Bosko

Daily Readings

The Scripture readings appointed for the day, with the full text in your language. Follow the daily readings for your tradition, every morning, in the Bosko app.

First Reading

Daniel 4

Nebuchadnezzar the king, to all the peoples, nations, and languages, who dwell in all the earth: Peace be multiplied to you. It has seemed good to me to show the signs and wonders that the Most High God has worked toward me. How great are his signs! How mighty are his wonders! His kingdom is an everlasting kingdom. His dominion is from generation to generation. I, Nebuchadnezzar, was at rest in my house, and flourishing in my palace. I saw a dream which made me afraid; and the thoughts on my bed and the visions of my head troubled me. Therefore made I a decree to bring in all the wise men of Babylon before me, that they might make known to me the interpretation of the dream. Then the magicians, the enchanters, the Chaldeans, and the soothsayers came in; and I told the dream before them; but they didn’t make known to me its interpretation. But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods. I told the dream before him, saying, “Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in you, and no secret troubles you, tell me the visions of my dream that I have seen, and its interpretation. Thus were the visions of my head on my bed: I saw, and behold, a tree in the middle of the earth; and its height was great. The tree grew, and was strong, and its height reached to the sky, and its sight to the end of all the earth. The leaves of it were beautiful, and it had much fruit, and in it was food for all. The animals of the field had shade under it, and the birds of the sky lived in its branches, and all flesh was fed from it. “I saw in the visions of my head on my bed, and behold, a watcher and a holy one came down from the sky. He cried aloud, and said this, ‘Cut down the tree, and cut off its branches! Shake off its leaves, and scatter its fruit! Let the animals get away from under it, and the fowls from its branches. Nevertheless leave the stump of its roots in the earth, even with a band of iron and bronze, in the tender grass of the field; and let it be wet with the dew of the sky. Let his portion be with the animals in the grass of the earth. Let his heart be changed from man’s, and let an animal’s heart be given to him. Then let seven times pass over him. “ ‘The sentence is by the decree of the watchers, and the demand by the word of the holy ones; to the intent that the living may know that the Most High rules in the kingdom of men, and gives it to whomever he will, and sets up over it the lowest of men.’ “This dream I, king Nebuchadnezzar, have seen; and you, Belteshazzar, declare the interpretation, because all the wise men of my kingdom are not able to make known to me the interpretation; but you are able; for the spirit of the holy gods is in you.” Then Daniel, whose name was Belteshazzar, was stricken mute for a while, and his thoughts troubled him. The king answered, “Belteshazzar, don’t let the dream, or the interpretation, trouble you.” Belteshazzar answered, “My lord, may the dream be for those who hate you, and its interpretation to your adversaries. The tree that you saw, which grew, and was strong, whose height reached to the sky, and its sight to all the earth; whose leaves were beautiful, and its fruit plentiful, and in it was food for all; under which the animals of the field lived, and on whose branches the birds of the sky had their habitation: it is you, O king, that have grown and become strong; for your greatness has grown, and reaches to the sky, and your dominion to the end of the earth. “Whereas the king saw a watcher and a holy one coming down from the sky, and saying, ‘Cut down the tree, and destroy it; nevertheless leave the stump of its roots in the earth, even with a band of iron and bronze, in the tender grass of the field, and let it be wet with the dew of the sky. Let his portion be with the animals of the field, until seven times pass over him. “This is the interpretation, O king, and it is the decree of the Most High, which has come on my lord the king: that you shall be driven from men, and your dwelling shall be with the animals of the field. You shall be made to eat grass as oxen, and shall be wet with the dew of the sky, and seven times shall pass over you; until you know that the Most High rules in the kingdom of men, and gives it to whomever he will. Whereas they commanded to leave the stump of the roots of the tree; your kingdom shall be sure to you, after that you will have known that the heavens do rule. Therefore, O king, let my counsel be acceptable to you, and break off your sins by righteousness, and your iniquities by showing mercy to the poor. Perhaps there may be a lengthening of your tranquility.” All this came on the king Nebuchadnezzar. At the end of twelve months he was walking in the royal palace of Babylon. The king spoke and said, “Is not this great Babylon, which I have built for the royal dwelling place, by the might of my power and for the glory of my majesty?” While the word was in the king’s mouth, a voice came from the sky, saying, “O king Nebuchadnezzar, to you it is spoken: ‘The kingdom has departed from you. You shall be driven from men; and your dwelling shall be with the animals of the field. You shall be made to eat grass as oxen. Seven times shall pass over you, until you know that the Most High rules in the kingdom of men, and gives it to whomever he will.’ ” This was fulfilled the same hour on Nebuchadnezzar. He was driven from men, and ate grass as oxen, and his body was wet with the dew of the sky, until his hair had grown like eagles’ feathers, and his nails like birds’ claws. At the end of the days I, Nebuchadnezzar, lifted up my eyes to heaven, and my understanding returned to me, and I blessed the Most High, and I praised and honored him who lives forever; for his dominion is an everlasting dominion, and his kingdom from generation to generation. All the inhabitants of the earth are reputed as nothing; and he does according to his will in the army of heaven, and among the inhabitants of the earth; and no one can stop his hand, or ask him, “What are you doing?” At the same time my understanding returned to me; and for the glory of my kingdom, my majesty and brightness returned to me. My counselors and my lords sought me; and I was established in my kingdom, and excellent greatness was added to me. Now I, Nebuchadnezzar, praise and extol and honor the King of heaven; for all his works are truth, and his ways justice; and those who walk in pride he is able to abase.

