Daily Readings
The Scripture readings appointed for the day, with the full text in your language. Follow the daily readings for your tradition, every morning, in the Bosko app.
First Reading
Isaiah 44
Yet listen now, Jacob my servant, and Israel, whom I have chosen. This is what Yahweh who made you, and formed you from the womb, who will help you says: “Don’t be afraid, Jacob my servant; and you, Jeshurun, whom I have chosen. For I will pour water on him who is thirsty, and streams on the dry ground. I will pour my Spirit on your descendants, and my blessing on your offspring: and they will spring up among the grass, as willows by the watercourses. One will say, ‘I am Yahweh’s;’ and another will be called by the name of Jacob; and another will write with his hand ‘to Yahweh,’ and honor the name of Israel.” This is what Yahweh, the King of Israel, and his Redeemer, Yahweh of Armies, says: “I am the first, and I am the last; and besides me there is no God. Who is like me? Who will call, and will declare it, and set it in order for me, since I established the ancient people? Let them declare the things that are coming, and that will happen. Don’t fear, neither be afraid. Haven’t I declared it to you long ago, and shown it? You are my witnesses. Is there a God besides me? Indeed, there is not. I don’t know any other Rock.” Everyone who makes a carved image is vain. The things that they delight in will not profit. Their own witnesses don’t see, nor know, that they may be disappointed. Who has fashioned a god, or molds an image that is profitable for nothing? Behold, all his fellows will be disappointed; and the workmen are mere men. Let them all be gathered together. Let them stand up. They will fear. They will be put to shame together. The blacksmith takes an ax, works in the coals, fashions it with hammers, and works it with his strong arm. He is hungry, and his strength fails; he drinks no water, and is faint. The carpenter stretches out a line. He marks it out with a pencil. He shapes it with planes. He marks it out with compasses, and shapes it like the figure of a man, with the beauty of a man, to reside in a house. He cuts down cedars for himself, and takes the cypress and the oak, and strengthens for himself one among the trees of the forest. He plants a cypress tree, and the rain nourishes it. Then it will be for a man to burn; and he takes some of it, and warms himself. Yes, he burns it, and bakes bread. Yes, he makes a god, and worships it; he makes it a carved image, and falls down to it. He burns part of it in the fire. With part of it, he eats meat. He roasts a roast, and is satisfied. Yes, he warms himself, and says, “Aha! I am warm. I have seen the fire.” The rest of it he makes into a god, even his engraved image. He bows down to it and worships, and prays to it, and says, “Deliver me; for you are my god!” They don’t know, neither do they consider: for he has shut their eyes, that they can’t see; and their hearts, that they can’t understand. No one thinks, neither is there knowledge nor understanding to say, “I have burned part of it in the fire. Yes, I have also baked bread on its coals. I have roasted meat and eaten it. Shall I make the rest of it into an abomination? Shall I bow down to a tree trunk?” He feeds on ashes. A deceived heart has turned him aside; and he can’t deliver his soul, nor say, “Isn’t there a lie in my right hand?” Remember these things, Jacob and Israel; for you are my servant. I have formed you. You are my servant. Israel, you will not be forgotten by me. I have blotted out, as a thick cloud, your transgressions, and, as a cloud, your sins. Return to me, for I have redeemed you. Sing, you heavens, for Yahweh has done it! Shout, you lower parts of the earth! Break out into singing, you mountains, O forest, all of your trees, for Yahweh has redeemed Jacob, and will glorify himself in Israel. Yahweh, your Redeemer, and he who formed you from the womb says: “I am Yahweh, who makes all things; who alone stretches out the heavens; who spreads out the earth by myself; who frustrates the signs of the liars, and makes diviners mad; who turns wise men backward, and makes their knowledge foolish; who confirms the word of his servant, and performs the counsel of his messengers; who says of Jerusalem, ‘She will be inhabited;’ and of the cities of Judah, ‘They will be built,’ and ‘I will raise up its waste places;’ who says to the deep, ‘Be dry,’ and ‘I will dry up your rivers;’ Who says of Cyrus, ‘He is my shepherd, and shall perform all my pleasure,’ even saying of Jerusalem, ‘She will be built;’ and of the temple, ‘Your foundation will be laid.’ ”
Responsorial Psalm
Psalm 18
I love you, Yahweh, my strength. Yahweh is my rock, my fortress, and my deliverer; my God, my rock, in whom I take refuge; my shield, and the horn of my salvation, my high tower. I call on Yahweh, who is worthy to be praised; and I am saved from my enemies. The cords of death surrounded me. The floods of ungodliness made me afraid. The cords of Sheol were around me. The snares of death came on me. In my distress I called on Yahweh, and cried to my God. He heard my voice out of his temple. My cry before him came into his ears. Then the earth shook and trembled. The foundations also of the mountains quaked and were shaken, because he was angry. Smoke went out of his nostrils. Consuming fire came out of his mouth. Coals were kindled by it. He bowed the heavens also, and came down. Thick darkness was under his feet. He rode on a cherub, and flew. Yes, he soared on the wings of the wind. He made darkness his hiding place, his pavilion around him, darkness of waters, thick clouds of the skies. At the brightness before him his thick clouds passed, hailstones and coals of fire. Yahweh also thundered in the sky. The Most High uttered his voice: hailstones and coals of fire. He sent out his arrows, and scattered them; Yes, great lightning bolts, and routed them. Then the channels of waters appeared. The foundations of the world were laid bare at your rebuke, Yahweh, at the blast of the breath of your nostrils. He sent from on high. He took me. He drew me out of many waters. He delivered me from my strong enemy, from those who hated me; for they were too mighty