Daily Readings
The Scripture readings appointed for the day, with the full text in your language. Follow the daily readings for your tradition, every morning, in the Bosko app.
First Reading
Nehemiah 3
Then Eliashib the high priest rose up with his brothers the priests, and they built the sheep gate. They sanctified it, and set up its doors. They sanctified it even to the tower of Hammeah, to the tower of Hananel. Next to him the men of Jericho built. Next to them Zaccur the son of Imri built. The sons of Hassenaah built the fish gate. They laid its beams, and set up its doors, its bolts, and its bars. Next to them, Meremoth the son of Uriah, the son of Hakkoz made repairs. Next to them, Meshullam the son of Berechiah, the son of Meshezabel made repairs. Next to them, Zadok the son of Baana made repairs. Next to them, the Tekoites made repairs; but their nobles didn’t put their necks to the Lord’s work. Joiada the son of Paseah and Meshullam the son of Besodeiah repaired the old gate. They laid its beams, and set up its doors, and its bolts, and its bars. Next to them, Melatiah the Gibeonite, and Jadon the Meronothite, the men of Gibeon and of Mizpah, repaired the residence of the governor beyond the River. Next to him, Uzziel the son of Harhaiah, goldsmiths, made repairs. Next to him, Hananiah, one of the perfumers, made repairs, and they fortified Jerusalem even to the wide wall. Next to them, Rephaiah the son of Hur, the ruler of half the district of Jerusalem, made repairs. Next to them, Jedaiah the son of Harumaph made repairs across from his house. Next to him, Hattush the son of Hashabneiah made repairs. Malchijah the son of Harim, and Hasshub the son of Pahathmoab, repaired another portion, and the tower of the furnaces. Next to him, Shallum the son of Hallohesh, the ruler of half the district of Jerusalem, he and his daughters, made repairs. Hanun and the inhabitants of Zanoah repaired the valley gate. They built it, and set up its doors, its bolts, and its bars, and one thousand cubits of the wall to the dung gate. Malchijah the son of Rechab, the ruler of the district of Beth Haccherem repaired the dung gate. He built it, and set up its doors, its bolts, and its bars. Shallun the son of Colhozeh, the ruler of the district of Mizpah repaired the spring gate. He built it, and covered it, and set up its doors, its bolts, and its bars, and the wall of the pool of Shelah by the king’s garden, even to the stairs that go down from David’s city. After him, Nehemiah the son of Azbuk, the ruler of half the district of Beth Zur, made repairs to the place opposite the tombs of David, and to the pool that was made, and to the house of the mighty men. After him, the Levites, Rehum the son of Bani made repairs. Next to him, Hashabiah, the ruler of half the district of Keilah, made repairs for his district. After him, their brothers, Bavvai the son of Henadad, the ruler of half the district of Keilah made repairs. Next to him, Ezer the son of Jeshua, the ruler of Mizpah, repaired another portion, across from the ascent to the armory at the turning of the wall. After him, Baruch the son of Zabbai earnestly repaired another portion, from the turning of the wall to the door of the house of Eliashib the high priest. After him, Meremoth the son of Uriah the son of Hakkoz repaired another portion, from the door of the house of Eliashib even to the end of the house of Eliashib. After him, the priests, the men of the Plain made repairs. After them, Benjamin and Hasshub made repairs across from their house. After them, Azariah the son of Maaseiah the son of Ananiah made repairs beside his own house. After him, Binnui the son of Henadad repaired another portion, from the house of Azariah to the turning of the wall, and to the corner. Palal the son of Uzai made repairs opposite the turning of the wall, and the tower that stands out from the upper house of the king, which is by the court of the guard. After him Pedaiah the son of Parosh made repairs. (Now the temple servants lived in Ophel, to the place opposite the water gate toward the east, and the tower that stands out.) After him the Tekoites repaired another portion, opposite the great tower that stands out, and to the wall of Ophel. Above the horse gate, the priests made repairs, everyone across from his own house. After them, Zadok the son of Immer made repairs across from his own house. After him, Shemaiah the son of Shecaniah, the keeper of the east gate made repairs. After him, Hananiah the son of Shelemiah, and Hanun the sixth son of Zalaph, repaired another portion. After him, Meshullam the son of Berechiah made repairs across from his room. After him, Malchijah, one of the goldsmiths to the house of the temple servants, and of the merchants, made repairs opposite the gate of Hammiphkad, and to the ascent of the corner. Between the ascent of the corner and the sheep gate, the goldsmiths and the merchants made repairs.
