Daily Readings
The Scripture readings appointed for the day, with the full text in your language. Follow the daily readings for your tradition, every morning, in the Bosko app.
First Reading
Now I would not have you ignorant, brothers, that our fathers were all under the cloud, and all passed through the sea; and were all baptized into Moses in the cloud and in the sea; and all ate the same spiritual food; and all drank the same spiritual drink. For they drank of a spiritual rock that followed them, and the rock was Christ. However with most of them, God was not well pleased, for they were overthrown in the wilderness. Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. Don’t be idolaters, as some of them were. As it is written, “The people sat down to eat and drink, and rose up to play.” Let’s not commit sexual immorality, as some of them committed, and in one day twenty-three thousand fell. Let’s not test Christ, as some of them tested, and perished by the serpents. Don’t grumble, as some of them also grumbled, and perished by the destroyer. Now all these things happened to them by way of example, and they were written for our admonition, on whom the ends of the ages have come. Therefore let him who thinks he stands be careful that he doesn’t fall. No temptation has taken you except what is common to man. God is faithful, who will not allow you to be tempted above what you are able, but will with the temptation also make the way of escape, that you may be able to endure it.
First Reading
Behold, Yahweh’s hand is not shortened, that it can’t save; nor his ear dull, that it can’t hear. But your iniquities have separated you and your God, and your sins have hidden his face from you, so that he will not hear. For your hands are defiled with blood, and your fingers with iniquity. Your lips have spoken lies. Your tongue mutters wickedness. No one sues in righteousness, and no one pleads in truth. They trust in vanity, and speak lies. They conceive mischief, and give birth to iniquity. They hatch adders’ eggs, and weave the spider’s web. He who eats of their eggs dies; and that which is crushed breaks out into a viper. Their webs won’t become garments. They won’t cover themselves with their works. Their works are works of iniquity, and acts of violence are in their hands. Their feet run to evil, and they hurry to shed innocent blood. Their thoughts are thoughts of iniquity. Desolation and destruction are in their paths. They don’t know the way of peace; and there is no justice in their ways. They have made crooked paths for themselves; whoever goes in them doesn’t know peace. Therefore justice is far from us, and righteousness doesn’t overtake us. We look for light, but see darkness; for brightness, but we walk in obscurity. We grope for the wall like the blind. Yes, we grope as those who have no eyes. We stumble at noon as if it were twilight. Among those who are strong, we are like dead men. We all roar like bears and moan bitterly like doves. We look for justice, but there is none, for salvation, but it is far off from us. For our transgressions are multiplied before you, and our sins testify against us; for our transgressions are with us, and as for our iniquities, we know them: transgressing and denying Yahweh, and turning away from following our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood. Justice is turned away backward, and righteousness stands far away; for truth has fallen in the street, and uprightness can’t enter. Yes, truth is lacking; and he who departs from evil makes himself a prey. Yahweh saw it, and it displeased him that there was no justice. He saw that there was no man, and wondered that there was no intercessor. Therefore his own arm brought salvation to him; and his righteousness sustained him. He put on righteousness as a breastplate, and a helmet of salvation on his head. He put on garments of vengeance for clothing, and was clad with zeal as a mantle. According to their deeds, he will repay as appropriate, wrath to his adversaries, recompense to his enemies; he will repay the islands their due. So they will fear Yahweh’s name from the west, and his glory from the rising of the sun; for he will come as a rushing stream, which Yahweh’s breath drives. “A Redeemer will come to Zion, and to those who turn from disobedience in Jacob,” says Yahweh. “As for me, this is my covenant with them,” says Yahweh. “My Spirit who is on you, and my words which I have put in your mouth shall not depart out of your mouth, nor out of the mouth of your offspring, nor out of the mouth of your offspring’s offspring,” says Yahweh, “from now on and forever.”
First Reading
“Sing, barren, you who didn’t give birth; break out into singing, and cry aloud, you who didn’t travail with child: for more are the children of the desolate than the children of the married wife,” says Yahweh. “Enlarge the place of your tent, and let them stretch out the curtains of your habitations; don’t spare: lengthen your cords, and strengthen your stakes. For you will spread out on the right hand and on the left; and your offspring will possess the nations and settle in desolate cities. “Don’t be afraid, for you will not be ashamed. Don’t be confounded, for you will not be disappointed. For you will forget the shame of your youth. You will remember the reproach of your widowhood no more. For your Maker is your husband; Yahweh of Armies is his name. The Holy One of Israel is your Redeemer. He will be called the God of the whole earth. For Yahweh has called you as a wife forsaken and grieved in spirit, even a wife of youth, when she is cast off,” says your God. “For a small moment I have forsaken you, but I will gather you with great mercies. In overflowing wrath I hid my face from you for a moment, but with everlasting loving kindness I will have mercy on you,” says Yahweh your Redeemer. “For this is like the waters of Noah to me; for as I have sworn that the waters of Noah will no more go over the earth, so I have sworn that I will not be angry with you, nor rebuke you. For the mountains may depart, and the hills be removed; but my loving kindness will not depart from you, and my covenant of peace will not be removed,” says Yahweh who has mercy on you.
