Daily Readings
The Scripture readings appointed for the day, with the full text in your language. Follow the daily readings for your tradition, every morning, in the Bosko app.
First Reading
Hosea 7
When I would heal Israel, then the iniquity of Ephraim is uncovered, also the wickedness of Samaria; for they commit falsehood, and the thief enters in, and the gang of robbers ravages outside. They don’t consider in their hearts that I remember all their wickedness. Now their own deeds have engulfed them. They are before my face. They make the king glad with their wickedness, and the princes with their lies. They are all adulterers. They are burning like an oven that the baker stops stirring, from the kneading of the dough, until it is leavened. On the day of our king, the princes made themselves sick with the heat of wine. He joined his hand with mockers. For they have prepared their heart like an oven, while they lie in wait. Their baker sleeps all the night. In the morning it burns as a flaming fire. They are all hot as an oven, and devour their judges. All their kings have fallen. There is no one among them who calls to me. Ephraim, he mixes himself among the nations. Ephraim is a pancake not turned over. Strangers have devoured his strength, and he doesn’t realize it. Indeed, gray hairs are here and there on him, and he doesn’t realize it. The pride of Israel testifies to his face; yet they haven’t returned to Yahweh their God, nor sought him, for all this. “Ephraim is like an easily deceived dove, without understanding. They call to Egypt. They go to Assyria. When they go, I will spread my net on them. I will bring them down like the birds of the sky. I will chastise them, as their congregation has heard. Woe to them! For they have wandered from me. Destruction to them! For they have trespassed against me. Though I would redeem them, yet they have spoken lies against me. They haven’t cried to me with their heart, but they howl on their beds. They assemble themselves for grain and new wine. They turn away from me. Though I have taught and strengthened their arms, yet they plot evil against me. They return, but not to the Most High. They are like a faulty bow. Their princes will fall by the sword for the rage of their tongue. This will be their derision in the land of Egypt.
Responsorial Psalm
Psalm 9
I will give thanks to Yahweh with my whole heart. I will tell of all your marvelous works. I will be glad and rejoice in you. I will sing praise to your name, O Most High. When my enemies turn back, they stumble and perish in your presence. For you have maintained my just cause. You sit on the throne judging righteously. You have rebuked the nations. You have destroyed the wicked. You have blotted out their name forever and ever. The enemy is overtaken by endless ruin. The very memory of the cities which you have overthrown has perished. But Yahweh reigns forever. He has prepared his throne for judgment. He will judge the world in righteousness. He will administer judgment to the peoples in uprightness. Yahweh will also be a high tower for the oppressed; a high tower in times of trouble. Those who know your name will put their trust in you, for you, Yahweh, have not forsaken those who seek you. Sing praises to Yahweh, who dwells in Zion, and declare among the people what he has done. For he who avenges blood remembers them. He doesn’t forget the cry of the afflicted. Have mercy on me, Yahweh. See my affliction by those who hate me, and lift me up from the gates of death, that I may show all of your praise. I will rejoice in your salvation in the gates of the daughter of Zion. The nations have sunk down in the pit that they made. In the net which they hid, their own foot is taken. Yahweh has made himself known. He has executed judgment. The wicked is snared by the work of his own hands. The wicked shall be turned back to Sheol, even all the nations that forget God. For the needy shall not always be forgotten, nor the hope of the poor perish forever. Arise, Yahweh! Don’t let man prevail. Let the nations be judged in your sight. Put them in fear, Yahweh. Let the nations know that they are only men.
