Daily Readings
The Scripture readings appointed for the day, with the full text in your language. Follow the daily readings for your tradition, every morning, in the Bosko app.
Morning Prayer — First Lesson
Then Bildad the Shuhite answered, “How long will you speak these things? Shall the words of your mouth be a mighty wind? Does God pervert justice? Or does the Almighty pervert righteousness? If your children have sinned against him, he has delivered them into the hand of their disobedience. If you want to seek God diligently, make your supplication to the Almighty. If you were pure and upright, surely now he would awaken for you, and make the habitation of your righteousness prosperous. Though your beginning was small, yet your latter end would greatly increase. “Please inquire of past generations. Find out about the learning of their fathers. (For we are but of yesterday, and know nothing, because our days on earth are a shadow.) Shall they not teach you, tell you, and utter words out of their heart? “Can the papyrus grow up without mire? Can the rushes grow without water? While it is yet in its greenness, not cut down, it withers before any other reed. So are the paths of all who forget God. The hope of the godless man will perish, Whose confidence will break apart, Whose trust is a spider’s web. He will lean on his house, but it will not stand. He will cling to it, but it will not endure. He is green before the sun. His shoots go out along his garden. His roots are wrapped around the rock pile. He sees the place of stones. If he is destroyed from his place, then it will deny him, saying, ‘I have not seen you.’ Behold, this is the joy of his way: out of the earth, others will spring. “Behold, God will not cast away a blameless man, neither will he uphold the evildoers. He will still fill your mouth with laughter, your lips with shouting. Those who hate you will be clothed with shame. The tent of the wicked will be no more.”
Morning Prayer — Second Lesson
In those days, when there was a very great multitude, and they had nothing to eat, Jesus called his disciples to himself, and said to them, “I have compassion on the multitude, because they have stayed with me now three days, and have nothing to eat. If I send them away fasting to their home, they will faint on the way, for some of them have come a long way.” His disciples answered him, “From where could one satisfy these people with bread here in a deserted place?” He asked them, “How many loaves do you have?” They said, “Seven.” He commanded the multitude to sit down on the ground, and he took the seven loaves. Having given thanks, he broke them, and gave them to his disciples to serve, and they served the multitude. They had a few small fish. Having blessed them, he said to serve these also. They ate, and were filled. They took up seven baskets of broken pieces that were left over. Those who had eaten were about four thousand. Then he sent them away. Immediately he entered into the boat with his disciples, and came into the region of Dalmanutha. The Pharisees came out and began to question him, seeking from him a sign from heaven, and testing him. He sighed deeply in his spirit, and said, “Why does this generation seek a sign? Most certainly I tell you, no sign will be given to this generation.” He left them, and again entering into the boat, departed to the other side. They forgot to take bread; and they didn’t have more than one loaf in the boat with them. He warned them, saying, “Take heed: beware of the yeast of the Pharisees and the yeast of Herod.” They reasoned with one another, saying, “It’s because we have no bread.” Jesus, perceiving it, said to them, “Why do you reason that it’s because you have no bread? Don’t you perceive yet, neither understand? Is your heart still hardened? Having eyes, don’t you see? Having ears, don’t you hear? Don’t you remember? When I broke the five loaves among the five thousand, how many baskets full of broken pieces did you take up?” They told him, “Twelve.” “When the seven loaves fed the four thousand, how many baskets full of broken pieces did you take up?” They told him, “Seven.” He asked them, “Don’t you understand yet?” He came to Bethsaida. They brought a blind man to him, and begged him to touch him. He took hold of the blind man by the hand, and brought him out of the village. When he had spat on his eyes, and laid his hands on him, he asked him if he saw anything. He looked up, and said, “I see men; for I see them like trees walking.” Then again he laid his hands on his eyes. He looked intently, and was restored, and saw everyone clearly. He sent him away to his house, saying, “Don’t enter into the village, nor tell anyone in the village.” Jesus went out, with his disciples, into the villages of Caesarea Philippi. On the way he asked his disciples, “Who do men say that I am?” They told him, “John the Baptizer, and others say Elijah, but others: one of the prophets.” He said to them, “But who do you say that I am?” Peter answered, “You are the Christ.” He commanded them that they should tell no one about him. He began to teach them that the Son of Man must suffer many things, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again. He spoke to them openly. Peter took him, and began to rebuke him. But he, turning around, and seeing his disciples, rebuked Peter, and said, “Get behind me, Satan! For you have in mind not the things of God, but the things of men.” He called the multitude to himself with his disciples, and said to them, “Whoever wants to come after me, let him deny himself, and take up his cross, and follow me. For whoever wants to save his life will lose it; and whoever will lose his life for my sake and the sake of the Good News will save it. For what does it profit a man, to gain the whole world, and forfeit his life? For what will a man give in exchange for his life? For whoever will be ashamed of me and of my words in this adulterous and sinful generation, the Son of Man also will be ashamed of him, when he comes in his Father’s glory, with the holy angels.”
