. Do this, and you will live.” But he, desiring to justify himself, asked Jesus, “Who is my neighbor?” Jesus answered, “A certain man was going down from Jerusalem to Jericho, and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead. By chance a certain priest was going down that way. When he saw him, he passed by on the other side. In the same way a Levite also, when he came to the place, and saw him, passed by on the other side. But a certain Samaritan, as he traveled, came where he was. When he saw him, he was moved with compassion, came to him, and bound up his wounds, pouring on oil and wine. He set him on his own animal, brought him to an inn, and took care of him. On the next day, when he departed, he took out two denarii, gave them to the host, and said to him, ‘Take care of him. Whatever you spend beyond that, I will repay you when I return.’ Now which of these three do you think seemed to be a neighbor to him who fell among the robbers?” He said, “He who showed mercy on him.” Then Jesus said to him, “Go and do likewise.” As they went on their way, he entered into a certain village, and a certain woman named Martha received him into her house. She had a sister called Mary, who also sat at Jesus’ feet, and heard his word. But Martha was distracted with much serving, and she came up to him, and said, “Lord, don’t you care that my sister left me to serve alone? Ask her therefore to help me.” Jesus answered her, “Martha, Martha, you are anxious and troubled about many things, but one thing is needed. Mary has chosen the good part, which will not be taken away from her.”
Responsorial Psalm
Yahweh reigns! Let the earth rejoice! Let the multitude of islands be glad! Clouds and darkness are around him. Righteousness and justice are the foundation of his throne. A fire goes before him, and burns up his adversaries on every side. His lightning lights up the world. The earth sees, and trembles. The mountains melt like wax at the presence of Yahweh, at the presence of the Lord of the whole earth. The heavens declare his righteousness. All the peoples have seen his glory. Let all them be shamed who serve engraved images, who boast in their idols. Worship him, all you gods! Zion heard and was glad. The daughters of Judah rejoiced because of your judgments, Yahweh. For you, Yahweh, are most high above all the earth. You are exalted far above all gods. You who love Yahweh, hate evil! He preserves the souls of his saints. He delivers them out of the hand of the wicked. Light is sown for the righteous, and gladness for the upright in heart. Be glad in Yahweh, you righteous people! Give thanks to his holy Name.
Gospel
He took the twelve aside, and said to them, “Behold, we are going up to Jerusalem, and all the things that are written through the prophets concerning the Son of Man will be completed. For he will be delivered up to the Gentiles, will be mocked, treated shamefully, and spit on. They will scourge and kill him. On the third day, he will rise again.” They understood none of these things. This saying was hidden from them, and they didn’t understand the things that were said. As he came near Jericho, a certain blind man sat by the road, begging. Hearing a multitude going by, he asked what this meant. They told him that Jesus of Nazareth was passing by. He cried out, “Jesus, you son of David, have mercy on me!” Those who led the way rebuked him, that he should be quiet; but he cried out all the more, “You son of David, have mercy on me!” Standing still, Jesus commanded him to be brought to him. When he had come near, he asked him, “What do you want me to do?” He said, “Lord, that I may see again.” Jesus said to him, “Receive your sight. Your faith has healed you.” Immediately he received his sight and followed him, glorifying God. All the people, when they saw it, praised God.
Responsorial Psalm
Why do you boast of mischief, mighty man? God’s loving kindness endures continually. Your tongue plots destruction, like a sharp razor, working deceitfully. You love evil more than good, lying rather than speaking the truth. You love all devouring words, you deceitful tongue. God will likewise destroy you forever. He will take you up, and pluck you out of your tent, and root you out of the land of the living. The righteous also will see it, and fear, and laugh at him, saying, “Behold, this is the man who didn’t make God his strength, but trusted in the abundance of his riches, and strengthened himself in his wickedness.” But as for me, I am like a green olive tree in God’s house. I trust in God’s loving kindness forever and ever. I will give you thanks forever, because you have done it. I will hope in your name, for it is good, in the presence of your saints.