Morning Prayer — First Lesson
Hannah prayed, and said: “My heart exults in Yahweh! My horn is exalted in Yahweh. My mouth is enlarged over my enemies, because I rejoice in your salvation. There is no one as holy as Yahweh, for there is no one besides you, nor is there any rock like our God. “Don’t keep talking so exceedingly proudly. Don’t let arrogance come out of your mouth, for Yahweh is a God of knowledge. By him actions are weighed. “The bows of the mighty men are broken. Those who stumbled are armed with strength. Those who were full have hired themselves out for bread. Those who were hungry are satisfied. Yes, the barren has borne seven. She who has many children languishes. “Yahweh kills and makes alive. He brings down to Sheol and brings up. Yahweh makes poor and makes rich. He brings low, he also lifts up. He raises up the poor out of the dust. He lifts up the needy from the dunghill to make them sit with princes and inherit the throne of glory. For the pillars of the earth are Yahweh’s. He has set the world on them. He will keep the feet of his holy ones, but the wicked will be put to silence in darkness; for no man will prevail by strength. Those who strive with Yahweh shall be broken to pieces. He will thunder against them in the sky. “Yahweh will judge the ends of the earth. He will give strength to his king, and exalt the horn of his anointed.” Elkanah went to Ramah to his house. The child served Yahweh before Eli the priest. Now the sons of Eli were wicked men. They didn’t know Yahweh. The custom of the priests with the people was that when anyone offered a sacrifice, the priest’s servant came while the meat was boiling, with a fork of three teeth in his hand; and he stabbed it into the pan, or kettle, or cauldron, or pot. The priest took all that the fork brought up for himself. They did this to all the Israelites who came there to Shiloh. Yes, before they burned the fat, the priest’s servant came, and said to the man who sacrificed, “Give meat to roast for the priest; for he will not accept boiled meat from you, but raw.” If the man said to him, “Let the fat be burned first, and then take as much as your soul desires;” then he would say, “No, but you shall give it to me now; and if not, I will take it by force.” The sin of the young men was very great before Yahweh; for the men despised Yahweh’s offering. But Samuel ministered before Yahweh, being a child, clothed with a linen ephod. Moreover his mother made him a little robe, and brought it to him from year to year when she came up with her husband to offer the yearly sacrifice. Eli blessed Elkanah and his wife, and said, “May Yahweh give you offspring from this woman for the petition which was asked of Yahweh.” Then they went to their own home. Yahweh visited Hannah, and she conceived and bore three sons and two daughters. The child Samuel grew before Yahweh. Now Eli was very old; and he heard all that his sons did to all Israel, and how that they slept with the women who served at the door of the Tent of Meeting. He said to them, “Why do you do such things? For I hear of your evil dealings from all these people. No, my sons; for it is not a good report that I hear! You make Yahweh’s people disobey. If one man sins against another, God will judge him; but if a man sins against Yahweh, who will intercede for him?” Notwithstanding, they didn’t listen to the voice of their father, because Yahweh intended to kill them. The child Samuel grew on, and increased in favor both with Yahweh and also with men. A man of God came to Eli and said to him, “Yahweh says, ‘Did I reveal myself to the house of your father when they were in Egypt in bondage to Pharaoh’s house?
Epistle
For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us. For the creation waits with eager expectation for the children of God to be revealed. For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God. For we know that the whole creation groans and travails in pain together until now. Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body.
First Reading
My son, if you will receive my words, and store up my commandments within you, so as to turn your ear to wisdom, and apply your heart to understanding; yes, if you call out for discernment, and lift up your voice for understanding; if you seek her as silver, and search for her as for hidden treasures: then you will understand the fear of Yahweh, and find the knowledge of God. For Yahweh gives wisdom. Out of his mouth comes knowledge and understanding. He lays up sound wisdom for the upright. He is a shield to those who walk in integrity, that he may guard the paths of justice, and preserve the way of his saints. Then you will understand righteousness and justice, equity and every good path. For wisdom will enter into your heart. Knowledge will be pleasant to your soul. Discretion will watch over you. Understanding will keep you, to deliver you from the way of evil, from the men who speak perverse things, who forsake the paths of uprightness, to walk in the ways of darkness, who rejoice to do evil, and delight in the perverseness of evil, who are crooked in their ways, and wayward in their paths, to deliver you from the strange woman, even from the foreigner who flatters with her words, who forsakes the friend of her youth, and forgets the covenant of her God; for her house leads down to death, her paths to the departed spirits. None who go to her return again, neither do they attain to the paths of life. So you may walk in the way of good men, and keep the paths of the righteous. For the upright will dwell in the land. The perfect will remain in it. But the wicked will be cut off from the land. The treacherous will be rooted out of it.