Evening Prayer — First Lesson
Then Job answered, “Truly I know that it is so, but how can man be just with God? If he is pleased to contend with him, he can’t answer him one time in a thousand. God who is wise in heart, and mighty in strength: who has hardened himself against him and prospered? He removes the mountains, and they don’t know it, when he overturns them in his anger. He shakes the earth out of its place. Its pillars tremble. He commands the sun and it doesn’t rise, and seals up the stars. He alone stretches out the heavens, and treads on the waves of the sea. He makes the Bear, Orion, and the Pleiades, and the rooms of the south. He does great things past finding out; yes, marvelous things without number. Behold, he goes by me, and I don’t see him. He passes on also, but I don’t perceive him. Behold, he snatches away. Who can hinder him? Who will ask him, ‘What are you doing?’ “God will not withdraw his anger. The helpers of Rahab stoop under him. How much less will I answer him, And choose my words to argue with him? Though I were righteous, yet I wouldn’t answer him. I would make supplication to my judge. If I had called, and he had answered me, yet I wouldn’t believe that he listened to my voice. For he breaks me with a storm, and multiplies my wounds without cause. He will not allow me to catch my breath, but fills me with bitterness. If it is a matter of strength, behold, he is mighty! If of justice, ‘Who,’ says he, ‘will summon me?’ Though I am righteous, my own mouth will condemn me. Though I am blameless, it will prove me perverse. I am blameless. I don’t respect myself. I despise my life. “It is all the same. Therefore I say he destroys the blameless and the wicked. If the scourge kills suddenly, he will mock at the trial of the innocent. The earth is given into the hand of the wicked. He covers the faces of its judges. If not he, then who is it? “Now my days are swifter than a runner. They flee away. They see no good. They have passed away as the swift ships, as the eagle that swoops on the prey. If I say, ‘I will forget my complaint, I will put off my sad face, and cheer up;’ I am afraid of all my sorrows, I know that you will not hold me innocent. I will be condemned. Why then do I labor in vain? If I wash myself with snow, and cleanse my hands with lye, yet you will plunge me in the ditch. My own clothes will abhor me. For he is not a man, as I am, that I should answer him, that we should come together in judgment. There is no umpire between us, that might lay his hand on us both. Let him take his rod away from me. Let his terror not make me afraid; then I would speak, and not fear him, for I am not so in myself.
Evening Prayer — Second Lesson
For we know that if the earthly house of our tent is dissolved, we have a building from God, a house not made with hands, eternal, in the heavens. For most certainly in this we groan, longing to be clothed with our habitation which is from heaven, if indeed being clothed, we will not be found naked. For indeed we who are in this tent do groan, being burdened, not that we desire to be unclothed, but that we desire to be clothed, that what is mortal may be swallowed up by life. Now he who made us for this very thing is God, who also gave to us the down payment of the Spirit. Therefore we are always confident and know that while we are at home in the body, we are absent from the Lord; for we walk by faith, not by sight. We are courageous, I say, and are willing rather to be absent from the body and to be at home with the Lord. Therefore also we make it our aim, whether at home or absent, to be well pleasing to him. For we must all be revealed before the judgment seat of Christ that each one may receive the things in the body according to what he has done, whether good or bad. Knowing therefore the fear of the Lord, we persuade men, but we are revealed to God, and I hope that we are revealed also in your consciences. For we are not commending ourselves to you again, but speak as giving you occasion of boasting on our behalf, that you may have something to answer those who boast in appearance, and not in heart. For if we are beside ourselves, it is for God. Or if we are of sober mind, it is for you. For the love of Christ constrains us; because we judge thus, that one died for all, therefore all died. He died for all, that those who live should no longer live to themselves, but to him who for their sakes died and rose again. Therefore we know no one after the flesh from now on. Even though we have known Christ after the flesh, yet now we know him so no more. Therefore if anyone is in Christ, he is a new creation. The old things have passed away. Behold, all things have become new. But all things are of God, who reconciled us to himself through Jesus Christ, and gave to us the ministry of reconciliation; namely, that God was in Christ reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation. We are therefore ambassadors on behalf of Christ, as though God were entreating by us: we beg you on behalf of Christ, be reconciled to God. For him who knew no sin he made to be sin on our behalf; so that in him we might become the righteousness of God.
Readings follow the 1662 Book of Common Prayer (public domain). Scripture text is in the public domain. (World English Bible)
Daily readings, every morning
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