Daily Readings
The Scripture readings appointed for the day, with the full text in your language. Follow the daily readings for your tradition, every morning, in the Bosko app.
Morning Prayer — First Lesson
Job 35
Moreover Elihu answered, “Do you think this to be your right, or do you say, ‘My righteousness is more than God’s,’ that you ask, ‘What advantage will it be to you? What profit will I have, more than if I had sinned?’ I will answer you, and your companions with you. Look to the skies, and see. See the skies, which are higher than you. If you have sinned, what effect do you have against him? If your transgressions are multiplied, what do you do to him? If you are righteous, what do you give him? Or what does he receive from your hand? Your wickedness may hurt a man as you are, and your righteousness may profit a son of man. “By reason of the multitude of oppressions they cry out. They cry for help by reason of the arm of the mighty. But no one says, ‘Where is God my Maker, who gives songs in the night, who teaches us more than the animals of the earth, and makes us wiser than the birds of the sky?’ There they cry, but no one answers, because of the pride of evil men. Surely God will not hear an empty cry, neither will the Almighty regard it. How much less when you say you don’t see him. The cause is before him, and you wait for him! But now, because he has not visited in his anger, neither does he greatly regard arrogance. Therefore Job opens his mouth with empty talk, and he multiplies words without knowledge.”
Morning Prayer — Second Lesson
Luke 4
Jesus, full of the Holy Spirit, returned from the Jordan, and was led by the Spirit into the wilderness for forty days, being tempted by the devil. He ate nothing in those days. Afterward, when they were completed, he was hungry. The devil said to him, “If you are the Son of God, command this stone to become bread.” Jesus answered him, saying, “It is written, ‘Man shall not live by bread alone, but by every word of God.’ ” The devil, leading him up on a high mountain, showed him all the kingdoms of the world in a moment of time. The devil said to him, “I will give you all this authority, and their glory, for it has been delivered to me; and I give it to whomever I want. If you therefore will worship before me, it will all be yours.” Jesus answered him, “Get behind me Satan! For it is written, ‘You shall worship the Lord your God, and you shall serve him only.’ ” He led him to Jerusalem, and set him on the pinnacle of the temple, and said to him, “If you are the Son of God, cast yourself down from here, for it is written, ‘He will put his angels in charge of you, to guard you;’ and, ‘On their hands they will bear you up, lest perhaps you dash your foot against a stone.’ ” Jesus answering, said to him, “It has been said, ‘You shall not tempt the Lord your God.’ ” When the devil had completed every temptation, he departed from him until another time. Jesus returned in the power of the Spirit into Galilee, and news about him spread through all the surrounding area. He taught in their synagogues, being glorified by all. He came to Nazareth, where he had been brought up. He entered, as was his custom, into the synagogue on the Sabbath day, and stood up to read. The book of the prophet Isaiah was handed to him. He opened the book, and found the place where it was written, “The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to heal the broken hearted, to proclaim release to the captives, recovering of sight to the blind, to deliver those who are crushed, and to proclaim the acceptable year of the Lord.” He closed the book, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fastened on him. He began to tell them, “Today, this Scripture has been fulfilled in your hearing.” All testified about him, and wondered at the gracious words which proceeded out of his mouth, and they said, “Isn’t this Joseph’s son?” He said to them, “Doubtless you will tell me this parable, ‘Physician, heal yourself! Whatever we have heard done at Capernaum, do also here in your hometown.’ ” He said, “Most certainly I tell you, no prophet is acceptable in his hometown. But truly I tell you, there were many widows in Israel in the days of Elijah, when the sky was shut up three years and six months, when a great famine came over all the land. Elijah was sent to none of them, except to Zarephath, in the land of Sidon, to a woman who was a widow. There were many lepers in Israel in the time of Elisha the prophet, yet not one of them was cleansed, except Naaman, the Syrian.” They were all filled with wrath in the synagogue, as they heard these things. They rose up, threw him out of the city, and led him to the brow of the hill that their city was built on, that they might throw him off the cliff. But he, passing through the middle of them, went his way. He came down to Capernaum, a city of Galilee. He was teaching them on the Sabbath day, and they were astonished at his teaching, for his word was with authority. In the synagogue there was a man who had a spirit of an unclean demon, and he cried out with a loud voice, saying, “Ah! what have we to do with you, Jesus of Nazareth? Have you come to destroy us? I know who you are: the Holy One of God!” Jesus rebuked him, saying, “Be silent, and come out of him!” When the demon had thrown him down in the middle of them, he came out of him, having done him no harm. Amazement came on all, and they spoke together, one with another, saying, “What is this word? For with authority and power he commands the unclean spirits, and they come out!” News about him went out into every place of the surrounding region. He rose up from the synagogue, and entered into Simon’s house. Simon’s mother-in-law was afflicted with a great fever, and they begged him for her. He stood over her, and rebuked the fever; and it left her. Immediately she rose up and served them. When the sun was setting, all those who had any sick with various diseases brought them to him; and he laid his hands on every one of them, and healed them. Demons also came out of many, crying out, and saying, “You are the Christ, the Son of God!” Rebuking them, he didn’t allow them to speak, because they knew that he was the Christ. When it was day, he departed and went into an uninhabited place, and the multitudes looked for him, and came to him, and held on to him, so that he wouldn’t go away from them. But he said to them, “I must preach the good news of God’s Kingdom to the other cities also. For this reason I have been sent.” He was preaching in the synagogues of Galilee.
