Daily Readings
The Scripture readings appointed for the day, with the full text in your language. Follow the daily readings for your tradition, every morning, in the Bosko app.
First Reading
Now there was a certain disciple at Damascus named Ananias. The Lord said to him in a vision, “Ananias!” He said, “Behold, it’s me, Lord.” The Lord said to him, “Arise, and go to the street which is called Straight, and inquire in the house of Judah for one named Saul, a man of Tarsus. For behold, he is praying, and in a vision he has seen a man named Ananias coming in and laying his hands on him, that he might receive his sight.” But Ananias answered, “Lord, I have heard from many about this man, how much evil he did to your saints at Jerusalem. Here he has authority from the chief priests to bind all who call on your name.” But the Lord said to him, “Go your way, for he is my chosen vessel to bear my name before the nations and kings, and the children of Israel. For I will show him how many things he must suffer for my name’s sake.” Ananias departed and entered into the house. Laying his hands on him, he said, “Brother Saul, the Lord, who appeared to you on the road by which you came, has sent me that you may receive your sight and be filled with the Holy Spirit.” Immediately something like scales fell from his eyes, and he received his sight. He arose and was baptized. He took food and was strengthened. Saul stayed several days with the disciples who were at Damascus.
First Reading
In the year that king Uzziah died, I saw the Lord sitting on a throne, high and lifted up; and his train filled the temple. Above him stood the seraphim. Each one had six wings. With two he covered his face. With two he covered his feet. With two he flew. One called to another, and said, “Holy, holy, holy, is Yahweh of Armies! The whole earth is full of his glory!” The foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke. Then I said, “Woe is me! For I am undone, because I am a man of unclean lips, and I dwell among a people of unclean lips: for my eyes have seen the King, Yahweh of Armies!” Then one of the seraphim flew to me, having a live coal in his hand, which he had taken with the tongs from off the altar. He touched my mouth with it, and said, “Behold, this has touched your lips; and your iniquity is taken away, and your sin forgiven.” I heard the Lord’s voice, saying, “Whom shall I send, and who will go for us?” Then I said, “Here I am. Send me!” He said, “Go, and tell this people, ‘You hear indeed, but don’t understand. You see indeed, but don’t perceive.’ Make the heart of this people fat. Make their ears heavy, and shut their eyes; lest they see with their eyes, hear with their ears, understand with their heart, and turn again, and be healed.” Then I said, “Lord, how long?” He answered, “Until cities are waste without inhabitant, houses without man, the land becomes utterly waste, and Yahweh has removed men far away, and the forsaken places are many within the land. If there is a tenth left in it, that also will in turn be consumed, as a terebinth, and as an oak, whose stump remains when they are cut down; so the holy seed is its stock.”
First Reading
David counted the people who were with him, and set captains of thousands and captains of hundreds over them. David sent the people out, a third part under the hand of Joab, and a third part under the hand of Abishai the son of Zeruiah, Joab’s brother, and a third part under the hand of Ittai the Gittite. The king said to the people, “I will also surely go out with you myself.” But the people said, “You shall not go out; for if we flee away, they will not care for us; neither if half of us die, will they care for us. But you are worth ten thousand of us. Therefore now it is better that you are ready to help us out of the city.” The king said to them, “I will do what seems best to you.” The king stood beside the gate, and all the people went out by hundreds and by thousands. The king commanded Joab and Abishai and Ittai, saying, “Deal gently for my sake with the young man, even with Absalom.” All the people heard when the king commanded all the captains concerning Absalom. So the people went out into the field against Israel; and the battle was in the forest of Ephraim. The people of Israel were struck there before David’s servants, and there was a great slaughter there that day of twenty thousand men. For the battle was there spread over the surface of all the country, and the forest devoured more people that day than the sword devoured. Absalom happened to meet David’s servants. Absalom was riding on his mule, and the mule went under the thick boughs of a great oak, and his head caught hold of the oak, and he was taken up between the sky and earth; and the mule that was under him went on. A certain man saw it, and told Joab, and said, “Behold, I saw Absalom hanging in an oak.” Joab said to the man who told him, “Behold, you saw it, and why didn’t you strike him there to the ground? I would have given you ten pieces of silver, and a sash.” The man said to Joab, “Though I should receive a thousand pieces of silver in my hand, I still wouldn’t stretch out my hand against the king’s son; for in our hearing the king commanded you and Abishai and Ittai, saying, ‘Beware that no one touch the young man Absalom.’ Otherwise if I had dealt falsely against his life (and there is no matter hidden from the king), then you yourself would have set yourself against me.” Then Joab said, “I’m not going to wait like this with you.” He took three darts in his hand, and thrust them through the heart of Absalom, while he was yet alive in the middle of the oak. Ten young men who bore Joab’s armor surrounded and struck Absalom, and killed him. Joab blew the trumpet, and the people returned from pursuing after Israel; for Joab held the people back. They took Absalom and cast him into a great pit in the forest, and raised over him a very great heap of stones. Then all Israel fled, each to his own tent. Now Absalom in his lifetime had taken and reared up for himself the pillar which is in the king’s valley, for he said, “I have no son to keep my name in memory.” He called the pillar after his own name. It is called Absalom’s monument, to this day.
