Daily Readings
The Scripture readings appointed for the day, with the full text in your language. Follow the daily readings for your tradition, every morning, in the Bosko app.
Morning Prayer — First Lesson
Proverbs 25
These also are proverbs of Solomon, which the men of Hezekiah king of Judah copied out. It is the glory of God to conceal a thing, but the glory of kings is to search out a matter. As the heavens for height, and the earth for depth, so the hearts of kings are unsearchable. Take away the dross from the silver, and material comes out for the refiner; Take away the wicked from the king’s presence, and his throne will be established in righteousness. Don’t exalt yourself in the presence of the king, or claim a place among great men; for it is better that it be said to you, “Come up here,” than that you should be put lower in the presence of the prince, whom your eyes have seen. Don’t be hasty in bringing charges to court. What will you do in the end when your neighbor shames you? Debate your case with your neighbor, and don’t betray the confidence of another, lest one who hears it put you to shame, and your bad reputation never depart. A word fitly spoken is like apples of gold in settings of silver. As an earring of gold, and an ornament of fine gold, so is a wise reprover to an obedient ear. As the cold of snow in the time of harvest, so is a faithful messenger to those who send him; for he refreshes the soul of his masters. As clouds and wind without rain, so is he who boasts of gifts deceptively. By patience a ruler is persuaded. A soft tongue breaks the bone. Have you found honey? Eat as much as is sufficient for you, lest you eat too much, and vomit it. Let your foot be seldom in your neighbor’s house, lest he be weary of you, and hate you. A man who gives false testimony against his neighbor is like a club, a sword, or a sharp arrow. Confidence in someone unfaithful in time of trouble is like a bad tooth or a lame foot. As one who takes away a garment in cold weather, or vinegar on soda, so is one who sings songs to a heavy heart. If your enemy is hungry, give him food to eat. If he is thirsty, give him water to drink; for you will heap coals of fire on his head, and Yahweh will reward you. The north wind produces rain; so a backbiting tongue brings an angry face. It is better to dwell in the corner of the housetop than to share a house with a contentious woman. Like cold water to a thirsty soul, so is good news from a far country. Like a muddied spring and a polluted well, so is a righteous man who gives way before the wicked. It is not good to eat much honey, nor is it honorable to seek one’s own honor. Like a city that is broken down and without walls is a man whose spirit is without restraint.
Morning Prayer — Second Lesson
Luke 20
On one of those days, as he was teaching the people in the temple and preaching the Good News, the priests and scribes came to him with the elders. They asked him, “Tell us: by what authority do you do these things? Or who is giving you this authority?” He answered them, “I also will ask you one question. Tell me: the baptism of John, was it from heaven, or from men?” They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will say, ‘Why didn’t you believe him?’ But if we say, ‘From men,’ all the people will stone us, for they are persuaded that John was a prophet.” They answered that they didn’t know where it was from. Jesus said to them, “Neither will I tell you by what authority I do these things.” He began to tell the people this parable. “A man planted a vineyard, and rented it out to some farmers, and went into another country for a long time. At the proper season, he sent a servant to the farmers to collect his share of the fruit of the vineyard. But the farmers beat him, and sent him away empty. He sent yet another servant, and they also beat him, and treated him shamefully, and sent him away empty. He sent yet a third, and they also wounded him, and threw him out. The lord of the vineyard said, ‘What shall I do? I will send my beloved son. It may be that seeing him, they will respect him.’ “But when the farmers saw him, they reasoned among themselves, saying, ‘This is the heir. Come, let’s kill him, that the inheritance may be ours.’ They threw him out of the vineyard and killed him. What therefore will the lord of the vineyard do to them? He will come and destroy these farmers, and will give the vineyard to others.” When they heard that, they said, “May that never be!” But he looked at them and said, “Then what is this that is written, ‘The stone which the builders rejected was made the chief cornerstone?’ Everyone who falls on that stone will be broken to pieces, but it will crush whomever it falls on to dust.” The chief priests and the scribes sought to lay hands on him that very hour, but they feared the people—for they knew he had spoken this parable against them. They watched him and sent out spies, who pretended to be righteous, that they might trap him in something he said, so as to deliver him up to the power and authority of the governor. They asked him, “Teacher, we know that you say and teach what is right, and aren’t partial to anyone, but truly teach the way of God. Is it lawful for us to pay taxes to Caesar, or not?” But he perceived their craftiness, and said to them, “Why do you test me? Show me a denarius. Whose image and inscription are on it?” They answered, “Caesar’s.” He said to them, “Then give to Caesar the things that are Caesar’s, and to God the things that are God’s.” They weren’t able to trap him in his words before the people. They marveled at his answer and were silent. Some of the Sadducees came to him, those who deny that there is a resurrection. They asked him, “Teacher, Moses wrote to us that if a man’s brother dies having a wife, and he is childless, his brother should take the wife and raise up children for his brother. There were therefore seven brothers. The first took a wife, and died childless. The second took her as wife, and he died childless. The third took her, and likewise the seven all left no children, and died. Afterward the woman also died. Therefore in the resurrection whose wife of them will she be? For the seven had her as a wife.” Jesus said to them, “The children of this age marry, and are given in marriage. But those who are considered worthy to attain to that age and the resurrection from the dead neither marry nor are given in marriage. For they can’t die any more, for they are like the angels, and are children of God, being children of the resurrection. But that the dead are raised, even Moses showed at the bush, when he called the Lord ‘The God of Abraham, the God of Isaac, and the God of Jacob.’ Now he is not the God of the dead, but of the living, for all are alive to him.” Some of the scribes answered, “Teacher, you speak well.” They didn’t dare to ask him any more questions. He said to them, “Why do they say that the Christ is David’s son? David himself says in the book of Psalms, ‘The Lord said to my Lord, “Sit at my right hand, until I make your enemies the footstool of your feet.” ’ “David therefore calls him Lord, so how is he his son?” In the hearing of all the people, he said to his disciples, “Beware of those scribes who like to walk in long robes, and love greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts; who devour widows’ houses, and for a pretense make long prayers: these will receive greater condemnation.”
