Daily Readings
The Scripture readings appointed for the day, with the full text in your language. Follow the daily readings for your tradition, every morning, in the Bosko app.
Morning Prayer — First Lesson
Israel, return to Yahweh your God; for you have fallen because of your sin. Take words with you, and return to Yahweh. Tell him, “Forgive all our sins, and accept that which is good: so we offer our lips like bulls. Assyria can’t save us. We won’t ride on horses; neither will we say any more to the work of our hands, ‘Our gods!’ for in you the fatherless finds mercy.” “I will heal their waywardness. I will love them freely; for my anger is turned away from him. I will be like the dew to Israel. He will blossom like the lily, and send down his roots like Lebanon. His branches will spread, and his beauty will be like the olive tree, and his fragrance like Lebanon. Men will dwell in his shade. They will revive like the grain, and blossom like the vine. Their fragrance will be like the wine of Lebanon. Ephraim, what have I to do any more with idols? I answer, and will take care of him. I am like a green cypress tree; from me your fruit is found.” Who is wise, that he may understand these things? Who is prudent, that he may know them? For the ways of Yahweh are right, and the righteous walk in them; But the rebellious stumble in them.
Morning Prayer — Second Lesson
On one of those days, as he was teaching the people in the temple and preaching the Good News, the priests and scribes came to him with the elders. They asked him, “Tell us: by what authority do you do these things? Or who is giving you this authority?” He answered them, “I also will ask you one question. Tell me: the baptism of John, was it from heaven, or from men?” They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will say, ‘Why didn’t you believe him?’ But if we say, ‘From men,’ all the people will stone us, for they are persuaded that John was a prophet.” They answered that they didn’t know where it was from. Jesus said to them, “Neither will I tell you by what authority I do these things.” He began to tell the people this parable. “A man planted a vineyard, and rented it out to some farmers, and went into another country for a long time. At the proper season, he sent a servant to the farmers to collect his share of the fruit of the vineyard. But the farmers beat him, and sent him away empty. He sent yet another servant, and they also beat him, and treated him shamefully, and sent him away empty. He sent yet a third, and they also wounded him, and threw him out. The lord of the vineyard said, ‘What shall I do? I will send my beloved son. It may be that seeing him, they will respect him.’ “But when the farmers saw him, they reasoned among themselves, saying, ‘This is the heir. Come, let’s kill him, that the inheritance may be ours.’ They threw him out of the vineyard and killed him. What therefore will the lord of the vineyard do to them? He will come and destroy these farmers, and will give the vineyard to others.” When they heard that, they said, “May that never be!” But he looked at them and said, “Then what is this that is written, ‘The stone which the builders rejected was made the chief cornerstone?’ Everyone who falls on that stone will be broken to pieces, but it will crush whomever it falls on to dust.” The chief priests and the scribes sought to lay hands on him that very hour, but they feared the people—for they knew he had spoken this parable against them. They watched him and sent out spies, who pretended to be righteous, that they might trap him in something he said, so as to deliver him up to the power and authority of the governor. They asked him, “Teacher, we know that you say and teach what is right, and aren’t partial to anyone, but truly teach the way of God. Is it lawful for us to pay taxes to Caesar, or not?” But he perceived their craftiness, and said to them, “Why do you test me? Show me a denarius. Whose image and inscription are on it?” They answered, “Caesar’s.” He said to them, “Then give to Caesar the things that are Caesar’s, and to God the things that are God’s.” They weren’t able to trap him in his words before the people. They marveled at his answer and were silent. Some of the Sadducees came to him, those who deny that there is a resurrection. They asked him, “Teacher, Moses wrote to us that if a man’s brother dies having a wife, and he is childless, his brother should take the wife and raise up children for his brother. There were therefore seven brothers. The first took a wife, and died childless. The second took her as wife, and he died childless. The third took her, and likewise the seven all left no children, and died. Afterward the woman also died. Therefore in the resurrection whose wife of them will she be? For the seven had her as a wife.” Jesus said to them, “The children of this age marry, and are given in marriage. But those who are considered worthy to attain to that age and the resurrection from the dead neither marry nor are given in marriage. For they can’t die any more, for they are like the angels, and are children of God, being children of the resurrection. But that the dead are raised, even Moses showed at the bush, when he called the Lord ‘The God of Abraham, the God of Isaac, and the God of Jacob.’ Now he is not the God of the dead, but of the living, for all are alive to him.” Some of the scribes answered, “Teacher, you speak well.” They didn’t dare to ask him any more questions. He said to them, “Why do they say that the Christ is David’s son? David himself says in the book of Psalms, ‘The Lord said to my Lord, “Sit at my right hand, until I make your enemies the footstool of your feet.” ’ “David therefore calls him Lord, so how is he his son?” In the hearing of all the people, he said to his disciples, “Beware of those scribes who like to walk in long robes, and love greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts; who devour widows’ houses, and for a pretense make long prayers: these will receive greater condemnation.”
