Daily Readings
The Scripture readings appointed for the day, with the full text in your language. Follow the daily readings for your tradition, every morning, in the Bosko app.
First Reading
2 Corinthians 4:16-18
Therefore we don’t faint, but though our outward man is decaying, yet our inward man is renewed day by day. For our light affliction, which is for the moment, works for us more and more exceedingly an eternal weight of glory, while we don’t look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are eternal.
First Reading
Jeremiah 18
The word which came to Jeremiah from Yahweh, saying, “Arise, and go down to the potter’s house, and there I will cause you to hear my words.” Then I went down to the potter’s house, and behold, he was making something on the wheels. When the vessel that he made of the clay was marred in the hand of the potter, he made it again another vessel, as seemed good to the potter to make it. Then Yahweh’s word came to me, saying, “House of Israel, can’t I do with you as this potter?” says Yahweh. “Behold, as the clay in the potter’s hand, so are you in my hand, house of Israel. At the instant I speak concerning a nation, and concerning a kingdom, to pluck up and to break down and to destroy it; if that nation, concerning which I have spoken, turns from their evil, I will repent of the evil that I thought to do to them. At the instant I speak concerning a nation, and concerning a kingdom, to build and to plant it; if they do that which is evil in my sight, that they not obey my voice, then I will repent of the good with which I said I would benefit them. “Now therefore, speak to the men of Judah, and to the inhabitants of Jerusalem, saying, ‘Yahweh says: “Behold, I frame evil against you, and devise a plan against you. Everyone return from his evil way now, and amend your ways and your doings.” ’ But they say, ‘It is in vain; for we will walk after our own plans, and we will each follow the stubbornness of his evil heart.’ ” Therefore Yahweh says: “Ask now among the nations, ‘Who has heard such things?’ The virgin of Israel has done a very horrible thing. Will the snow of Lebanon fail from the rock of the field? Will the cold waters that flow down from afar be dried up? For my people have forgotten me. They have burned incense to false gods. They have been made to stumble in their ways, in the ancient paths, to walk in byways, in a way not built up, to make their land an astonishment, and a perpetual hissing. Everyone who passes by it will be astonished, and shake his head. I will scatter them as with an east wind before the enemy. I will show them the back, and not the face, in the day of their calamity. Then they said, “Come! Let’s devise plans against Jeremiah; for the law won’t perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let’s strike him with the tongue, and let’s not give heed to any of his words.” Give heed to me, Yahweh, and listen to the voice of those who contend with me. Should evil be recompensed for good? For they have dug a pit for my soul. Remember how I stood before you to speak good for them, to turn away your wrath from them. Therefore deliver up their children to the famine, and give them over to the power of the sword. Let their wives become childless and widows. Let their men be killed and their young men struck by the sword in battle. Let a cry be heard from their houses when you bring a troop suddenly on them; for they have dug a pit to take me and hidden snares for my feet. Yet, Yahweh, you know all their counsel against me to kill me. Don’t forgive their iniquity. Don’t blot out their sin from your sight, Let them be overthrown before you. Deal with them in the time of your anger.
First Reading
Jeremiah 32:1-15
The word that came to Jeremiah from Yahweh in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadnezzar. Now at that time the king of Babylon’s army was besieging Jerusalem. Jeremiah the prophet was shut up in the court of the guard, which was in the king of Judah’s house. For Zedekiah king of Judah had shut him up, saying, “Why do you prophesy, and say, ‘Yahweh says, “Behold, I will give this city into the hand of the king of Babylon, and he will take it; and Zedekiah king of Judah won’t escape out of the hand of the Chaldeans, but will surely be delivered into the hand of the king of Babylon, and will speak with him mouth to mouth, and his eyes will see his eyes; and he will bring Zedekiah to Babylon, and he will be there until I visit him,” says Yahweh: “though you fight with the Chaldeans, you will not prosper?” ’ ” Jeremiah said, “Yahweh’s word came to me, saying, ‘Behold, Hanamel the son of Shallum your uncle will come to you, saying, “Buy my field that is in Anathoth; for the right of redemption is yours to buy it.” ’ ” “So Hanamel my uncle’s son came to me in the court of the guard according to Yahweh’s word, and said to me, ‘Please buy my field that is in Anathoth, which is in the land of Benjamin; for the right of inheritance is yours, and the redemption is yours. Buy it for yourself.’ “Then I knew that this was Yahweh’s word. I bought the field that was in Anathoth of Hanamel my uncle’s son, and weighed him the money, even seventeen shekels of silver. I signed the deed, sealed it, called witnesses, and weighed the money in the balances to him. So I took the deed of the purchase, both that which was sealed, containing the terms and conditions, and that which was open; and I delivered the deed of the purchase to Baruch the son of Neriah, the son of Mahseiah, in the presence of Hanamel my uncle’s son, and in the presence of the witnesses who signed the deed of the purchase, before all the Jews who sat in the court of the guard. “I commanded Baruch before them, saying, Yahweh of Armies, the God of Israel says: ‘Take these deeds, this deed of the purchase which is sealed, and this deed which is open, and put them in an earthen vessel, that they may last many days.’ For Yahweh of Armies, the God of Israel says: ‘Houses and fields and vineyards will yet again be bought in this land.’