Responsorial Psalm
Do you indeed speak righteousness, silent ones? Do you judge blamelessly, you sons of men? No, in your heart you plot injustice. You measure out the violence of your hands in the earth. The wicked go astray from the womb. They are wayward as soon as they are born, speaking lies. Their poison is like the poison of a snake, like a deaf cobra that stops its ear, which doesn’t listen to the voice of charmers, no matter how skillful the charmer may be. Break their teeth, God, in their mouth. Break out the great teeth of the young lions, Yahweh. Let them vanish like water that flows away. When they draw the bow, let their arrows be made blunt. Let them be like a snail which melts and passes away, like the stillborn child, who has not seen the sun. Before your pots can feel the heat of the thorns, he will sweep away the green and the burning alike. The righteous shall rejoice when he sees the vengeance. He shall wash his feet in the blood of the wicked, so that men shall say, “Most certainly there is a reward for the righteous. Most certainly there is a God who judges the earth.”
Responsorial Psalm
Do you indeed speak righteousness, silent ones? Do you judge blamelessly, you sons of men? No, in your heart you plot injustice. You measure out the violence of your hands in the earth. The wicked go astray from the womb. They are wayward as soon as they are born, speaking lies. Their poison is like the poison of a snake, like a deaf cobra that stops its ear, which doesn’t listen to the voice of charmers, no matter how skillful the charmer may be. Break their teeth, God, in their mouth. Break out the great teeth of the young lions, Yahweh. Let them vanish like water that flows away. When they draw the bow, let their arrows be made blunt. Let them be like a snail which melts and passes away, like the stillborn child, who has not seen the sun. Before your pots can feel the heat of the thorns, he will sweep away the green and the burning alike. The righteous shall rejoice when he sees the vengeance. He shall wash his feet in the blood of the wicked, so that men shall say, “Most certainly there is a reward for the righteous. Most certainly there is a God who judges the earth.”
Evening Prayer — First Lesson
Now Yahweh said to Abram, “Leave your country, and your relatives, and your father’s house, and go to the land that I will show you. I will make of you a great nation. I will bless you and make your name great. You will be a blessing. I will bless those who bless you, and I will curse him who treats you with contempt. All the families of the earth will be blessed through you.” So Abram went, as Yahweh had told him. Lot went with him. Abram was seventy-five years old when he departed from Haran. Abram took Sarai his wife, Lot his brother’s son, all their possessions that they had gathered, and the people whom they had acquired in Haran, and they went to go into the land of Canaan. They entered into the land of Canaan. Abram passed through the land to the place of Shechem, to the oak of Moreh. At that time, Canaanites were in the land. Yahweh appeared to Abram and said, “I will give this land to your offspring.” He built an altar there to Yahweh, who had appeared to him. He left from there to go to the mountain on the east of Bethel and pitched his tent, having Bethel on the west, and Ai on the east. There he built an altar to Yahweh and called on Yahweh’s name. Abram traveled, still going on toward the South. There was a famine in the land. Abram went down into Egypt to live as a foreigner there, for the famine was severe in the land. When he had come near to enter Egypt, he said to Sarai his wife, “See now, I know that you are a beautiful woman to look at. It will happen, when the Egyptians see you, that they will say, ‘This is his wife.’ They will kill me, but they will save you alive. Please say that you are my sister, that it may be well with me for your sake, and that my soul may live because of you.” When Abram had come into Egypt, Egyptians saw that the woman was very beautiful. The princes of Pharaoh saw her, and praised her to Pharaoh; and the woman was taken into Pharaoh’s house. He dealt well with Abram for her sake. He had sheep, cattle, male donkeys, male servants, female servants, female donkeys, and camels. Yahweh afflicted Pharaoh and his house with great plagues because of Sarai, Abram’s wife. Pharaoh called Abram and said, “What is this that you have done to me? Why didn’t you tell me that she was your wife? Why did you say, ‘She is my sister,’ so that I took her to be my wife? Now therefore, see your wife, take her, and go your way.” Pharaoh commanded men concerning him, and they escorted him away with his wife and all that he had.
