Daily Readings
The Scripture readings appointed for the day, with the full text in your language. Follow the daily readings for your tradition, every morning, in the Bosko app.
First Reading
Isaiah 57
The righteous perish, and no one lays it to heart. Merciful men are taken away, and no one considers that the righteous is taken away from the evil. He enters into peace. They rest in their beds, each one who walks in his uprightness. “But draw near here, you sons of a sorceress, you offspring of adulterers and prostitutes. Whom do you mock? Against whom do you make a wide mouth and stick out your tongue? Aren’t you children of disobedience and offspring of falsehood, you who inflame yourselves among the oaks, under every green tree; who kill the children in the valleys, under the clefts of the rocks? Among the smooth stones of the valley is your portion. They, they are your lot. You have even poured a drink offering to them. You have offered an offering. Shall I be appeased for these things? On a high and lofty mountain you have set your bed. You also went up there to offer sacrifice. You have set up your memorial behind the doors and the posts, for you have exposed yourself to someone besides me, and have gone up. You have enlarged your bed and made you a covenant with them. You loved what you saw on their bed. You went to the king with oil, increased your perfumes, sent your ambassadors far off, and degraded yourself even to Sheol. You were wearied with the length of your ways; yet you didn’t say, ‘It is in vain.’ You found a reviving of your strength; therefore you weren’t faint. “Whom have you dreaded and feared, so that you lie, and have not remembered me, nor laid it to your heart? Haven’t I held my peace for a long time, and you don’t fear me? I will declare your righteousness; and as for your works, they will not benefit you. When you cry, let those whom you have gathered deliver you; but the wind will take them. a breath will carry them all away: but he who takes refuge in me will possess the land, and will inherit my holy mountain.” He will say, “Build up, build up, prepare the way! Remove the stumbling-block out of the way of my people.” For the high and lofty One who inhabits eternity, whose name is Holy, says: “I dwell in the high and holy place, with him also who is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite. For I will not contend forever, neither will I always be angry; for the spirit would faint before me, and the souls whom I have made. I was angry because of the iniquity of his covetousness and struck him. I hid myself and was angry; and he went on backsliding in the way of his heart. I have seen his ways, and will heal him. I will lead him also, and restore comforts to him and to his mourners. I create the fruit of the lips: Peace, peace, to him who is far off and to him who is near,” says Yahweh; “and I will heal them.” But the wicked are like the troubled sea; for it can’t rest and its waters cast up mire and mud. “There is no peace”, says my God, “for the wicked.”
Responsorial Psalm
Psalm 74
God, why have you rejected us forever? Why does your anger smolder against the sheep of your pasture? Remember your congregation, which you purchased of old, which you have redeemed to be the tribe of your inheritance: Mount Zion, in which you have lived. Lift up your feet to the perpetual ruins, all the evil that the enemy has done in the sanctuary. Your adversaries have roared in the middle of your assembly. They have set up their standards as signs. They behaved like men wielding axes, cutting through a thicket of trees. Now they break all its carved work down with hatchet and hammers. They have burned your sanctuary to the ground. They have profaned the dwelling place of your Name. They said in their heart, “We will crush them completely.” They have burned up all the places in the land where God was worshiped. We see no miraculous signs. There is no longer any prophet, neither is there among us anyone who knows how long. How long, God, shall the adversary reproach? Shall the enemy blaspheme your name forever? Why do you draw back your hand, even your right hand? Take it from your chest and consume them! Yet God is my King of old, working salvation throughout the earth. You divided the sea by your strength. You broke the heads of the sea monsters in the waters. You broke the heads of Leviathan in pieces. You gave him as food to people and desert creatures. You opened up spring and stream. You dried up mighty rivers. The day is yours, the night is also yours. You have prepared the light and the sun. You have set all the boundaries of the earth. You have made summer and winter. Remember this, that the enemy has mocked you, Yahweh. Foolish people have blasphemed your name. Don’t deliver the soul of your dove to wild beasts. Don’t forget the life of your poor forever. Honor your covenant, for haunts of violence fill the dark places of the earth. Don’t let the oppressed return ashamed. Let the poor and needy praise your name. Arise, God! Plead your own cause. Remember how the foolish man mocks you all day. Don’t forget the voice of your adversaries. The tumult of those who rise up against you ascends continually.