Responsorial Psalm
Psalm 144
Blessed be Yahweh, my rock, who teaches my hands to war, and my fingers to battle: my loving kindness, my fortress, my high tower, my deliverer, my shield, and he in whom I take refuge, who subdues my people under me. Yahweh, what is man, that you care for him? Or the son of man, that you think of him? Man is like a breath. His days are like a shadow that passes away. Part your heavens, Yahweh, and come down. Touch the mountains, and they will smoke. Throw out lightning, and scatter them. Send out your arrows, and rout them. Stretch out your hand from above, rescue me, and deliver me out of great waters, out of the hands of foreigners, whose mouths speak deceit, whose right hand is a right hand of falsehood. I will sing a new song to you, God. On a ten-stringed lyre, I will sing praises to you. You are he who gives salvation to kings, who rescues David, his servant, from the deadly sword. Rescue me, and deliver me out of the hands of foreigners, whose mouths speak deceit, whose right hand is a right hand of falsehood. Then our sons will be like well-nurtured plants, our daughters like pillars carved to adorn a palace. Our barns are full, filled with all kinds of provision. Our sheep produce thousands and ten thousands in our fields. Our oxen will pull heavy loads. There is no breaking in, and no going away, and no outcry in our streets. Happy are the people who are in such a situation. Happy are the people whose God is Yahweh.
Second Reading
Acts 26
Agrippa said to Paul, “You may speak for yourself.” Then Paul stretched out his hand, and made his defense. “I think myself happy, King Agrippa, that I am to make my defense before you today concerning all the things that I am accused by the Jews, especially because you are expert in all customs and questions which are among the Jews. Therefore I beg you to hear me patiently. “Indeed, all the Jews know my way of life from my youth up, which was from the beginning among my own nation and at Jerusalem; having known me from the first, if they are willing to testify, that after the strictest sect of our religion I lived a Pharisee. Now I stand here to be judged for the hope of the promise made by God to our fathers, which our twelve tribes, earnestly serving night and day, hope to attain. Concerning this hope I am accused by the Jews, King Agrippa! Why is it judged incredible with you, if God does raise the dead? “I myself most certainly thought that I ought to do many things contrary to the name of Jesus of Nazareth. I also did this in Jerusalem. I both shut up many of the saints in prisons, having received authority from the chief priests, and when they were put to death I gave my vote against them. Punishing them often in all the synagogues, I tried to make them blaspheme. Being exceedingly enraged against them, I persecuted them even to foreign cities. “Whereupon as I traveled to Damascus with the authority and commission from the chief priests, at noon, O king, I saw on the way a light from the sky, brighter than the sun, shining around me and those who traveled with me. When we had all fallen to the earth, I heard a voice saying to me in the Hebrew language, ‘Saul, Saul, why are you persecuting me? It is hard for you to kick against the goads.’ “I said, ‘Who are you, Lord?’ “He said, ‘I am Jesus, whom you are persecuting. But arise, and stand on your feet, for I have appeared to you for this purpose: to appoint you a servant and a witness both of the things which you have seen, and of the things which I will reveal to you; delivering you from the people, and from the Gentiles, to whom I send you, to open their eyes, that they may turn from darkness to light and from the power of Satan to God, that they may receive remission of sins and an inheritance among those who are sanctified by faith in me.’ “Therefore, King Agrippa, I was not disobedient to the heavenly vision, but declared first to them of Damascus, at Jerusalem, and throughout all the country of Judea, and also to the Gentiles, that they should repent and turn to God, doing works worthy of repentance. For this reason the Jews seized me in the temple and tried to kill me. Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the prophets and Moses said would happen, how the Christ must suffer, and how, by the resurrection of the dead, he would be first to proclaim light both to these people and to the Gentiles.” As he thus made his defense, Festus said with a loud voice, “Paul, you are crazy! Your great learning is driving you insane!” But he said, “I am not crazy, most excellent Festus, but boldly declare words of truth and reasonableness. For the king knows of these things, to whom also I speak freely. For I am persuaded that none of these things is hidden from him, for this has not been done in a corner. King Agrippa, do you believe the prophets? I know that you believe.” Agrippa said to Paul, “With a little persuasion are you trying to make me a Christian?” Paul said, “I pray to God, that whether with little or with much, not only you, but also all that hear me today, might become such as I am, except for these bonds.” The king rose up with the governor, and Bernice, and those who sat with them. When they had withdrawn, they spoke to one another, saying, “This man does nothing worthy of death or of bonds.” Agrippa said to Festus, “This man might have been set free if he had not appealed to Caesar.”