Morning Prayer — Second Lesson
When he went into the house of one of the rulers of the Pharisees on a Sabbath to eat bread, they were watching him. Behold, a certain man who had dropsy was in front of him. Jesus, answering, spoke to the lawyers and Pharisees, saying, “Is it lawful to heal on the Sabbath?” But they were silent. He took him, and healed him, and let him go. He answered them, “Which of you, if your son or an ox fell into a well, wouldn’t immediately pull him out on a Sabbath day?” They couldn’t answer him regarding these things. He spoke a parable to those who were invited, when he noticed how they chose the best seats, and said to them, “When you are invited by anyone to a wedding feast, don’t sit in the best seat, since perhaps someone more honorable than you might be invited by him, and he who invited both of you would come and tell you, ‘Make room for this person.’ Then you would begin, with shame, to take the lowest place. But when you are invited, go and sit in the lowest place, so that when he who invited you comes, he may tell you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at the table with you. For everyone who exalts himself will be humbled, and whoever humbles himself will be exalted.” He also said to the one who had invited him, “When you make a dinner or a supper, don’t call your friends, nor your brothers, nor your kinsmen, nor rich neighbors, or perhaps they might also return the favor, and pay you back. But when you make a feast, ask the poor, the maimed, the lame, or the blind; and you will be blessed, because they don’t have the resources to repay you. For you will be repaid in the resurrection of the righteous.” When one of those who sat at the table with him heard these things, he said to him, “Blessed is he who will feast in God’s Kingdom!” But he said to him, “A certain man made a great supper, and he invited many people. He sent out his servant at supper time to tell those who were invited, ‘Come, for everything is ready now.’ They all as one began to make excuses. “The first said to him, ‘I have bought a field, and I must go and see it. Please have me excused.’ “Another said, ‘I have bought five yoke of oxen, and I must go try them out. Please have me excused.’ “Another said, ‘I have married a wife, and therefore I can’t come.’ “That servant came, and told his lord these things. Then the master of the house, being angry, said to his servant, ‘Go out quickly into the streets and lanes of the city, and bring in the poor, maimed, blind, and lame.’ “The servant said, ‘Lord, it is done as you commanded, and there is still room.’ “The lord said to the servant, ‘Go out into the highways and hedges, and compel them to come in, that my house may be filled. For I tell you that none of those men who were invited will taste of my supper.’ ” Now great multitudes were going with him. He turned and said to them, “If anyone comes to me, and doesn’t disregard his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can’t be my disciple. Whoever doesn’t bear his own cross, and come after me, can’t be my disciple. For which of you, desiring to build a tower, doesn’t first sit down and count the cost, to see if he has enough to complete it? Or perhaps, when he has laid a foundation, and is not able to finish, everyone who sees begins to mock him, saying, ‘This man began to build, and wasn’t able to finish.’ Or what king, as he goes to encounter another king in war, will not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand? Or else, while the other is yet a great way off, he sends an envoy, and asks for conditions of peace. So therefore whoever of you who doesn’t renounce all that he has, he can’t be my disciple. Salt is good, but if the salt becomes flat and tasteless, with what do you season it? It is fit neither for the soil nor for the manure pile. It is thrown out. He who has ears to hear, let him hear.”
Responsorial Psalm
Yahweh, I have called on you. Come to me quickly! Listen to my voice when I call to you. Let my prayer be set before you like incense; the lifting up of my hands like the evening sacrifice. Set a watch, Yahweh, before my mouth. Keep the door of my lips. Don’t incline my heart to any evil thing, to practice deeds of wickedness with men who work iniquity. Don’t let me eat of their delicacies. Let the righteous strike me, it is kindness; let him reprove me, it is like oil on the head; don’t let my head refuse it; Yet my prayer is always against evil deeds. Their judges are thrown down by the sides of the rock. They will hear my words, for they are well spoken. “As when one plows and breaks up the earth, our bones are scattered at the mouth of Sheol.” For my eyes are on you, Yahweh, the Lord. In you, I take refuge. Don’t leave my soul destitute. Keep me from the snare which they have laid for me, from the traps of the workers of iniquity. Let the wicked fall together into their own nets while I pass by.
