Daily Readings
The Scripture readings appointed for the day, with the full text in your language. Follow the daily readings for your tradition, every morning, in the Bosko app.
First Reading
Job 11
Then Zophar, the Naamathite, answered, “Shouldn’t the multitude of words be answered? Should a man full of talk be justified? Should your boastings make men hold their peace? When you mock, will no man make you ashamed? For you say, ‘My doctrine is pure. I am clean in your eyes.’ But oh that God would speak, and open his lips against you, that he would show you the secrets of wisdom! For true wisdom has two sides. Know therefore that God exacts of you less than your iniquity deserves. “Can you fathom the mystery of God? Or can you probe the limits of the Almighty? They are high as heaven. What can you do? They are deeper than Sheol. What can you know? Its measure is longer than the earth, and broader than the sea. If he passes by, or confines, or convenes a court, then who can oppose him? For he knows false men. He sees iniquity also, even though he doesn’t consider it. An empty-headed man becomes wise when a man is born as a wild donkey’s colt. “If you set your heart aright, stretch out your hands toward him. If iniquity is in your hand, put it far away. Don’t let unrighteousness dwell in your tents. Surely then you will lift up your face without spot; Yes, you will be steadfast, and will not fear: for you will forget your misery. You will remember it like waters that have passed away. Life will be clearer than the noonday. Though there is darkness, it will be as the morning. You will be secure, because there is hope. Yes, you will search, and will take your rest in safety. Also you will lie down, and no one will make you afraid. Yes, many will court your favor. But the eyes of the wicked will fail. They will have no way to flee. Their hope will be the giving up of the spirit.”
Responsorial Psalm
Psalm 84
How lovely are your dwellings, Yahweh of Armies! My soul longs, and even faints for the courts of Yahweh. My heart and my flesh cry out for the living God. Yes, the sparrow has found a home, and the swallow a nest for herself, where she may have her young, near your altars, Yahweh of Armies, my King, and my God. Blessed are those who dwell in your house. They are always praising you. Blessed are those whose strength is in you, who have set their hearts on a pilgrimage. Passing through the valley of Weeping, they make it a place of springs. Yes, the autumn rain covers it with blessings. They go from strength to strength. Every one of them appears before God in Zion. Yahweh, God of Armies, hear my prayer. Listen, God of Jacob. Behold, God our shield, look at the face of your anointed. For a day in your courts is better than a thousand. I would rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness. For Yahweh God is a sun and a shield. Yahweh will give grace and glory. He withholds no good thing from those who walk blamelessly. Yahweh of Armies, blessed is the man who trusts in you.
Second Reading
II Corinthians 7
Having therefore these promises, beloved, let’s cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God. Open your hearts to us. We wronged no one. We corrupted no one. We took advantage of no one. I say this not to condemn you, for I have said before that you are in our hearts to die together and live together. Great is my boldness of speech toward you. Great is my boasting on your behalf. I am filled with comfort. I overflow with joy in all our affliction. For even when we had come into Macedonia, our flesh had no relief, but we were afflicted on every side. Fightings were outside. Fear was inside. Nevertheless, he who comforts the lowly, God, comforted us by the coming of Titus, and not by his coming only, but also by the comfort with which he was comforted in you while he told us of your longing, your mourning, and your zeal for me, so that I rejoiced still more. For though I grieved you with my letter, I do not regret it, though I did regret it. For I see that my letter made you grieve, though just for a while. I now rejoice, not that you were grieved, but that you were grieved to repentance. For you were grieved in a godly way, that you might suffer loss by us in nothing. For godly sorrow produces repentance to salvation, which brings no regret. But the sorrow of the world produces death. For behold, this same thing, that you were grieved in a godly way, what earnest care it worked in you. Yes, what defense, indignation, fear, longing, zeal, and vengeance! In everything you demonstrated yourselves to be pure in the matter. So although I wrote to you, I wrote not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be revealed in you in the sight of God. Therefore we have been comforted. In our comfort we rejoiced the more exceedingly for the joy of Titus, because his spirit has been refreshed by you all. For if in anything I have boasted to him on your behalf, I was not disappointed. But as we spoke all things to you in truth, so our glorying also which I made before Titus was found to be truth. His affection is more abundantly toward you, while he remembers all of your obedience, how with fear and trembling you received him. I rejoice that in everything I am confident concerning you.