for me. They came on me in the day of my calamity, but Yahweh was my support. He brought me out also into a large place. He delivered me, because he delighted in me. Yahweh has rewarded me according to my righteousness. According to the cleanness of my hands, he has recompensed me. For I have kept the ways of Yahweh, and have not wickedly departed from my God. For all his ordinances were before me. I didn’t put away his statutes from me. I was also blameless with him. I kept myself from my iniquity. Therefore Yahweh has rewarded me according to my righteousness, according to the cleanness of my hands in his eyesight. With the merciful you will show yourself merciful. With the perfect man, you will show yourself perfect. With the pure, you will show yourself pure. With the crooked you will show yourself shrewd. For you will save the afflicted people, but the arrogant eyes you will bring down. For you will light my lamp, Yahweh. My God will light up my darkness. For by you, I advance through a troop. By my God, I leap over a wall. As for God, his way is perfect. Yahweh’s word is tried. He is a shield to all those who take refuge in him. For who is God, except Yahweh? Who is a rock, besides our God, the God who arms me with strength, and makes my way perfect? He makes my feet like deer’s feet, and sets me on my high places. He teaches my hands to war, so that my arms bend a bow of bronze. You have also given me the shield of your salvation. Your right hand sustains me. Your gentleness has made me great. You have enlarged my steps under me, My feet have not slipped. I will pursue my enemies, and overtake them. I won’t turn away until they are consumed. I will strike them through, so that they will not be able to rise. They shall fall under my feet. For you have armed me with strength to the battle. You have subdued under me those who rose up against me. You have also made my enemies turn their backs to me, that I might cut off those who hate me. They cried, but there was no one to save; even to Yahweh, but he didn’t answer them. Then I beat them small as the dust before the wind. I cast them out as the mire of the streets. You have delivered me from the strivings of the people. You have made me the head of the nations. A people whom I have not known shall serve me. As soon as they hear of me they shall obey me. The foreigners shall submit themselves to me. The foreigners shall fade away, and shall come trembling out of their strongholds. Yahweh lives! Blessed be my rock. Exalted be the God of my salvation, even the God who executes vengeance for me, and subdues peoples under me. He rescues me from my enemies. Yes, you lift me up above those who rise up against me. You deliver me from the violent man. Therefore I will give thanks to you, Yahweh, among the nations, and will sing praises to your name. He gives great deliverance to his king, and shows loving kindness to his anointed, to David and to his offspring, forever more.
Second Reading
I Corinthians 9
Am I not free? Am I not an apostle? Haven’t I seen Jesus Christ, our Lord? Aren’t you my work in the Lord? If to others I am not an apostle, yet at least I am to you; for you are the seal of my apostleship in the Lord. My defense to those who examine me is this: Have we no right to eat and to drink? Have we no right to take along a wife who is a believer, even as the rest of the apostles, and the brothers of the Lord, and Cephas? Or have only Barnabas and I no right to not work? What soldier ever serves at his own expense? Who plants a vineyard, and doesn’t eat of its fruit? Or who feeds a flock, and doesn’t drink from the flock’s milk? Do I speak these things according to the ways of men? Or doesn’t the law also say the same thing? For it is written in the law of Moses, “You shall not muzzle an ox while it treads out the grain.” Is it for the oxen that God cares, or does he say it assuredly for our sake? Yes, it was written for our sake, because he who plows ought to plow in hope, and he who threshes in hope should partake of his hope. If we sowed to you spiritual things, is it a great thing if we reap your fleshly things? If others partake of this right over you, don’t we yet more? Nevertheless we didn’t use this right, but we bear all things, that we may cause no hindrance to the Good News of Christ. Don’t you know that those who serve around sacred things eat from the things of the temple, and those who wait on the altar have their portion with the altar? Even so the Lord ordained that those who proclaim the Good News should live from the Good News. But I have used none of these things, and I don’t write these things that it may be done so in my case; for I would rather die, than that anyone should make my boasting void. For if I preach the Good News, I have nothing to boast about; for necessity is laid on me; but woe is to me if I don’t preach the Good News. For if I do this of my own will, I have a reward. But if not of my own will, I have a stewardship entrusted to me. What then is my reward? That when I preach the Good News, I may present the Good News of Christ without charge, so as not to abuse my authority in the Good News. For though I was free from all, I brought myself under bondage to all, that I might gain the more. To the Jews I became as a Jew, that I might gain Jews; to those who are under the law, as under the law, that I might gain those who are under the law; to those who are without law, as without law (not being without law toward God, but under law toward Christ), that I might win those who are without law. To the weak I became as weak, that I might gain the weak. I have become all things to all men, that I may by all means save some. Now I do this for the sake of the Good News, that I may be a joint partaker of it. Don’t you know that those who run in a race all run, but one receives the prize? Run like that, that you may win. Every man who strives in the games exercises self-control in all things. Now they do it to receive a corruptible crown, but we an incorruptible. I therefore run like that, not aimlessly. I fight like that, not beating the air, but I beat my body and bring it into submission, lest by any means, after I have preached to others, I myself should be rejected.
