Daily Readings
The Scripture readings appointed for the day, with the full text in your language. Follow the daily readings for your tradition, every morning, in the Bosko app.
Morning Prayer — First Lesson
“Run back and forth through the streets of Jerusalem, and see now, and know, and seek in its wide places, if you can find a man, if there is anyone who does justly, who seeks truth, then I will pardon her. Though they say, ‘As Yahweh lives,’ surely they swear falsely.” O Yahweh, don’t your eyes look on truth? You have stricken them, but they were not grieved. You have consumed them, but they have refused to receive correction. They have made their faces harder than a rock. They have refused to return. Then I said, “Surely these are poor. They are foolish; for they don’t know the Yahweh’s way, nor the law of their God. I will go to the great men and will speak to them, for they know the way of Yahweh, and the law of their God.” But these with one accord have broken the yoke, and burst the bonds. Therefore a lion out of the forest will kill them. A wolf of the evenings will destroy them. A leopard will watch against their cities. Everyone who goes out there will be torn in pieces, because their transgressions are many and their backsliding has increased. “How can I pardon you? Your children have forsaken me, and sworn by what are no gods. When I had fed them to the full, they committed adultery, and assembled themselves in troops at the prostitutes’ houses. They were as fed horses roaming at large. Everyone neighed after his neighbor’s wife. Shouldn’t I punish them for these things?” says Yahweh. “Shouldn’t my soul be avenged on such a nation as this? “Go up on her walls, and destroy; but don’t make a full end. Take away her branches, for they are not Yahweh’s. For the house of Israel and the house of Judah have dealt very treacherously against me,” says Yahweh. They have denied Yahweh, and said, “It is not he. Evil will won’t come on us. We won’t see sword or famine. The prophets will become wind, and the word is not in them. Thus it will be done to them.” Therefore Yahweh, the God of Armies says, “Because you speak this word, behold, I will make my words in your mouth fire, and this people wood, and it will devour them. Behold, I will bring a nation on you from far away, house of Israel,” says Yahweh. “It is a mighty nation. It is an ancient nation, a nation whose language you don’t know and don’t understand what they say. Their quiver is an open tomb. They are all mighty men. They will eat up your harvest and your bread, which your sons and your daughters should eat. They will eat up your flocks and your herds. They will eat up your vines and your fig trees. They will beat down your fortified cities in which you trust with the sword. “But even in those days,” says Yahweh, “I will not make a full end of you. It will happen when you say, ‘Why has Yahweh our God done all these things to us?’ Then you shall say to them, ‘Just as you have forsaken me and served foreign gods in your land, so you will serve strangers in a land that is not yours.’ “Declare this in the house of Jacob, and publish it in Judah, saying, ‘Hear this now, foolish people without understanding, who have eyes, and don’t see, who have ears, and don’t hear: Don’t you fear me?’ says Yahweh ‘Won’t you tremble at my presence, who have placed the sand for the bound of the sea, by a perpetual decree, that it can’t pass it? Though its waves toss themselves, yet they can’t prevail. Though they roar, they still can’t pass over it.’ “But this people has a revolting and a rebellious heart. They have revolted and gone. They don’t say in their heart, ‘Let’s now fear Yahweh our God, who gives rain, both the former and the latter, in its season, who preserves to us the appointed weeks of the harvest.’ “Your iniquities have turned away these things, and your sins have withheld good from you. For wicked men are found among my people. They watch, as fowlers lie in wait. They set a trap. They catch men. As a cage is full of birds, so are their houses full of deceit. Therefore they have become great, and grew rich. They have grown fat. They shine; yes, they excel in deeds of wickedness. They don’t plead the cause, the cause of the fatherless, that they may prosper; and they don’t defend the rights of the needy. “Shouldn’t I punish for these things?” says Yahweh. “Shouldn’t my soul be avenged on such a nation as this? “An astonishing and horrible thing has happened in the land. The prophets prophesy falsely, and the priests rule by their own authority; and my people love to have it so. What will you do in the end of it?
