Daily Readings
The Scripture readings appointed for the day, with the full text in your language. Follow the daily readings for your tradition, every morning, in the Bosko app.
Morning Prayer — First Lesson
Genesis 17
When Abram was ninety-nine years old, Yahweh appeared to Abram and said to him, “I am God Almighty. Walk before me and be blameless. I will make my covenant between me and you, and will multiply you exceedingly.” Abram fell on his face. God talked with him, saying, “As for me, behold, my covenant is with you. You will be the father of a multitude of nations. Your name will no more be called Abram, but your name will be Abraham; for I have made you the father of a multitude of nations. I will make you exceedingly fruitful, and I will make nations of you. Kings will come out of you. I will establish my covenant between me and you and your offspring after you throughout their generations for an everlasting covenant, to be a God to you and to your offspring after you. I will give to you, and to your offspring after you, the land where you are traveling, all the land of Canaan, for an everlasting possession. I will be their God.” God said to Abraham, “As for you, you will keep my covenant, you and your offspring after you throughout their generations. This is my covenant, which you shall keep, between me and you and your offspring after you. Every male among you shall be circumcised. You shall be circumcised in the flesh of your foreskin. It will be a token of the covenant between me and you. He who is eight days old will be circumcised among you, every male throughout your generations, he who is born in the house, or bought with money from any foreigner who is not of your offspring. He who is born in your house, and he who is bought with your money, must be circumcised. My covenant will be in your flesh for an everlasting covenant. The uncircumcised male who is not circumcised in the flesh of his foreskin, that soul shall be cut off from his people. He has broken my covenant.” God said to Abraham, “As for Sarai your wife, you shall not call her name Sarai, but her name will be Sarah. I will bless her, and moreover I will give you a son by her. Yes, I will bless her, and she will be a mother of nations. Kings of peoples will come from her.” Then Abraham fell on his face, and laughed, and said in his heart, “Will a child be born to him who is one hundred years old? Will Sarah, who is ninety years old, give birth?” Abraham said to God, “Oh that Ishmael might live before you!” God said, “No, but Sarah, your wife, will bear you a son. You shall call his name Isaac. I will establish my covenant with him for an everlasting covenant for his offspring after him. As for Ishmael, I have heard you. Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly. He will become the father of twelve princes, and I will make him a great nation. But I will establish my covenant with Isaac, whom Sarah will bear to you at this set time next year.” When he finished talking with him, God went up from Abraham. Abraham took Ishmael his son, all who were born in his house, and all who were bought with his money: every male among the men of Abraham’s house, and circumcised the flesh of their foreskin in the same day, as God had said to him. Abraham was ninety-nine years old when he was circumcised in the flesh of his foreskin. Ishmael, his son, was thirteen years old when he was circumcised in the flesh of his foreskin. In the same day both Abraham and Ishmael, his son, were circumcised. All the men of his house, those born in the house, and those bought with money from a foreigner, were circumcised with him.