Second Reading
I Corinthians 7
Now concerning the things about which you wrote to me: it is good for a man not to touch a woman. But, because of sexual immoralities, let each man have his own wife, and let each woman have her own husband. Let the husband give his wife the affection owed her, and likewise also the wife her husband. The wife doesn’t have authority over her own body, but the husband. Likewise also the husband doesn’t have authority over his own body, but the wife. Don’t deprive one another, unless it is by consent for a season, that you may give yourselves to fasting and prayer, and may be together again, that Satan doesn’t tempt you because of your lack of self-control. But this I say by way of concession, not of commandment. Yet I wish that all men were like me. However each man has his own gift from God, one of this kind, and another of that kind. But I say to the unmarried and to widows, it is good for them if they remain even as I am. But if they don’t have self-control, let them marry. For it’s better to marry than to burn. But to the married I command—not I, but the Lord—that the wife not leave her husband (but if she departs, let her remain unmarried, or else be reconciled to her husband), and that the husband not leave his wife. But to the rest I—not the Lord—say, if any brother has an unbelieving wife, and she is content to live with him, let him not leave her. The woman who has an unbelieving husband, and he is content to live with her, let her not leave her husband. For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the husband. Otherwise your children would be unclean, but now they are holy. Yet if the unbeliever departs, let there be separation. The brother or the sister is not under bondage in such cases, but God has called us in peace. For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife? Only, as the Lord has distributed to each man, as God has called each, so let him walk. So I command in all the assemblies. Was anyone called having been circumcised? Let him not become uncircumcised. Has anyone been called in uncircumcision? Let him not be circumcised. Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God. Let each man stay in that calling in which he was called. Were you called being a bondservant? Don’t let that bother you, but if you get an opportunity to become free, use it. For he who was called in the Lord being a bondservant is the Lord’s free man. Likewise he who was called being free is Christ’s bondservant. You were bought with a price. Don’t become bondservants of men. Brothers, let each man, in whatever condition he was called, stay in that condition with God. Now concerning virgins, I have no commandment from the Lord, but I give my judgment as one who has obtained mercy from the Lord to be trustworthy. Therefore I think that because of the distress that is on us, that it’s good for a man to remain as he is. Are you bound to a wife? Don’t seek to be freed. Are you free from a wife? Don’t seek a wife. But if you marry, you have not sinned. If a virgin marries, she has not sinned. Yet such will have oppression in the flesh, and I want to spare you. But I say this, brothers: the time is short, that from now on, both those who have wives may be as though they had none; and those who weep, as though they didn’t weep; and those who rejoice, as though they didn’t rejoice; and those who buy, as though they didn’t possess; and those who use the world, as not using it to the fullest. For the mode of this world passes away. But I desire to have you to be free from cares. He who is unmarried is concerned for the things of the Lord, how he may please the Lord; but he who is married is concerned about the things of the world, how he may please his wife. There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world—how she may please her husband. This I say for your own profit; not that I may ensnare you, but for that which is appropriate, and that you may attend to the Lord without distraction. But if any man thinks that he is behaving inappropriately toward his virgin, if she is past the flower of her age, and if need so requires, let him do what he desires. He doesn’t sin. Let them marry. But he who stands steadfast in his heart, having no urgency, but has power over his own will, and has determined in his own heart to keep his own virgin, does well. So then both he who gives his own virgin in marriage does well, and he who doesn’t give her in marriage does better. A wife is bound by law for as long as her husband lives; but if the husband is dead, she is free to be married to whomever she desires, only in the Lord. But she is happier if she stays as she is, in my judgment, and I think that I also have God’s Spirit.
