Daily Readings
The Scripture readings appointed for the day, with the full text in your language. Follow the daily readings for your tradition, every morning, in the Bosko app.
First Reading
But I make known to you, brothers, concerning the Good News which was preached by me, that it is not according to man. For I didn’t receive it from man, nor was I taught it, but it came to me through revelation of Jesus Christ. For you have heard of my way of living in time past in the Jews’ religion, how that beyond measure I persecuted the assembly of God and ravaged it. I advanced in the Jews’ religion beyond many of my own age among my countrymen, being more exceedingly zealous for the traditions of my fathers. But when it was the good pleasure of God, who separated me from my mother’s womb and called me through his grace to reveal his Son in me, that I might preach him among the Gentiles, I didn’t immediately confer with flesh and blood, nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia. Then I returned to Damascus.
First Reading
Then all the captains of the forces, and Johanan the son of Kareah, and Jezaniah the son of Hoshaiah, and all the people from the least even to the greatest, came near, and said to Jeremiah the prophet, “Please let our supplication be presented before you, and pray for us to Yahweh your God, even for all this remnant; for we are left but a few of many, as your eyes see us; that Yahweh your God may show us the way in which we should walk, and the things that we should do.” Then Jeremiah the prophet said to them, “I have heard you. Behold, I will pray to Yahweh your God according to your words; and it will happen that whatever thing Yahweh answers you, I will declare it to you. I will keep nothing back from you.” Then they said to Jeremiah, “May Yahweh be a true and faithful witness among us, if we don’t do according to all the word with which Yahweh your God sends you to tell us. Whether it is good, or whether it is bad, we will obey the voice of Yahweh our God, to whom we send you; that it may be well with us, when we obey the voice of Yahweh our God.” After ten days, Yahweh’s word came to Jeremiah. Then he called Johanan the son of Kareah, and all the captains of the forces who were with him, and all the people from the least even to the greatest, and said to them, “Yahweh, the God of Israel, to whom you sent me to present your supplication before him, says: ‘If you will still live in this land, then I will build you, and not pull you down, and I will plant you, and not pluck you up; for I grieve over the distress that I have brought on you. Don’t be afraid of the king of Babylon, of whom you are afraid. Don’t be afraid of him,’ says Yahweh: ‘for I am with you to save you, and to deliver you from his hand. I will grant you mercy, that he may have mercy on you, and cause you to return to your own land. “ ‘But if you say, “We will not dwell in this land;” so that you don’t obey Yahweh your God’s voice, saying, “No; but we will go into the land of Egypt, where we will see no war, nor hear the sound of the trumpet, nor have hunger of bread; and there will we dwell:” ’ now therefore hear Yahweh’s word, O remnant of Judah: Yahweh of Armies, the God of Israel, says, ‘If you indeed set your faces to enter into Egypt, and go to live there; then it will happen that the sword, which you fear, will overtake you there in the land of Egypt; and the famine, about which you are afraid, will follow close behind you there in Egypt; and you will die there. So will it be with all the men who set their faces to go into Egypt to live there. They will die by the sword, by the famine, and by the pestilence. None of them will remain or escape from the evil that I will bring on them.’ For Yahweh of Armies, the God of Israel, says: ‘As my anger and my wrath has been poured out on the inhabitants of Jerusalem, so my wrath will be poured out on you, when you enter into Egypt; and you will be an object of horror, an astonishment, a curse, and a reproach; and you will see this place no more.’ “Yahweh has spoken concerning you, remnant of Judah, ‘Don’t go into Egypt!’ Know certainly that I have testified to you today. For you have dealt deceitfully against your own souls; for you sent me to Yahweh your God, saying, ‘Pray for us to Yahweh our God; and according to all that Yahweh our God says, so declare to us, and we will do it.’ I have declared it to you today; but you have not obeyed Yahweh your God’s voice in anything for which he has sent me to you. Now therefore know certainly that you will die by the sword, by the famine, and by the pestilence in the place where you desire to go to live there.”