Second Reading
Therefore when we couldn’t stand it any longer, we thought it good to be left behind at Athens alone, and sent Timothy, our brother and God’s servant in the Good News of Christ, to establish you, and to comfort you concerning your faith, that no one would be moved by these afflictions. For you know that we are appointed to this task. For most certainly, when we were with you, we told you beforehand that we are to suffer affliction, even as it happened, and you know. For this cause I also, when I couldn’t stand it any longer, sent that I might know your faith, for fear that by any means the tempter had tempted you, and our labor would have been in vain. But when Timothy came just now to us from you, and brought us glad news of your faith and love, and that you have good memories of us always, longing to see us, even as we also long to see you, for this cause, brothers, we were comforted over you in all our distress and affliction through your faith. For now we live, if you stand fast in the Lord. For what thanksgiving can we render again to God for you, for all the joy with which we rejoice for your sakes before our God, night and day praying exceedingly that we may see your face, and may perfect that which is lacking in your faith? Now may our God and Father himself, and our Lord Jesus Christ, direct our way to you. May the Lord make you to increase and abound in love toward one another, and toward all men, even as we also do toward you, to the end he may establish your hearts blameless in holiness before our God and Father at the coming of our Lord Jesus with all his saints.
Second Reading
Paul and Timothy, servants of Jesus Christ; To all the saints in Christ Jesus who are at Philippi, with the overseers and servants: Grace to you, and peace from God our Father and the Lord Jesus Christ. I thank my God whenever I remember you, always in every request of mine on behalf of you all, making my requests with joy, for your partnership in furtherance of the Good News from the first day until now; being confident of this very thing, that he who began a good work in you will complete it until the day of Jesus Christ. It is even right for me to think this way on behalf of all of you, because I have you in my heart, because both in my bonds and in the defense and confirmation of the Good News, you all are partakers with me of grace. For God is my witness, how I long after all of you in the tender mercies of Christ Jesus. This I pray, that your love may abound yet more and more in knowledge and all discernment, so that you may approve the things that are excellent, that you may be sincere and without offense to the day of Christ, being filled with the fruits of righteousness, which are through Jesus Christ, to the glory and praise of God. Now I desire to have you know, brothers, that the things which happened to me have turned out rather to the progress of the Good News, so that it became evident to the whole palace guard, and to all the rest, that my bonds are in Christ, and that most of the brothers in the Lord, being confident through my bonds, are more abundantly bold to speak the word of God without fear. Some indeed preach Christ even out of envy and strife, and some also out of good will. The former insincerely preach Christ from selfish ambition, thinking that they add affliction to my chains; but the latter out of love, knowing that I am appointed for the defense of the Good News. What does it matter? Only that in every way, whether in pretense or in truth, Christ is proclaimed. I rejoice in this, yes, and will rejoice. For I know that this will turn out to my salvation, through your prayers and the supply of the Spirit of Jesus Christ, according to my earnest expectation and hope, that I will in no way be disappointed, but with all boldness, as always, now also Christ will be magnified in my body, whether by life or by death. For to me to live is Christ, and to die is gain. But if I live on in the flesh, this will bring fruit from my work; yet I don’t know what I will choose. But I am hard pressed between the two, having the desire to depart and be with Christ, which is far better. Yet to remain in the flesh is more needful for your sake. Having this confidence, I know that I will remain, yes, and remain with you all for your progress and joy in the faith, that your rejoicing may abound in Christ Jesus in me through my presence with you again. Only let your way of life be worthy of the Good News of Christ, that whether I come and see you or am absent, I may hear of your state, that you stand firm in one spirit, with one soul striving for the faith of the Good News; and in nothing frightened by the adversaries, which is for them a proof of destruction, but to you of salvation, and that from God. Because it has been granted to you on behalf of Christ, not only to believe in him, but also to suffer on his behalf, having the same conflict which you saw in me and now hear is in me.
Second Reading
Working together, we entreat also that you do not receive the grace of God in vain, for he says, “At an acceptable time I listened to you. In a day of salvation I helped you.” Behold, now is the acceptable time. Behold, now is the day of salvation. We give no occasion of stumbling in anything, that our service may not be blamed, but in everything commending ourselves, as servants of God, in great endurance, in afflictions, in hardships, in distresses, in beatings, in imprisonments, in riots, in labors, in watchings, in fastings; in pureness, in knowledge, in perseverance, in kindness, in the Holy Spirit, in sincere love, in the word of truth, in the power of God; by the armor of righteousness on the right hand and on the left, by glory and dishonor, by evil report and good report; as deceivers, and yet true; as unknown, and yet well known; as dying, and behold, we live; as punished, and not killed; as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.
