Daily Readings
The Scripture readings appointed for the day, with the full text in your language. Follow the daily readings for your tradition, every morning, in the Bosko app.
Morning Prayer — First Lesson
“If a man steals an ox or a sheep, and kills it or sells it, he shall pay five oxen for an ox, and four sheep for a sheep. If the thief is found breaking in, and is struck so that he dies, there shall be no guilt of bloodshed for him. If the sun has risen on him, he is guilty of bloodshed. He shall make restitution. If he has nothing, then he shall be sold for his theft. If the stolen property is found in his hand alive, whether it is ox, donkey, or sheep, he shall pay double. “If a man causes a field or vineyard to be eaten by letting his animal loose, and it grazes in another man’s field, he shall make restitution from the best of his own field, and from the best of his own vineyard. “If fire breaks out, and catches in thorns so that the shocks of grain, or the standing grain, or the field are consumed; he who kindled the fire shall surely make restitution. “If a man delivers to his neighbor money or stuff to keep, and it is stolen out of the man’s house, if the thief is found, he shall pay double. If the thief isn’t found, then the master of the house shall come near to God, to find out whether or not he has put his hand on his neighbor’s goods. For every matter of trespass, whether it is for ox, for donkey, for sheep, for clothing, or for any kind of lost thing, about which one says, ‘This is mine,’ the cause of both parties shall come before God. He whom God condemns shall pay double to his neighbor. “If a man delivers to his neighbor a donkey, an ox, a sheep, or any animal to keep, and it dies or is injured, or driven away, no man seeing it; the oath of Yahweh shall be between them both, he has not put his hand on his neighbor’s goods; and its owner shall accept it, and he shall not make restitution. But if it is stolen from him, the one who stole shall make restitution to its owner. If it is torn in pieces, let him bring it for evidence. He shall not make good that which was torn. “If a man borrows anything of his neighbor’s, and it is injured, or dies, its owner not being with it, he shall surely make restitution. If its owner is with it, he shall not make it good. If it is a leased thing, it came for its lease. “If a man entices a virgin who isn’t pledged to be married, and lies with her, he shall surely pay a dowry for her to be his wife. If her father utterly refuses to give her to him, he shall pay money according to the dowry of virgins. “You shall not allow a sorceress to live. “Whoever has sex with an animal shall surely be put to death. “He who sacrifices to any god, except to Yahweh only, shall be utterly destroyed. “You shall not wrong an alien or oppress him, for you were aliens in the land of Egypt. “You shall not take advantage of any widow or fatherless child. If you take advantage of them at all, and they cry at all to me, I will surely hear their cry; and my wrath will grow hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless. “If you lend money to any of my people with you who is poor, you shall not be to him as a creditor. You shall not charge him interest. If you take your neighbor’s garment as collateral, you shall restore it to him before the sun goes down, for that is his only covering, it is his garment for his skin. What would he sleep in? It will happen, when he cries to me, that I will hear, for I am gracious. “You shall not blaspheme God, nor curse a ruler of your people. “You shall not delay to offer from your harvest and from the outflow of your presses. “You shall give the firstborn of your sons to me. You shall do likewise with your cattle and with your sheep. It shall be with its mother seven days, then on the eighth day you shall give it to me. “You shall be holy men to me, therefore you shall not eat any meat that is torn by animals in the field. You shall cast it to the dogs.