First Reading
“Therefore behold, I will allure her, and bring her into the wilderness, and speak tenderly to her. I will give her vineyards from there, and the valley of Achor for a door of hope; and she will respond there, as in the days of her youth, and as in the day when she came up out of the land of Egypt. It will be in that day,” says Yahweh, “that you will call me ‘my husband,’ and no longer call me ‘my master.’ For I will take away the names of the Baals out of her mouth, and they will no longer be mentioned by name. In that day I will make a covenant for them with the animals of the field, and with the birds of the sky, and with the creeping things of the ground. I will break the bow, the sword, and the battle out of the land, and will make them lie down safely. I will betroth you to me forever. Yes, I will betroth you to me in righteousness, in justice, in loving kindness, and in compassion. I will even betroth you to me in faithfulness; and you shall know Yahweh. It will happen in that day, I will respond,” says Yahweh, “I will respond to the heavens, and they will respond to the earth; and the earth will respond to the grain, and the new wine, and the oil; and they will respond to Jezreel. I will sow her to me in the earth; and I will have mercy on her who had not obtained mercy; and I will tell those who were not my people, ‘You are my people;’ and they will say, ‘My God!’ ”
Morning Prayer — First Lesson
Rehoboam went to Shechem, for all Israel had come to Shechem to make him king. When Jeroboam the son of Nebat heard of it (for he was yet in Egypt, where he had fled from the presence of king Solomon, and Jeroboam lived in Egypt, and they sent and called him), Jeroboam and all the assembly of Israel came, and spoke to Rehoboam, saying, “Your father made our yoke difficult. Now therefore make the hard service of your father, and his heavy yoke which he put on us, lighter, and we will serve you.” He said to them, “Depart for three days, then come back to me.” So the people departed. King Rehoboam took counsel with the old men, who had stood before Solomon his father while he yet lived, saying, “What counsel do you give me to answer these people?” They replied, “If you will be a servant to this people today, and will serve them, and answer them with good words, then they will be your servants forever.” But he abandoned the counsel of the old men which they had given him, and took counsel with the young men who had grown up with him, who stood before him. He said to them, “What counsel do you give, that we may answer these people, who have spoken to me, saying, ‘Make the yoke that your father put on us lighter?’ ” The young men who had grown up with him said to him, “Tell these people who spoke to you, saying, ‘Your father made our yoke heavy, but make it lighter to us;’ tell them, ‘My little finger is thicker than my father’s waist. Now my father burdened you with a heavy yoke, but I will add to your yoke. My father chastised you with whips, but I will chastise you with scorpions.’ ” So Jeroboam and all the people came to Rehoboam the third day, as the king asked, saying, “Come to me again the third day.” The king answered the people roughly, and abandoned the counsel of the old men which they had given him, and spoke to them according to the counsel of the young men, saying, “My father made your yoke heavy, but I will add to your yoke. My father chastised you with whips, but I will chastise you with scorpions.” So the king didn’t listen to the people; for it was a thing brought about from Yahweh, that he might establish his word, which Yahweh spoke by Ahijah the Shilonite to Jeroboam the son of Nebat. When all Israel saw that the king didn’t listen to them, the people answered the king, saying, “What portion have we in David? We don’t have an inheritance in the son of Jesse. To your tents, Israel! Now see to your own house, David.” So Israel departed to their tents. But as for the children of Israel who lived in the cities of Judah, Rehoboam reigned over them. Then king Rehoboam sent Adoram, who was over the men subject to forced labor; and all Israel stoned him to death with stones. King Rehoboam hurried to get himself up to his chariot, to flee to Jerusalem. So Israel rebelled against David’s house to this day. When all Israel heard that Jeroboam had returned, they sent and called him to the congregation, and made him king over all Israel. There was no one who followed David’s house, except for the tribe of Judah only. When Rehoboam had come to Jerusalem, he assembled all the house of Judah and the tribe of Benjamin, a hundred and eighty thousand chosen men, who were warriors, to fight against the house of Israel, to bring the kingdom again to Rehoboam the son of Solomon. But the word of God came to Shemaiah the man of God, saying, “Speak to Rehoboam the son of Solomon, king of Judah, and to all the house of Judah and Benjamin, and to the rest of the people, saying, ‘Yahweh says, “You shall not go up or fight against your brothers, the children of Israel. Everyone return to his house; for this thing is from me.” ’ ” So they listened to Yahweh’s word, and returned and went their way, according to Yahweh’s word. Then Jeroboam built Shechem in the hill country of Ephraim, and lived in it; and he went out from there, and built Penuel. Jeroboam said in his heart, “Now the kingdom will return to David’s house. If this people goes up to offer sacrifices in Yahweh’s house at Jerusalem, then the heart of this people will turn again to their lord, even to Rehoboam king of Judah; and they will kill me, and return to Rehoboam king of Judah.” So the king took counsel, and made two calves of gold; and he said to them, “It is too much for you to go up to Jerusalem. Look and behold your gods, Israel, which brought you up out of the land of Egypt!” He set the one in Bethel, and the other he put in Dan. This thing became a sin; for the people went even as far as Dan to worship before the one there. He made houses of high places, and made priests from among all the people, who were not of the sons of Levi. Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, like the feast that is in Judah, and he went up to the altar. He did so in Bethel, sacrificing to the calves that he had made, and he placed in Bethel the priests of the high places that he had made. He went up to the altar which he had made in Bethel on the fifteenth day in the eighth month, even in the month which he had devised of his own heart; and he ordained a feast for the children of Israel, and went up to the altar, to burn incense.
Epistle
Now I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand, by which also you are saved, if you hold firmly the word which I preached to you—unless you believed in vain. For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Cephas, then to the twelve. Then he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep. Then he appeared to James, then to all the apostles, and last of all, as to the child born at the wrong time, he appeared to me also. For I am the least of the apostles, who is not worthy to be called an apostle, because I persecuted the assembly of God. But by the grace of God I am what I am. His grace which was given to me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me.