Morning Prayer — First Lesson
Jeremiah 19
Thus said Yahweh, “Go, and buy a potter’s earthen container, and take some of the elders of the people, and of the elders of the priests; and go out to the valley of the son of Hinnom, which is by the entry of the gate Harsith, and proclaim there the words that I will tell you. Say, ‘Hear Yahweh’s word, kings of Judah, and inhabitants of Jerusalem: Yahweh of Armies, the God of Israel says, “Behold, I will bring evil on this place, which whoever hears, his ears will tingle. Because they have forsaken me, and have defiled this place, and have burned incense in it to other gods that they didn’t know, they, their fathers, and the kings of Judah, and have filled this place with the blood of innocents, and have built the high places of Baal, to burn their children in the fire for burnt offerings to Baal, which I didn’t command, nor speak, which didn’t even enter into my mind. Therefore, behold, the days come,” says Yahweh, “that this place will no more be called ‘Topheth’, nor ‘The Valley of the son of Hinnom’, but ‘The valley of Slaughter’. “ ‘ “I will make the counsel of Judah and Jerusalem void in this place. I will cause them to fall by the sword before their enemies, and by the hand of those who seek their life. I will give their dead bodies to be food for the birds of the sky and for the animals of the earth. I will make this city an astonishment and a hissing. Everyone who passes by it will be astonished and hiss because of all its plagues. I will cause them to eat the flesh of their sons and the flesh of their daughters. They will each eat the flesh of his friend in the siege and in the distress, with which their enemies, and those who seek their life, will distress them.” ’ “Then you shall break the container in the sight of the men who go with you, and shall tell them, ‘Yahweh of Armies says: “Even so I will break this people and this city, as one breaks a potter’s vessel, that can’t be made whole again. They will bury in Topheth, until there is no place to bury. This is what I will do to this place,” says Yahweh, “and to its inhabitants, even making this city as Topheth. The houses of Jerusalem, and the houses of the kings of Judah, which are defiled, will be as the place of Topheth, even all the houses on whose roofs they have burned incense to all the army of the sky and have poured out drink offerings to other gods.” ’ ” Then Jeremiah came from Topheth, where Yahweh had sent him to prophesy, and he stood in the court of Yahweh’s house, and said to all the people: “Yahweh of Armies, the God of Israel says, ‘Behold, I will bring on this city and on all its towns all the evil that I have pronounced against it, because they have made their neck stiff, that they may not hear my words.’ ”
Epistle
1 Corinthians 10:6-13
Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. Don’t be idolaters, as some of them were. As it is written, “The people sat down to eat and drink, and rose up to play.” Let’s not commit sexual immorality, as some of them committed, and in one day twenty-three thousand fell. Let’s not test Christ, as some of them tested, and perished by the serpents. Don’t grumble, as some of them also grumbled, and perished by the destroyer. Now all these things happened to them by way of example, and they were written for our admonition, on whom the ends of the ages have come. Therefore let him who thinks he stands be careful that he doesn’t fall. No temptation has taken you except what is common to man. God is faithful, who will not allow you to be tempted above what you are able, but will with the temptation also make the way of escape, that you may be able to endure it.
First Reading
Proverbs 27
Don’t boast about tomorrow; for you don’t know what a day may bring. Let another man praise you, and not your own mouth; a stranger, and not your own lips. A stone is heavy, and sand is a burden; but a fool’s provocation is heavier than both. Wrath is cruel, and anger is overwhelming; but who is able to stand before jealousy? Better is open rebuke than hidden love. The wounds of a friend are faithful, although the kisses of an enemy are profuse. A full soul loathes a honeycomb; but to a hungry soul, every bitter thing is sweet. As a bird that wanders from her nest, so is a man who wanders from his home. Perfume and incense bring joy to the heart; so does earnest counsel from a man’s friend. Don’t forsake your friend and your father’s friend. Don’t go to your brother’s house in the day of your disaster. A neighbor who is near is better than a distant brother. Be wise, my son, and bring joy to my heart, then I can answer my tormentor. A prudent man sees danger and takes refuge; but the simple pass on, and suffer for it. Take his garment when he puts up collateral for a stranger. Hold it for a wayward woman! He who blesses his neighbor with a loud voice early in the morning, it will be taken as a curse by him. A continual dropping on a rainy day and a contentious wife are alike: restraining her is like restraining the wind, or like grasping oil in his right hand. Iron sharpens iron; so a man sharpens his friend’s countenance. Whoever tends the fig tree shall eat its fruit. He who looks after his master shall be honored. Like water reflects a face, so a man’s heart reflects the man. Sheol and Abaddon are never satisfied; and a man’s eyes are never satisfied. The crucible is for silver, and the furnace for gold; but man is refined by his praise. Though you grind a fool in a mortar with a pestle along with grain, yet his foolishness will not be removed from him. Know well the state of your flocks, and pay attention to your herds: for riches are not forever, nor does the crown endure to all generations. The hay is removed, and the new growth appears, the grasses of the hills are gathered in. The lambs are for your clothing, and the goats are the price of a field. There will be plenty of goats’ milk for your food, for your family’s food, and for the nourishment of your servant girls.