Second Reading
Romans 5
Being therefore justified by faith, we have peace with God through our Lord Jesus Christ; through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God. Not only this, but we also rejoice in our sufferings, knowing that suffering produces perseverance; and perseverance, proven character; and proven character, hope: and hope doesn’t disappoint us, because God’s love has been poured into our hearts through the Holy Spirit who was given to us. For while we were yet weak, at the right time Christ died for the ungodly. For one will hardly die for a righteous man. Yet perhaps for a righteous person someone would even dare to die. But God commends his own love toward us, in that while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we will be saved from God’s wrath through him. For if while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life. Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation. Therefore as sin entered into the world through one man, and death through sin; so death passed to all men, because all sinned. For until the law, sin was in the world; but sin is not charged when there is no law. Nevertheless death reigned from Adam until Moses, even over those whose sins weren’t like Adam’s disobedience, who is a foreshadowing of him who was to come. But the free gift isn’t like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many. The gift is not as through one who sinned; for the judgment came by one to condemnation, but the free gift came of many trespasses to justification. For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ. So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life. For as through the one man’s disobedience many were made sinners, even so through the obedience of the one, many will be made righteous. The law came in that the trespass might abound; but where sin abounded, grace abounded more exceedingly; that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.
Gospel
Luke 22
Now the feast of unleavened bread, which is called the Passover, was approaching. The chief priests and the scribes sought how they might put him to death, for they feared the people. Satan entered into Judas, who was also called Iscariot, who was counted with the twelve. He went away, and talked with the chief priests and captains about how he might deliver him to them. They were glad, and agreed to give him money. He consented, and sought an opportunity to deliver him to them in the absence of the multitude. The day of unleavened bread came, on which the Passover must be sacrificed. Jesus sent Peter and John, saying, “Go and prepare the Passover for us, that we may eat.” They said to him, “Where do you want us to prepare?” He said to them, “Behold, when you have entered into the city, a man carrying a pitcher of water will meet you. Follow him into the house which he enters. Tell the master of the house, ‘The Teacher says to you, “Where is the guest room, where I may eat the Passover with my disciples?” ’ He will show you a large, furnished upper room. Make preparations there.” They went, found things as Jesus had told them, and they prepared the Passover. When the hour had come, he sat down with the twelve apostles. He said to them, “I have earnestly desired to eat this Passover with you before I suffer, for I tell you, I will no longer by any means eat of it until it is fulfilled in God’s Kingdom.” He received a cup, and when he had given thanks, he said, “Take this, and share it among yourselves, for I tell you, I will not drink at all again from the fruit of the vine, until God’s Kingdom comes.” He took bread, and when he had given thanks, he broke, and gave it to them, saying, “This is my body which is given for you. Do this in memory of me.” Likewise, he took the cup after supper, saying, “This cup is the new covenant in my blood, which is poured out for you. But behold, the hand of him who betrays me is with me on the table. The Son of Man indeed goes, as it has been determined, but woe to that man through whom he is betrayed!” They began to question among themselves, which of them it was who would do this thing. A dispute also arose among them, which of them was considered to be greatest. He said to them, “The kings of the nations lord it over them, and those who have authority over them are called ‘benefactors.’ But not so with you. But one who is the greater among you, let him become as the younger, and one who is governing, as one who serves. For who is greater, one who sits at the table, or one who serves? Isn’t it he who sits at the table? But I am among you as one who serves. But you are those who have continued with me in my trials. I confer on you a kingdom, even as my Father conferred on me, that you may eat and drink at my table in my Kingdom. You will sit on thrones, judging the twelve tribes of Israel.” The Lord said, “Simon, Simon, behold, Satan asked to have all of you, that he might sift you as wheat, but I prayed for you, that your faith wouldn’t fail. You, when once you have turned again, establish your brothers.” He said to him, “Lord, I am ready to go with you both to prison and to death!” He said, “I tell you, Peter, the rooster will by no means crow today until you deny that you know me three times.” He said to them, “When I sent you out without purse, wallet, and sandals, did you lack anything?” They said, “Nothing.” Then he said to them, “But now, whoever has a purse, let him take it, and likewise a wallet. Whoever has none, let him sell his cloak, and buy a sword. For I tell you that this which is written must still be fulfilled in me: ‘He was counted with transgressors.’ For that which concerns me has an end.” They said, “Lord, behold, here are two swords.” He said to them, “That is enough.” He came out and went, as his custom was, to the Mount of Olives. His disciples also followed him. When he was at the place, he said to them, “Pray that you don’t enter into temptation.” He was withdrawn from them about a stone’s throw, and he knelt down and prayed, saying, “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.” An angel from heaven appeared to him, strengthening him. Being in agony he prayed more earnestly. His sweat became like great drops of blood falling down on the ground. When he rose up from his prayer, he came to the disciples, and found them sleeping because of grief, and said to them, “Why do you sleep? Rise and pray that you may not enter into temptation.” While he was still speaking, behold, a multitude, and he who was called Judas, one of the twelve, was leading them. He came near to Jesus to kiss him. But Jesus said to him, “Judas, do you betray the Son of Man with a kiss?” When those who were around him saw what was about to happen, they said to him, “Lord, shall we strike with the sword?” A certain one of them struck the servant of the high priest, and cut off his right ear. But Jesus answered, “Let me at least do this”—and he touched his ear, and healed him. Jesus said to the chief priests, captains of the temple, and elders, who had come against him, “Have you come out as against a robber, with swords and clubs? When I was with you in the temple daily, you didn’t stretch out your hands against me. But this is your hour, and the power of darkness.” They seized him, and led him away, and brought him into the high priest’s house. But Peter followed from a distance. When they had kindled a fire in the middle of the courtyard, and had sat down together, Peter sat among them. A certain servant girl saw him as he sat in the light, and looking intently at him, said, “This man also was with him.” He denied Jesus, saying, “Woman, I don’t know him.” After a little while someone else saw him, and said, “You also are one of them!” But Peter answered, “Man, I am not!” After about one hour passed, another confidently affirmed, saying, “Truly this man also was with him, for he is a Galilean!” But Peter said, “Man, I don’t know what you are talking about!” Immediately, while he was still speaking, a rooster crowed. The Lord turned and looked at Peter. Then Peter remembered the Lord’s word, how he said to him, “Before the rooster crows you will deny me three times.” He went out, and wept bitterly. The men who held Jesus mocked him and beat him. Having blindfolded him, they struck him on the face and asked him, “Prophesy! Who is the one who struck you?” They spoke many other things against him, insulting him. As soon as it was day, the assembly of the elders of the people were gathered together, both chief priests and scribes, and they led him away into their council, saying, “If you are the Christ, tell us.” But he said to them, “If I tell you, you won’t believe, and if I ask, you will in no way answer me or let me go. From now on, the Son of Man will be seated at the right hand of the power of God.” They all said, “Are you then the Son of God?” He said to them, “You say it, because I am.” They said, “Why do we need any more witness? For we ourselves have heard from his own mouth!”
A daily plan reading through Scripture in course. Bible text is in the public domain. (World English Bible)
Daily readings, every morning
In Bosko the day's readings are waiting for you each morning — mark each one read so you never lose your place, read them in any of 30 translations, and sit with a short reflection. Your tradition's daily readings, tracked and always in your pocket.