First Reading
Then Bildad the Shuhite answered, “How long will you speak these things? Shall the words of your mouth be a mighty wind? Does God pervert justice? Or does the Almighty pervert righteousness? If your children have sinned against him, he has delivered them into the hand of their disobedience. If you want to seek God diligently, make your supplication to the Almighty. If you were pure and upright, surely now he would awaken for you, and make the habitation of your righteousness prosperous. Though your beginning was small, yet your latter end would greatly increase. “Please inquire of past generations. Find out about the learning of their fathers. (For we are but of yesterday, and know nothing, because our days on earth are a shadow.) Shall they not teach you, tell you, and utter words out of their heart? “Can the papyrus grow up without mire? Can the rushes grow without water? While it is yet in its greenness, not cut down, it withers before any other reed. So are the paths of all who forget God. The hope of the godless man will perish, Whose confidence will break apart, Whose trust is a spider’s web. He will lean on his house, but it will not stand. He will cling to it, but it will not endure. He is green before the sun. His shoots go out along his garden. His roots are wrapped around the rock pile. He sees the place of stones. If he is destroyed from his place, then it will deny him, saying, ‘I have not seen you.’ Behold, this is the joy of his way: out of the earth, others will spring. “Behold, God will not cast away a blameless man, neither will he uphold the evildoers. He will still fill your mouth with laughter, your lips with shouting. Those who hate you will be clothed with shame. The tent of the wicked will be no more.”
Morning Prayer — Second Lesson
After these things Paul departed from Athens, and came to Corinth. He found a certain Jew named Aquila, a man of Pontus by race, who had recently come from Italy, with his wife Priscilla, because Claudius had commanded all the Jews to depart from Rome. He came to them, and because he practiced the same trade, he lived with them and worked, for by trade they were tent makers. He reasoned in the synagogue every Sabbath and persuaded Jews and Greeks. But when Silas and Timothy came down from Macedonia, Paul was compelled by the Spirit, testifying to the Jews that Jesus was the Christ. When they opposed him and blasphemed, he shook out his clothing and said to them, “Your blood be on your own heads! I am clean. From now on, I will go to the Gentiles!” He departed there, and went into the house of a certain man named Justus, one who worshiped God, whose house was next door to the synagogue. Crispus, the ruler of the synagogue, believed in the Lord with all his house. Many of the Corinthians, when they heard, believed and were baptized. The Lord said to Paul in the night by a vision, “Don’t be afraid, but speak and don’t be silent; for I am with you, and no one will attack you to harm you, for I have many people in this city.” He lived there a year and six months, teaching the word of God among them. But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him before the judgment seat, saying, “This man persuades men to worship God contrary to the law.” But when Paul was about to open his mouth, Gallio said to the Jews, “If indeed it were a matter of wrong or of wicked crime, you Jews, it would be reasonable that I should bear with you; but if they are questions about words and names and your own law, look to it yourselves. For I don’t want to be a judge of these matters.” So he drove them from the judgment seat. Then all the Greeks seized Sosthenes, the ruler of the synagogue, and beat him before the judgment seat. Gallio didn’t care about any of these things. Paul, having stayed after this many more days, took his leave of the brothers, and sailed from there for Syria, together with Priscilla and Aquila. He shaved his head in Cenchreae, for he had a vow. He came to Ephesus, and he left them there; but he himself entered into the synagogue, and reasoned with the Jews. When they asked him to stay with them a longer time, he declined; but taking his leave of them, he said, “I must by all means keep this coming feast in Jerusalem, but I will return again to you if God wills.” Then he set sail from Ephesus. When he had landed at Caesarea, he went up and greeted the assembly, and went down to Antioch. Having spent some time there, he departed, and went through the region of Galatia, and Phrygia, in order, establishing all the disciples. Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus. He was mighty in the Scriptures. This man had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught accurately the things concerning Jesus, although he knew only the baptism of John. He began to speak boldly in the synagogue. But when Priscilla and Aquila heard him, they took him aside, and explained to him the way of God more accurately. When he had determined to pass over into Achaia, the brothers encouraged him, and wrote to the disciples to receive him. When he had come, he greatly helped those who had believed through grace; for he powerfully refuted the Jews, publicly showing by the Scriptures that Jesus was the Christ.
Responsorial Psalm
May God be merciful to us, bless us, and cause his face to shine on us. That your way may be known on earth, and your salvation among all nations, let the peoples praise you, God. Let all the peoples praise you. Oh let the nations be glad and sing for joy, for you will judge the peoples with equity, and govern the nations on earth. Let the peoples praise you, God. Let all the peoples praise you. The earth has yielded its increase. God, even our own God, will bless us. God will bless us. All the ends of the earth shall fear him.
Gospel
Again he departed from the borders of Tyre and Sidon, and came to the sea of Galilee, through the middle of the region of Decapolis. They brought to him one who was deaf and had an impediment in his speech. They begged him to lay his hand on him. He took him aside from the multitude, privately, and put his fingers into his ears, and he spat, and touched his tongue. Looking up to heaven, he sighed, and said to him, “Ephphatha!” that is, “Be opened!” Immediately his ears were opened, and the impediment of his tongue was released, and he spoke clearly. He commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it. They were astonished beyond measure, saying, “He has done all things well. He makes even the deaf hear, and the mute speak!”