Morning Prayer — First Lesson
“I watched until thrones were placed, and one who was ancient of days sat. His clothing was white as snow, and the hair of his head like pure wool. His throne was fiery flames, and its wheels burning fire. A fiery stream issued and came out from before him. Thousands of thousands ministered to him. Ten thousand times ten thousand stood before him. The judgment was set. The books were opened. “I watched at that time because of the voice of the great words which the horn spoke. I watched even until the animal was slain, and its body destroyed, and it was given to be burned with fire. As for the rest of the animals, their dominion was taken away; yet their lives were prolonged for a season and a time. “I saw in the night visions, and behold, there came with the clouds of the sky one like a son of man, and he came even to the ancient of days, and they brought him near before him. Dominion was given him, and glory, and a kingdom, that all the peoples, nations, and languages should serve him. His dominion is an everlasting dominion, which will not pass away, and his kingdom that which will not be destroyed. “As for me, Daniel, my spirit was grieved within my body, and the visions of my head troubled me.
Epistle
The first book I wrote, Theophilus, concerned all that Jesus began both to do and to teach, until the day in which he was received up, after he had given commandment through the Holy Spirit to the apostles whom he had chosen. To these he also showed himself alive after he suffered, by many proofs, appearing to them over a period of forty days, and speaking about God’s Kingdom. Being assembled together with them, he commanded them, “Don’t depart from Jerusalem, but wait for the promise of the Father, which you heard from me. For John indeed baptized in water, but you will be baptized in the Holy Spirit not many days from now.” Therefore when they had come together, they asked him, “Lord, are you now restoring the kingdom to Israel?” He said to them, “It isn’t for you to know times or seasons which the Father has set within his own authority. But you will receive power when the Holy Spirit has come upon you. You will be witnesses to me in Jerusalem, in all Judea and Samaria, and to the uttermost parts of the earth.” When he had said these things, as they were looking, he was taken up, and a cloud received him out of their sight. While they were looking steadfastly into the sky as he went, behold, two men stood by them in white clothing, who also said, “You men of Galilee, why do you stand looking into the sky? This Jesus, who was received up from you into the sky, will come back in the same way as you saw him going into the sky.”