Gospel
Luke 14
When he went into the house of one of the rulers of the Pharisees on a Sabbath to eat bread, they were watching him. Behold, a certain man who had dropsy was in front of him. Jesus, answering, spoke to the lawyers and Pharisees, saying, “Is it lawful to heal on the Sabbath?” But they were silent. He took him, and healed him, and let him go. He answered them, “Which of you, if your son or an ox fell into a well, wouldn’t immediately pull him out on a Sabbath day?” They couldn’t answer him regarding these things. He spoke a parable to those who were invited, when he noticed how they chose the best seats, and said to them, “When you are invited by anyone to a wedding feast, don’t sit in the best seat, since perhaps someone more honorable than you might be invited by him, and he who invited both of you would come and tell you, ‘Make room for this person.’ Then you would begin, with shame, to take the lowest place. But when you are invited, go and sit in the lowest place, so that when he who invited you comes, he may tell you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at the table with you. For everyone who exalts himself will be humbled, and whoever humbles himself will be exalted.” He also said to the one who had invited him, “When you make a dinner or a supper, don’t call your friends, nor your brothers, nor your kinsmen, nor rich neighbors, or perhaps they might also return the favor, and pay you back. But when you make a feast, ask the poor, the maimed, the lame, or the blind; and you will be blessed, because they don’t have the resources to repay you. For you will be repaid in the resurrection of the righteous.” When one of those who sat at the table with him heard these things, he said to him, “Blessed is he who will feast in God’s Kingdom!” But he said to him, “A certain man made a great supper, and he invited many people. He sent out his servant at supper time to tell those who were invited, ‘Come, for everything is ready now.’ They all as one began to make excuses. “The first said to him, ‘I have bought a field, and I must go and see it. Please have me excused.’ “Another said, ‘I have bought five yoke of oxen, and I must go try them out. Please have me excused.’ “Another said, ‘I have married a wife, and therefore I can’t come.’ “That servant came, and told his lord these things. Then the master of the house, being angry, said to his servant, ‘Go out quickly into the streets and lanes of the city, and bring in the poor, maimed, blind, and lame.’ “The servant said, ‘Lord, it is done as you commanded, and there is still room.’ “The lord said to the servant, ‘Go out into the highways and hedges, and compel them to come in, that my house may be filled. For I tell you that none of those men who were invited will taste of my supper.’ ” Now great multitudes were going with him. He turned and said to them, “If anyone comes to me, and doesn’t disregard his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can’t be my disciple. Whoever doesn’t bear his own cross, and come after me, can’t be my disciple. For which of you, desiring to build a tower, doesn’t first sit down and count the cost, to see if he has enough to complete it? Or perhaps, when he has laid a foundation, and is not able to finish, everyone who sees begins to mock him, saying, ‘This man began to build, and wasn’t able to finish.’ Or what king, as he goes to encounter another king in war, will not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand? Or else, while the other is yet a great way off, he sends an envoy, and asks for conditions of peace. So therefore whoever of you who doesn’t renounce all that he has, he can’t be my disciple. Salt is good, but if the salt becomes flat and tasteless, with what do you season it? It is fit neither for the soil nor for the manure pile. It is thrown out. He who has ears to hear, let him hear.”
A daily plan reading through Scripture in course. Bible text is in the public domain. (World English Bible)
Daily readings, every morning
In Bosko the day's readings are waiting for you each morning — mark each one read so you never lose your place, read them in any of 30 translations, and sit with a short reflection. Your tradition's daily readings, tracked and always in your pocket.