Second Reading
But to each one of us, the grace was given according to the measure of the gift of Christ. Therefore he says, “When he ascended on high, he led captivity captive, and gave gifts to people.” Now this, “He ascended”, what is it but that he also first descended into the lower parts of the earth? He who descended is the one who also ascended far above all the heavens, that he might fill all things. He gave some to be apostles; and some, prophets; and some, evangelists; and some, shepherds and teachers; for the perfecting of the saints, to the work of serving, to the building up of the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God, to a full grown man, to the measure of the stature of the fullness of Christ,
Gospel
He said to them, “Most certainly I tell you, there are some standing here who will in no way taste death until they see God’s Kingdom come with power.” After six days Jesus took with him Peter, James, and John, and brought them up onto a high mountain privately by themselves, and he was changed into another form in front of them. His clothing became glistening, exceedingly white, like snow, such as no launderer on earth can whiten them. Elijah and Moses appeared to them, and they were talking with Jesus. Peter answered Jesus, “Rabbi, it is good for us to be here. Let’s make three tents: one for you, one for Moses, and one for Elijah.” For he didn’t know what to say, for they were very afraid. A cloud came, overshadowing them, and a voice came out of the cloud, “This is my beloved Son. Listen to him.” Suddenly looking around, they saw no one with them any more, except Jesus only. As they were coming down from the mountain, he commanded them that they should tell no one what things they had seen, until after the Son of Man had risen from the dead. They kept this saying to themselves, questioning what the “rising from the dead” meant. They asked him, saying, “Why do the scribes say that Elijah must come first?” He said to them, “Elijah indeed comes first, and restores all things. How is it written about the Son of Man, that he should suffer many things and be despised? But I tell you that Elijah has come, and they have also done to him whatever they wanted to, even as it is written about him.” Coming to the disciples, he saw a great multitude around them, and scribes questioning them. Immediately all the multitude, when they saw him, were greatly amazed, and running to him, greeted him. He asked the scribes, “What are you asking them?” One of the multitude answered, “Teacher, I brought to you my son, who has a mute spirit; and wherever it seizes him, it throws him down, and he foams at the mouth, and grinds his teeth, and wastes away. I asked your disciples to cast it out, and they weren’t able.” He answered him, “Unbelieving generation, how long shall I be with you? How long shall I bear with you? Bring him to me.” They brought him to him, and when he saw him, immediately the spirit convulsed him, and he fell on the ground, wallowing and foaming at the mouth. He asked his father, “How long has it been since this has come to him?” He said, “From childhood. Often it has cast him both into the fire and into the water to destroy him. But if you can do anything, have compassion on us, and help us.” Jesus said to him, “If you can believe, all things are possible to him who believes.” Immediately the father of the child cried out with tears, “I believe. Help my unbelief!” When Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying to him, “You mute and deaf spirit, I command you, come out of him, and never enter him again!” After crying out and convulsing him greatly, it came out of him. The boy became like one dead, so much that most of them said, “He is dead.” But Jesus took him by the hand, and raised him up; and he arose. When he had come into the house, his disciples asked him privately, “Why couldn’t we cast it out?” He said to them, “This kind can come out by nothing, except by prayer and fasting.” They went out from there, and passed through Galilee. He didn’t want anyone to know it. For he was teaching his disciples, and said to them, “The Son of Man is being handed over to the hands of men, and they will kill him; and when he is killed, on the third day he will rise again.” But they didn’t understand the saying, and were afraid to ask him. He came to Capernaum, and when he was in the house he asked them, “What were you arguing among yourselves on the way?” But they were silent, for they had disputed with one another on the way about who was the greatest. He sat down, and called the twelve; and he said to them, “If any man wants to be first, he shall be last of all, and servant of all.” He took a little child, and set him in the middle of them. Taking him in his arms, he said to them, “Whoever receives one such little child in my name, receives me, and whoever receives me, doesn’t receive me, but him who sent me.” John said to him, “Teacher, we saw someone who doesn’t follow us casting out demons in your name; and we forbade him, because he doesn’t follow us.” But Jesus said, “Don’t forbid him, for there is no one who will do a mighty work in my name, and be able quickly to speak evil of me. For whoever is not against us is on our side. For whoever will give you a cup of water to drink in my name, because you are Christ’s, most certainly I tell you, he will in no way lose his reward. Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he were thrown into the sea with a millstone hung around his neck. If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire, ‘where their worm doesn’t die, and the fire is not quenched.’ If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched— ‘where their worm doesn’t die, and the fire is not quenched.’ If your eye causes you to stumble, cast it out. It is better for you to enter into God’s Kingdom with one eye, rather than having two eyes to be cast into the Gehenna of fire, ‘where their worm doesn’t die, and the fire is not quenched.’ For everyone will be salted with fire, and every sacrifice will be seasoned with salt. Salt is good, but if the salt has lost its saltiness, with what will you season it? Have salt in yourselves, and be at peace with one another.”