First Reading
“You shall make the altar of acacia wood, five cubits long, and five cubits wide. The altar shall be square. Its height shall be three cubits. You shall make its horns on its four corners. Its horns shall be of one piece with it. You shall overlay it with bronze. You shall make its pots to take away its ashes; and its shovels, its basins, its meat hooks, and its fire pans. You shall make all its vessels of bronze. You shall make a grating for it of network of bronze. On the net you shall make four bronze rings in its four corners. You shall put it under the ledge around the altar beneath, that the net may reach halfway up the altar. You shall make poles for the altar, poles of acacia wood, and overlay them with bronze. Its poles shall be put into the rings, and the poles shall be on the two sides of the altar when carrying it. You shall make it hollow with planks. They shall make it as it has been shown you on the mountain. “You shall make the court of the tabernacle: for the south side southward there shall be hangings for the court of fine twined linen one hundred cubits long for one side. Its pillars shall be twenty, and their sockets twenty, of bronze. The hooks of the pillars and their fillets shall be of silver. Likewise for the length of the north side, there shall be hangings one hundred cubits long, and its pillars twenty, and their sockets twenty, of bronze; the hooks of the pillars, and their fillets, of silver. For the width of the court on the west side shall be hangings of fifty cubits; their pillars ten, and their sockets ten. The width of the court on the east side eastward shall be fifty cubits. The hangings for the one side of the gate shall be fifteen cubits; their pillars three, and their sockets three. For the other side shall be hangings of fifteen cubits; their pillars three, and their sockets three. For the gate of the court shall be a screen of twenty cubits, of blue, and purple, and scarlet, and fine twined linen, the work of the embroiderer; their pillars four, and their sockets four. All the pillars of the court around shall be filleted with silver; their hooks of silver, and their sockets of bronze. The length of the court shall be one hundred cubits, and the width fifty throughout, and the height five cubits, of fine twined linen, and their sockets of bronze. All the instruments of the tabernacle in all its service, and all its pins, and all the pins of the court, shall be of bronze. “You shall command the children of Israel, that they bring to you pure olive oil beaten for the light, to cause a lamp to burn continually. In the Tent of Meeting, outside the veil which is before the covenant, Aaron and his sons shall keep it in order from evening to morning before Yahweh: it shall be a statute forever throughout their generations on the behalf of the children of Israel.
Morning Prayer — Second Lesson
He said to them, “This is what I told you, while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms, concerning me must be fulfilled.”
Responsorial Psalm
Save me, God, by your name. Vindicate me in your might. Hear my prayer, God. Listen to the words of my mouth. For strangers have risen up against me. Violent men have sought after my soul. They haven’t set God before them. Behold, God is my helper. The Lord is the one who sustains my soul. He will repay the evil to my enemies. Destroy them in your truth. With a free will offering, I will sacrifice to you. I will give thanks to your name, Yahweh, for it is good. For he has delivered me out of all trouble. My eye has seen triumph over my enemies.
Gospel
Afterward he was revealed to the eleven themselves as they sat at the table, and he rebuked them for their unbelief and hardness of heart, because they didn’t believe those who had seen him after he had risen. He said to them, “Go into all the world, and preach the Good News to the whole creation. He who believes and is baptized will be saved; but he who disbelieves will be condemned. These signs will accompany those who believe: in my name they will cast out demons; they will speak with new languages; they will take up serpents; and if they drink any deadly thing, it will in no way hurt them; they will lay hands on the sick, and they will recover.” So then the Lord, after he had spoken to them, was received up into heaven, and sat down at the right hand of God. They went out, and preached everywhere, the Lord working with them, and confirming the word by the signs that followed. Amen.
Responsorial Psalm
Those who trust in Yahweh are as Mount Zion, which can’t be moved, but remains forever. As the mountains surround Jerusalem, so Yahweh surrounds his people from this time forward and forever more. For the scepter of wickedness won’t remain over the allotment of the righteous; so that the righteous won’t use their hands to do evil. Do good, Yahweh, to those who are good, to those who are upright in their hearts. But as for those who turn away to their crooked ways, Yahweh will lead them away with the workers of iniquity. Peace be on Israel.
Responsorial Psalm
Out of the depths I have cried to you, Yahweh. Lord, hear my voice. Let your ears be attentive to the voice of my petitions. If you, Yah, kept a record of sins, Lord, who could stand? But there is forgiveness with you, therefore you are feared. I wait for Yahweh. My soul waits. I hope in his word. My soul longs for the Lord more than watchmen long for the morning, more than watchmen for the morning. Israel, hope in Yahweh, for there is loving kindness with Yahweh. Abundant redemption is with him. He will redeem Israel from all their sins.