Responsorial Psalm

Psalm 101

I will sing of loving kindness and justice. To you, Yahweh, I will sing praises. I will be careful to live a blameless life. When will you come to me? I will walk within my house with a blameless heart. I will set no vile thing before my eyes. I hate the deeds of faithless men. They will not cling to me. A perverse heart will be far from me. I will have nothing to do with evil. I will silence whoever secretly slanders his neighbor. I won’t tolerate one who is arrogant and conceited. My eyes will be on the faithful of the land, that they may dwell with me. He who walks in a perfect way, he will serve me. He who practices deceit won’t dwell within my house. He who speaks falsehood won’t be established before my eyes. Morning by morning, I will destroy all the wicked of the land, to cut off all the workers of iniquity from Yahweh’s city.

Second Reading

II Corinthians 11

I wish that you would bear with me in a little foolishness, but indeed you do bear with me. For I am jealous over you with a godly jealousy. For I married you to one husband, that I might present you as a pure virgin to Christ. But I am afraid that somehow, as the serpent deceived Eve in his craftiness, so your minds might be corrupted from the simplicity that is in Christ. For if he who comes preaches another Jesus, whom we didn’t preach, or if you receive a different spirit, which you didn’t receive, or a different “good news”, which you didn’t accept, you put up with that well enough. For I reckon that I am not at all behind the very best apostles. But though I am unskilled in speech, yet I am not unskilled in knowledge. No, in every way we have been revealed to you in all things. Or did I commit a sin in humbling myself that you might be exalted, because I preached to you God’s Good News free of charge? I robbed other assemblies, taking wages from them that I might serve you. When I was present with you and was in need, I wasn’t a burden on anyone, for the brothers, when they came from Macedonia, supplied the measure of my need. In everything I kept myself from being burdensome to you, and I will continue to do so. As the truth of Christ is in me, no one will stop me from this boasting in the regions of Achaia. Why? Because I don’t love you? God knows. But what I do, that I will do, that I may cut off occasion from those who desire an occasion, that in which they boast, they may be found even as we. For such men are false apostles, deceitful workers, masquerading as Christ’s apostles. And no wonder, for even Satan masquerades as an angel of light. It is no great thing therefore if his servants also masquerade as servants of righteousness, whose end will be according to their works. I say again, let no one think me foolish. But if so, yet receive me as foolish, that I also may boast a little. That which I speak, I don’t speak according to the Lord, but as in foolishness, in this confidence of boasting. Seeing that many boast after the flesh, I will also boast. For you bear with the foolish gladly, being wise. For you bear with a man if he brings you into bondage, if he devours you, if he takes you captive, if he exalts himself, or if he strikes you on the face. I speak by way of disparagement, as though we had been weak. Yet in whatever way anyone is bold (I speak in foolishness), I am bold also. Are they Hebrews? So am I. Are they Israelites? So am I. Are they the offspring of Abraham? So am I. Are they servants of Christ? (I speak as one beside himself.) I am more so: in labors more abundantly, in prisons more abundantly, in stripes above measure, and in deaths often. Five times I received forty stripes minus one from the Jews. Three times I was beaten with rods. Once I was stoned. Three times I suffered shipwreck. I have been a night and a day in the deep. I have been in travels often, perils of rivers, perils of robbers, perils from my countrymen, perils from the Gentiles, perils in the city, perils in the wilderness, perils in the sea, perils among false brothers; in labor and travail, in watchings often, in hunger and thirst, in fastings often, and in cold and nakedness. Besides those things that are outside, there is that which presses on me daily: anxiety for all the assemblies. Who is weak, and I am not weak? Who is caused to stumble, and I don’t burn with indignation? If I must boast, I will boast of the things that concern my weakness. The God and Father of the Lord Jesus Christ, he who is blessed forever more, knows that I don’t lie. In Damascus the governor under King Aretas guarded the Damascenes’ city, desiring to arrest me. I was let down in a basket through a window by the wall, and escaped his hands.