Morning Prayer — Second Lesson
In those days, when there was a very great multitude, and they had nothing to eat, Jesus called his disciples to himself, and said to them, “I have compassion on the multitude, because they have stayed with me now three days, and have nothing to eat. If I send them away fasting to their home, they will faint on the way, for some of them have come a long way.” His disciples answered him, “From where could one satisfy these people with bread here in a deserted place?” He asked them, “How many loaves do you have?” They said, “Seven.” He commanded the multitude to sit down on the ground, and he took the seven loaves. Having given thanks, he broke them, and gave them to his disciples to serve, and they served the multitude. They had a few small fish. Having blessed them, he said to serve these also. They ate, and were filled. They took up seven baskets of broken pieces that were left over. Those who had eaten were about four thousand. Then he sent them away. Immediately he entered into the boat with his disciples, and came into the region of Dalmanutha. The Pharisees came out and began to question him, seeking from him a sign from heaven, and testing him. He sighed deeply in his spirit, and said, “Why does this generation seek a sign? Most certainly I tell you, no sign will be given to this generation.” He left them, and again entering into the boat, departed to the other side. They forgot to take bread; and they didn’t have more than one loaf in the boat with them. He warned them, saying, “Take heed: beware of the yeast of the Pharisees and the yeast of Herod.” They reasoned with one another, saying, “It’s because we have no bread.” Jesus, perceiving it, said to them, “Why do you reason that it’s because you have no bread? Don’t you perceive yet, neither understand? Is your heart still hardened? Having eyes, don’t you see? Having ears, don’t you hear? Don’t you remember? When I broke the five loaves among the five thousand, how many baskets full of broken pieces did you take up?” They told him, “Twelve.” “When the seven loaves fed the four thousand, how many baskets full of broken pieces did you take up?” They told him, “Seven.” He asked them, “Don’t you understand yet?” He came to Bethsaida. They brought a blind man to him, and begged him to touch him. He took hold of the blind man by the hand, and brought him out of the village. When he had spat on his eyes, and laid his hands on him, he asked him if he saw anything. He looked up, and said, “I see men; for I see them like trees walking.” Then again he laid his hands on his eyes. He looked intently, and was restored, and saw everyone clearly. He sent him away to his house, saying, “Don’t enter into the village, nor tell anyone in the village.” Jesus went out, with his disciples, into the villages of Caesarea Philippi. On the way he asked his disciples, “Who do men say that I am?” They told him, “John the Baptizer, and others say Elijah, but others: one of the prophets.” He said to them, “But who do you say that I am?” Peter answered, “You are the Christ.” He commanded them that they should tell no one about him. He began to teach them that the Son of Man must suffer many things, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again. He spoke to them openly. Peter took him, and began to rebuke him. But he, turning around, and seeing his disciples, rebuked Peter, and said, “Get behind me, Satan! For you have in mind not the things of God, but the things of men.” He called the multitude to himself with his disciples, and said to them, “Whoever wants to come after me, let him deny himself, and take up his cross, and follow me. For whoever wants to save his life will lose it; and whoever will lose his life for my sake and the sake of the Good News will save it. For what does it profit a man, to gain the whole world, and forfeit his life? For what will a man give in exchange for his life? For whoever will be ashamed of me and of my words in this adulterous and sinful generation, the Son of Man also will be ashamed of him, when he comes in his Father’s glory, with the holy angels.”