Evening Prayer — Second Lesson
I therefore, the prisoner in the Lord, beg you to walk worthily of the calling with which you were called, with all lowliness and humility, with patience, bearing with one another in love, being eager to keep the unity of the Spirit in the bond of peace. There is one body and one Spirit, even as you also were called in one hope of your calling, one Lord, one faith, one baptism, one God and Father of all, who is over all and through all, and in us all. But to each one of us, the grace was given according to the measure of the gift of Christ. Therefore he says, “When he ascended on high, he led captivity captive, and gave gifts to people.” Now this, “He ascended”, what is it but that he also first descended into the lower parts of the earth? He who descended is the one who also ascended far above all the heavens, that he might fill all things. He gave some to be apostles; and some, prophets; and some, evangelists; and some, shepherds and teachers; for the perfecting of the saints, to the work of serving, to the building up of the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God, to a full grown man, to the measure of the stature of the fullness of Christ, that we may no longer be children, tossed back and forth and carried about with every wind of doctrine, by the trickery of men, in craftiness, after the wiles of error; but speaking truth in love, we may grow up in all things into him who is the head, Christ, from whom all the body, being fitted and knit together through that which every joint supplies, according to the working in measure of each individual part, makes the body increase to the building up of itself in love. This I say therefore, and testify in the Lord, that you no longer walk as the rest of the Gentiles also walk, in the futility of their mind, being darkened in their understanding, alienated from the life of God because of the ignorance that is in them, because of the hardening of their hearts. They, having become callous, gave themselves up to lust, to work all uncleanness with greediness. But you didn’t learn Christ that way, if indeed you heard him, and were taught in him, even as truth is in Jesus: that you put away, as concerning your former way of life, the old man that grows corrupt after the lusts of deceit, and that you be renewed in the spirit of your mind, and put on the new man, who in the likeness of God has been created in righteousness and holiness of truth. Therefore putting away falsehood, speak truth each one with his neighbor. For we are members of one another. “Be angry, and don’t sin.” Don’t let the sun go down on your wrath, and don’t give place to the devil. Let him who stole steal no more; but rather let him labor, producing with his hands something that is good, that he may have something to give to him who has need. Let no corrupt speech proceed out of your mouth, but only what is good for building others up as the need may be, that it may give grace to those who hear. Don’t grieve the Holy Spirit of God, in whom you were sealed for the day of redemption. Let all bitterness, wrath, anger, outcry, and slander be put away from you, with all malice. And be kind to one another, tender hearted, forgiving each other, just as God also in Christ forgave you.
Gospel
“For it is like a man, going into another country, who called his own servants, and entrusted his goods to them. To one he gave five talents, to another two, to another one; to each according to his own ability. Then he went on his journey. Immediately he who received the five talents went and traded with them, and made another five talents. In the same way, he also who got the two gained another two. But he who received the one talent went away and dug in the earth, and hid his lord’s money. “Now after a long time the lord of those servants came, and reconciled accounts with them. He who received the five talents came and brought another five talents, saying, ‘Lord, you delivered to me five talents. Behold, I have gained another five talents in addition to them.’ “His lord said to him, ‘Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.’ “He also who got the two talents came and said, ‘Lord, you delivered to me two talents. Behold, I have gained another two talents in addition to them.’ “His lord said to him, ‘Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.’ “He also who had received the one talent came and said, ‘Lord, I knew you that you are a hard man, reaping where you didn’t sow, and gathering where you didn’t scatter. I was afraid, and went away and hid your talent in the earth. Behold, you have what is yours.’ “But his lord answered him, ‘You wicked and slothful servant. You knew that I reap where I didn’t sow, and gather where I didn’t scatter. You ought therefore to have deposited my money with the bankers, and at my coming I should have received back my own with interest. Take away therefore the talent from him, and give it to him who has the ten talents. For to everyone who has will be given, and he will have abundance, but from him who doesn’t have, even that which he has will be taken away. Throw out the unprofitable servant into the outer darkness, where there will be weeping and gnashing of teeth.’