Gospel
Now while the multitude pressed on him and heard the word of God, he was standing by the lake of Gennesaret. He saw two boats standing by the lake, but the fishermen had gone out of them, and were washing their nets. He entered into one of the boats, which was Simon’s, and asked him to put out a little from the land. He sat down and taught the multitudes from the boat. When he had finished speaking, he said to Simon, “Put out into the deep, and let down your nets for a catch.” Simon answered him, “Master, we worked all night, and took nothing; but at your word I will let down the net.” When they had done this, they caught a great multitude of fish, and their net was breaking. They beckoned to their partners in the other boat, that they should come and help them. They came, and filled both boats, so that they began to sink. But Simon Peter, when he saw it, fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, Lord.” For he was amazed, and all who were with him, at the catch of fish which they had caught; and so also were James and John, sons of Zebedee, who were partners with Simon. Jesus said to Simon, “Don’t be afraid. From now on you will be catching people alive.” When they had brought their boats to land, they left everything, and followed him.
Responsorial Psalm
The heavens declare the glory of God. The expanse shows his handiwork. Day after day they pour out speech, and night after night they display knowledge. There is no speech nor language, where their voice is not heard. Their voice has gone out through all the earth, their words to the end of the world. In them he has set a tent for the sun, which is as a bridegroom coming out of his room, like a strong man rejoicing to run his course. His going out is from the end of the heavens, his circuit to its ends. There is nothing hidden from its heat. Yahweh’s law is perfect, restoring the soul. Yahweh’s covenant is sure, making wise the simple. Yahweh’s precepts are right, rejoicing the heart. Yahweh’s commandment is pure, enlightening the eyes. The fear of Yahweh is clean, enduring forever. Yahweh’s ordinances are true, and righteous altogether. They are more to be desired than gold, yes, than much fine gold, sweeter also than honey and the extract of the honeycomb. Moreover your servant is warned by them. In keeping them there is great reward. Who can discern his errors? Forgive me from hidden errors. Keep back your servant also from presumptuous sins. Let them not have dominion over me. Then I will be upright. I will be blameless and innocent of great transgression. Let the words of my mouth and the meditation of my heart be acceptable in your sight, Yahweh, my rock, and my redeemer.
Responsorial Psalm
Rejoice in Yahweh, you righteous! Praise is fitting for the upright. Give thanks to Yahweh with the lyre. Sing praises to him with the harp of ten strings. Sing to him a new song. Play skillfully with a shout of joy! For Yahweh’s word is right. All his work is done in faithfulness. He loves righteousness and justice. The earth is full of the loving kindness of Yahweh. By Yahweh’s word, the heavens were made: all their army by the breath of his mouth. He gathers the waters of the sea together as a heap. He lays up the deeps in storehouses. Let all the earth fear Yahweh. Let all the inhabitants of the world stand in awe of him. For he spoke, and it was done. He commanded, and it stood firm. Yahweh brings the counsel of the nations to nothing. He makes the thoughts of the peoples to be of no effect. The counsel of Yahweh stands fast forever, the thoughts of his heart to all generations. Blessed is the nation whose God is Yahweh, the people whom he has chosen for his own inheritance. Yahweh looks from heaven. He sees all the sons of men. From the place of his habitation he looks out on all the inhabitants of the earth, he who fashions all of their hearts; and he considers all of their works. There is no king saved by the multitude of an army. A mighty man is not delivered by great strength. A horse is a vain thing for safety, neither does he deliver any by his great power. Behold, Yahweh’s eye is on those who fear him, on those who hope in his loving kindness, to deliver their soul from death, to keep them alive in famine. Our soul has waited for Yahweh. He is our help and our shield. For our heart rejoices in him, because we have trusted in his holy name. Let your loving kindness be on us, Yahweh, since we have hoped in you.
Responsorial Psalm
Blessed is he whose disobedience is forgiven, whose sin is covered. Blessed is the man to whom Yahweh doesn’t impute iniquity, in whose spirit there is no deceit. When I kept silence, my bones wasted away through my groaning all day long. For day and night your hand was heavy on me. My strength was sapped in the heat of summer. I acknowledged my sin to you. I didn’t hide my iniquity. I said, I will confess my transgressions to Yahweh, and you forgave the iniquity of my sin. For this, let everyone who is godly pray to you in a time when you may be found. Surely when the great waters overflow, they shall not reach to him. You are my hiding place. You will preserve me from trouble. You will surround me with songs of deliverance. I will instruct you and teach you in the way which you shall go. I will counsel you with my eye on you. Don’t be like the horse, or like the mule, which have no understanding, who are controlled by bit and bridle, or else they will not come near to you. Many sorrows come to the wicked, but loving kindness shall surround him who trusts in Yahweh. Be glad in Yahweh, and rejoice, you righteous! Shout for joy, all you who are upright in heart!