Responsorial Psalm
Blessed is everyone who fears Yahweh, who walks in his ways. For you will eat the labor of your hands. You will be happy, and it will be well with you. Your wife will be as a fruitful vine in the innermost parts of your house, your children like olive plants around your table. Behold, thus is the man blessed who fears Yahweh. May Yahweh bless you out of Zion, and may you see the good of Jerusalem all the days of your life. Yes, may you see your children’s children. Peace be upon Israel.
Evening Prayer — First Lesson
When Yahweh was about to take Elijah up by a whirlwind into heaven, Elijah went with Elisha from Gilgal. Elijah said to Elisha, “Please wait here, for Yahweh has sent me as far as Bethel.” Elisha said, “As Yahweh lives, and as your soul lives, I will not leave you.” So they went down to Bethel. The sons of the prophets who were at Bethel came out to Elisha, and said to him, “Do you know that Yahweh will take away your master from your head today?” He said, “Yes, I know it. Hold your peace.” Elijah said to him, “Elisha, please wait here, for Yahweh has sent me to Jericho.” He said, “As Yahweh lives, and as your soul lives, I will not leave you.” So they came to Jericho. The sons of the prophets who were at Jericho came near to Elisha, and said to him, “Do you know that Yahweh will take away your master from your head today?” He answered, “Yes, I know it. Hold your peace.” Elijah said to him, “Please wait here, for Yahweh has sent me to the Jordan.” He said, “As Yahweh lives, and as your soul lives, I will not leave you.” Then they both went on. Fifty men of the sons of the prophets went, and stood opposite them at a distance; and they both stood by the Jordan. Elijah took his mantle, and rolled it up, and struck the waters, and they were divided here and there, so that they both went over on dry ground. When they had gone over, Elijah said to Elisha, “Ask what I shall do for you, before I am taken from you.” Elisha said, “Please let a double portion of your spirit be on me.” He said, “You have asked a hard thing. If you see me when I am taken from you, it will be so for you; but if not, it will not be so.” As they continued on and talked, behold, a chariot of fire and horses of fire separated them, and Elijah went up by a whirlwind into heaven. Elisha saw it, and he cried, “My father, my father, the chariots of Israel and its horsemen!” He saw him no more. Then he took hold of his own clothes, and tore them in two pieces. He also took up Elijah’s mantle that fell from him, and went back, and stood by the bank of the Jordan. He took Elijah’s mantle that fell from him, and struck the waters, and said, “Where is Yahweh, the God of Elijah?” When he also had struck the waters, they were divided apart, and Elisha went over. When the sons of the prophets who were at Jericho facing him saw him, they said, “The spirit of Elijah rests on Elisha.” They came to meet him, and bowed themselves to the ground before him. They said to him, “See now, there are with your servants fifty strong men. Please let them go and seek your master. Perhaps Yahweh’s Spirit has taken him up, and put him on some mountain, or into some valley.” He said, “Don’t send them.”
Second Reading
Now there was a certain man in Caesarea, Cornelius by name, a centurion of what was called the Italian Regiment, a devout man, and one who feared God with all his house, who gave gifts for the needy generously to the people, and always prayed to God. At about the ninth hour of the day, he clearly saw in a vision an angel of God coming to him, and saying to him, “Cornelius!” He, fastening his eyes on him, and being frightened, said, “What is it, Lord?” He said to him, “Your prayers and your gifts to the needy have gone up for a memorial before God. Now send men to Joppa, and get Simon, who is also called Peter. He is staying with a tanner named Simon, whose house is by the seaside. When the angel who spoke to him had departed, Cornelius called two of his household servants and a devout soldier of those who waited on him continually. Having explained everything to them, he sent them to Joppa. Now on the next day as they were on their journey, and got close to the city, Peter went up on the housetop to pray at about noon. He became hungry and desired to eat, but while they were preparing, he fell into a trance. He saw heaven opened and a certain