Morning Prayer — Second Lesson
John 15
“I am the true vine, and my Father is the farmer. Every branch in me that doesn’t bear fruit, he takes away. Every branch that bears fruit, he prunes, that it may bear more fruit. You are already pruned clean because of the word which I have spoken to you. Remain in me, and I in you. As the branch can’t bear fruit by itself unless it remains in the vine, so neither can you, unless you remain in me. I am the vine. You are the branches. He who remains in me and I in him bears much fruit, for apart from me you can do nothing. If a man doesn’t remain in me, he is thrown out as a branch and is withered; and they gather them, throw them into the fire, and they are burned. If you remain in me, and my words remain in you, you will ask whatever you desire, and it will be done for you. “In this my Father is glorified, that you bear much fruit; and so you will be my disciples. Even as the Father has loved me, I also have loved you. Remain in my love. If you keep my commandments, you will remain in my love; even as I have kept my Father’s commandments, and remain in his love. I have spoken these things to you, that my joy may remain in you, and that your joy may be made full. “This is my commandment, that you love one another, even as I have loved you. Greater love has no one than this, that someone lay down his life for his friends. You are my friends, if you do whatever I command you. No longer do I call you servants, for the servant doesn’t know what his lord does. But I have called you friends, for everything that I heard from my Father, I have made known to you. You didn’t choose me, but I chose you and appointed you, that you should go and bear fruit, and that your fruit should remain; that whatever you will ask of the Father in my name, he may give it to you. “I command these things to you, that you may love one another. If the world hates you, you know that it has hated me before it hated you. If you were of the world, the world would love its own. But because you are not of the world, since I chose you out of the world, therefore the world hates you. Remember the word that I said to you: ‘A servant is not greater than his lord.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours. But they will do all these things to you for my name’s sake, because they don’t know him who sent me. If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin. He who hates me, hates my Father also. If I hadn’t done among them the works which no one else did, they wouldn’t have had sin. But now they have seen and also hated both me and my Father. But this happened so that the word may be fulfilled which was written in their law, ‘They hated me without a cause.’ “When the Counselor has come, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will testify about me. You will also testify, because you have been with me from the beginning.
Responsorial Psalm
Psalm 27
Yahweh is my light and my salvation. Whom shall I fear? Yahweh is the strength of my life. Of whom shall I be afraid? When evildoers came at me to eat up my flesh, even my adversaries and my foes, they stumbled and fell. Though an army should encamp against me, my heart shall not fear. Though war should rise against me, even then I will be confident. One thing I have asked of Yahweh, that I will seek after: that I may dwell in Yahweh’s house all the days of my life, to see Yahweh’s beauty, and to inquire in his temple. For in the day of trouble, he will keep me secretly in his pavilion. In the secret place of his tabernacle, he will hide me. He will lift me up on a rock. Now my head will be lifted up above my enemies around me. I will offer sacrifices of joy in his tent. I will sing, yes, I will sing praises to Yahweh. Hear, Yahweh, when I cry with my voice. Have mercy also on me, and answer me. When you said, “Seek my face,” my heart said to you, “I will seek your face, Yahweh.” Don’t hide your face from me. Don’t put your servant away in anger. You have been my help. Don’t abandon me, neither forsake me, God of my salvation. When my father and my mother forsake me, then Yahweh will take me up. Teach me your way, Yahweh. Lead me in a straight path, because of my enemies. Don’t deliver me over to the desire of my adversaries, for false witnesses have risen up against me, such as breathe out cruelty. I am still confident of this: I will see the goodness of Yahweh in the land of the living. Wait for Yahweh. Be strong, and let your heart take courage. Yes, wait for Yahweh.
