Bosko

Daily Readings

The Scripture readings appointed for the day, with the full text in your language. Follow the daily readings for your tradition, every morning, in the Bosko app.

First Reading

Hosea 4

Hear Yahweh’s word, you children of Israel; for Yahweh has a charge against the inhabitants of the land: “Indeed there is no truth, nor goodness, nor knowledge of God in the land. There is cursing, lying, murder, stealing, and committing adultery; they break boundaries, and bloodshed causes bloodshed. Therefore the land will mourn, and everyone who dwells in it will waste away, with all living things in her, even the animals of the field and the birds of the sky, yes, the fish of the sea also die. “Yet let no man bring a charge, neither let any man accuse; for your people are like those who bring charges against a priest. You will stumble in the day, and the prophet will also stumble with you in the night; and I will destroy your mother. My people are destroyed for lack of knowledge. Because you have rejected knowledge, I will also reject you, that you may be no priest to me. Because you have forgotten your God’s law, I will also forget your children. As they were multiplied, so they sinned against me. I will change their glory into shame. They feed on the sin of my people, and set their heart on their iniquity. It will be, like people, like priest; and I will punish them for their ways, and will repay them for their deeds. They will eat, and not have enough. They will play the prostitute, and will not increase; because they have abandoned giving to Yahweh. Prostitution, wine, and new wine take away understanding. My people consult with their wooden idol, and answer to a stick of wood. Indeed the spirit of prostitution has led them astray, and they have been unfaithful to their God. They sacrifice on the tops of the mountains, and burn incense on the hills, under oaks and poplars and terebinths, because its shade is good. Therefore your daughters play the prostitute, and your brides commit adultery. I will not punish your daughters when they play the prostitute, nor your brides when they commit adultery; because the men consort with prostitutes, and they sacrifice with the shrine prostitutes; so the people without understanding will come to ruin. “Though you, Israel, play the prostitute, yet don’t let Judah offend; and don’t come to Gilgal, neither go up to Beth Aven, nor swear, ‘As Yahweh lives.’ For Israel has behaved extremely stubbornly, like a stubborn heifer. Then how will Yahweh feed them like a lamb in a meadow. Ephraim is joined to idols. Leave him alone! Their drink has become sour. They play the prostitute continually. Her rulers dearly love their shameful way. The wind has wrapped her up in its wings; and they shall be disappointed because of their sacrifices.

Responsorial Psalm

Psalm 6

Yahweh, don’t rebuke me in your anger, neither discipline me in your wrath. Have mercy on me, Yahweh, for I am faint. Yahweh, heal me, for my bones are troubled. My soul is also in great anguish. But you, Yahweh—how long? Return, Yahweh. Deliver my soul, and save me for your loving kindness’ sake. For in death there is no memory of you. In Sheol, who shall give you thanks? I am weary with my groaning. Every night I flood my bed. I drench my couch with my tears. My eye wastes away because of grief. It grows old because of all my adversaries. Depart from me, all you workers of iniquity, for Yahweh has heard the voice of my weeping. Yahweh has heard my supplication. Yahweh accepts my prayer. May all my enemies be ashamed and dismayed. They shall turn back, they shall be disgraced suddenly.

Second Reading

I Corinthians 4

So let a man think of us as Christ’s servants, and stewards of God’s mysteries. Here, moreover, it is required of stewards that they be found faithful. But with me it is a very small thing that I should be judged by you, or by man’s judgment. Yes, I don’t judge my own self. For I know nothing against myself. Yet I am not justified by this, but he who judges me is the Lord. Therefore judge nothing before the time, until the Lord comes, who will both bring to light the hidden things of darkness, and reveal the counsels of the hearts. Then each man will get his praise from God. Now these things, brothers, I have in a figure transferred to myself and Apollos for your sakes, that in us you might learn not to think beyond the things which are written, that none of you be puffed up against one another. For who makes you different? And what do you have that you didn’t receive? But if you did receive it, why do you boast as if you had not received it? You are already filled. You have already become rich. You have come to reign without us. Yes, and I wish that you did reign, that we also might reign with you. For, I think that God has displayed us, the apostles, last of all, like men sentenced to death. For we are made a spectacle to the world, both to angels and men. We are fools for Christ’s sake, but you are wise in Christ. We are weak, but you are strong. You have honor, but we have dishonor. Even to this present hour we hunger, thirst, are naked, are beaten, and have no certain dwelling place. We toil, working with our own hands. When people curse us, we bless. Being persecuted, we endure. Being defamed, we entreat. We are made as the filth of the world, the dirt wiped off by all, even until now. I don’t write these things to shame you, but to admonish you as my beloved children. For though you have ten thousand tutors in Christ, you don’t have many fathers. For in Christ Jesus, I became your father through the Good News. I beg you therefore, be imitators of me. Because of this I have sent Timothy to you, who is my beloved and faithful child in the Lord, who will remind you of my ways which are in Christ, even as I teach everywhere in every assembly. Now some are puffed up, as though I were not coming to you. But I will come to you shortly, if the Lord is willing. And I will know, not the word of those who are puffed up, but the power. For God’s Kingdom is not in word, but in power. What do you want? Shall I come to you with a rod, or in love and a spirit of gentleness?