container descending to him, like a great sheet let down by four corners on the earth, in which were all kinds of four-footed animals of the earth, wild animals, reptiles, and birds of the sky. A voice came to him, “Rise, Peter, kill and eat!” But Peter said, “Not so, Lord; for I have never eaten anything that is common or unclean.” A voice came to him again the second time, “What God has cleansed, you must not call unclean.” This was done three times, and immediately the vessel was received up into heaven. Now while Peter was very perplexed in himself what the vision which he had seen might mean, behold, the men who were sent by Cornelius, having made inquiry for Simon’s house, stood before the gate, and called and asked whether Simon, who was also called Peter, was lodging there. While Peter was pondering the vision, the Spirit said to him, “Behold, three men seek you. But arise, get down, and go with them, doubting nothing; for I have sent them.” Peter went down to the men, and said, “Behold, I am he whom you seek. Why have you come?” They said, “Cornelius, a centurion, a righteous man and one who fears God, and well spoken of by all the nation of the Jews, was directed by a holy angel to invite you to his house, and to listen to what you say.” So he called them in and provided a place to stay. On the next day Peter arose and went out with them, and some of the brothers from Joppa accompanied him. On the next day they entered into Caesarea. Cornelius was waiting for them, having called together his relatives and his near friends. When Peter entered, Cornelius met him, fell down at his feet, and worshiped him. But Peter raised him up, saying, “Stand up! I myself am also a man.” As he talked with him, he went in and found many gathered together. He said to them, “You yourselves know how it is an unlawful thing for a man who is a Jew to join himself or come to one of another nation, but God has shown me that I shouldn’t call any man unholy or unclean. Therefore I also came without complaint when I was sent for. I ask therefore, why did you send for me?” Cornelius said, “Four days ago, I was fasting until this hour, and at the ninth hour, I prayed in my house, and behold, a man stood before me in bright clothing, and said, ‘Cornelius, your prayer is heard, and your gifts to the needy are remembered in the sight of God. Send therefore to Joppa, and summon Simon, who is also called Peter. He is staying in the house of a tanner named Simon, by the seaside. When he comes, he will speak to you.’ Therefore I sent to you at once, and it was good of you to come. Now therefore we are all here present in the sight of God to hear all things that have been commanded you by God.” Peter opened his mouth and said, “Truly I perceive that God doesn’t show favoritism; but in every nation he who fears him and works righteousness is acceptable to him. The word which he sent to the children of Israel, preaching good news of peace by Jesus Christ—he is Lord of all— you yourselves know what happened, which was proclaimed throughout all Judea, beginning from Galilee, after the baptism which John preached; even Jesus of Nazareth, how God anointed him with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for God was with him. We are witnesses of everything he did both in the country of the Jews, and in Jerusalem; whom they also killed, hanging him on a tree. God raised him up the third day, and gave him to be revealed, not to all the people, but to witnesses who were chosen before by God, to us, who ate and drank with him after he rose from the dead. He commanded us to preach to the people and to testify that this is he who is appointed by God as the Judge of the living and the dead. All the prophets testify about him, that through his name everyone who believes in him will receive remission of sins.” While Peter was still speaking these words, the Holy Spirit fell on all those who heard the word. They of the circumcision who believed were amazed, as many as came with Peter, because the gift of the Holy Spirit was also poured out on the Gentiles. For they heard them speaking in other languages and magnifying God. Then Peter answered, “Can anyone forbid these people from being baptized with water? They have received the Holy Spirit just like us.” He commanded them to be baptized in the name of Jesus Christ. Then they asked him to stay some days.
