Daily Readings
The Scripture readings appointed for the day, with the full text in your language. Follow the daily readings for your tradition, every morning, in the Bosko app.
First Reading
Proverbs 4
Listen, sons, to a father’s instruction. Pay attention and know understanding; for I give you sound learning. Don’t forsake my law. For I was a son to my father, tender and an only child in the sight of my mother. He taught me, and said to me: “Let your heart retain my words. Keep my commandments, and live. Get wisdom. Get understanding. Don’t forget, and don’t deviate from the words of my mouth. Don’t forsake her, and she will preserve you. Love her, and she will keep you. Wisdom is supreme. Get wisdom. Yes, though it costs all your possessions, get understanding. Esteem her, and she will exalt you. She will bring you to honor when you embrace her. She will give to your head a garland of grace. She will deliver a crown of splendor to you.” Listen, my son, and receive my sayings. The years of your life will be many. I have taught you in the way of wisdom. I have led you in straight paths. When you go, your steps will not be hampered. When you run, you will not stumble. Take firm hold of instruction. Don’t let her go. Keep her, for she is your life. Don’t enter into the path of the wicked. Don’t walk in the way of evil men. Avoid it, and don’t pass by it. Turn from it, and pass on. For they don’t sleep unless they do evil. Their sleep is taken away, unless they make someone fall. For they eat the bread of wickedness and drink the wine of violence. But the path of the righteous is like the dawning light that shines more and more until the perfect day. The way of the wicked is like darkness. They don’t know what they stumble over. My son, attend to my words. Turn your ear to my sayings. Let them not depart from your eyes. Keep them in the center of your heart. For they are life to those who find them, and health to their whole body. Keep your heart with all diligence, for out of it is the wellspring of life. Put away from yourself a perverse mouth. Put corrupt lips far from you. Let your eyes look straight ahead. Fix your gaze directly before you. Make the path of your feet level. Let all of your ways be established. Don’t turn to the right hand nor to the left. Remove your foot from evil.
Responsorial Psalm
Psalm 4
Answer me when I call, God of my righteousness. Give me relief from my distress. Have mercy on me, and hear my prayer. You sons of men, how long shall my glory be turned into dishonor? Will you love vanity and seek after falsehood? But know that Yahweh has set apart for himself him who is godly: Yahweh will hear when I call to him. Stand in awe, and don’t sin. Search your own heart on your bed, and be still. Offer the sacrifices of righteousness. Put your trust in Yahweh. Many say, “Who will show us any good?” Yahweh, let the light of your face shine on us. You have put gladness in my heart, more than when their grain and their new wine are increased. In peace I will both lay myself down and sleep, for you, Yahweh alone, make me live in safety.
Second Reading
James 4
Where do wars and fightings among you come from? Don’t they come from your pleasures that war in your members? You lust, and don’t have. You murder and covet, and can’t obtain. You fight and make war. You don’t have, because you don’t ask. You ask, and don’t receive, because you ask with wrong motives, so that you may spend it on your pleasures. You adulterers and adulteresses, don’t you know that friendship with the world is hostility toward God? Whoever therefore wants to be a friend of the world makes himself an enemy of God. Or do you think that the Scripture says in vain, “The Spirit who lives in us yearns jealously”? But he gives more grace. Therefore it says, “God resists the proud, but gives grace to the humble.” Be subject therefore to God. Resist the devil, and he will flee from you. Draw near to God, and he will draw near to you. Cleanse your hands, you sinners. Purify your hearts, you double-minded. Lament, mourn, and weep. Let your laughter be turned to mourning, and your joy to gloom. Humble yourselves in the sight of the Lord, and he will exalt you. Don’t speak against one another, brothers. He who speaks against a brother and judges his brother, speaks against the law and judges the law. But if you judge the law, you are not a doer of the law, but a judge. Only one is the lawgiver, who is able to save and to destroy. But who are you to judge another? Come now, you who say, “Today or tomorrow let’s go into this city, and spend a year there, trade, and make a profit.” Whereas you don’t know what your life will be like tomorrow. For what is your life? For you are a vapor that appears for a little time, and then vanishes away. For you ought to say, “If the Lord wills, we will both live, and do this or that.” But now you glory in your boasting. All such boasting is evil. To him therefore who knows to do good, and doesn’t do it, to him it is sin.