Responsorial Psalm
Let God arise! Let his enemies be scattered! Let them who hate him also flee before him. As smoke is driven away, so drive them away. As wax melts before the fire, so let the wicked perish at the presence of God. But let the righteous be glad. Let them rejoice before God. Yes, let them rejoice with gladness. Sing to God! Sing praises to his name! Extol him who rides on the clouds: to Yah, his name! Rejoice before him! A father of the fatherless, and a defender of the widows, is God in his holy habitation. God sets the lonely in families. He brings out the prisoners with singing, but the rebellious dwell in a sun-scorched land. God, when you went out before your people, when you marched through the wilderness... The earth trembled. The sky also poured down rain at the presence of the God of Sinai— at the presence of God, the God of Israel. You, God, sent a plentiful rain. You confirmed your inheritance when it was weary. Your congregation lived therein. You, God, prepared your goodness for the poor. The Lord announced the word. The ones who proclaim it are a great company. “Kings of armies flee! They flee!” She who waits at home divides the plunder, while you sleep among the camp fires, the wings of a dove sheathed with silver, her feathers with shining gold. When the Almighty scattered kings in her, it snowed on Zalmon. The mountains of Bashan are majestic mountains. The mountains of Bashan are rugged. Why do you look in envy, you rugged mountains, at the mountain where God chooses to reign? Yes, Yahweh will dwell there forever. The chariots of God are tens of thousands and thousands of thousands. The Lord is among them, from Sinai, into the sanctuary. You have ascended on high. You have led away captives. You have received gifts among people, yes, among the rebellious also, that Yah God might dwell there. Blessed be the Lord, who daily bears our burdens, even the God who is our salvation. God is to us a God of deliverance. To Yahweh, the Lord, belongs escape from death. But God will strike through the head of his enemies, the hairy scalp of such a one as still continues in his guiltiness. The Lord said, “I will bring you again from Bashan, I will bring you again from the depths of the sea, that you may crush them, dipping your foot in blood, that the tongues of your dogs may have their portion from your enemies.” They have seen your processions, God, even the processions of my God, my King, into the sanctuary. The singers went before, the minstrels followed after, among the ladies playing with tambourines, “Bless God in the congregations, even the Lord in the assembly of Israel!” There is little Benjamin, their ruler, the princes of Judah, their council, the princes of Zebulun, and the princes of Naphtali. Your God has commanded your strength. Strengthen, God, that which you have done for us. Because of your temple at Jerusalem, kings shall bring presents to you. Rebuke the wild animal of the reeds, the multitude of the bulls, with the calves of the peoples. Being humbled, may it bring bars of silver. Scatter the nations that delight in war. Princes shall come out of Egypt. Ethiopia shall hurry to stretch out her hands to God. Sing to God, you kingdoms of the earth! Sing praises to the Lord! To him who rides on the heaven of heavens, which are of old; behold, he utters his voice, a mighty voice. Ascribe strength to God! His excellency is over Israel, his strength is in the skies. You are awesome, God, in your sanctuaries. The God of Israel gives strength and power to his people. Praise be to God!
Responsorial Psalm
God presides in the great assembly. He judges among the gods. “How long will you judge unjustly, and show partiality to the wicked?” “Defend the weak, the poor, and the fatherless. Maintain the rights of the poor and oppressed. Rescue the weak and needy. Deliver them out of the hand of the wicked.” They don’t know, neither do they understand. They walk back and forth in darkness. All the foundations of the earth are shaken. I said, “You are gods, all of you are sons of the Most High. Nevertheless you shall die like men, and fall like one of the rulers.” Arise, God, judge the earth, for you inherit all of the nations.
Responsorial Psalm
Sing aloud to God, our strength! Make a joyful shout to the God of Jacob! Raise a song, and bring here the tambourine, the pleasant lyre with the harp. Blow the trumpet at the New Moon, at the full moon, on our feast day. For it is a statute for Israel, an ordinance of the God of Jacob. He appointed it in Joseph for a covenant, when he went out over the land of Egypt, I heard a language that I didn’t know. “I removed his shoulder from the burden. His hands were freed from the basket. You called in trouble, and I delivered you. I answered you in the secret place of thunder. I tested you at the waters of Meribah.” “Hear, my people, and I will testify to you, Israel, if you would listen to me! There shall be no strange god in you, neither shall you worship any foreign god. I am Yahweh, your God, who brought you up out of the land of Egypt. Open your mouth wide, and I will fill it. But my people didn’t listen to my voice. Israel desired none of me. So I let them go after the stubbornness of their hearts, that they might walk in their own counsels. Oh that my people would listen to me, that Israel would walk in my ways! I would soon subdue their enemies, and turn my hand against their adversaries. The haters of Yahweh would cringe before him, and their punishment would last forever. But he would have also fed them with the finest of the wheat. I will satisfy you with honey out of the rock.”