Second Reading
The fifth angel sounded, and I saw a star from the sky which had fallen to the earth. The key to the pit of the abyss was given to him. He opened the pit of the abyss, and smoke went up out of the pit, like the smoke from a burning furnace. The sun and the air were darkened because of the smoke from the pit. Then out of the smoke came locusts on the earth, and power was given to them, as the scorpions of the earth have power. They were told that they should not hurt the grass of the earth, neither any green thing, neither any tree, but only those people who don’t have God’s seal on their foreheads. They were given power, not to kill them, but to torment them for five months. Their torment was like the torment of a scorpion when it strikes a person. In those days people will seek death, and will in no way find it. They will desire to die, and death will flee from them. The shapes of the locusts were like horses prepared for war. On their heads were something like golden crowns, and their faces were like people’s faces. They had hair like women’s hair, and their teeth were like those of lions. They had breastplates, like breastplates of iron. The sound of their wings was like the sound of chariots, or of many horses rushing to war. They have tails like those of scorpions, and stings. In their tails they have power to harm men for five months. They have over them as king the angel of the abyss. His name in Hebrew is “Abaddon”, but in Greek, he has the name “Apollyon”. The first woe is past. Behold, there are still two woes coming after this. The sixth angel sounded. I heard a voice from the horns of the golden altar which is before God, saying to the sixth angel who had the trumpet, “Free the four angels who are bound at the great river Euphrates!” The four angels were freed who had been prepared for that hour and day and month and year, so that they might kill one third of mankind. The number of the armies of the horsemen was two hundred million. I heard the number of them. Thus I saw the horses in the vision, and those who sat on them, having breastplates of fiery red, hyacinth blue, and sulfur yellow; and the horses’ heads resembled lions’ heads. Out of their mouths proceed fire, smoke, and sulfur. By these three plagues were one third of mankind killed: by the fire, the smoke, and the sulfur, which proceeded out of their mouths. For the power of the horses is in their mouths and in their tails. For their tails are like serpents, and have heads, and with them they harm. The rest of mankind, who were not killed with these plagues, didn’t repent of the works of their hands, that they wouldn’t worship demons, and the idols of gold, and of silver, and of brass, and of stone, and of wood; which can’t see, hear, or walk. They didn’t repent of their murders, their sorceries, their sexual immorality, or their thefts.
Second Reading
Remind them to be in subjection to rulers and to authorities, to be obedient, to be ready for every good work, to speak evil of no one, not to be contentious, to be gentle, showing all humility toward all men. For we were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful, and hating one another. But when the kindness of God our Savior and his love toward mankind appeared, not by works of righteousness which we did ourselves, but according to his mercy, he saved us through the washing of regeneration and renewing by the Holy Spirit, whom he poured out on us richly, through Jesus Christ our Savior; that being justified by his grace, we might be made heirs according to the hope of eternal life. This saying is faithful, and concerning these things I desire that you affirm confidently, so that those who have believed God may be careful to maintain good works. These things are good and profitable to men;
Second Reading
Gospel
“For the Kingdom of Heaven is like a man who was the master of a household, who went out early in the morning to hire laborers for his vineyard. When he had agreed with the laborers for a denarius a day, he sent them into his vineyard. He went out about the third hour, and saw others standing idle in the marketplace. He said to them, ‘You also go into the vineyard, and whatever is right I will give you.’ So they went their way. Again he went out about the sixth and the ninth hour, and did likewise. About the eleventh hour he went out, and found others standing idle. He said to them, ‘Why do you stand here all day idle?’ “They said to him, ‘Because no one has hired us.’ “He said to them, ‘You also go into the vineyard, and you will receive whatever is right.’ When evening had come, the lord of the vineyard said to his manager, ‘Call the laborers and pay them their wages, beginning from the last to the first.’ “When those who were hired at about the eleventh hour came, they each received a denarius. When the first came, they supposed that they would receive more; and they likewise each received a denarius. When they received it, they murmured against the master of the household, saying, ‘These last have spent one hour, and you have made them equal to us, who have borne the burden of the day and the scorching heat!’ “But he answered one of them, ‘Friend, I am doing you no wrong. Didn’t you agree with me for a denarius? Take that which is yours, and go your way. It is my desire to give to this last just as much as to you. Isn’t it lawful for me to do what I want to with what I own? Or is your eye evil, because I am good?’ So the last will be first, and the first last. For many are called, but few are chosen.” As Jesus was going up to Jerusalem, he took the twelve disciples aside, and on the way he said to them, “Behold, we are going up to Jerusalem, and the Son of Man will be delivered to the chief priests and scribes, and they will condemn him to death, and will hand him over to the Gentiles to mock, to scourge, and to crucify; and the third day he will be raised up.” Then the mother of the sons of Zebedee came to him with her sons, kneeling and asking a certain thing of him. He said to her, “What do you want?” She said to him, “Command that these, my two sons, may sit, one on your right hand, and one on your left hand, in your Kingdom.” But Jesus answered, “You don’t know what you are asking. Are you able to drink the cup that I am about to drink, and be baptized with the baptism that I am baptized with?” They said to him, “We are able.” He said to them, “You will indeed drink my cup, and be baptized with the baptism that I am baptized with, but to sit on my right hand and on my left hand is not mine to give; but it is for whom it has been prepared by my Father.” When the ten heard it, they were indignant with the two brothers. But Jesus summoned them, and said, “You know that the rulers of the nations lord it over them, and their great ones exercise authority over them. It shall not be so among you, but whoever desires to become great among you shall be your servant. Whoever desires to be first among you shall be your bondservant, even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many.” As they went out from Jericho, a great multitude followed him. Behold, two blind men sitting by the road, when they heard that Jesus was passing by, cried out, “Lord, have mercy on us, you son of David!” The multitude rebuked them, telling them that they should be quiet, but they cried out even more, “Lord, have mercy on us, you son of David!” Jesus stood still, and called them, and asked, “What do you want me to do for you?” They told him, “Lord, that our eyes may be opened.” Jesus, being moved with compassion, touched their eyes; and immediately their eyes received their sight, and they followed him.
Evening Prayer — Second Lesson
Let’s fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest. For indeed we have had good news preached to us, even as they also did, but the word they heard didn’t profit them, because it wasn’t mixed with faith by those who heard. For we who have believed do enter into that rest, even as he has said, “As I swore in my wrath, they will not enter into my rest;” although the works were finished from the foundation of the world. For he has said this somewhere about the seventh day, “God rested on the seventh day from all his works;” and in this place again, “They will not enter into my rest.” Seeing therefore it remains that some should enter into it, and they to whom the good news was preached before failed to enter in because of disobedience, he again defines a certain day, today, saying through David so long a time afterward (just as has been said), “Today if you will hear his voice, don’t harden your hearts.” For if Joshua had given them rest, he would not have spoken afterward of another day. There remains therefore a Sabbath rest for the people of God. For he who has entered into his rest has himself also rested from his works, as God did from his. Let’s therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience. For the word of God is living and active, and sharper than any two-edged sword, piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart. There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him to whom we must give an account. Having then a great high priest who has passed through the heavens, Jesus, the Son of God, let’s hold tightly to our confession. For we don’t have a high priest who can’t be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin. Let’s therefore draw near with boldness to the throne of grace, that we may receive mercy and may find grace for help in time of need.
Gospel
They arrived at the country of the Gadarenes, which is opposite Galilee. When Jesus stepped ashore, a certain man out of the city who had demons for a long time met him. He wore no clothes, and didn’t live in a house, but in the tombs. When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, “What do I have to do with you, Jesus, you Son of the Most High God? I beg you, don’t torment me!” For Jesus was commanding the unclean spirit to come out of the man. For the unclean spirit had often seized the man. He was kept under guard, and bound with chains and fetters. Breaking the bonds apart, he was driven by the demon into the desert. Jesus asked him, “What is your name?” He said, “Legion,” for many demons had entered into him. They begged him that he would not command them to go into the abyss. Now there was there a herd of many pigs feeding on the mountain, and they begged him that he would allow them to enter into those. Then he allowed them. The demons came out of the man, and entered into the pigs, and the herd rushed down the steep bank into the lake, and were drowned. When those who fed them saw what had happened, they fled and told it in the city and in the country. People went out to see what had happened. They came to Jesus and found the man from whom the demons had gone out, sitting at Jesus’ feet, clothed and in his right mind; and they were afraid. Those who saw it told them how he who had been possessed by demons was healed. All the people of the surrounding country of the Gadarenes asked him to depart from them, for they were very much afraid. Then he entered into the boat and returned. But the man from whom the demons had gone out begged him that he might go with him, but Jesus sent him away, saying, “Return to your house, and declare what great things God has done for you.” He went his way, proclaiming throughout the whole city what great things Jesus had done for him.