Morning Prayer — Second Lesson
Matthew 8
When he came down from the mountain, great multitudes followed him. Behold, a leper came to him and worshiped him, saying, “Lord, if you want to, you can make me clean.” Jesus stretched out his hand, and touched him, saying, “I want to. Be made clean.” Immediately his leprosy was cleansed. Jesus said to him, “See that you tell nobody, but go, show yourself to the priest, and offer the gift that Moses commanded, as a testimony to them.” When he came into Capernaum, a centurion came to him, asking him, and saying, “Lord, my servant lies in the house paralyzed, grievously tormented.” Jesus said to him, “I will come and heal him.” The centurion answered, “Lord, I’m not worthy for you to come under my roof. Just say the word, and my servant will be healed. For I am also a man under authority, having under myself soldiers. I tell this one, ‘Go,’ and he goes; and tell another, ‘Come,’ and he comes; and tell my servant, ‘Do this,’ and he does it.” When Jesus heard it, he marveled, and said to those who followed, “Most certainly I tell you, I haven’t found so great a faith, not even in Israel. I tell you that many will come from the east and the west, and will sit down with Abraham, Isaac, and Jacob in the Kingdom of Heaven, but the children of the Kingdom will be thrown out into the outer darkness. There will be weeping and gnashing of teeth.” Jesus said to the centurion, “Go your way. Let it be done for you as you have believed.” His servant was healed in that hour. When Jesus came into Peter’s house, he saw his wife’s mother lying sick with a fever. He touched her hand, and the fever left her. She got up and served him. When evening came, they brought to him many possessed with demons. He cast out the spirits with a word, and healed all who were sick; that it might be fulfilled which was spoken through Isaiah the prophet, saying, “He took our infirmities, and bore our diseases.” Now when Jesus saw great multitudes around him, he gave the order to depart to the other side. A scribe came, and said to him, “Teacher, I will follow you wherever you go.” Jesus said to him, “The foxes have holes, and the birds of the sky have nests, but the Son of Man has nowhere to lay his head.” Another of his disciples said to him, “Lord, allow me first to go and bury my father.” But Jesus said to him, “Follow me, and leave the dead to bury their own dead.” When he got into a boat, his disciples followed him. Behold, a violent storm came up on the sea, so much that the boat was covered with the waves, but he was asleep. They came to him, and woke him up, saying, “Save us, Lord! We are dying!” He said to them, “Why are you fearful, O you of little faith?” Then he got up, rebuked the wind and the sea, and there was a great calm. The men marveled, saying, “What kind of man is this, that even the wind and the sea obey him?” When he came to the other side, into the country of the Gergesenes, two people possessed by demons met him there, coming out of the tombs, exceedingly fierce, so that nobody could pass that way. Behold, they cried out, saying, “What do we have to do with you, Jesus, Son of God? Have you come here to torment us before the time?” Now there was a herd of many pigs feeding far away from them. The demons begged him, saying, “If you cast us out, permit us to go away into the herd of pigs.” He said to them, “Go!” They came out, and went into the herd of pigs: and behold, the whole herd of pigs rushed down the cliff into the sea, and died in the water. Those who fed them fled, and went away into the city, and told everything, including what happened to those who were possessed with demons. Behold, all the city came out to meet Jesus. When they saw him, they begged that he would depart from their borders.
Evening Prayer — First Lesson
Genesis 18
Yahweh appeared to him by the oaks of Mamre, as he sat in the tent door in the heat of the day. He lifted up his eyes and looked, and saw that three men stood near him. When he saw them, he ran to meet them from the tent door, and bowed himself to the earth, and said, “My lord, if now I have found favor in your sight, please don’t go away from your servant. Now let a little water be fetched, wash your feet, and rest yourselves under the tree. I will get a piece of bread so you can refresh your heart. After that you may go your way, now that you have come to your servant.” They said, “Very well, do as you have said.” Abraham hurried into the tent to Sarah, and said, “Quickly prepare three seahs of fine meal, knead it, and make cakes.” Abraham ran to the herd, and fetched a tender and good calf, and gave it to the servant. He hurried to dress it. He took butter, milk, and the calf which he had dressed, and set it before them. He stood by them under the tree, and they ate. They asked him, “Where is Sarah, your wife?” He said, “There, in the tent.” He said, “I will certainly return to you at about this time next year; and behold, Sarah your wife will have a son.” Sarah heard in the tent door, which was behind him. Now Abraham and Sarah were old, well advanced in age. Sarah had passed the age of childbearing. Sarah laughed within herself, saying, “After I have grown old will I have pleasure, my lord being old also?” Yahweh said to Abraham, “Why did Sarah laugh, saying, ‘Will I really bear a child when I am old?’ Is anything too hard for Yahweh? At the set time I will return to you, when the season comes round, and Sarah will have a son.” Then Sarah denied it, saying, “I didn’t laugh,” for she was afraid. He said, “No, but you did laugh.” The men rose up from there, and looked toward Sodom. Abraham went with them to see them on their way. Yahweh said, “Will I hide from Abraham what I do, since Abraham will surely become a great and mighty nation, and all the nations of the earth will be blessed in him? For I have known him, to the end that he may command his children and his household after him, that they may keep the way of Yahweh, to do righteousness and justice; to the end that Yahweh may bring on Abraham that which he has spoken of him.” Yahweh said, “Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous, I will go down now, and see whether their deeds are as bad as the reports which have come to me. If not, I will know.” The men turned from there, and went toward Sodom, but Abraham stood yet before Yahweh. Abraham came near, and said, “Will you consume the righteous with the wicked? What if there are fifty righteous within the city? Will you consume and not spare the place for the fifty righteous who are in it? May it be far from you to do things like that, to kill the righteous with the wicked, so that the righteous should be like the wicked. May that be far from you. Shouldn’t the Judge of all the earth do right?” Yahweh said, “If I find in Sodom fifty righteous within the city, then I will spare the whole place for their sake.” Abraham answered, “See now, I have taken it on myself to speak to the Lord, although I am dust and ashes. What if there will lack five of the fifty righteous? Will you destroy all the city for lack of five?” He said, “I will not destroy it if I find forty-five there.” He spoke to him yet again, and said, “What if there are forty found there?” He said, “I will not do it for the forty’s sake.” He said, “Oh don’t let the Lord be angry, and I will speak. What if there are thirty found there?” He said, “I will not do it if I find thirty there.” He said, “See now, I have taken it on myself to speak to the Lord. What if there are twenty found there?” He said, “I will not destroy it for the twenty’s sake.” He said, “Oh don’t let the Lord be angry, and I will speak just once more. What if ten are found there?” He said, “I will not destroy it for the ten’s sake.” Yahweh went his way, as soon as he had finished communing with Abraham, and Abraham returned to his place.
Evening Prayer — Second Lesson
Romans 8
There is therefore now no condemnation to those who are in Christ Jesus, who don’t walk according to the flesh, but according to the Spirit. For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death. For what the law couldn’t do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh; that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. For the mind of the flesh is death, but the mind of the Spirit is life and peace; because the mind of the flesh is hostile toward God; for it is not subject to God’s law, neither indeed can it be. Those who are in the flesh can’t please God. But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn’t have the Spirit of Christ, he is not his. If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness. But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you. So then, brothers, we are debtors, not to the flesh, to live after the flesh. For if you live after the flesh, you must die; but if by the Spirit you put to death the deeds of the body, you will live. For as many as are led by the Spirit of God, these are children of God. For you didn’t receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, “Abba! Father!” The Spirit himself testifies with our spirit that we are children of God; and if children, then heirs: heirs of God and joint heirs with Christ, if indeed we suffer with him, that we may also be glorified with him. For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us. For the creation waits with eager expectation for the children of God to be revealed. For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God. For we know that the whole creation groans and travails in pain together until now. Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body. For we were saved in hope, but hope that is seen is not hope. For who hopes for that which he sees? But if we hope for that which we don’t see, we wait for it with patience. In the same way, the Spirit also helps our weaknesses, for we don’t know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which can’t be uttered. He who searches the hearts knows what is on the Spirit’s mind, because he makes intercession for the saints according to God. We know that all things work together for good for those who love God, for those who are called according to his purpose. For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers. Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified. What then shall we say about these things? If God is for us, who can be against us? He who didn’t spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things? Who could bring a charge against God’s chosen ones? It is God who justifies. Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us. Who shall separate us from the love of Christ? Could oppression, or anguish, or persecution, or famine, or nakedness, or peril, or sword? Even as it is written, “For your sake we are killed all day long. We were accounted as sheep for the slaughter.” No, in all these things, we are more than conquerors through him who loved us. For I am persuaded that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing will be able to separate us from God’s love which is in Christ Jesus our Lord.
Readings follow the 1662 Book of Common Prayer (public domain). Scripture text is in the public domain. (World English Bible)
Daily readings, every morning
In Bosko the day's readings are waiting for you each morning — mark each one read so you never lose your place, read them in any of 30 translations, and sit with a short reflection. Your tradition's daily readings, tracked and always in your pocket.