Gospel
Luke 19:41-47
When he came near, he saw the city and wept over it, saying, “If you, even you, had known today the things which belong to your peace! But now, they are hidden from your eyes. For the days will come on you, when your enemies will throw up a barricade against you, surround you, hem you in on every side, and will dash you and your children within you to the ground. They will not leave in you one stone on another, because you didn’t know the time of your visitation.” He entered into the temple, and began to drive out those who bought and sold in it, saying to them, “It is written, ‘My house is a house of prayer,’ but you have made it a ‘den of robbers’!” He was teaching daily in the temple, but the chief priests, the scribes, and the leading men among the people sought to destroy him.
Responsorial Psalm
Psalm 48
Great is Yahweh, and greatly to be praised, in the city of our God, in his holy mountain. Beautiful in elevation, the joy of the whole earth, is Mount Zion, on the north sides, the city of the great King. God has shown himself in her citadels as a refuge. For, behold, the kings assembled themselves, they passed by together. They saw it, then they were amazed. They were dismayed. They hurried away. Trembling took hold of them there, pain, as of a woman in travail. With the east wind, you break the ships of Tarshish. As we have heard, so we have seen, in the city of Yahweh of Armies, in the city of our God. God will establish it forever. We have thought about your loving kindness, God, in the middle of your temple. As is your name, God, so is your praise to the ends of the earth. Your right hand is full of righteousness. Let Mount Zion be glad! Let the daughters of Judah rejoice because of your judgments. Walk about Zion, and go around her. Number its towers. Notice her bulwarks. Consider her palaces, that you may tell it to the next generation. For this God is our God forever and ever. He will be our guide even to death.
Responsorial Psalm
Psalm 58
Do you indeed speak righteousness, silent ones? Do you judge blamelessly, you sons of men? No, in your heart you plot injustice. You measure out the violence of your hands in the earth. The wicked go astray from the womb. They are wayward as soon as they are born, speaking lies. Their poison is like the poison of a snake, like a deaf cobra that stops its ear, which doesn’t listen to the voice of charmers, no matter how skillful the charmer may be. Break their teeth, God, in their mouth. Break out the great teeth of the young lions, Yahweh. Let them vanish like water that flows away. When they draw the bow, let their arrows be made blunt. Let them be like a snail which melts and passes away, like the stillborn child, who has not seen the sun. Before your pots can feel the heat of the thorns, he will sweep away the green and the burning alike. The righteous shall rejoice when he sees the vengeance. He shall wash his feet in the blood of the wicked, so that men shall say, “Most certainly there is a reward for the righteous. Most certainly there is a God who judges the earth.”
Responsorial Psalm
Psalm 57
Be merciful to me, God, be merciful to me, for my soul takes refuge in you. Yes, in the shadow of your wings, I will take refuge, until disaster has passed. I cry out to God Most High, to God who accomplishes my requests for me. He will send from heaven, and save me, he rebukes the one who is pursuing me. God will send out his loving kindness and his truth. My soul is among lions. I lie among those who are set on fire, even the sons of men, whose teeth are spears and arrows, and their tongue a sharp sword. Be exalted, God, above the heavens! Let your glory be above all the earth! They have prepared a net for my steps. My soul is bowed down. They dig a pit before me. They fall into the middle of it themselves. My heart is steadfast, God. My heart is steadfast. I will sing, yes, I will sing praises. Wake up, my glory! Wake up, lute and harp! I will wake up the dawn. I will give thanks to you, Lord, among the peoples. I will sing praises to you among the nations. For your great loving kindness reaches to the heavens, and your truth to the skies. Be exalted, God, above the heavens. Let your glory be over all the earth.
Evening Prayer — First Lesson
Jeremiah 20
Now Pashhur, the son of Immer the priest, who was chief officer in Yahweh’s house, heard Jeremiah prophesying these things. Then Pashhur struck Jeremiah the prophet and put him in the stocks that were in the upper gate of Benjamin, which was in Yahweh’s house. On the next day, Pashhur released Jeremiah out of the stocks. Then Jeremiah said to him, “Yahweh has not called your name Pashhur, but Magormissabib. For Yahweh says, ‘Behold, I will make you a terror to yourself and to all your friends. They will fall by the sword of their enemies, and your eyes will see it. I will give all Judah into the hand of the king of Babylon, and he will carry them captive to Babylon, and will kill them with the sword. Moreover I will give all the riches of this city, and all its gains, and all its precious things, yes, I will give all the treasures of the kings of Judah into the hand of their enemies. They will make them captives, take them, and carry them to Babylon. You, Pashhur, and all who dwell in your house will go into captivity. You will come to Babylon, and there you will die, and there you will be buried, you, and all your friends, to whom you have prophesied falsely.’ ” Yahweh, you have persuaded me, and I was persuaded. You are stronger than I, and have prevailed. I have become a laughingstock all day. Everyone mocks me. For as often as I speak, I cry out; I cry, “Violence and destruction!” because Yahweh’s word has been made a reproach to me, and a derision, all day. If I say, I will not make mention of him, or speak any more in his name, then there is in my heart as it were a burning fire shut up in my bones. I am weary with holding it in. I can’t. For I have heard the defaming of many, “Terror on every side! Denounce, and we will denounce him!” say all my familiar friends, those who watch for my fall. “Perhaps he will be persuaded, and we will prevail against him, and we will take our revenge on him.” But Yahweh is with me as an awesome mighty one. Therefore my persecutors will stumble, and they won’t prevail. They will be utterly disappointed, because they have not dealt wisely, even with an everlasting dishonor which will never be forgotten. But Yahweh of Armies, who tests the righteous, who sees the heart and the mind, let me see your vengeance on them, for I have revealed my cause to you. Sing to Yahweh! Praise Yahweh, for he has delivered the soul of the needy from the hand of evildoers. Cursed is the day in which I was born. Don’t let the day in which my mother bore me be blessed. Cursed is the man who brought news to my father, saying, “A boy is born to you,” making him very glad. Let that man be as the cities which Yahweh overthrew, and didn’t repent. Let him hear a cry in the morning, and shouting at noontime; because he didn’t kill me from the womb. So my mother would have been my grave, and her womb always great. Why did I come out of the womb to see labor and sorrow, that my days should be consumed with shame?