Gospel
Acts 7
The high priest said, “Are these things so?” He said, “Brothers and fathers, listen. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran, and said to him, ‘Get out of your land and away from your relatives, and come into a land which I will show you.’ Then he came out of the land of the Chaldaeans and lived in Haran. From there, when his father was dead, God moved him into this land, where you are now living. He gave him no inheritance in it, no, not so much as to set his foot on. He promised that he would give it to him for a possession, and to his offspring after him, when he still had no child. God spoke in this way: that his offspring would live as aliens in a strange land, and that they would be enslaved and mistreated for four hundred years. ‘I will judge the nation to which they will be in bondage,’ said God, ‘and after that they will come out, and serve me in this place.’ He gave him the covenant of circumcision. So Abraham became the father of Isaac, and circumcised him the eighth day. Isaac became the father of Jacob, and Jacob became the father of the twelve patriarchs. “The patriarchs, moved with jealousy against Joseph, sold him into Egypt. God was with him, and delivered him out of all his afflictions, and gave him favor and wisdom before Pharaoh, king of Egypt. He made him governor over Egypt and all his house. Now a famine came over all the land of Egypt and Canaan, and great affliction. Our fathers found no food. But when Jacob heard that there was grain in Egypt, he sent out our fathers the first time. On the second time Joseph was made known to his brothers, and Joseph’s race was revealed to Pharaoh. Joseph sent and summoned Jacob, his father, and all his relatives, seventy-five souls. Jacob went down into Egypt and he died, himself and our fathers, and they were brought back to Shechem, and laid in the tomb that Abraham bought for a price in silver from the children of Hamor of Shechem. “But as the time of the promise came close which God had sworn to Abraham, the people grew and multiplied in Egypt, until there arose a different king, who didn’t know Joseph. The same took advantage of our race, and mistreated our fathers, and forced them to throw out their babies, so that they wouldn’t stay alive. At that time Moses was born, and was exceedingly handsome. He was nourished three months in his father’s house. When he was thrown out, Pharaoh’s daughter took him up and reared him as her own son. Moses was instructed in all the wisdom of the Egyptians. He was mighty in his words and works. But when he was forty years old, it came into his heart to visit his brothers, the children of Israel. Seeing one of them suffer wrong, he defended him, and avenged him who was oppressed, striking the Egyptian. He supposed that his brothers understood that God, by his hand, was giving them deliverance; but they didn’t understand. “The day following, he appeared to them as they fought, and urged them to be at peace again, saying, ‘Sirs, you are brothers. Why do you wrong one another?’ But he who did his neighbor wrong pushed him away, saying, ‘Who made you a ruler and a judge over us? Do you want to kill me, as you killed the Egyptian yesterday?’ Moses fled at this saying, and became a stranger in the land of Midian, where he became the father of two sons. “When forty years were fulfilled, an angel of the Lord appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush. When Moses saw it, he wondered at the sight. As he came close to see, a voice of the Lord came to him, ‘I am the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob.’ Moses trembled, and dared not look. The Lord said to him, ‘Take off your sandals, for the place where you stand is holy ground. I have surely seen the affliction of my people that is in Egypt, and have heard their groaning. I have come down to deliver them. Now come, I will send you into Egypt.’ “This Moses, whom they refused, saying, ‘Who made you a ruler and a judge?’—God has sent him as both a ruler and a deliverer by the hand of the angel who appeared to him in the bush. This man led them out, having worked wonders and signs in Egypt, in the Red Sea, and in the wilderness for forty years. This is that Moses, who said to the children of Israel, ‘The Lord our God will raise up a prophet for you from among your brothers, like me.’ This is he who was in the assembly in the wilderness with the angel that spoke to him on Mount Sinai, and with our fathers, who received living revelations to give to us, to whom our fathers wouldn’t be obedient, but rejected him, and turned back in their hearts to Egypt, saying to Aaron, ‘Make us gods that will go before us, for as for this Moses, who led us out of the land of Egypt, we don’t know what has become of him.’ They made a calf in those days, and brought a sacrifice to the idol, and rejoiced in the works of their hands. But God turned, and gave them up to serve the army of the sky, as it is written in the book of the prophets, ‘Did you offer to me slain animals and sacrifices forty years in the wilderness, O house of Israel? You took up the tabernacle of Moloch, the star of your god Rephan, the figures which you made to worship. I will carry you away beyond Babylon.’ “Our fathers had the tabernacle of the testimony in the wilderness, even as he who spoke to Moses commanded him to make it according to the pattern that he had seen; which also our fathers, in their turn, brought in with Joshua when they entered into the possession of the nations, whom God drove out before the face of our fathers, to the days of David, who found favor in the sight of God, and asked to find a habitation for the God of Jacob. But Solomon built him a house. However, the Most High doesn’t dwell in temples made with hands, as the prophet says, ‘heaven is my throne, and the earth a footstool for my feet. What kind of house will you build me?’ says the Lord. ‘Or what is the place of my rest? Didn’t my hand make all these things?’ “You stiff-necked and uncircumcised in heart and ears, you always resist the Holy Spirit! As your fathers did, so you do. Which of the prophets didn’t your fathers persecute? They killed those who foretold the coming of the Righteous One, of whom you have now become betrayers and murderers. You received the law as it was ordained by angels, and didn’t keep it!” Now when they heard these things, they were cut to the heart, and they gnashed at him with their teeth. But he, being full of the Holy Spirit, looked up steadfastly into heaven and saw the glory of God, and Jesus standing on the right hand of God, and said, “Behold, I see the heavens opened, and the Son of Man standing at the right hand of God!” But they cried out with a loud voice and stopped their ears, then rushed at him with one accord. They threw him out of the city and stoned him. The witnesses placed their garments at the feet of a young man named Saul. They stoned Stephen as he called out, saying, “Lord Jesus, receive my spirit!” He kneeled down, and cried with a loud voice, “Lord, don’t hold this sin against them!” When he had said this, he fell asleep.
A daily plan reading through Scripture in course. Bible text is in the public domain. (World English Bible)
Daily readings, every morning
In Bosko the day's readings are waiting for you each morning — mark each one read so you never lose your place, read them in any of 30 translations, and sit with a short reflection. Your tradition's daily readings, tracked and always in your pocket.