Evening Prayer — First Lesson
The child Samuel ministered to Yahweh before Eli. Yahweh’s word was rare in those days. There were not many visions, then. At that time, when Eli was laid down in his place (now his eyes had begun to grow dim, so that he could not see), and God’s lamp hadn’t yet gone out, and Samuel had laid down in Yahweh’s temple where God’s ark was, Yahweh called Samuel. He said, “Here I am.” He ran to Eli and said, “Here I am; for you called me.” He said, “I didn’t call. Lie down again.” He went and lay down. Yahweh called yet again, “Samuel!” Samuel arose and went to Eli and said, “Here I am; for you called me.” He answered, “I didn’t call, my son. Lie down again.” Now Samuel didn’t yet know Yahweh, neither was Yahweh’s word yet revealed to him. Yahweh called Samuel again the third time. He arose and went to Eli and said, “Here I am; for you called me.” Eli perceived that Yahweh had called the child. Therefore Eli said to Samuel, “Go, lie down. It shall be, if he calls you, that you shall say, ‘Speak, Yahweh; for your servant hears.’ ” So Samuel went and lay down in his place. Yahweh came, and stood, and called as at other times, “Samuel! Samuel!” Then Samuel said, “Speak; for your servant hears.” Yahweh said to Samuel, “Behold, I will do a thing in Israel at which both the ears of everyone who hears it will tingle. In that day I will perform against Eli all that I have spoken concerning his house, from the beginning even to the end. For I have told him that I will judge his house forever for the iniquity which he knew, because his sons brought a curse on themselves, and he didn’t restrain them. Therefore I have sworn to the house of Eli that the iniquity of Eli’s house shall not be removed with sacrifice or offering forever.” Samuel lay until the morning, and opened the doors of Yahweh’s house. Samuel was afraid to show Eli the vision. Then Eli called Samuel and said, “Samuel, my son!” He said, “Here I am.” He said, “What is the thing that he has spoken to you? Please don’t hide it from me. God do so to you, and more also, if you hide anything from me of all the things that he spoke to you.” Samuel told him every bit, and hid nothing from him. He said, “It is Yahweh. Let him do what seems good to him.” Samuel grew, and Yahweh was with him and let none of his words fall to the ground. All Israel from Dan even to Beersheba knew that Samuel was established to be a prophet of Yahweh. Yahweh appeared again in Shiloh; for Yahweh revealed himself to Samuel in Shiloh by Yahweh’s word.
Second Reading
Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things. We know that the judgment of God is according to truth against those who practice such things. Do you think this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God? Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance? But according to your hardness and unrepentant heart you are treasuring up for yourself wrath in the day of wrath, revelation, and of the righteous judgment of God; who “will pay back to everyone according to their works:” to those who by perseverance in well-doing seek for glory, honor, and incorruptibility, eternal life; but to those who are self-seeking, and don’t obey the truth, but obey unrighteousness, will be wrath, indignation, oppression, and anguish on every soul of man who does evil, to the Jew first, and also to the Greek. But glory, honor, and peace go to every man who does good, to the Jew first, and also to the Greek. For there is no partiality with God. For as many as have sinned without the law will also perish without the law. As many as have sinned under the law will be judged by the law. For it isn’t the hearers of the law who are righteous before God, but the doers of the law will be justified (for when Gentiles who don’t have the law do by nature the things of the law, these, not having the law, are a law to themselves, in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them) in the day when God will judge the secrets of men, according to my Good News, by Jesus Christ. Indeed you bear the name of a Jew, rest on the law, glory in God, know his will, and approve the things that are excellent, being instructed out of the law, and are confident that you yourself are a guide of the blind, a light to those who are in darkness, a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth. You therefore who teach another, don’t you teach yourself? You who preach that a man shouldn’t steal, do you steal? You who say a man shouldn’t commit adultery, do you commit adultery? You who abhor idols, do you rob temples? You who glory in the law, do you dishonor God by disobeying the law? For “the name of God is blasphemed among the Gentiles because of you,” just as it is written. For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision. If therefore the uncircumcised keep the ordinances of the law, won’t his uncircumcision be accounted as circumcision? Won’t the uncircumcision which is by nature, if it fulfills the law, judge you, who with the letter and circumcision are a transgressor of the law? For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh; but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.