Evening Prayer — First Lesson
Blow the trumpet in Zion, and sound an alarm in my holy mountain! Let all the inhabitants of the land tremble, for the day of Yahweh comes, for it is close at hand: A day of darkness and gloominess, a day of clouds and thick darkness. As the dawn spreading on the mountains, a great and strong people; there has never been the like, neither will there be any more after them, even to the years of many generations. A fire devours before them, and behind them, a flame burns. The land is as the garden of Eden before them, and behind them, a desolate wilderness. Yes, and no one has escaped them. Their appearance is as the appearance of horses, and they run as horsemen. Like the noise of chariots on the tops of the mountains, they leap, like the noise of a flame of fire that devours the stubble, like a strong people set in battle array. At their presence the peoples are in anguish. All faces have grown pale. They run like mighty men. They climb the wall like warriors. They each march in his line, and they don’t swerve off course. Neither does one jostle another; they march everyone in his path, and they burst through the defenses, and don’t break ranks. They rush on the city. They run on the wall. They climb up into the houses. They enter in at the windows like thieves. The earth quakes before them. The heavens tremble. The sun and the moon are darkened, and the stars withdraw their shining. Yahweh thunders his voice before his army; for his forces are very great; for he is strong who obeys his command; for the day of Yahweh is great and very awesome, and who can endure it? “Yet even now,” says Yahweh, “turn to me with all your heart, and with fasting, and with weeping, and with mourning.” Tear your heart, and not your garments, and turn to Yahweh, your God; for he is gracious and merciful, slow to anger, and abundant in loving kindness, and relents from sending calamity. Who knows? He may turn and relent, and leave a blessing behind him, even a meal offering and a drink offering to Yahweh, your God. Blow the trumpet in Zion! Sanctify a fast. Call a solemn assembly. Gather the people. Sanctify the assembly. Assemble the elders. Gather the children, and those who nurse from breasts. Let the bridegroom go out of his room, and the bride out of her room. Let the priests, the ministers of Yahweh, weep between the porch and the altar, and let them say, “Spare your people, Yahweh, and don’t give your heritage to reproach, that the nations should rule over them. Why should they say among the peoples, ‘Where is their God?’ ” Then Yahweh was jealous for his land, And had pity on his people. Yahweh answered his people, “Behold, I will send you grain, new wine, and oil, and you will be satisfied with them; and I will no more make you a reproach among the nations. But I will remove the northern army far away from you, and will drive it into a barren and desolate land, its front into the eastern sea, and its back into the western sea; and its stench will come up, and its bad smell will rise.” Surely he has done great things. Land, don’t be afraid. Be glad and rejoice, for Yahweh has done great things.
Evening Prayer — Second Lesson
Masters, give to your servants that which is just and equal, knowing that you also have a Master in heaven. Continue steadfastly in prayer, watching in it with thanksgiving, praying together for us also, that God may open to us a door for the word, to speak the mystery of Christ, for which I am also in bonds, that I may reveal it as I ought to speak. Walk in wisdom toward those who are outside, redeeming the time. Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one. All my affairs will be made known to you by Tychicus, the beloved brother, faithful servant, and fellow bondservant in the Lord. I am sending him to you for this very purpose, that he may know your circumstances and comfort your hearts, together with Onesimus, the faithful and beloved brother, who is one of you. They will make known to you everything that is going on here. Aristarchus, my fellow prisoner, greets you, and Mark, the cousin of Barnabas (concerning whom you received commandments, “if he comes to you, receive him”), and Jesus who is called Justus. These are my only fellow workers for God’s Kingdom who are of the circumcision, men who have been a comfort to me. Epaphras, who is one of you, a servant of Christ, salutes you, always striving for you in his prayers, that you may stand perfect and complete in all the will of God. For I testify about him that he has great zeal for you, and for those in Laodicea, and for those in Hierapolis. Luke the beloved physician and Demas greet you. Greet the brothers who are in Laodicea, and Nymphas, and the assembly that is in his house. When this letter has been read among you, cause it to be read also in the assembly of the Laodiceans, and that you also read the letter from Laodicea. Tell Archippus, “Take heed to the ministry which you have received in the Lord, that you fulfill it.” The salutation of me, Paul, with my own hand: remember my bonds. Grace be with you. Amen.
Readings follow the 1662 Book of Common Prayer (public domain). Scripture text is in the public domain. (World English Bible)
Daily readings, every morning
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