Gospel

Matthew 18

In that hour the disciples came to Jesus, saying, “Who then is greatest in the Kingdom of Heaven?” Jesus called a little child to himself, and set him in the middle of them, and said, “Most certainly I tell you, unless you turn, and become as little children, you will in no way enter into the Kingdom of Heaven. Whoever therefore humbles himself as this little child is the greatest in the Kingdom of Heaven. Whoever receives one such little child in my name receives me, but whoever causes one of these little ones who believe in me to stumble, it would be better for him if a huge millstone were hung around his neck, and that he were sunk in the depths of the sea. “Woe to the world because of occasions of stumbling! For it must be that the occasions come, but woe to that person through whom the occasion comes! If your hand or your foot causes you to stumble, cut it off, and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the eternal fire. If your eye causes you to stumble, pluck it out, and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the Gehenna of fire. See that you don’t despise one of these little ones, for I tell you that in heaven their angels always see the face of my Father who is in heaven. For the Son of Man came to save that which was lost. “What do you think? If a man has one hundred sheep, and one of them goes astray, doesn’t he leave the ninety-nine, go to the mountains, and seek that which has gone astray? If he finds it, most certainly I tell you, he rejoices over it more than over the ninety-nine which have not gone astray. Even so it is not the will of your Father who is in heaven that one of these little ones should perish. “If your brother sins against you, go, show him his fault between you and him alone. If he listens to you, you have gained back your brother. But if he doesn’t listen, take one or two more with you, that at the mouth of two or three witnesses every word may be established. If he refuses to listen to them, tell it to the assembly. If he refuses to hear the assembly also, let him be to you as a Gentile or a tax collector. Most certainly I tell you, whatever things you bind on earth will have been bound in heaven, and whatever things you release on earth will have been released in heaven. Again, assuredly I tell you, that if two of you will agree on earth concerning anything that they will ask, it will be done for them by my Father who is in heaven. For where two or three are gathered together in my name, there I am in the middle of them.” Then Peter came and said to him, “Lord, how often shall my brother sin against me, and I forgive him? Until seven times?” Jesus said to him, “I don’t tell you until seven times, but, until seventy times seven. Therefore the Kingdom of Heaven is like a certain king, who wanted to reconcile accounts with his servants. When he had begun to reconcile, one was brought to him who owed him ten thousand talents. But because he couldn’t pay, his lord commanded him to be sold, with his wife, his children, and all that he had, and payment to be made. The servant therefore fell down and knelt before him, saying, ‘Lord, have patience with me, and I will repay you all!’ The lord of that servant, being moved with compassion, released him, and forgave him the debt. “But that servant went out, and found one of his fellow servants, who owed him one hundred denarii, and he grabbed him, and took him by the throat, saying, ‘Pay me what you owe!’ “So his fellow servant fell down at his feet and begged him, saying, ‘Have patience with me, and I will repay you!’ He would not, but went and cast him into prison, until he should pay back that which was due. So when his fellow servants saw what was done, they were exceedingly sorry, and came and told their lord all that was done. Then his lord called him in, and said to him, ‘You wicked servant! I forgave you all that debt, because you begged me. Shouldn’t you also have had mercy on your fellow servant, even as I had mercy on you?’ His lord was angry, and delivered him to the tormentors, until he should pay all that was due to him. So my heavenly Father will also do to you, if you don’t each forgive your brother from your hearts for his misdeeds.”

A daily plan reading through Scripture in course. Bible text is in the public domain. (World English Bible)

Daily readings, every morning

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