Gospel
Matthew 13
On that day Jesus went out of the house, and sat by the seaside. Great multitudes gathered to him, so that he entered into a boat, and sat, and all the multitude stood on the beach. He spoke to them many things in parables, saying, “Behold, a farmer went out to sow. As he sowed, some seeds fell by the roadside, and the birds came and devoured them. Others fell on rocky ground, where they didn’t have much soil, and immediately they sprang up, because they had no depth of earth. When the sun had risen, they were scorched. Because they had no root, they withered away. Others fell among thorns. The thorns grew up and choked them. Others fell on good soil, and yielded fruit: some one hundred times as much, some sixty, and some thirty. He who has ears to hear, let him hear.” The disciples came, and said to him, “Why do you speak to them in parables?” He answered them, “To you it is given to know the mysteries of the Kingdom of Heaven, but it is not given to them. For whoever has, to him will be given, and he will have abundance, but whoever doesn’t have, from him will be taken away even that which he has. Therefore I speak to them in parables, because seeing they don’t see, and hearing, they don’t hear, neither do they understand. In them the prophecy of Isaiah is fulfilled, which says, ‘By hearing you will hear, and will in no way understand; Seeing you will see, and will in no way perceive: for this people’s heart has grown callous, their ears are dull of hearing, they have closed their eyes; or else perhaps they might perceive with their eyes, hear with their ears, understand with their heart, and would turn again; and I would heal them.’ “But blessed are your eyes, for they see; and your ears, for they hear. For most certainly I tell you that many prophets and righteous men desired to see the things which you see, and didn’t see them; and to hear the things which you hear, and didn’t hear them. “Hear, then, the parable of the farmer. When anyone hears the word of the Kingdom, and doesn’t understand it, the evil one comes, and snatches away that which has been sown in his heart. This is what was sown by the roadside. What was sown on the rocky places, this is he who hears the word, and immediately with joy receives it; yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles. What was sown among the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful. What was sown on the good ground, this is he who hears the word, and understands it, who most certainly bears fruit, and produces, some one hundred times as much, some sixty, and some thirty.” He set another parable before them, saying, “The Kingdom of Heaven is like a man who sowed good seed in his field, but while people slept, his enemy came and sowed darnel weeds also among the wheat, and went away. But when the blade sprang up and produced fruit, then the darnel weeds appeared also. The servants of the householder came and said to him, ‘Sir, didn’t you sow good seed in your field? Where did these darnel weeds come from?’ “He said to them, ‘An enemy has done this.’ “The servants asked him, ‘Do you want us to go and gather them up?’ “But he said, ‘No, lest perhaps while you gather up the darnel weeds, you root up the wheat with them. Let both grow together until the harvest, and in the harvest time I will tell the reapers, “First, gather up the darnel weeds, and bind them in bundles to burn them; but gather the wheat into my barn.” ’ ” He set another parable before them, saying, “The Kingdom of Heaven is like a grain of mustard seed, which a man took, and sowed in his field; which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs, and becomes a tree, so that the birds of the air come and lodge in its branches.” He spoke another parable to them. “The Kingdom of Heaven is like yeast, which a woman took, and hid in three measures of meal, until it was all leavened.” Jesus spoke all these things in parables to the multitudes; and without a parable, he didn’t speak to them, that it might be fulfilled which was spoken through the prophet, saying, “I will open my mouth in parables; I will utter things hidden from the foundation of the world.” Then Jesus sent the multitudes away, and went into the house. His disciples came to him, saying, “Explain to us the parable of the darnel weeds of the field.” He answered them, “He who sows the good seed is the Son of Man, the field is the world; and the good seed, these are the children of the Kingdom; and the darnel weeds are the children of the evil one. The enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. As therefore the darnel weeds are gathered up and burned with fire; so will it be at the end of this age. The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling, and those who do iniquity, and will cast them into the furnace of fire. There will be the weeping and the gnashing of teeth. Then the righteous will shine like the sun in the Kingdom of their Father. He who has ears to hear, let him hear. “Again, the Kingdom of Heaven is like treasure hidden in the field, which a man found, and hid. In his joy, he goes and sells all that he has, and buys that field. “Again, the Kingdom of Heaven is like a man who is a merchant seeking fine pearls, who having found one pearl of great price, he went and sold all that he had, and bought it. “Again, the Kingdom of Heaven is like a dragnet, that was cast into the sea, and gathered some fish of every kind, which, when it was filled, they drew up on the beach. They sat down, and gathered the good into containers, but the bad they threw away. So will it be in the end of the world. The angels will come and separate the wicked from among the righteous, and will cast them into the furnace of fire. There will be the weeping and the gnashing of teeth.” Jesus said to them, “Have you understood all these things?” They answered him, “Yes, Lord.” He said to them, “Therefore every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things.” When Jesus had finished these parables, he departed from there. Coming into his own country, he taught them in their synagogue, so that they were astonished, and said, “Where did this man get this wisdom, and these mighty works? Isn’t this the carpenter’s son? Isn’t his mother called Mary, and his brothers, James, Joses, Simon, and Judas? Aren’t all of his sisters with us? Where then did this man get all of these things?” They were offended by him. But Jesus said to them, “A prophet is not without honor, except in his own country, and in his own house.” He didn’t do many mighty works there because of their unbelief.
A daily plan reading through Scripture in course. Bible text is in the public domain. (World English Bible)
Daily readings, every morning
In Bosko the day's readings are waiting for you each morning — mark each one read so you never lose your place, read them in any of 30 translations, and sit with a short reflection. Your tradition's daily readings, tracked and always in your pocket.