Evening Prayer — First Lesson
Behold, a man of God came out of Judah by Yahweh’s word to Bethel; and Jeroboam was standing by the altar to burn incense. He cried against the altar by Yahweh’s word, and said, “Altar! Altar! Yahweh says: ‘Behold, a son will be born to David’s house, Josiah by name. On you he will sacrifice the priests of the high places who burn incense on you, and they will burn men’s bones on you.’ ” He gave a sign the same day, saying, “This is the sign which Yahweh has spoken: Behold, the altar will be split apart, and the ashes that are on it will be poured out.” When the king heard the saying of the man of God, which he cried against the altar in Bethel, Jeroboam put out his hand from the altar, saying, “Seize him!” His hand, which he put out against him, dried up, so that he could not draw it back again to himself. The altar was also split apart, and the ashes poured out from the altar, according to the sign which the man of God had given by Yahweh’s word. The king answered the man of God, “Now intercede for the favor of Yahweh your God, and pray for me, that my hand may be restored me again.” The man of God interceded with Yahweh, and the king’s hand was restored to him again, and became as it was before. The king said to the man of God, “Come home with me, and refresh yourself, and I will give you a reward.” The man of God said to the king, “Even if you gave me half of your house, I would not go in with you, neither would I eat bread nor drink water in this place; for so was it commanded me by Yahweh’s word, saying, ‘You shall eat no bread, drink no water, and don’t return by the way that you came.’ ” So he went another way, and didn’t return by the way that he came to Bethel. Now an old prophet lived in Bethel, and one of his sons came and told him all the works that the man of God had done that day in Bethel. They also told their father the words which he had spoken to the king. Their father said to them, “Which way did he go?” Now his sons had seen which way the man of God went, who came from Judah. He said to his sons, “Saddle the donkey for me.” So they saddled the donkey for him; and he rode on it. He went after the man of God, and found him sitting under an oak. He said to him, “Are you the man of God who came from Judah?” He said, “I am.” Then he said to him, “Come home with me, and eat bread.” He said, “I may not return with you, nor go in with you. I will not eat bread or drink water with you in this place. For it was said to me by Yahweh’s word, ‘You shall eat no bread or drink water there, and don’t turn again to go by the way that you came.’ ” He said to him, “I also am a prophet as you are; and an angel spoke to me by Yahweh’s word, saying, ‘Bring him back with you into your house, that he may eat bread and drink water.’ ” He lied to him. So he went back with him, ate bread in his house, and drank water. As they sat at the table, Yahweh’s word came to the prophet who brought him back; and he cried out to the man of God who came from Judah, saying, “Yahweh says, ‘Because you have been disobedient to Yahweh’s mouth, and have not kept the commandment which Yahweh your God commanded you, but came back, and have eaten bread and drank water in the place of which he said to you, “Eat no bread, and drink no water;” your body will not come to the tomb of your fathers.’ ” After he had eaten bread, and after he drank, he saddled the donkey for the prophet whom he had brought back. When he had gone, a lion met him by the way and killed him. His body was thrown on the path, and the donkey stood by it. The lion also stood by the body. Behold, men passed by, and saw the body thrown on the path, and the lion standing by the body; and they came and told it in the city where the old prophet lived. When the prophet who brought him back from the way heard of it, he said, “It is the man of God who was disobedient to Yahweh’s mouth. Therefore Yahweh has delivered him to the lion, which has mauled him and slain him, according to Yahweh’s word, which he spoke to him.” He said to his sons, saying, “Saddle the donkey for me,” and they saddled it. He went and found his body thrown on the path, and the donkey and the lion standing by the body. The lion had not eaten the body, nor mauled the donkey. The prophet took up the body of the man of God, and laid it on the donkey, and brought it back. He came to the city of the old prophet to mourn, and to bury him. He laid his body in his own grave; and they mourned over him, saying, “Alas, my brother!” After he had buried him, he spoke to his sons, saying, “When I am dead, bury me in the tomb in which the man of God is buried. Lay my bones beside his bones. For the saying which he cried by Yahweh’s word against the altar in Bethel, and against all the houses of the high places which are in the cities of Samaria, will surely happen.” After this thing Jeroboam didn’t return from his evil way, but again made priests of the high places from among all the people. Whoever wanted to, he consecrated him, that there might be priests of the high places. This thing became sin to the house of Jeroboam, even to cut it off, and to destroy it from off the surface of the earth.