Second Reading
Moreover, brothers, we make known to you the grace of God which has been given in the assemblies of Macedonia, how in much proof of affliction, the abundance of their joy and their deep poverty abounded to the riches of their generosity. For according to their power, I testify, yes and beyond their power, they gave of their own accord, begging us with much entreaty to receive this grace and the fellowship in the service to the saints. This was not as we had expected, but first they gave their own selves to the Lord, and to us through the will of God. So we urged Titus, that as he had made a beginning before, so he would also complete in you this grace. But as you abound in everything, in faith, utterance, knowledge, all earnestness, and in your love to us, see that you also abound in this grace. I speak not by way of commandment, but as proving through the earnestness of others the sincerity also of your love. For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, that you through his poverty might become rich. I give a judgment in this: for this is expedient for you who were the first to start a year ago, not only to do, but also to be willing. But now complete the doing also, that as there was the readiness to be willing, so there may be the completion also out of your ability. For if the readiness is there, it is acceptable according to what you have, not according to what you don’t have. For this is not that others may be eased and you distressed, but for equality. Your abundance at this present time supplies their lack, that their abundance also may become a supply for your lack; that there may be equality. As it is written, “He who gathered much had nothing left over, and he who gathered little had no lack.” But thanks be to God, who puts the same earnest care for you into the heart of Titus. For he indeed accepted our exhortation, but being himself very earnest, he went out to you of his own accord. We have sent together with him the brother whose praise in the Good News is known throughout all the assemblies. Not only so, but he was also appointed by the assemblies to travel with us in this grace, which is served by us to the glory of the Lord himself, and to show our readiness. We are avoiding this, that any man should blame us concerning this abundance which is administered by us. Having regard for honorable things, not only in the sight of the Lord, but also in the sight of men. We have sent with them our brother, whom we have many times proved earnest in many things, but now much more earnest, by reason of the great confidence which he has in you. As for Titus, he is my partner and fellow worker for you. As for our brothers, they are the apostles of the assemblies, the glory of Christ. Therefore show the proof of your love to them before the assemblies, and of our boasting on your behalf.
Second Reading
Little children, these are the end times, and as you heard that the Antichrist is coming, even now many antichrists have arisen. By this we know that it is the final hour. They went out from us, but they didn’t belong to us; for if they had belonged to us, they would have continued with us. But they left, that they might be revealed that none of them belong to us. You have an anointing from the Holy One, and you all have knowledge. I have not written to you because you don’t know the truth, but because you know it, and because no lie is of the truth. Who is the liar but he who denies that Jesus is the Christ? This is the Antichrist, he who denies the Father and the Son. Whoever denies the Son doesn’t have the Father. He who confesses the Son has the Father also. Therefore, as for you, let that remain in you which you heard from the beginning. If that which you heard from the beginning remains in you, you also will remain in the Son, and in the Father. This is the promise which he promised us, the eternal life. These things I have written to you concerning those who would lead you astray. As for you, the anointing which you received from him remains in you, and you don’t need for anyone to teach you. But as his anointing teaches you concerning all things, and is true, and is no lie, and even as it taught you, you will remain in him. Now, little children, remain in him, that when he appears, we may have boldness, and not be ashamed before him at his coming. If you know that he is righteous, you know that everyone who practices righteousness has been born of him.
Second Reading
For I desire to have you know how greatly I struggle for you, and for those at Laodicea, and for as many as have not seen my face in the flesh; that their hearts may be comforted, they being knit together in love, and gaining all riches of the full assurance of understanding, that they may know the mystery of God, both of the Father and of Christ, in whom all the treasures of wisdom and knowledge are hidden. Now I say this that no one may delude you with persuasiveness of speech. For though I am absent in the flesh, yet I am with you in the spirit, rejoicing and seeing your order, and the steadfastness of your faith in Christ. As therefore you received Christ Jesus, the Lord, walk in him, rooted and built up in him, and established in the faith, even as you were taught, abounding in it in thanksgiving.
Gospel
After these things, there was a feast of the Jews, and Jesus went up to Jerusalem. Now in Jerusalem by the sheep gate, there is a pool, which is called in Hebrew, “Bethesda”, having five porches. In these lay a great multitude of those who were sick, blind, lame, or paralyzed, waiting for the moving of the water; for an angel went down at certain times into the pool and stirred up the water. Whoever stepped in first after the stirring of the water was healed of whatever disease he had. A certain man was there who had been sick for thirty-eight years. When Jesus saw him lying there, and knew that he had been sick for a long time, he asked him, “Do you want to be made well?” The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, but while I’m coming, another steps down before me.” Jesus said to him, “Arise, take up your mat, and walk.” Immediately, the man was made well, and took up his mat and walked. Now it was the Sabbath on that day. So the Jews said to him who was cured, “It is the Sabbath. It is not lawful for you to carry the mat.” He answered them, “He who made me well said to me, ‘Take up your mat and walk.’” Then they asked him, “Who is the man who said to you, ‘Take up your mat and walk’?” But he who was