Gospel
After these things, Jesus was walking in Galilee, for he wouldn’t walk in Judea, because the Jews sought to kill him. Now the feast of the Jews, the Feast of Booths, was at hand. His brothers therefore said to him, “Depart from here and go into Judea, that your disciples also may see your works which you do. For no one does anything in secret while he seeks to be known openly. If you do these things, reveal yourself to the world.” For even his brothers didn’t believe in him. Jesus therefore said to them, “My time has not yet come, but your time is always ready. The world can’t hate you, but it hates me, because I testify about it, that its works are evil. You go up to the feast. I am not yet going up to this feast, because my time is not yet fulfilled.” Having said these things to them, he stayed in Galilee. But when his brothers had gone up to the feast, then he also went up, not publicly, but as it were in secret. The Jews therefore sought him at the feast, and said, “Where is he?” There was much murmuring among the multitudes concerning him. Some said, “He is a good man.” Others said, “Not so, but he leads the multitude astray.” Yet no one spoke openly of him for fear of the Jews.
Gospel
When Jesus had finished these words, he departed from Galilee, and came into the borders of Judea beyond the Jordan. Great multitudes followed him, and he healed them there. Pharisees came to him, testing him, and saying, “Is it lawful for a man to divorce his wife for any reason?” He answered, “Haven’t you read that he who made them from the beginning made them male and female, and said, ‘For this cause a man shall leave his father and mother, and shall be joined to his wife; and the two shall become one flesh?’ So that they are no more two, but one flesh. What therefore God has joined together, don’t let man tear apart.” They asked him, “Why then did Moses command us to give her a certificate of divorce, and divorce her?” He said to them, “Moses, because of the hardness of your hearts, allowed you to divorce your wives, but from the beginning it has not been so. I tell you that whoever divorces his wife, except for sexual immorality, and marries another, commits adultery; and he who marries her when she is divorced commits adultery.” His disciples said to him, “If this is the case of the man with his wife, it is not expedient to marry.” But he said to them, “Not all men can receive this saying, but those to whom it is given. For there are eunuchs who were born that way from their mother’s womb, and there are eunuchs who were made eunuchs by men; and there are eunuchs who made themselves eunuchs for the Kingdom of Heaven’s sake. He who is able to receive it, let him receive it.” Then little children were brought to him, that he should lay his hands on them and pray; and the disciples rebuked them. But Jesus said, “Allow the little children, and don’t forbid them to come to me; for the Kingdom of Heaven belongs to ones like these.” He laid his hands on them, and departed from there. Behold, one came to him and said, “Good teacher, what good thing shall I do, that I may have eternal life?” He said to him, “Why do you call me good? No one is good but one, that is, God. But if you want to enter into life, keep the commandments.” He said to him, “Which ones?” Jesus said, “ ‘You shall not murder.’ ‘You shall not commit adultery.’ ‘You shall not steal.’ ‘You shall not offer false testimony.’ ‘Honor your father and your mother.’ And, ‘You shall love your neighbor as yourself.’ ” The young man said to him, “All these things I have observed from my youth. What do I still lack?” Jesus said to him, “If you want to be perfect, go, sell what you have, and give to the poor, and you will have treasure in heaven; and come, follow me.” But when the young man heard the saying, he went away sad, for he was one who had great possessions. Jesus said to his disciples, “Most certainly I say to you, a rich man will enter into the Kingdom of Heaven with difficulty. Again I tell you, it is easier for a camel to go through a needle’s eye, than for a rich man to enter into God’s Kingdom.” When the disciples heard it, they were exceedingly astonished, saying, “Who then can be saved?” Looking at them, Jesus said, “With men this is impossible, but with God all things are possible.” Then Peter answered, “Behold, we have left everything, and followed you. What then will we have?” Jesus said to them, “Most certainly I tell you that you who have followed me, in the regeneration when the Son of Man will sit on the throne of his glory, you also will sit on twelve thrones, judging the twelve tribes of Israel. Everyone who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, will receive one hundred times, and will inherit eternal life. But many will be last who are first; and first who are last.
A daily plan reading through Scripture in course. Bible text is in the public domain. (World English Bible)
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