Daily Readings
The Scripture readings appointed for the day, with the full text in your language. Follow the daily readings for your tradition, every morning, in the Bosko app.
First Reading
Exodus 21
“Now these are the ordinances which you shall set before them: “If you buy a Hebrew servant, he shall serve six years, and in the seventh he shall go out free without paying anything. If he comes in by himself, he shall go out by himself. If he is married, then his wife shall go out with him. If his master gives him a wife and she bears him sons or daughters, the wife and her children shall be her master’s, and he shall go out by himself. But if the servant shall plainly say, ‘I love my master, my wife, and my children. I will not go out free;’ then his master shall bring him to God, and shall bring him to the door or to the doorpost, and his master shall bore his ear through with an awl, and he shall serve him forever. “If a man sells his daughter to be a female servant, she shall not go out as the male servants do. If she doesn’t please her master, who has married her to himself, then he shall let her be redeemed. He shall have no right to sell her to a foreign people, since he has dealt deceitfully with her. If he marries her to his son, he shall deal with her as a daughter. If he takes another wife to himself, he shall not diminish her food, her clothing, and her marital rights. If he doesn’t do these three things for her, she may go free without paying any money. “One who strikes a man so that he dies shall surely be put to death, but not if it is unintentional, but God allows it to happen; then I will appoint you a place where he shall flee. If a man schemes and comes presumptuously on his neighbor to kill him, you shall take him from my altar, that he may die. “Anyone who attacks his father or his mother shall be surely put to death. “Anyone who kidnaps someone and sells him, or if he is found in his hand, he shall surely be put to death. “Anyone who curses his father or his mother shall surely be put to death. “If men quarrel and one strikes the other with a stone, or with his fist, and he doesn’t die, but is confined to bed; if he rises again and walks around with his staff, then he who struck him shall be cleared; only he shall pay for the loss of his time, and shall provide for his healing until he is thoroughly healed. “If a man strikes his servant or his maid with a rod, and he dies under his hand, the man shall surely be punished. Notwithstanding, if his servant gets up after a day or two, he shall not be punished, for the servant is his property. “If men fight and hurt a pregnant woman so that she gives birth prematurely, and yet no harm follows, he shall be surely fined as much as the woman’s husband demands and the judges allow. But if any harm follows, then you must take life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burning for burning, wound for wound, and bruise for bruise. “If a man strikes his servant’s eye, or his maid’s eye, and destroys it, he shall let him go free for his eye’s sake. If he strikes out his male servant’s tooth, or his female servant’s tooth, he shall let the servant go free for his tooth’s sake. “If a bull gores a man or a woman to death, the bull shall surely be stoned, and its meat shall not be eaten; but the owner of the bull shall not be held responsible. But if the bull had a habit of goring in the past, and this has been testified to its owner, and he has not kept it in, but it has killed a man or a woman, the bull shall be stoned, and its owner shall also be put to death. If a ransom is imposed on him, then he shall give for the redemption of his life whatever is imposed. Whether it has gored a son or has gored a daughter, according to this judgment it shall be done to him. If the bull gores a male servant or a female servant, thirty shekels of silver shall be given to their master, and the ox shall be stoned. “If a man opens a pit, or if a man digs a pit and doesn’t cover it, and a bull or a donkey falls into it, the owner of the pit shall make it good. He shall give money to its owner, and the dead animal shall be his. “If one man’s bull injures another’s, so that it dies, then they shall sell the live bull, and divide its price; and they shall also divide the dead animal. Or if it is known that the bull was in the habit of goring in the past, and its owner has not kept it in, he shall surely pay bull for bull, and the dead animal shall be his own.
Responsorial Psalm
Psalm 71
In you, Yahweh, I take refuge. Never let me be disappointed. Deliver me in your righteousness, and rescue me. Turn your ear to me, and save me. Be to me a rock of refuge to which I may always go. Give the command to save me, for you are my rock and my fortress. Rescue me, my God, from the hand of the wicked, from the hand of the unrighteous and cruel man. For you are my hope, Lord Yahweh, my confidence from my youth. I have relied on you from the womb. You are he who took me out of my mother’s womb. I will always praise you. I am a marvel to many, but you are my strong refuge. My mouth shall be filled with your praise, with your honor all day long. Don’t reject me in my old age. Don’t forsake me when my strength fails. For my enemies talk about me. Those who watch for my soul conspire together, saying, “God has forsaken him. Pursue and take him, for no one will rescue him.” God, don’t be far from me. My God, hurry to help me. Let my accusers be disappointed and consumed. Let them be covered with disgrace and scorn who want to harm me. But I will always hope, and will add to all of your praise. My mouth will tell about your righteousness, and of your salvation all day, though I don’t know its full measure. I will come with the mighty acts of the Lord Yahweh. I will make mention of your righteousness, even of yours alone. God, you have taught me from my youth. Until now, I have declared your wondrous works. Yes, even when I am old and gray-haired, God, don’t forsake me, until I have declared your strength to the next generation, your might to everyone who is to come. Your righteousness also, God, reaches to the heavens; you have done great things. God, who is like you? You, who have shown us many and bitter troubles, you will let me live. You will bring us up again from the depths of the earth. Increase my honor and comfort me again. I will also praise you with the harp for your faithfulness, my God. I sing praises to you with the lyre, Holy One of Israel. My lips shall shout for joy! My soul, which you have redeemed, sings praises to you! My tongue will also talk about your righteousness all day long, for they are disappointed, and they are confounded, who want to harm me.