healed didn’t know who it was, for Jesus had withdrawn, a crowd being in the place. Afterward Jesus found him in the temple, and said to him, “Behold, you are made well. Sin no more, so that nothing worse happens to you.” The man went away, and told the Jews that it was Jesus who had made him well. For this cause the Jews persecuted Jesus, and sought to kill him, because he did these things on the Sabbath. But Jesus answered them, “My Father is still working, so I am working, too.” For this cause therefore the Jews sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God. Jesus therefore answered them, “Most certainly, I tell you, the Son can do nothing of himself, but what he sees the Father doing. For whatever things he does, these the Son also does likewise. For the Father has affection for the Son, and shows him all things that he himself does. He will show him greater works than these, that you may marvel. For as the Father raises the dead and gives them life, even so the Son also gives life to whom he desires. For the Father judges no one, but he has given all judgment to the Son, that all may honor the Son, even as they honor the Father. He who doesn’t honor the Son doesn’t honor the Father who sent him. “Most certainly I tell you, he who hears my word and believes him who sent me has eternal life, and doesn’t come into judgment, but has passed out of death into life. Most certainly I tell you, the hour comes, and now is, when the dead will hear the Son of God’s voice; and those who hear will live. For as the Father has life in himself, even so he gave to the Son also to have life in himself. He also gave him authority to execute judgment, because he is a son of man. Don’t marvel at this, for the hour comes in which all who are in the tombs will hear his voice, and will come out; those who have done good, to the resurrection of life; and those who have done evil, to the resurrection of judgment. I can of myself do nothing. As I hear, I judge, and my judgment is righteous; because I don’t seek my own will, but the will of my Father who sent me. “If I testify about myself, my witness is not valid. It is another who testifies about me. I know that the testimony which he testifies about me is true. You have sent to John, and he has testified to the truth. But the testimony which I receive is not from man. However, I say these things that you may be saved. He was the burning and shining lamp, and you were willing to rejoice for a while in his light. But the testimony which I have is greater than that of John, for the works which the Father gave me to accomplish, the very works that I do, testify about me, that the Father has sent me. The Father himself, who sent me, has testified about me. You have neither heard his voice at any time, nor seen his form. You don’t have his word living in you, because you don’t believe him whom he sent. “You search the Scriptures, because you think that in them you have eternal life; and these are they which testify about me. Yet you will not come to me, that you may have life. I don’t receive glory from men. But I know you, that you don’t have God’s love in yourselves. I have come in my Father’s name, and you don’t receive me. If another comes in his own name, you will receive him. How can you believe, who receive glory from one another, and you don’t seek the glory that comes from the only God? “Don’t think that I will accuse you to the Father. There is one who accuses you, even Moses, on whom you have set your hope. For if you believed Moses, you would believe me; for he wrote about me. But if you don’t believe his writings, how will you believe my words?”
Evening Prayer — Second Lesson
If therefore there is any exhortation in Christ, if any consolation of love, if any fellowship of the Spirit, if any tender mercies and compassion, make my joy full by being like-minded, having the same love, being of one accord, of one mind; doing nothing through rivalry or through conceit, but in humility, each counting others better than himself; each of you not just looking to his own things, but each of you also to the things of others. Have this in your mind, which was also in Christ Jesus, who, existing in the form of God, didn’t consider equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being made in the likeness of men. And being found in human form, he humbled himself, becoming obedient to the point of death, yes, the death of the cross. Therefore God also highly exalted him, and gave to him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. So then, my beloved, even as you have always obeyed, not only in my presence, but now much more in my absence, work out your own salvation with fear and trembling. For it is God who works in you both to will and to work, for his good pleasure. Do all things without complaining and arguing, that you may become blameless and harmless, children of God without defect in the middle of a crooked and perverse generation, among whom you are seen as lights in the world, holding up the word of life, that I may have something to boast in the day of Christ, that I didn’t run in vain nor labor in vain. Yes, and if I am poured out on the sacrifice and service of your faith, I rejoice, and rejoice with you all. In the same way, you also rejoice, and rejoice with me. But I hope in the Lord Jesus to send Timothy to you soon, that I also may be cheered up when I know how you are doing. For I have no one else like-minded, who will truly care about you. For they all seek their own, not the things of Jesus Christ. But you know the proof of him, that as a child serves a father, so he served with me in furtherance of the Good News. Therefore I hope to send him at once, as soon as I see how it will go with me. But I trust in the Lord that I myself also will come shortly. But I counted it necessary to send to you Epaphroditus, my brother, fellow worker, fellow soldier, and your apostle and servant of my need, since he longed for you all, and was very troubled because you had heard that he was sick. For indeed he was sick, nearly to death, but God had mercy on him, and not on him only, but on me also, that I might not have sorrow on sorrow. I have sent him therefore the more diligently, that when you see him again, you may rejoice, and that I may be the less sorrowful. Receive him therefore in the Lord with all joy, and hold such people in honor, because for the work of Christ he came near to death, risking his life to supply that which was lacking in your service toward me.