Second Reading
Hebrews 11
Now faith is assurance of things hoped for, proof of things not seen. For by this, the elders obtained testimony. By faith, we understand that the universe has been framed by the word of God, so that what is seen has not been made out of things which are visible. By faith, Abel offered to God a more excellent sacrifice than Cain, through which he had testimony given to him that he was righteous, God testifying with respect to his gifts; and through it he, being dead, still speaks. By faith, Enoch was taken away, so that he wouldn’t see death, and he was not found, because God translated him. For he has had testimony given to him that before his translation he had been well pleasing to God. Without faith it is impossible to be well pleasing to him, for he who comes to God must believe that he exists, and that he is a rewarder of those who seek him. By faith, Noah, being warned about things not yet seen, moved with godly fear, prepared a ship for the saving of his house, through which he condemned the world, and became heir of the righteousness which is according to faith. By faith, Abraham, when he was called, obeyed to go out to the place which he was to receive for an inheritance. He went out, not knowing where he went. By faith, he lived as an alien in the land of promise, as in a land not his own, dwelling in tents with Isaac and Jacob, the heirs with him of the same promise. For he looked for the city which has the foundations, whose builder and maker is God. By faith, even Sarah herself received power to conceive, and she bore a child when she was past age, since she counted him faithful who had promised. Therefore as many as the stars of the sky in multitude, and as innumerable as the sand which is by the sea shore, were fathered by one man, and him as good as dead. These all died in faith, not having received the promises, but having seen them and embraced them from afar, and having confessed that they were strangers and pilgrims on the earth. For those who say such things make it clear that they are seeking a country of their own. If indeed they had been thinking of that country from which they went out, they would have had enough time to return. But now they desire a better country, that is, a heavenly one. Therefore God is not ashamed of them, to be called their God, for he has prepared a city for them. By faith, Abraham, being tested, offered up Isaac. Yes, he who had gladly received the promises was offering up his one and only son, to whom it was said, “Your offspring will be accounted as from Isaac,” concluding that God is able to raise up even from the dead. Figuratively speaking, he also did receive him back from the dead. By faith, Isaac blessed Jacob and Esau, even concerning things to come. By faith, Jacob, when he was dying, blessed each of the sons of Joseph, and worshiped, leaning on the top of his staff. By faith, Joseph, when his end was near, made mention of the departure of the children of Israel, and gave instructions concerning his bones. By faith, Moses, when he was born, was hidden for three months by his parents, because they saw that he was a beautiful child, and they were not afraid of the king’s commandment. By faith, Moses, when he had grown up, refused to be called the son of Pharaoh’s daughter, choosing rather to share ill treatment with God’s people than to enjoy the pleasures of sin for a time, considering the reproach of Christ greater riches than the treasures of Egypt; for he looked to the reward. By faith, he left Egypt, not fearing the wrath of the king; for he endured, as seeing him who is invisible. By faith, he kept the Passover, and the sprinkling of the blood, that the destroyer of the firstborn should not touch them. By faith, they passed through the Red Sea as on dry land. When the Egyptians tried to do so, they were swallowed up. By faith, the walls of Jericho fell down, after they had been encircled for seven days. By faith, Rahab the prostitute didn’t perish with those who were disobedient, having received the spies in peace. What more shall I say? For the time would fail me if I told of Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets, who through faith subdued kingdoms, worked out righteousness, obtained promises, stopped the mouths of lions, quenched the power of fire, escaped the edge of the sword, from weakness were made strong, grew mighty in war, and caused foreign armies to flee. Women received their dead by resurrection. Others were tortured, not accepting their deliverance, that they might obtain a better resurrection. Others were tried by mocking and scourging, yes, moreover by bonds and imprisonment. They were stoned. They were sawn apart. They were tempted. They were slain with the sword. They went around in sheep skins and in goat skins; being destitute, afflicted, ill-treated— of whom the world was not worthy—wandering in deserts, mountains, caves, and the holes of the earth. These all, having had testimony given to them through their faith, didn’t receive the promise, God having provided some better thing concerning us, so that apart from us they should not be made perfect.