Evening Prayer — First Lesson
Job 36
Elihu also continued, and said, “Bear with me a little, and I will show you; for I still have something to say on God’s behalf. I will get my knowledge from afar, and will ascribe righteousness to my Maker. For truly my words are not false. One who is perfect in knowledge is with you. “Behold, God is mighty, and doesn’t despise anyone. He is mighty in strength of understanding. He doesn’t preserve the life of the wicked, but gives justice to the afflicted. He doesn’t withdraw his eyes from the righteous, but with kings on the throne, he sets them forever, and they are exalted. If they are bound in fetters, and are taken in the cords of afflictions, then he shows them their work, and their transgressions, that they have behaved themselves proudly. He also opens their ears to instruction, and commands that they return from iniquity. If they listen and serve him, they will spend their days in prosperity, and their years in pleasures. But if they don’t listen, they will perish by the sword; they will die without knowledge. “But those who are godless in heart lay up anger. They don’t cry for help when he binds them. They die in youth. Their life perishes among the unclean. He delivers the afflicted by their affliction, and opens their ear in oppression. Yes, he would have allured you out of distress, into a wide place, where there is no restriction. That which is set on your table would be full of fatness. “But you are full of the judgment of the wicked. Judgment and justice take hold of you. Don’t let riches entice you to wrath, neither let the great size of a bribe turn you aside. Would your wealth sustain you in distress, or all the might of your strength? Don’t desire the night, when people are cut off in their place. Take heed, don’t regard iniquity; for you have chosen this rather than affliction. Behold, God is exalted in his power. Who is a teacher like him? Who has prescribed his way for him? Or who can say, ‘You have committed unrighteousness?’ “Remember that you magnify his work, about which men have sung. All men have looked on it. Man sees it afar off. Behold, God is great, and we don’t know him. The number of his years is unsearchable. For he draws up the drops of water, which distill in rain from his vapor, which the skies pour down and which drop on man abundantly. Yes, can any understand the spreading of the clouds, and the thunderings of his pavilion? Behold, he spreads his light around him. He covers the bottom of the sea. For by these he judges the people. He gives food in abundance. He covers his hands with the lightning, and commands it to strike the mark. Its noise tells about him, and the livestock also concerning the storm that comes up.
Evening Prayer — Second Lesson
Galatians 4
But I say that so long as the heir is a child, he is no different from a bondservant, though he is lord of all, but is under guardians and stewards until the day appointed by the father. So we also, when we were children, were held in bondage under the elemental principles of the world. But when the fullness of the time came, God sent out his Son, born to a woman, born under the law, that he might redeem those who were under the law, that we might receive the adoption of children. And because you are children, God sent out the Spirit of his Son into your hearts, crying, “Abba, Father!” So you are no longer a bondservant, but a son; and if a son, then an heir of God through Christ. However at that time, not knowing God, you were in bondage to those who by nature are not gods. But now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elemental principles, to which you desire to be in bondage all over again? You observe days, months, seasons, and years. I am afraid for you, that I might have wasted my labor for you. I beg you, brothers, become as I am, for I also have become as you are. You did me no wrong, but you know that because of weakness in the flesh I preached the Good News to you the first time. That which was a temptation to you in my flesh, you didn’t despise nor reject; but you received me as an angel of God, even as Christ Jesus. What was the blessing you enjoyed? For I testify to you that, if possible, you would have plucked out your eyes and given them to me. So then, have I become your enemy by telling you the truth? They zealously seek you in no good way. No, they desire to alienate you, that you may seek them. But it is always good to be zealous in a good cause, and not only when I am present with you. My little children, of whom I am again in travail until Christ is formed in you— but I could wish to be present with you now, and to change my tone, for I am perplexed about you. Tell me, you that desire to be under the law, don’t you listen to the law? For it is written that Abraham had two sons, one by the servant, and one by the free woman. However, the son by the servant was born according to the flesh, but the son by the free woman was born through promise. These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar. For this Hagar is Mount Sinai in Arabia, and answers to the Jerusalem that exists now, for she is in bondage with her children. But the Jerusalem that is above is free, which is the mother of us all. For it is written, “Rejoice, you barren who don’t bear. Break out and shout, you who don’t travail. For the desolate have more children than her who has a husband.” Now we, brothers, as Isaac was, are children of promise. But as then, he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now. However what does the Scripture say? “Throw out the servant and her son, for the son of the servant will not inherit with the son of the free woman.” So then, brothers, we are not children of a servant, but of the free woman.
Readings follow the 1662 Book of Common Prayer (public domain). Scripture text is in the public domain. (World English Bible)
Daily readings, every morning
In Bosko the day's readings are waiting for you each morning — mark each one read so you never lose your place, read them in any of 30 translations, and sit with a short reflection. Your tradition's daily readings, tracked and always in your pocket.