Second Reading
Therefore seeing we have this ministry, even as we obtained mercy, we don’t faint. But we have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully, but by the manifestation of the truth commending ourselves to every man’s conscience in the sight of God. Even if our Good News is veiled, it is veiled in those who are dying, in whom the god of this world has blinded the minds of the unbelieving, that the light of the Good News of the glory of Christ, who is the image of God, should not dawn on them. For we don’t preach ourselves, but Christ Jesus as Lord, and ourselves as your servants for Jesus’ sake, seeing it is God who said, “Light will shine out of darkness,” who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in clay vessels, that the exceeding greatness of the power may be of God, and not from ourselves. We are pressed on every side, yet not crushed; perplexed, yet not to despair; pursued, yet not forsaken; struck down, yet not destroyed; always carrying in the body the putting to death of the Lord Jesus, that the life of Jesus may also be revealed in our body. For we who live are always delivered to death for Jesus’ sake, that the life also of Jesus may be revealed in our mortal flesh. So then death works in us, but life in you. But having the same spirit of faith, according to that which is written, “I believed, and therefore I spoke.” We also believe, and therefore we also speak; knowing that he who raised the Lord Jesus will raise us also with Jesus, and will present us with you. For all things are for your sakes, that the grace, being multiplied through the many, may cause the thanksgiving to abound to the glory of God. Therefore we don’t faint, but though our outward man is decaying, yet our inward man is renewed day by day. For our light affliction, which is for the moment, works for us more and more exceedingly an eternal weight of glory, while we don’t look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are eternal.
Second Reading
Therefore we ought to pay greater attention to the things that were heard, lest perhaps we drift away. For if the word spoken through angels proved steadfast, and every transgression and disobedience received a just penalty, how will we escape if we neglect so great a salvation—which at the first having been spoken through the Lord, was confirmed to us by those who heard, God also testifying with them, both by signs and wonders, by various works of power and by gifts of the Holy Spirit, according to his own will? For he didn’t subject the world to come, of which we speak, to angels. But one has somewhere testified, saying, “What is man, that you think of him? Or the son of man, that you care for him? You made him a little lower than the angels. You crowned him with glory and honor. You have put all things in subjection under his feet.” For in that he subjected all things to him, he left nothing that is not subject to him. But now we don’t see all things subjected to him, yet. But we see him who has been made a little lower than the angels, Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for everyone. For it became him, for whom are all things, and through whom are all things, in bringing many children to glory, to make the author of their salvation perfect through sufferings. For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers, saying, “I will declare your name to my brothers. Among the congregation I will sing your praise.” Again, “I will put my trust in him.” Again, “Behold, here I am with the children whom God has given me.” Since then the children have shared in flesh and blood, he also himself in the same way partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil, and might deliver all of them who through fear of death were all their lifetime subject to bondage. For most certainly, he doesn’t give help to angels, but he gives help to the offspring of Abraham. Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people. For in that he himself has suffered being tempted, he is able to help those who are tempted.
Second Reading
They therefore who were scattered abroad by the oppression that arose about Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the word to no one except to Jews only. But there were some of them, men of Cyprus and Cyrene, who, when they had come to Antioch, spoke to the Hellenists, preaching the Lord Jesus. The hand of the Lord was with them, and a great number believed and turned to the Lord. The report concerning them came to the ears of the assembly which was in Jerusalem. They sent out Barnabas to go as far as Antioch, who, when he had come, and had seen the grace of God, was glad. He exhorted them all, that with purpose of heart they should remain near to the Lord. For he was a good man, and full of the Holy Spirit and of faith, and many people were added to the Lord. Barnabas went out to Tarsus to look for Saul. When he had found him, he brought him to Antioch. For a whole year they were gathered together with the assembly, and taught many people. The disciples were first called Christians in Antioch. Now in these days, prophets came down from Jerusalem to Antioch. One of them named Agabus stood up, and indicated by the Spirit that there should be a great famine all over the world, which also happened in the days of Claudius. As any of the disciples had plenty, each determined to send relief to the brothers who lived in Judea; which they also did, sending it to the elders by the hands of Barnabas and Saul.
Second Reading
This you know, that all who are in Asia turned away from me, of whom are Phygelus and Hermogenes. May the Lord grant mercy to the house of Onesiphorus, for he often refreshed me, and was not ashamed of my chain, but when he was in Rome, he sought me diligently and found me (the Lord grant to him to find the Lord’s mercy in that day); and in how many things he served at Ephesus, you know very well.