Second Reading
Colossians 4
Masters, give to your servants that which is just and equal, knowing that you also have a Master in heaven. Continue steadfastly in prayer, watching in it with thanksgiving, praying together for us also, that God may open to us a door for the word, to speak the mystery of Christ, for which I am also in bonds, that I may reveal it as I ought to speak. Walk in wisdom toward those who are outside, redeeming the time. Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one. All my affairs will be made known to you by Tychicus, the beloved brother, faithful servant, and fellow bondservant in the Lord. I am sending him to you for this very purpose, that he may know your circumstances and comfort your hearts, together with Onesimus, the faithful and beloved brother, who is one of you. They will make known to you everything that is going on here. Aristarchus, my fellow prisoner, greets you, and Mark, the cousin of Barnabas (concerning whom you received commandments, “if he comes to you, receive him”), and Jesus who is called Justus. These are my only fellow workers for God’s Kingdom who are of the circumcision, men who have been a comfort to me. Epaphras, who is one of you, a servant of Christ, salutes you, always striving for you in his prayers, that you may stand perfect and complete in all the will of God. For I testify about him that he has great zeal for you, and for those in Laodicea, and for those in Hierapolis. Luke the beloved physician and Demas greet you. Greet the brothers who are in Laodicea, and Nymphas, and the assembly that is in his house. When this letter has been read among you, cause it to be read also in the assembly of the Laodiceans, and that you also read the letter from Laodicea. Tell Archippus, “Take heed to the ministry which you have received in the Lord, that you fulfill it.” The salutation of me, Paul, with my own hand: remember my bonds. Grace be with you. Amen.
Second Reading
Revelation 21:1-8
I saw a new heaven and a new earth: for the first heaven and the first earth have passed away, and the sea is no more. I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared like a bride adorned for her husband. I heard a loud voice out of heaven saying, “Behold, God’s dwelling is with people, and he will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes. Death will be no more; neither will there be mourning, nor crying, nor pain, any more. The first things have passed away.” He who sits on the throne said, “Behold, I am making all things new.” He said, “Write, for these words of God are faithful and true.” He said to me, “I have become the Alpha and the Omega, the Beginning and the End. I will give freely to him who is thirsty from the spring of the water of life. He who overcomes, I will give him these things. I will be his God, and he will be my son. But for the cowardly, unbelieving, sinners, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars, their part is in the lake that burns with fire and sulfur, which is the second death.”
Second Reading
1 Timothy 1:1-7
Paul, an apostle of Jesus Christ according to the commandment of God our Savior and the Lord Jesus Christ our hope; to Timothy, my true child in faith: Grace, mercy, and peace, from God our Father and Christ Jesus our Lord. As I urged you when I was going into Macedonia, stay at Ephesus that you might command certain men not to teach a different doctrine, and not to pay attention to myths and endless genealogies, which cause disputes, rather than God’s stewardship, which is in faith— but the goal of this command is love, out of a pure heart and a good conscience and sincere faith, from which things some, having missed the mark, have turned away to vain talking, desiring to be teachers of the law, though they understand neither what they say, nor about what they strongly affirm.