Gospel
Matthew 27
Now when morning had come, all the chief priests and the elders of the people took counsel against Jesus to put him to death: and they bound him, and led him away, and delivered him up to Pontius Pilate, the governor. Then Judas, who betrayed him, when he saw that Jesus was condemned, felt remorse, and brought back the thirty pieces of silver to the chief priests and elders, saying, “I have sinned in that I betrayed innocent blood.” But they said, “What is that to us? You see to it.” He threw down the pieces of silver in the sanctuary, and departed. He went away and hanged himself. The chief priests took the pieces of silver, and said, “It’s not lawful to put them into the treasury, since it is the price of blood.” They took counsel, and bought the potter’s field with them, to bury strangers in. Therefore that field was called “The Field of Blood” to this day. Then that which was spoken through Jeremiah the prophet was fulfilled, saying, “They took the thirty pieces of silver, the price of him upon whom a price had been set, whom some of the children of Israel priced, and they gave them for the potter’s field, as the Lord commanded me.” Now Jesus stood before the governor: and the governor asked him, saying, “Are you the King of the Jews?” Jesus said to him, “So you say.” When he was accused by the chief priests and elders, he answered nothing. Then Pilate said to him, “Don’t you hear how many things they testify against you?” He gave him no answer, not even one word, so that the governor marveled greatly. Now at the feast the governor was accustomed to release to the multitude one prisoner, whom they desired. They had then a notable prisoner, called Barabbas. When therefore they were gathered together, Pilate said to them, “Whom do you want me to release to you? Barabbas, or Jesus, who is called Christ?” For he knew that because of envy they had delivered him up. While he was sitting on the judgment seat, his wife sent to him, saying, “Have nothing to do with that righteous man, for I have suffered many things today in a dream because of him.” Now the chief priests and the elders persuaded the multitudes to ask for Barabbas, and destroy Jesus. But the governor answered them, “Which of the two do you want me to release to you?” They said, “Barabbas!” Pilate said to them, “What then shall I do to Jesus, who is called Christ?” They all said to him, “Let him be crucified!” But the governor said, “Why? What evil has he done?” But they cried out exceedingly, saying, “Let him be crucified!” So when Pilate saw that nothing was being gained, but rather that a disturbance was starting, he took water, and washed his hands before the multitude, saying, “I am innocent of the blood of this righteous person. You see to it.” All the people answered, “May his blood be on us, and on our children!” Then he released to them Barabbas, but Jesus he flogged and delivered to be crucified. Then the governor’s soldiers took Jesus into the Praetorium, and gathered the whole garrison together against him. They stripped him, and put a scarlet robe on him. They braided a crown of thorns and put it on his head, and a reed in his right hand; and they kneeled down before him, and mocked him, saying, “Hail, King of the Jews!” They spat on him, and took the reed and struck him on the head. When they had mocked him, they took the robe off him, and put his clothes on him, and led him away to crucify him. As they came out, they found a man of Cyrene, Simon by name, and they compelled him to go with them, that he might carry his cross. When they came to a place called “Golgotha”, that is to say, “The place of a skull,” they gave him sour wine to drink mixed with gall. When he had tasted it, he would not drink. When they had crucified him, they divided his clothing among them, casting lots, and they sat and watched him there. They set up over his head the accusation against him written, “THIS IS JESUS, THE KING OF THE JEWS.” Then there were two robbers crucified with him, one on his right hand and one on the left. Those who passed by blasphemed him, wagging their heads, and saying, “You who destroy the temple, and build it in three days, save yourself! If you are the Son of God, come down from the cross!” Likewise the chief priests also mocking, with the scribes, the Pharisees, and the elders, said, “He saved others, but he can’t save himself. If he is the King of Israel, let him come down from the cross now, and we will believe in him. He trusts in God. Let God deliver him now, if he wants him; for he said, ‘I am the Son of God.’ ” The robbers also who were crucified with him cast on him the same reproach. Now from the sixth hour there was darkness over all the land until the ninth hour. About the ninth hour Jesus cried with a loud voice, saying, “Eli, Eli, lima sabachthani?” That is, “My God, my God, why have you forsaken me?” Some of them who stood there, when they heard it, said, “This man is calling Elijah.” Immediately one of them ran, and took a sponge, and filled it with vinegar, and put it on a reed, and gave him a drink. The rest said, “Let him be. Let’s see whether Elijah comes to save him.” Jesus cried again with a loud voice, and yielded up his spirit. Behold, the veil of the temple was torn in two from the top to the bottom. The earth quaked and the rocks were split. The tombs were opened, and many bodies of the saints who had fallen asleep were raised; and coming out of the tombs after his resurrection, they entered into the holy city and appeared to many. Now the centurion, and those who were with him watching Jesus, when they saw the earthquake, and the things that were done, feared exceedingly, saying, “Truly this was the Son of God.” Many women were there watching from afar, who had followed Jesus from Galilee, serving him. Among them were Mary Magdalene, Mary the mother of James and Joses, and the mother of the sons of Zebedee. When evening had come, a rich man from Arimathaea, named Joseph, who himself was also Jesus’ disciple came. This man went to Pilate, and asked for Jesus’ body. Then Pilate commanded the body to be given up. Joseph took the body, and wrapped it in a clean linen cloth, and laid it in his own new tomb, which he had cut out in the rock, and he rolled a great stone against the door of the tomb, and departed. Mary Magdalene was there, and the other Mary, sitting opposite the tomb. Now on the next day, which was the day after the Preparation Day, the chief priests and the Pharisees were gathered together to Pilate, saying, “Sir, we remember what that deceiver said while he was still alive: ‘After three days I will rise again.’ Command therefore that the tomb be made secure until the third day, lest perhaps his disciples come at night and steal him away, and tell the people, ‘He is risen from the dead;’ and the last deception will be worse than the first.” Pilate said to them, “You have a guard. Go, make it as secure as you can.” So they went with the guard and made the tomb secure, sealing the stone.
A daily plan reading through Scripture in course. Bible text is in the public domain. (World English Bible)
Daily readings, every morning
In Bosko the day's readings are waiting for you each morning — mark each one read so you never lose your place, read them in any of 30 translations, and sit with a short reflection. Your tradition's daily readings, tracked and always in your pocket.