Evening Prayer — First Lesson
Proverbs 26
Like snow in summer, and as rain in harvest, so honor is not fitting for a fool. Like a fluttering sparrow, like a darting swallow, so the undeserved curse doesn’t come to rest. A whip is for the horse, a bridle for the donkey, and a rod for the back of fools! Don’t answer a fool according to his folly, lest you also be like him. Answer a fool according to his folly, lest he be wise in his own eyes. One who sends a message by the hand of a fool is cutting off feet and drinking violence. Like the legs of the lame that hang loose, so is a parable in the mouth of fools. As one who binds a stone in a sling, so is he who gives honor to a fool. Like a thorn bush that goes into the hand of a drunkard, so is a parable in the mouth of fools. As an archer who wounds all, so is he who hires a fool or he who hires those who pass by. As a dog that returns to his vomit, so is a fool who repeats his folly. Do you see a man wise in his own eyes? There is more hope for a fool than for him. The sluggard says, “There is a lion in the road! A fierce lion roams the streets!” As the door turns on its hinges, so does the sluggard on his bed. The sluggard buries his hand in the dish. He is too lazy to bring it back to his mouth. The sluggard is wiser in his own eyes than seven men who answer with discretion. Like one who grabs a dog’s ears is one who passes by and meddles in a quarrel not his own. Like a madman who shoots torches, arrows, and death, is the man who deceives his neighbor and says, “Am I not joking?” For lack of wood a fire goes out. Without gossip, a quarrel dies down. As coals are to hot embers, and wood to fire, so is a contentious man to kindling strife. The words of a whisperer are as dainty morsels, they go down into the innermost parts. Like silver dross on an earthen vessel are the lips of a fervent one with an evil heart. A malicious man disguises himself with his lips, but he harbors evil in his heart. When his speech is charming, don’t believe him, for there are seven abominations in his heart. His malice may be concealed by deception, but his wickedness will be exposed in the assembly. Whoever digs a pit shall fall into it. Whoever rolls a stone, it will come back on him. A lying tongue hates those it hurts; and a flattering mouth works ruin.
Evening Prayer — Second Lesson
Colossians 4
Masters, give to your servants that which is just and equal, knowing that you also have a Master in heaven. Continue steadfastly in prayer, watching in it with thanksgiving, praying together for us also, that God may open to us a door for the word, to speak the mystery of Christ, for which I am also in bonds, that I may reveal it as I ought to speak. Walk in wisdom toward those who are outside, redeeming the time. Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one. All my affairs will be made known to you by Tychicus, the beloved brother, faithful servant, and fellow bondservant in the Lord. I am sending him to you for this very purpose, that he may know your circumstances and comfort your hearts, together with Onesimus, the faithful and beloved brother, who is one of you. They will make known to you everything that is going on here. Aristarchus, my fellow prisoner, greets you, and Mark, the cousin of Barnabas (concerning whom you received commandments, “if he comes to you, receive him”), and Jesus who is called Justus. These are my only fellow workers for God’s Kingdom who are of the circumcision, men who have been a comfort to me. Epaphras, who is one of you, a servant of Christ, salutes you, always striving for you in his prayers, that you may stand perfect and complete in all the will of God. For I testify about him that he has great zeal for you, and for those in Laodicea, and for those in Hierapolis. Luke the beloved physician and Demas greet you. Greet the brothers who are in Laodicea, and Nymphas, and the assembly that is in his house. When this letter has been read among you, cause it to be read also in the assembly of the Laodiceans, and that you also read the letter from Laodicea. Tell Archippus, “Take heed to the ministry which you have received in the Lord, that you fulfill it.” The salutation of me, Paul, with my own hand: remember my bonds. Grace be with you. Amen.
Readings follow the 1662 Book of Common Prayer (public domain). Scripture text is in the public domain. (World English Bible)
Daily readings, every morning
In Bosko the day's readings are waiting for you each morning — mark each one read so you never lose your place, read them in any of 30 translations, and sit with a short reflection. Your tradition's daily readings, tracked and always in your pocket.