Morning Prayer — Second Lesson
After these things, Jesus was walking in Galilee, for he wouldn’t walk in Judea, because the Jews sought to kill him. Now the feast of the Jews, the Feast of Booths, was at hand. His brothers therefore said to him, “Depart from here and go into Judea, that your disciples also may see your works which you do. For no one does anything in secret while he seeks to be known openly. If you do these things, reveal yourself to the world.” For even his brothers didn’t believe in him. Jesus therefore said to them, “My time has not yet come, but your time is always ready. The world can’t hate you, but it hates me, because I testify about it, that its works are evil. You go up to the feast. I am not yet going up to this feast, because my time is not yet fulfilled.” Having said these things to them, he stayed in Galilee. But when his brothers had gone up to the feast, then he also went up, not publicly, but as it were in secret. The Jews therefore sought him at the feast, and said, “Where is he?” There was much murmuring among the multitudes concerning him. Some said, “He is a good man.” Others said, “Not so, but he leads the multitude astray.” Yet no one spoke openly of him for fear of the Jews. But when it was now the middle of the feast, Jesus went up into the temple and taught. The Jews therefore marveled, saying, “How does this man know letters, having never been educated?” Jesus therefore answered them, “My teaching is not mine, but his who sent me. If anyone desires to do his will, he will know about the teaching, whether it is from God, or if I am speaking from myself. He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him is true, and no unrighteousness is in him. Didn’t Moses give you the law, and yet none of you keeps the law? Why do you seek to kill me?” The multitude answered, “You have a demon! Who seeks to kill you?” Jesus answered them, “I did one work and you all marvel because of it. Moses has given you circumcision (not that it is of Moses, but of the fathers), and on the Sabbath you circumcise a boy. If a boy receives circumcision on the Sabbath, that the law of Moses may not be broken, are you angry with me, because I made a man completely healthy on the Sabbath? Don’t judge according to appearance, but judge righteous judgment.” Therefore some of them of Jerusalem said, “Isn’t this he whom they seek to kill? Behold, he speaks openly, and they say nothing to him. Can it be that the rulers indeed know that this is truly the Christ? However we know where this man comes from, but when the Christ comes, no one will know where he comes from.” Jesus therefore cried out in the temple, teaching and saying, “You both know me, and know where I am from. I have not come of myself, but he who sent me is true, whom you don’t know. I know him, because I am from him, and he sent me.” They sought therefore to take him; but no one laid a hand on him, because his hour had not yet come. But of the multitude, many believed in him. They said, “When the Christ comes, he won’t do more signs than those which this man has done, will he?” The Pharisees heard the multitude murmuring these things concerning him, and the chief priests and the Pharisees sent officers to arrest him. Then Jesus said, “I will be with you a little while longer, then I go to him who sent me. You will seek me, and won’t find me. You can’t come where I am.” The Jews therefore said among themselves, “Where will this man go that we won’t find him? Will he go to the Dispersion among the Greeks, and teach the Greeks? What is this word that he said, ‘You will seek me, and won’t find me;’ and ‘Where I am, you can’t come’?” Now on the last and greatest day of the feast, Jesus stood and cried out, “If anyone is thirsty, let him come to me and drink! He who believes in me, as the Scripture has said, from within him will flow rivers of living water.” But he said this about the Spirit, which those believing in him were to receive. For the Holy Spirit was not yet given, because Jesus wasn’t yet glorified. Many of the multitude therefore, when they heard these words, said, “This is truly the prophet.” Others said, “This is the Christ.” But some said, “What, does the Christ come out of Galilee? Hasn’t the Scripture said that the Christ comes of the offspring of David, and from Bethlehem, the village where David was?” So a division arose in the multitude because of him. Some of them would have arrested him, but no one laid hands on him. The officers therefore came to the chief priests and Pharisees, and they said to them, “Why didn’t you bring him?” The officers answered, “No man ever spoke like this man!” The Pharisees therefore answered them, “You aren’t also led astray, are you? Have any of the rulers believed in him, or of the Pharisees? But this multitude that doesn’t know the law is cursed.” Nicodemus (he who came to him by night, being one of them) said to them, “Does our law judge a man, unless it first hears from him personally and knows what he does?” They answered him, “Are you also from Galilee? Search, and see that no prophet has arisen out of Galilee.” Everyone went to his own house,
Evening Prayer — First Lesson