Gospel
They came to the other side of the sea, into the country of the Gadarenes. When he had come out of the boat, immediately a man with an unclean spirit met him out of the tombs. He lived in the tombs. Nobody could bind him any more, not even with chains, because he had been often bound with fetters and chains, and the chains had been torn apart by him, and the fetters broken in pieces. Nobody had the strength to tame him. Always, night and day, in the tombs and in the mountains, he was crying out, and cutting himself with stones. When he saw Jesus from afar, he ran and bowed down to him, and crying out with a loud voice, he said, “What have I to do with you, Jesus, you Son of the Most High God? I adjure you by God, don’t torment me.” For he said to him, “Come out of the man, you unclean spirit!” He asked him, “What is your name?” He said to him, “My name is Legion, for we are many.” He begged him much that he would not send them away out of the country. Now on the mountainside there was a great herd of pigs feeding. All the demons begged him, saying, “Send us into the pigs, that we may enter into them.” At once Jesus gave them permission. The unclean spirits came out and entered into the pigs. The herd of about two thousand rushed down the steep bank into the sea, and they were drowned in the sea. Those who fed them fled, and told it in the city and in the country. The people came to see what it was that had happened. They came to Jesus, and saw him who had been possessed by demons sitting, clothed, and in his right mind, even him who had the legion; and they were afraid. Those who saw it declared to them what happened to him who was possessed by demons, and about the pigs. They began to beg him to depart from their region. As he was entering into the boat, he who had been possessed by demons begged him that he might be with him. He didn’t allow him, but said to him, “Go to your house, to your friends, and tell them what great things the Lord has done for you, and how he had mercy on you.” He went his way, and began to proclaim in Decapolis how Jesus had done great things for him, and everyone marveled. When Jesus had crossed back over in the boat to the other side, a great multitude was gathered to him; and he was by the sea. Behold, one of the rulers of the synagogue, Jairus by name, came; and seeing him, he fell at his feet, and begged him much, saying, “My little daughter is at the point of death. Please come and lay your hands on her, that she may be made healthy, and live.” He went with him, and a great multitude followed him, and they pressed upon him on all sides. A certain woman, who had a discharge of blood for twelve years, and had suffered many things by many physicians, and had spent all that she had, and was no better, but rather grew worse, having heard the things concerning Jesus, came up behind him in the crowd, and touched his clothes. For she said, “If I just touch his clothes, I will be made well.” Immediately the flow of her blood was dried up, and she felt in her body that she was healed of her affliction. Immediately Jesus, perceiving in himself that the power had gone out from him, turned around in the crowd, and asked, “Who touched my clothes?” His disciples said to him, “You see the multitude pressing against you, and you say, ‘Who touched me?’ ” He looked around to see her who had done this thing. But the woman, fearing and trembling, knowing what had been done to her, came and fell down before him, and told him all the truth. He said to her, “Daughter, your faith has made you well. Go in peace, and be cured of your disease.” While he was still speaking, people came from the synagogue ruler’s house saying, “Your daughter is dead. Why bother the Teacher any more?” But Jesus, when he heard the message spoken, immediately said to the ruler of the synagogue, “Don’t be afraid, only believe.” He allowed no one to follow him, except Peter, James, and John the brother of James. He came to the synagogue ruler’s house, and he saw an uproar, weeping, and great wailing. When he had entered in, he said to them, “Why do you make an uproar and weep? The child is not dead, but is asleep.” They ridiculed him. But he, having put them all out, took the father of the child, her mother, and those who were with him, and went in where the child was lying. Taking the child by the hand, he said to her, “Talitha cumi!” which means, being interpreted, “Girl, I tell you, get up!” Immediately the girl rose up and walked, for she was twelve years old. They were amazed with great amazement. He strictly ordered them that no one should know this, and commanded that something should be given to her to eat.
Evening Prayer — Second Lesson
Therefore I exhort the elders among you, as a fellow elder, and a witness of the sufferings of Christ, and who will also share in the glory that will be revealed. Shepherd the flock of God which is among you, exercising the oversight, not under compulsion, but voluntarily, not for dishonest gain, but willingly; not as lording it over those entrusted to you, but making yourselves examples to the flock. When the chief Shepherd is revealed, you will receive the crown of glory that doesn’t fade away. Likewise, you younger ones, be subject to the elder. Yes, all of you clothe yourselves with humility, to subject yourselves to one another; for “God resists the proud, but gives grace to the humble.” Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time, casting all your worries on him, because he cares for you. Be sober and self-controlled. Be watchful. Your adversary, the devil, walks around like a roaring lion, seeking whom he may devour. Withstand him steadfast in your faith, knowing that your brothers who are in the world are undergoing the same sufferings. But may the God of all grace, who called you to his eternal glory by Christ Jesus, after you have suffered a little while, perfect, establish, strengthen, and settle you. To him be the glory and the power forever and ever. Amen. Through Silvanus, our faithful brother, as I consider him, I have written to you briefly, exhorting, and testifying that this is the true grace of God in which you stand. She who is in Babylon, chosen together with you, greets you. So does Mark, my son. Greet one another with a kiss of love. Peace be to all of you who are in Christ Jesus. Amen.
Gospel
When therefore it was evening on that day, the first day of the week, and when the doors were locked where the disciples were assembled, for fear of the Jews, Jesus came and stood in the middle, and said to them, “Peace be to you.” When he had said this, he showed them his hands and his side. The disciples therefore were glad when they saw the Lord. Jesus therefore said to them again, “Peace be to you. As the Father has sent me, even so I send you.” When he had said this, he breathed on them, and said to them, “Receive the Holy Spirit! If you forgive anyone’s sins, they have been forgiven them. If you retain anyone’s sins, they have been retained.” But Thomas, one of the twelve, called Didymus, wasn’t with them when Jesus came. The other disciples therefore said to him, “We have seen the Lord!” But he said to them, “Unless I see in his hands the print of the nails, put my finger into the print of the nails, and put my hand into his side, I will not believe.” After eight days again his disciples were inside and Thomas was with them. Jesus came, the doors being locked, and stood in the middle, and said, “Peace be to you.” Then he said to Thomas, “Reach here your finger, and see my hands. Reach here your hand, and put it into my side. Don’t be unbelieving, but believing.” Thomas answered him, “My Lord and my God!” Jesus said to him, “Because you have seen me, you have believed. Blessed are those who have not seen, and have believed.” Therefore Jesus did many other signs in the presence of his disciples, which are not written in this book; but these are written, that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.