Gospel
Matthew 9
He entered into a boat, and crossed over, and came into his own city. Behold, they brought to him a man who was paralyzed, lying on a bed. Jesus, seeing their faith, said to the paralytic, “Son, cheer up! Your sins are forgiven you.” Behold, some of the scribes said to themselves, “This man blasphemes.” Jesus, knowing their thoughts, said, “Why do you think evil in your hearts? For which is easier, to say, ‘Your sins are forgiven;’ or to say, ‘Get up, and walk?’ But that you may know that the Son of Man has authority on earth to forgive sins-” (then he said to the paralytic), “Get up, and take up your mat, and go to your house.” He arose and departed to his house. But when the multitudes saw it, they marveled and glorified God, who had given such authority to men. As Jesus passed by from there, he saw a man called Matthew sitting at the tax collection office. He said to him, “Follow me.” He got up and followed him. As he sat in the house, behold, many tax collectors and sinners came and sat down with Jesus and his disciples. When the Pharisees saw it, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?” When Jesus heard it, he said to them, “Those who are healthy have no need for a physician, but those who are sick do. But you go and learn what this means: ‘I desire mercy, and not sacrifice,’ for I came not to call the righteous, but sinners to repentance.” Then John’s disciples came to him, saying, “Why do we and the Pharisees fast often, but your disciples don’t fast?” Jesus said to them, “Can the friends of the bridegroom mourn, as long as the bridegroom is with them? But the days will come when the bridegroom will be taken away from them, and then they will fast. No one puts a piece of unshrunk cloth on an old garment; for the patch would tear away from the garment, and a worse hole is made. Neither do people put new wine into old wine skins, or else the skins would burst, and the wine be spilled, and the skins ruined. No, they put new wine into fresh wine skins, and both are preserved.” While he told these things to them, behold, a ruler came and worshiped him, saying, “My daughter has just died, but come and lay your hand on her, and she will live.” Jesus got up and followed him, as did his disciples. Behold, a woman who had a discharge of blood for twelve years came behind him, and touched the fringe of his garment; for she said within herself, “If I just touch his garment, I will be made well.” But Jesus, turning around and seeing her, said, “Daughter, cheer up! Your faith has made you well.” And the woman was made well from that hour. When Jesus came into the ruler’s house, and saw the flute players, and the crowd in noisy disorder, he said to them, “Make room, because the girl isn’t dead, but sleeping.” They were ridiculing him. But when the crowd was put out, he entered in, took her by the hand, and the girl arose. The report of this went out into all that land. As Jesus passed by from there, two blind men followed him, calling out and saying, “Have mercy on us, son of David!” When he had come into the house, the blind men came to him. Jesus said to them, “Do you believe that I am able to do this?” They told him, “Yes, Lord.” Then he touched their eyes, saying, “According to your faith be it done to you.” Their eyes were opened. Jesus strictly commanded them, saying, “See that no one knows about this.” But they went out and spread abroad his fame in all that land. As they went out, behold, a mute man who was demon possessed was brought to him. When the demon was cast out, the mute man spoke. The multitudes marveled, saying, “Nothing like this has ever been seen in Israel!” But the Pharisees said, “By the prince of the demons, he casts out demons.” Jesus went about all the cities and the villages, teaching in their synagogues, and preaching the Good News of the Kingdom, and healing every disease and every sickness among the people. But when he saw the multitudes, he was moved with compassion for them, because they were harassed and scattered, like sheep without a shepherd. Then he said to his disciples, “The harvest indeed is plentiful, but the laborers are few. Pray therefore that the Lord of the harvest will send out laborers into his harvest.”
Evening Prayer — Second Lesson
Titus 2;Titus 3
But say the things which fit sound doctrine, that older men should be temperate, sensible, sober minded, sound in faith, in love, and in perseverance: and that older women likewise be reverent in behavior, not slanderers nor enslaved to much wine, teachers of that which is good, that they may train the young wives to love their husbands, to love their children, to be sober minded, chaste, workers at home, kind, being in subjection to their own husbands, that God’s word may not be blasphemed. Likewise, exhort the younger men to be sober minded. In all things be showing yourself an example of good works. In your teaching, be showing integrity, seriousness, incorruptibility, and soundness of speech that can’t be condemned, that he who opposes you may be ashamed, having no evil thing to say about us. Exhort servants to be in subjection to their own masters and to be well-pleasing in all things, not contradicting, not stealing, but showing all good fidelity, that they may adorn the doctrine of God, our Savior, in all things. For the grace of God has appeared, bringing salvation to all men, instructing us to the intent that, denying ungodliness and worldly lusts, we would live soberly, righteously, and godly in this present age; looking for the blessed hope and appearing of the glory of our great God and Savior, Jesus Christ, who gave himself for us, that he might redeem us from all iniquity, and purify for himself a people for his own possession, zealous for good works. Say these things and exhort and reprove with all authority. Let no one despise you. Remind them to be in subjection to rulers and to authorities, to be obedient, to be ready for every good work, to speak evil of no one, not to be contentious, to be gentle, showing all humility toward all men. For we were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful, and hating one another. But when the kindness of God our Savior and his love toward mankind appeared, not by works of righteousness which we did ourselves, but according to his mercy, he saved us through the washing of regeneration and renewing by the Holy Spirit, whom he poured out on us richly, through Jesus Christ our Savior; that being justified by his grace, we might be made heirs according to the hope of eternal life. This saying is faithful, and concerning these things I desire that you affirm confidently, so that those who have believed God may be careful to maintain good works. These things are good and profitable to men; but shun foolish questionings, genealogies, strife, and disputes about the law; for they are unprofitable and vain. Avoid a factious man after a first and second warning, knowing that such a one is perverted and sins, being self-condemned. When I send Artemas to you, or Tychicus, be diligent to come to me to Nicopolis, for I have determined to winter there. Send Zenas, the lawyer, and Apollos on their journey speedily, that nothing may be lacking for them. Let our people also learn to maintain good works for necessary uses, that they may not be unfruitful. All who are with me greet you. Greet those who love us in faith. Grace be with you all. Amen.