Gospel
Matthew 21
When they came near to Jerusalem, and came to Bethsphage, to the Mount of Olives, then Jesus sent two disciples, saying to them, “Go into the village that is opposite you, and immediately you will find a donkey tied, and a colt with her. Untie them, and bring them to me. If anyone says anything to you, you shall say, ‘The Lord needs them,’ and immediately he will send them.” All this was done, that it might be fulfilled which was spoken through the prophet, saying, “Tell the daughter of Zion, behold, your King comes to you, humble, and riding on a donkey, on a colt, the foal of a donkey.” The disciples went, and did just as Jesus commanded them, and brought the donkey and the colt, and laid their clothes on them; and he sat on them. A very great multitude spread their clothes on the road. Others cut branches from the trees, and spread them on the road. The multitudes who went in front of him, and those who followed, kept shouting, “Hosanna to the son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” When he had come into Jerusalem, all the city was stirred up, saying, “Who is this?” The multitudes said, “This is the prophet, Jesus, from Nazareth of Galilee.” Jesus entered into the temple of God, and drove out all of those who sold and bought in the temple, and overthrew the money changers’ tables and the seats of those who sold the doves. He said to them, “It is written, ‘My house shall be called a house of prayer,’ but you have made it a den of robbers!” The blind and the lame came to him in the temple, and he healed them. But when the chief priests and the scribes saw the wonderful things that he did, and the children who were crying in the temple and saying, “Hosanna to the son of David!” they were indignant, and said to him, “Do you hear what these are saying?” Jesus said to them, “Yes. Did you never read, ‘Out of the mouth of babes and nursing babies you have perfected praise?’ ” He left them, and went out of the city to Bethany, and camped there. Now in the morning, as he returned to the city, he was hungry. Seeing a fig tree by the road, he came to it, and found nothing on it but leaves. He said to it, “Let there be no fruit from you forever!” Immediately the fig tree withered away. When the disciples saw it, they marveled, saying, “How did the fig tree immediately wither away?” Jesus answered them, “Most certainly I tell you, if you have faith, and don’t doubt, you will not only do what was done to the fig tree, but even if you told this mountain, ‘Be taken up and cast into the sea,’ it would be done. All things, whatever you ask in prayer, believing, you will receive.” When he had come into the temple, the chief priests and the elders of the people came to him as he was teaching, and said, “By what authority do you do these things? Who gave you this authority?” Jesus answered them, “I also will ask you one question, which if you tell me, I likewise will tell you by what authority I do these things. The baptism of John, where was it from? From heaven or from men?” They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will ask us, ‘Why then did you not believe him?’ But if we say, ‘From men,’ we fear the multitude, for all hold John as a prophet.” They answered Jesus, and said, “We don’t know.” He also said to them, “Neither will I tell you by what authority I do these things. But what do you think? A man had two sons, and he came to the first, and said, ‘Son, go work today in my vineyard.’ He answered, ‘I will not,’ but afterward he changed his mind, and went. He came to the second, and said the same thing. He answered, ‘I’m going, sir,’ but he didn’t go. Which of the two did the will of his father?” They said to him, “The first.” Jesus said to them, “Most certainly I tell you that the tax collectors and the prostitutes are entering into God’s Kingdom before you. For John came to you in the way of righteousness, and you didn’t believe him, but the tax collectors and the prostitutes believed him. When you saw it, you didn’t even repent afterward, that you might believe him. “Hear another parable. There was a man who was a master of a household, who planted a vineyard, set a hedge about it, dug a wine press in it, built a tower, leased it out to farmers, and went into another country. When the season for the fruit came near, he sent his servants to the farmers, to receive his fruit. The farmers took his servants, beat one, killed another, and stoned another. Again, he sent other servants more than the first: and they treated them the same way. But afterward he sent to them his son, saying, ‘They will respect my son.’ But the farmers, when they saw the son, said among themselves, ‘This is the heir. Come, let’s kill him, and seize his inheritance.’ So they took him, and threw him out of the vineyard, and killed him. When therefore the lord of the vineyard comes, what will he do to those farmers?” They told him, “He will miserably destroy those miserable men, and will lease out the vineyard to other farmers, who will give him the fruit in its season.” Jesus said to them, “Did you never read in the Scriptures, ‘The stone which the builders rejected was made the head of the corner. This was from the Lord. It is marvelous in our eyes?’ “Therefore I tell you, God’s Kingdom will be taken away from you, and will be given to a nation producing its fruit. He who falls on this stone will be broken to pieces, but on whomever it will fall, it will scatter him as dust.” When the chief priests and the Pharisees heard his parables, they perceived that he spoke about them. When they sought to seize him, they feared the multitudes, because they considered him to be a prophet.
A daily plan reading through Scripture in course. Bible text is in the public domain. (World English Bible)
Daily readings, every morning
In Bosko the day's readings are waiting for you each morning — mark each one read so you never lose your place, read them in any of 30 translations, and sit with a short reflection. Your tradition's daily readings, tracked and always in your pocket.