“Flee for safety, you children of Benjamin, out of the middle of Jerusalem! Blow the trumpet in Tekoa and raise up a signal on Beth Haccherem, for evil looks out from the north with a great destruction. I will cut off the beautiful and delicate one, the daughter of Zion. Shepherds with their flocks will come to her. They will pitch their tents against her all around. They will feed everyone in his place.” “Prepare war against her! Arise! Let’s go up at noon. Woe to us! For the day declines, for the shadows of the evening are stretched out. Arise! Let’s go up by night, and let’s destroy her palaces.” For Yahweh of Armies said, “Cut down trees, and cast up a mound against Jerusalem. This is the city to be visited. She is wholly oppression within herself. As a well produces its waters, so she produces her wickedness. Violence and destruction is heard in her. Sickness and wounds are continually before me. Be instructed, Jerusalem, lest my soul be alienated from you, lest I make you a desolation, an uninhabited land.” Yahweh of Armies says, “They will thoroughly glean the remnant of Israel like a vine. Turn again your hand as a grape gatherer into the baskets.” To whom should I speak and testify, that they may hear? Behold, their ear is uncircumcised, and they can’t listen. Behold, Yahweh’s word has become a reproach to them. They have no delight in it. Therefore I am full of Yahweh’s wrath. I am weary with holding it in. “Pour it out on the children in the street, and on the assembly of young men together; for even the husband with the wife will be taken, the aged with him who is full of days. Their houses will be turned to others, their fields and their wives together; for I will stretch out my hand on the inhabitants of the land, says Yahweh.” “For from their least even to their greatest, everyone is given to covetousness. From the prophet even to the priest, everyone deals falsely. They have healed also the hurt of my people superficially, saying, ‘Peace, peace!’ when there is no peace. Were they ashamed when they had committed abomination? No, they were not at all ashamed, neither could they blush. Therefore they will fall among those who fall. When I visit them, they will be cast down,” says Yahweh. Yahweh says, “Stand in the ways and see, and ask for the old paths, ‘Where is the good way?’ and walk in it, and you will find rest for your souls. But they said, ‘We will not walk in it.’ I set watchmen over you, saying, ‘Listen to the sound of the trumpet!’ But they said, ‘We will not listen!’ Therefore hear, you nations, and know, congregation, what is among them. Hear, earth! Behold, I will bring evil on this people, even the fruit of their thoughts, because they have not listened to my words; and as for my law, they have rejected it. To what purpose does frankincense from Sheba come to me, and the sweet cane from a far country? Your burnt offerings are not acceptable, and your sacrifices are not pleasing to me.” Therefore Yahweh says, “Behold, I will lay stumbling blocks before this people. The fathers and the sons together will stumble against them. The neighbor and his friend will perish.” Yahweh says, “Behold, a people comes from the north country. A great nation will be stirred up from the uttermost parts of the earth. They take hold of bow and spear. They are cruel, and have no mercy. Their voice roars like the sea, and they ride on horses, everyone set in array, as a man to the battle, against you, daughter of Zion.” We have heard its report. Our hands become feeble. Anguish has taken hold of us, and pains as of a woman in labor. Don’t go out into the field or walk by the way; for the sword of the enemy and terror are on every side. Daughter of my people, clothe yourself with sackcloth, and wallow in ashes! Mourn, as for an only son, most bitter lamentation, for the destroyer will suddenly come on us. “I have made you a tester of metals and a fortress among my people, that you may know and try their way. They are all grievous rebels, going around to slander. They are bronze and iron. All of them deal corruptly. The bellows blow fiercely. The lead is consumed in the fire. In vain they go on refining, for the wicked are not plucked away. Men will call them rejected silver, because Yahweh has rejected them.”
Evening Prayer — Second Lesson
But the Spirit says expressly that in later times some will fall away from the faith, paying attention to seducing spirits and doctrines of demons, through the hypocrisy of men who speak lies, branded in their own conscience as with a hot iron, forbidding marriage and commanding to abstain from foods which God created to be received with thanksgiving by those who believe and know the truth. For every creature of God is good, and nothing is to be rejected, if it is received with thanksgiving. For it is sanctified through the word of God and prayer. If you instruct the brothers of these things, you will be a good servant of Christ Jesus, nourished in the words of the faith, and of the good doctrine which you have followed. But refuse profane and old wives’ fables. Exercise yourself toward godliness. For bodily exercise has some value, but godliness has value in all things, having the promise of the life which is now, and of that which is to come. This saying is faithful and worthy of all acceptance. For to this end we both labor and suffer reproach, because we have set our trust in the living God, who is the Savior of all men, especially of those who believe. Command and teach these things. Let no man despise your youth; but be an example to those who believe, in word, in your way of life, in love, in spirit, in faith, and in purity. Until I come, pay attention to reading, to exhortation, and to teaching. Don’t neglect the gift that is in you, which was given to you by prophecy, with the laying on of the hands of the elders. Be diligent in these things. Give yourself wholly to them, that your progress may be revealed to all. Pay attention to yourself and to your teaching. Continue in these things, for in doing this you will save both yourself and those who hear you.
Readings follow the 1662 Book of Common Prayer (public domain). Scripture text is in the public domain. (World English Bible)
Daily readings, every morning
In Bosko the day's readings are waiting for you each morning — mark each one read so you never lose your place, read them in any of 30 translations, and sit with a short reflection. Your tradition's daily readings, tracked and always in your pocket.