Gospel
John 11:28-44
When she had said this, she went away and called Mary, her sister, secretly, saying, “The Teacher is here and is calling you.” When she heard this, she arose quickly and went to him. Now Jesus had not yet come into the village, but was in the place where Martha met him. Then the Jews who were with her in the house and were consoling her, when they saw Mary, that she rose up quickly and went out, followed her, saying, “She is going to the tomb to weep there.” Therefore when Mary came to where Jesus was and saw him, she fell down at his feet, saying to him, “Lord, if you would have been here, my brother wouldn’t have died.” When Jesus therefore saw her weeping, and the Jews weeping who came with her, he groaned in the spirit, and was troubled, and said, “Where have you laid him?” They told him, “Lord, come and see.” Jesus wept. The Jews therefore said, “See how much affection he had for him!” Some of them said, “Couldn’t this man, who opened the eyes of him who was blind, have also kept this man from dying?” Jesus therefore, again groaning in himself, came to the tomb. Now it was a cave, and a stone lay against it. Jesus said, “Take away the stone.” Martha, the sister of him who was dead, said to him, “Lord, by this time there is a stench, for he has been dead four days.” Jesus said to her, “Didn’t I tell you that if you believed, you would see God’s glory?” So they took away the stone from the place where the dead man was lying. Jesus lifted up his eyes, and said, “Father, I thank you that you listened to me. I know that you always listen to me, but because of the multitude standing around I said this, that they may believe that you sent me.” When he had said this, he cried with a loud voice, “Lazarus, come out!” He who was dead came out, bound hand and foot with wrappings, and his face was wrapped around with a cloth. Jesus said to them, “Free him, and let him go.”
Gospel
Matthew 13:1-9
On that day Jesus went out of the house, and sat by the seaside. Great multitudes gathered to him, so that he entered into a boat, and sat, and all the multitude stood on the beach. He spoke to them many things in parables, saying, “Behold, a farmer went out to sow. As he sowed, some seeds fell by the roadside, and the birds came and devoured them. Others fell on rocky ground, where they didn’t have much soil, and immediately they sprang up, because they had no depth of earth. When the sun had risen, they were scorched. Because they had no root, they withered away. Others fell among thorns. The thorns grew up and choked them. Others fell on good soil, and yielded fruit: some one hundred times as much, some sixty, and some thirty. He who has ears to hear, let him hear.”
Gospel
John 2
The third day, there was a wedding in Cana of Galilee. Jesus’ mother was there. Jesus also was invited, with his disciples, to the wedding. When the wine ran out, Jesus’ mother said to him, “They have no wine.” Jesus said to her, “Woman, what does that have to do with you and me? My hour has not yet come.” His mother said to the servants, “Whatever he says to you, do it.” Now there were six water pots of stone set there after the Jews’ way of purifying, containing two or three metretes apiece. Jesus said to them, “Fill the water pots with water.” So they filled them up to the brim. He said to them, “Now draw some out, and take it to the ruler of the feast.” So they took it. When the ruler of the feast tasted the water now become wine, and didn’t know where it came from (but the servants who had drawn the water knew), the ruler of the feast called the bridegroom and said to him, “Everyone serves the good wine first, and when the guests have drunk freely, then that which is worse. You have kept the good wine until now!” This beginning of his signs Jesus did in Cana of Galilee, and revealed his glory; and his disciples believed in him. After this, he went down to Capernaum, he, and his mother, his brothers, and his disciples; and they stayed there a few days. The Passover of the Jews was at hand, and Jesus went up to Jerusalem. He found in the temple those who sold oxen, sheep, and doves, and the changers of money sitting. He made a whip of cords, and threw all out of the temple, both the sheep and the oxen; and he poured out the changers’ money and overthrew their tables. To those who sold the doves, he said, “Take these things out of here! Don’t make my Father’s house a marketplace!” His disciples remembered that it was written, “Zeal for your house will eat me up.” The Jews therefore answered him, “What sign do you show us, seeing that you do these things?” Jesus answered them, “Destroy this temple, and in three days I will raise it up.” The Jews therefore said, “It took forty-six years to build this temple! Will you raise it up in three days?” But he spoke of the temple of his body. When therefore he was raised from the dead, his disciples remembered that he said this, and they believed the Scripture, and the word which Jesus had said. Now when he was in Jerusalem at the Passover, during the feast, many believed in his name, observing his signs which he did. But Jesus didn’t entrust himself to them, because he knew everyone, and because he didn’t need for anyone to testify concerning man; for he himself knew what was in man.
A daily plan reading through Scripture in course. Bible text is in the public domain. (World English Bible)
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