Gospel
The third day, there was a wedding in Cana of Galilee. Jesus’ mother was there. Jesus also was invited, with his disciples, to the wedding. When the wine ran out, Jesus’ mother said to him, “They have no wine.” Jesus said to her, “Woman, what does that have to do with you and me? My hour has not yet come.” His mother said to the servants, “Whatever he says to you, do it.” Now there were six water pots of stone set there after the Jews’ way of purifying, containing two or three metretes apiece. Jesus said to them, “Fill the water pots with water.” So they filled them up to the brim. He said to them, “Now draw some out, and take it to the ruler of the feast.” So they took it. When the ruler of the feast tasted the water now become wine, and didn’t know where it came from (but the servants who had drawn the water knew), the ruler of the feast called the bridegroom and said to him, “Everyone serves the good wine first, and when the guests have drunk freely, then that which is worse. You have kept the good wine until now!” This beginning of his signs Jesus did in Cana of Galilee, and revealed his glory; and his disciples believed in him. After this, he went down to Capernaum, he, and his mother, his brothers, and his disciples; and they stayed there a few days.
Gospel
When he came down from the mountain, great multitudes followed him. Behold, a leper came to him and worshiped him, saying, “Lord, if you want to, you can make me clean.” Jesus stretched out his hand, and touched him, saying, “I want to. Be made clean.” Immediately his leprosy was cleansed. Jesus said to him, “See that you tell nobody, but go, show yourself to the priest, and offer the gift that Moses commanded, as a testimony to them.”
Gospel
“Be careful that you don’t do your charitable giving before men, to be seen by them, or else you have no reward from your Father who is in heaven. Therefore when you do merciful deeds, don’t sound a trumpet before yourself, as the hypocrites do in the synagogues and in the streets, that they may get glory from men. Most certainly I tell you, they have received their reward. But when you do merciful deeds, don’t let your left hand know what your right hand does, so that your merciful deeds may be in secret, then your Father who sees in secret will reward you openly. “When you pray, you shall not be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most certainly, I tell you, they have received their reward. But you, when you pray, enter into your inner room, and having shut your door, pray to your Father who is in secret, and your Father who sees in secret will reward you openly. In praying, don’t use vain repetitions, as the Gentiles do; for they think that they will be heard for their much speaking. Therefore don’t be like them, for your Father knows what things you need, before you ask him. Pray like this: ‘Our Father in heaven, may your name be kept holy. Let your Kingdom come. Let your will be done on earth as it is in heaven. Give us today our daily bread. Forgive us our debts, as we also forgive our debtors. Bring us not into temptation, but deliver us from the evil one. For yours is the Kingdom, the power, and the glory forever. Amen.’ “For if you forgive men their trespasses, your heavenly Father will also forgive you. But if you don’t forgive men their trespasses, neither will your Father forgive your trespasses. “Moreover when you fast, don’t be like the hypocrites, with sad faces. For they disfigure their faces, that they may be seen by men to be fasting. Most certainly I tell you, they have received their reward. But you, when you fast, anoint your head, and wash your face; so that you are not seen by men to be fasting, but by your Father who is in secret, and your Father, who sees in secret, will reward you. “Don’t lay up treasures for yourselves on the earth, where moth and rust consume, and where thieves break through and steal; but lay up for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves don’t break through and steal; for where your treasure is, there your heart will be also. “The lamp of the body is the eye. If therefore your eye is sound, your whole body will be full of light. But if your eye is evil, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness! “No one can serve two masters, for either he will hate the one and love the other; or else he will be devoted to one and despise the other. You can’t serve both God and Mammon. Therefore I tell you, don’t be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Isn’t life more than food, and the body more than clothing? See the birds of the sky, that they don’t sow, neither do they reap, nor gather into barns. Your heavenly Father feeds them. Aren’t you of much more value than they? “Which of you, by being anxious, can add one moment to his lifespan? Why are you anxious about clothing? Consider the lilies of the field, how they grow. They don’t toil, neither do they spin, yet I tell you that even Solomon in all his glory was not dressed like one of these. But if God so clothes the grass of the field, which today exists, and tomorrow is thrown into the oven, won’t he much more clothe you, you of little faith? “Therefore don’t be anxious, saying, ‘What will we eat?’, ‘What will we drink?’ or, ‘With what will we be clothed?’ For the Gentiles seek after all these things; for your heavenly Father knows that you need all these things. But seek first God’s Kingdom, and his righteousness; and all these things will be given to you as well. Therefore don’t be anxious for tomorrow, for tomorrow will be anxious for itself. Each day’s own evil is sufficient.
A daily plan reading through Scripture in course. Bible text is in the public domain. (World English Bible)
Daily readings, every morning
In Bosko the day's readings are waiting for you each morning — mark each one read so you never lose your place, read them in any of 30 translations, and sit with a short reflection. Your tradition's daily readings, tracked and always in your pocket.