Second Reading
II Thessalonians 1
Paul, Silvanus, and Timothy, to the assembly of the Thessalonians in God our Father, and the Lord Jesus Christ: Grace to you and peace from God our Father and the Lord Jesus Christ. We are bound to always give thanks to God for you, brothers, even as it is appropriate, because your faith grows exceedingly, and the love of each and every one of you toward one another abounds, so that we ourselves boast about you in the assemblies of God for your perseverance and faith in all your persecutions and in the afflictions which you endure. This is an obvious sign of the righteous judgment of God, to the end that you may be counted worthy of God’s Kingdom, for which you also suffer. Since it is a righteous thing with God to repay affliction to those who afflict you, and to give relief to you who are afflicted with us, when the Lord Jesus is revealed from heaven with his mighty angels in flaming fire, punishing those who don’t know God, and to those who don’t obey the Good News of our Lord Jesus, who will pay the penalty: eternal destruction from the face of the Lord and from the glory of his might, when he comes in that day to be glorified in his saints and to be admired among all those who have believed, because our testimony to you was believed. To this end we also pray always for you, that our God may count you worthy of your calling, and fulfill every desire of goodness and work of faith with power, that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.
Gospel
Luke 6
Now on the second Sabbath after the first, he was going through the grain fields. His disciples plucked the heads of grain and ate, rubbing them in their hands. But some of the Pharisees said to them, “Why do you do that which is not lawful to do on the Sabbath day?” Jesus, answering them, said, “Haven’t you read what David did when he was hungry, he, and those who were with him; how he entered into God’s house, and took and ate the show bread, and gave also to those who were with him, which is not lawful to eat except for the priests alone?” He said to them, “The Son of Man is lord of the Sabbath.” It also happened on another Sabbath that he entered into the synagogue and taught. There was a man there, and his right hand was withered. The scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, that they might find an accusation against him. But he knew their thoughts; and he said to the man who had the withered hand, “Rise up, and stand in the middle.” He arose and stood. Then Jesus said to them, “I will ask you something: Is it lawful on the Sabbath to do good, or to do harm? To save a life, or to kill?” He looked around at them all, and said to the man, “Stretch out your hand.” He did, and his hand was restored as sound as the other. But they were filled with rage, and talked with one another about what they might do to Jesus. In these days, he went out to the mountain to pray, and he continued all night in prayer to God. When it was day, he called his disciples, and from them he chose twelve, whom he also named apostles: Simon, whom he also named Peter; Andrew, his brother; James; John; Philip; Bartholomew; Matthew; Thomas; James, the son of Alphaeus; Simon, who was called the Zealot; Judas the son of James; and Judas Iscariot, who also became a traitor. He came down with them, and stood on a level place, with a crowd of his disciples, and a great number of the people from all Judea and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases; as well as those who were troubled by unclean spirits, and they were being healed. All the multitude sought to touch him, for power came out of him and healed them all. He lifted up his eyes to his disciples, and said, “Blessed are you who are poor, God’s Kingdom is yours. Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh. Blessed are you when men hate you, and when they exclude and mock you, and throw out your name as evil, for the Son of Man’s sake. Rejoice in that day, and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets. “But woe to you who are rich! For you have received your consolation. Woe to you, you who are full now, for you will be hungry. Woe to you who laugh now, for you will mourn and weep. Woe, when men speak well of you, for their fathers did the same thing to the false prophets. “But I tell you who hear: love your enemies, do good to those who hate you, bless those who curse you, and pray for those who mistreat you. To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, don’t withhold your coat also. Give to everyone who asks you, and don’t ask him who takes away your goods to give them back again. “As you would like people to do to you, do exactly so to them. If you love those who love you, what credit is that to you? For even sinners love those who love them. If you do good to those who do good to you, what credit is that to you? For even sinners do the same. If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much. But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil. “Therefore be merciful, even as your Father is also merciful. Don’t judge, and you won’t be judged. Don’t condemn, and you won’t be condemned. Set free, and you will be set free. “Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you.” He spoke a parable to them. “Can the blind guide the blind? Won’t they both fall into a pit? A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher. Why do you see the speck of chaff that is in your brother’s eye, but don’t consider the beam that is in your own eye? Or how can you tell your brother, ‘Brother, let me remove the speck of chaff that is in your eye,’ when you yourself don’t see the beam that is in your own eye? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother’s eye. For there is no good tree that produces rotten fruit; nor again a rotten tree that produces good fruit. For each tree is known by its own fruit. For people don’t gather figs from thorns, nor do they gather grapes from a bramble bush. The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks. “Why do you call me, ‘Lord, Lord,’ and don’t do the things which I say? Everyone who comes to me, and hears my words, and does them, I will show you who he is like. He is like a man building a house, who dug and went deep, and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it was founded on the rock. But he who hears, and doesn’t do, is like a man who built a house on the earth without a foundation, against which the stream broke, and immediately it fell, and the ruin of that house was great.”
A daily plan reading through Scripture in course. Bible text is in the public domain. (World English Bible)
Daily readings, every morning
In Bosko the day's readings are waiting for you each morning — mark each one read so you never lose your place, read them in any of 30 translations, and sit with a short reflection. Your tradition's daily readings, tracked and always in your pocket.