Gospel

Matthew 1

The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. Abraham became the father of Isaac. Isaac became the father of Jacob. Jacob became the father of Judah and his brothers. Judah became the father of Perez and Zerah by Tamar. Perez became the father of Hezron. Hezron became the father of Ram. Ram became the father of Amminadab. Amminadab became the father of Nahshon. Nahshon became the father of Salmon. Salmon became the father of Boaz by Rahab. Boaz became the father of Obed by Ruth. Obed became the father of Jesse. Jesse became the father of King David. David became the father of Solomon by her who had been Uriah’s wife. Solomon became the father of Rehoboam. Rehoboam became the father of Abijah. Abijah became the father of Asa. Asa became the father of Jehoshaphat. Jehoshaphat became the father of Joram. Joram became the father of Uzziah. Uzziah became the father of Jotham. Jotham became the father of Ahaz. Ahaz became the father of Hezekiah. Hezekiah became the father of Manasseh. Manasseh became the father of Amon. Amon became the father of Josiah. Josiah became the father of Jechoniah and his brothers, at the time of the exile to Babylon. After the exile to Babylon, Jechoniah became the father of Shealtiel. Shealtiel became the father of Zerubbabel. Zerubbabel became the father of Abiud. Abiud became the father of Eliakim. Eliakim became the father of Azor. Azor became the father of Zadok. Zadok became the father of Achim. Achim became the father of Eliud. Eliud became the father of Eleazar. Eleazar became the father of Matthan. Matthan became the father of Jacob. Jacob became the father of Joseph, the husband of Mary, from whom was born Jesus, who is called Christ. So all the generations from Abraham to David are fourteen generations; from David to the exile to Babylon fourteen generations; and from the carrying away to Babylon to the Christ, fourteen generations. Now the birth of Jesus Christ was like this: After his mother, Mary, was engaged to Joseph, before they came together, she was found pregnant by the Holy Spirit. Joseph, her husband, being a righteous man, and not willing to make her a public example, intended to put her away secretly. But when he thought about these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, don’t be afraid to take to yourself Mary, your wife, for that which is conceived in her is of the Holy Spirit. She shall give birth to a son. You shall name him Jesus, for it is he who shall save his people from their sins.” Now all this has happened that it might be fulfilled which was spoken by the Lord through the prophet, saying, “Behold, the virgin shall be with child, and shall give birth to a son. They shall call his name Immanuel;” which is, being interpreted, “God with us.” Joseph arose from his sleep, and did as the angel of the Lord commanded him, and took his wife to himself; and didn’t know her sexually until she had given birth to her firstborn son. He named him Jesus.

A daily plan reading through Scripture in course. Bible text is in the public domain. (World English Bible)

Daily readings, every morning

In Bosko the day's readings are waiting for you each morning — mark each one read so you never lose your place, read them in any of 30 translations, and sit with a short reflection. Your tradition's daily readings, tracked and always in your pocket.