Gospel
Then Jesus said to his disciples, “If anyone desires to come after me, let him deny himself, and take up his cross, and follow me. For whoever desires to save his life will lose it, and whoever will lose his life for my sake will find it. For what will it profit a man, if he gains the whole world, and forfeits his life? Or what will a man give in exchange for his life? For the Son of Man will come in the glory of his Father with his angels, and then he will render to everyone according to his deeds. Most certainly I tell you, there are some standing here who will in no way taste of death, until they see the Son of Man coming in his Kingdom.”
Gospel
Jesus went out from the temple, and was going on his way. His disciples came to him to show him the buildings of the temple. But he answered them, “You see all of these things, don’t you? Most certainly I tell you, there will not be left here one stone on another, that will not be thrown down.” As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will these things be? What is the sign of your coming, and of the end of the age?” Jesus answered them, “Be careful that no one leads you astray. For many will come in my name, saying, ‘I am the Christ,’ and will lead many astray. You will hear of wars and rumors of wars. See that you aren’t troubled, for all this must happen, but the end is not yet. For nation will rise against nation, and kingdom against kingdom; and there will be famines, plagues, and earthquakes in various places. But all these things are the beginning of birth pains. Then they will deliver you up to oppression, and will kill you. You will be hated by all of the nations for my name’s sake. Then many will stumble, and will deliver up one another, and will hate one another. Many false prophets will arise, and will lead many astray. Because iniquity will be multiplied, the love of many will grow cold. But he who endures to the end will be saved. This Good News of the Kingdom will be preached in the whole world for a testimony to all the nations, and then the end will come. “When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand), then let those who are in Judea flee to the mountains. Let him who is on the housetop not go down to take out the things that are in his house. Let him who is in the field not return back to get his clothes. But woe to those who are with child and to nursing mothers in those days! Pray that your flight will not be in the winter, nor on a Sabbath, for then there will be great suffering, such as has not been from the beginning of the world until now, no, nor ever will be. Unless those days had been shortened, no flesh would have been saved. But for the sake of the chosen ones, those days will be shortened. “Then if any man tells you, ‘Behold, here is the Christ,’ or, ‘There,’ don’t believe it. For there will arise false christs, and false prophets, and they will show great signs and wonders, so as to lead astray, if possible, even the chosen ones. “Behold, I have told you beforehand. If therefore they tell you, ‘Behold, he is in the wilderness,’ don’t go out; or ‘Behold, he is in the inner rooms,’ don’t believe it. For as the lightning flashes from the east, and is seen even to the west, so will the coming of the Son of Man be. For wherever the carcass is, that is where the vultures gather together. But immediately after the suffering of those days, the sun will be darkened, the moon will not give its light, the stars will fall from the sky, and the powers of the heavens will be shaken; and then the sign of the Son of Man will appear in the sky. Then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory. He will send out his angels with a great sound of a trumpet, and they will gather together his chosen ones from the four winds, from one end of the sky to the other. “Now from the fig tree learn this parable. When its branch has now become tender, and produces its leaves, you know that the summer is near. Even so you also, when you see all these things, know that it is near, even at the doors. Most certainly I tell you, this generation will not pass away, until all these things are accomplished. Heaven and earth will pass away, but my words will not pass away. But no one knows of that day and hour, not even the angels of heaven, but my Father only. “As the days of Noah were, so will the coming of the Son of Man be. For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ship, and they didn’t know until the flood came, and took them all away, so will the coming of the Son of Man be. Then two men will be in the field: one will be taken and one will be left. Two women will be grinding at the mill: one will be taken and one will be left. Watch therefore, for you don’t know in what hour your Lord comes. But know this, that if the master of the house had known in what watch of the night the thief was coming, he would have watched, and would not have allowed his house to be broken into. Therefore also be ready, for in an hour that you don’t expect, the Son of Man will come. “Who then is the faithful and wise servant, whom his lord has set over his household, to give them their food in due season? Blessed is that servant whom his lord finds doing so when he comes. Most certainly I tell you that he will set him over all that he has. But if that evil servant should say in his heart, ‘My lord is delaying his coming,’ and begins to beat his fellow servants, and eat and drink with the drunkards, the lord of that servant will come in a day when he doesn’t expect it, and in an hour when he doesn’t know it, and will cut him in pieces, and appoint his portion with the hypocrites. That is where the weeping and grinding of teeth will be.
A daily plan reading through Scripture in course. Bible text is in the public domain. (World English Bible)
Daily readings, every morning
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