Gospel
“For if you forgive men their trespasses, your heavenly Father will also forgive you. But if you don’t forgive men their trespasses, neither will your Father forgive your trespasses. “Moreover when you fast, don’t be like the hypocrites, with sad faces. For they disfigure their faces, that they may be seen by men to be fasting. Most certainly I tell you, they have received their reward. But you, when you fast, anoint your head, and wash your face; so that you are not seen by men to be fasting, but by your Father who is in secret, and your Father, who sees in secret, will reward you. “Don’t lay up treasures for yourselves on the earth, where moth and rust consume, and where thieves break through and steal; but lay up for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves don’t break through and steal; for where your treasure is, there your heart will be also.
Gospel
“Be careful that you don’t do your charitable giving before men, to be seen by them, or else you have no reward from your Father who is in heaven. Therefore when you do merciful deeds, don’t sound a trumpet before yourself, as the hypocrites do in the synagogues and in the streets, that they may get glory from men. Most certainly I tell you, they have received their reward. But when you do merciful deeds, don’t let your left hand know what your right hand does, so that your merciful deeds may be in secret, then your Father who sees in secret will reward you openly. “When you pray, you shall not be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most certainly, I tell you, they have received their reward. But you, when you pray, enter into your inner room, and having shut your door, pray to your Father who is in secret, and your Father who sees in secret will reward you openly. In praying, don’t use vain repetitions, as the Gentiles do; for they think that they will be heard for their much speaking. Therefore don’t be like them, for your Father knows what things you need, before you ask him. Pray like this: ‘Our Father in heaven, may your name be kept holy. Let your Kingdom come. Let your will be done on earth as it is in heaven. Give us today our daily bread. Forgive us our debts, as we also forgive our debtors. Bring us not into temptation, but deliver us from the evil one. For yours is the Kingdom, the power, and the glory forever. Amen.’ “For if you forgive men their trespasses, your heavenly Father will also forgive you. But if you don’t forgive men their trespasses, neither will your Father forgive your trespasses. “Moreover when you fast, don’t be like the hypocrites, with sad faces. For they disfigure their faces, that they may be seen by men to be fasting. Most certainly I tell you, they have received their reward. But you, when you fast, anoint your head, and wash your face; so that you are not seen by men to be fasting, but by your Father who is in secret, and your Father, who sees in secret, will reward you. “Don’t lay up treasures for yourselves on the earth, where moth and rust consume, and where thieves break through and steal; but lay up for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves don’t break through and steal; for where your treasure is, there your heart will be also. “The lamp of the body is the eye. If therefore your eye is sound, your whole body will be full of light. But if your eye is evil, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness! “No one can serve two masters, for either he will hate the one and love the other; or else he will be devoted to one and despise the other. You can’t serve both God and Mammon. Therefore I tell you, don’t be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Isn’t life more than food, and the body more than clothing? See the birds of the sky, that they don’t sow, neither do they reap, nor gather into barns. Your heavenly Father feeds them. Aren’t you of much more value than they? “Which of you, by being anxious, can add one moment to his lifespan? Why are you anxious about clothing? Consider the lilies of the field, how they grow. They don’t toil, neither do they spin, yet I tell you that even Solomon in all his glory was not dressed like one of these. But if God so clothes the grass of the field, which today exists, and tomorrow is thrown into the oven, won’t he much more clothe you, you of little faith? “Therefore don’t be anxious, saying, ‘What will we eat?’, ‘What will we drink?’ or, ‘With what will we be clothed?’ For the Gentiles seek after all these things; for your heavenly Father knows that you need all these things. But seek first God’s Kingdom, and his righteousness; and all these things will be given to you as well. Therefore don’t be anxious for tomorrow, for tomorrow will be anxious for itself. Each day’s own evil is sufficient.
A daily plan reading through Scripture in course. Bible text is in the public domain. (World English Bible)
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