Evening Prayer — First Lesson
“You shall not spread a false report. Don’t join your hand with the wicked to be a malicious witness. “You shall not follow a crowd to do evil. You shall not testify in court to side with a multitude to pervert justice. You shall not favor a poor man in his cause. “If you meet your enemy’s ox or his donkey going astray, you shall surely bring it back to him again. If you see the donkey of him who hates you fallen down under his burden, don’t leave him. You shall surely help him with it. “You shall not deny justice to your poor people in their lawsuits. “Keep far from a false charge, and don’t kill the innocent and righteous; for I will not justify the wicked. “You shall take no bribe, for a bribe blinds those who have sight and perverts the words of the righteous. “You shall not oppress an alien, for you know the heart of an alien, since you were aliens in the land of Egypt. “For six years you shall sow your land, and shall gather in its increase, but the seventh year you shall let it rest and lie fallow, that the poor of your people may eat; and what they leave the animal of the field shall eat. In the same way, you shall deal with your vineyard and with your olive grove. “Six days you shall do your work, and on the seventh day you shall rest, that your ox and your donkey may have rest, and the son of your servant, and the alien may be refreshed. “Be careful to do all things that I have said to you; and don’t invoke the name of other gods or even let them be heard out of your mouth. “You shall observe a feast to me three times a year. You shall observe the feast of unleavened bread. Seven days you shall eat unleavened bread, as I commanded you, at the time appointed in the month Abib (for in it you came out of Egypt), and no one shall appear before me empty. And the feast of harvest, the first fruits of your labors, which you sow in the field; and the feast of ingathering, at the end of the year, when you gather in your labors out of the field. Three times in the year all your males shall appear before the Lord Yahweh. “You shall not offer the blood of my sacrifice with leavened bread. The fat of my feast shall not remain all night until the morning. You shall bring the first of the first fruits of your ground into the house of Yahweh your God. “You shall not boil a young goat in its mother’s milk. “Behold, I send an angel before you, to keep you by the way, and to bring you into the place which I have prepared. Pay attention to him, and listen to his voice. Don’t provoke him, for he will not pardon your disobedience, for my name is in him. But if you indeed listen to his voice, and do all that I speak, then I will be an enemy to your enemies, and an adversary to your adversaries. For my angel shall go before you, and bring you in to the Amorite, the Hittite, the Perizzite, the Canaanite, the Hivite, and the Jebusite; and I will cut them off. You shall not bow down to their gods, nor serve them, nor follow their practices, but you shall utterly overthrow them and demolish their pillars. You shall serve Yahweh your God, and he will bless your bread and your water, and I will take sickness away from among you. No one will miscarry or be barren in your land. I will fulfill the number of your days. I will send my terror before you, and will confuse all the people to whom you come, and I will make all your enemies turn their backs to you. I will send the hornet before you, which will drive out the Hivite, the Canaanite, and the Hittite, from before you. I will not drive them out from before you in one year, lest the land become desolate, and the animals of the field multiply against you. Little by little I will drive them out from before you, until you have increased and inherit the land. I will set your border from the Red Sea even to the sea of the Philistines, and from the wilderness to the River; for I will deliver the inhabitants of the land into your hand, and you shall drive them out before you. You shall make no covenant with them, nor with their gods. They shall not dwell in your land, lest they make you sin against me, for if you serve their gods, it will surely be a snare to you.”
Evening Prayer — Second Lesson
Therefore seeing we have this ministry, even as we obtained mercy, we don’t faint. But we have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully, but by the manifestation of the truth commending ourselves to every man’s conscience in the sight of God. Even if our Good News is veiled, it is veiled in those who are dying, in whom the god of this world has blinded the minds of the unbelieving, that the light of the Good News of the glory of Christ, who is the image of God, should not dawn on them. For we don’t preach ourselves, but Christ Jesus as Lord, and ourselves as your servants for Jesus’ sake, seeing it is God who said, “Light will shine out of darkness,” who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in clay vessels, that the exceeding greatness of the power may be of God, and not from ourselves. We are pressed on every side, yet not crushed; perplexed, yet not to despair; pursued, yet not forsaken; struck down, yet not destroyed; always carrying in the body the putting to death of the Lord Jesus, that the life of Jesus may also be revealed in our body. For we who live are always delivered to death for Jesus’ sake, that the life also of Jesus may be revealed in our mortal flesh. So then death works in us, but life in you. But having the same spirit of faith, according to that which is written, “I believed, and therefore I spoke.” We also believe, and therefore we also speak; knowing that he who raised the Lord Jesus will raise us also with Jesus, and will present us with you. For all things are for your sakes, that the grace, being multiplied through the many, may cause the thanksgiving to abound to the glory of God. Therefore we don’t faint, but though our outward man is decaying, yet our inward man is renewed day by day. For our light affliction, which is for the moment, works for us more and more exceedingly an eternal weight of glory, while we don’t look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are eternal.
Readings follow the 1662 Book of Common Prayer (public domain). Scripture text is in the public domain. (World English Bible)
Daily readings, every morning
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