Daily Readings
The Scripture readings appointed for the day, with the full text in your language. Follow the daily readings for your tradition, every morning, in the Bosko app.
First Reading
2 Corinthians 5:1-10
For we know that if the earthly house of our tent is dissolved, we have a building from God, a house not made with hands, eternal, in the heavens. For most certainly in this we groan, longing to be clothed with our habitation which is from heaven, if indeed being clothed, we will not be found naked. For indeed we who are in this tent do groan, being burdened, not that we desire to be unclothed, but that we desire to be clothed, that what is mortal may be swallowed up by life. Now he who made us for this very thing is God, who also gave to us the down payment of the Spirit. Therefore we are always confident and know that while we are at home in the body, we are absent from the Lord; for we walk by faith, not by sight. We are courageous, I say, and are willing rather to be absent from the body and to be at home with the Lord. Therefore also we make it our aim, whether at home or absent, to be well pleasing to him. For we must all be revealed before the judgment seat of Christ that each one may receive the things in the body according to what he has done, whether good or bad.
First Reading
Jeremiah 19
Thus said Yahweh, “Go, and buy a potter’s earthen container, and take some of the elders of the people, and of the elders of the priests; and go out to the valley of the son of Hinnom, which is by the entry of the gate Harsith, and proclaim there the words that I will tell you. Say, ‘Hear Yahweh’s word, kings of Judah, and inhabitants of Jerusalem: Yahweh of Armies, the God of Israel says, “Behold, I will bring evil on this place, which whoever hears, his ears will tingle. Because they have forsaken me, and have defiled this place, and have burned incense in it to other gods that they didn’t know, they, their fathers, and the kings of Judah, and have filled this place with the blood of innocents, and have built the high places of Baal, to burn their children in the fire for burnt offerings to Baal, which I didn’t command, nor speak, which didn’t even enter into my mind. Therefore, behold, the days come,” says Yahweh, “that this place will no more be called ‘Topheth’, nor ‘The Valley of the son of Hinnom’, but ‘The valley of Slaughter’. “ ‘ “I will make the counsel of Judah and Jerusalem void in this place. I will cause them to fall by the sword before their enemies, and by the hand of those who seek their life. I will give their dead bodies to be food for the birds of the sky and for the animals of the earth. I will make this city an astonishment and a hissing. Everyone who passes by it will be astonished and hiss because of all its plagues. I will cause them to eat the flesh of their sons and the flesh of their daughters. They will each eat the flesh of his friend in the siege and in the distress, with which their enemies, and those who seek their life, will distress them.” ’ “Then you shall break the container in the sight of the men who go with you, and shall tell them, ‘Yahweh of Armies says: “Even so I will break this people and this city, as one breaks a potter’s vessel, that can’t be made whole again. They will bury in Topheth, until there is no place to bury. This is what I will do to this place,” says Yahweh, “and to its inhabitants, even making this city as Topheth. The houses of Jerusalem, and the houses of the kings of Judah, which are defiled, will be as the place of Topheth, even all the houses on whose roofs they have burned incense to all the army of the sky and have poured out drink offerings to other gods.” ’ ” Then Jeremiah came from Topheth, where Yahweh had sent him to prophesy, and he stood in the court of Yahweh’s house, and said to all the people: “Yahweh of Armies, the God of Israel says, ‘Behold, I will bring on this city and on all its towns all the evil that I have pronounced against it, because they have made their neck stiff, that they may not hear my words.’ ”
First Reading
Jeremiah 33:1-16
Moreover Yahweh’s word came to Jeremiah the second time, while he was still locked up in the court of the guard, saying, “Yahweh who does it, Yahweh who forms it to establish it—Yahweh is his name, says: ‘Call to me, and I will answer you, and will show you great and difficult things, which you don’t know.’ For Yahweh, the God of Israel, says concerning the houses of this city and concerning the houses of the kings of Judah, which are broken down to make a defense against the mounds and against the sword; while men come to fight with the Chaldeans, and to fill them with the dead bodies of men, whom I have killed in my anger and in my wrath, and for all whose wickedness I have hidden my face from this city: ‘Behold, I will bring it health and cure, and I will cure them; and I will reveal to them abundance of peace and truth. I will cause the captivity of Judah and the captivity of Israel to return, and will build them, as at the first. I will cleanse them from all their iniquity by which they have sinned against me. I will pardon all their iniquities by which they have sinned against me and by which they have transgressed against me. This city will be to me for a name of joy, for praise, and for glory, before all the nations of the earth, which will hear all the good that I do to them, and will fear and tremble for all the good and for all the peace that I provide to it.’ ” Yahweh says: “Yet again there will be heard in this place, about which you say, ‘It is waste, without man and without animal, even in the cities of Judah, and in the streets of Jerusalem, that are desolate, without man and without inhabitant and without animal,’ the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voice of those who say, ‘Give thanks to Yahweh of Armies, for Yahweh is good, for his loving kindness endures forever;’ who bring thanksgiving into Yahweh’s house. For I will cause the captivity of the land to be reversed as at the first,” says Yahweh. Yahweh of Armies says: “Yet again there will be in this place, which is waste, without man and without animal, and in all its cities, a habitation of shepherds causing their flocks to lie down. In the cities of the hill country, in the cities of the lowland, in the cities of the South, in the land of Benjamin, in the places around Jerusalem, and in the cities of Judah, the flocks will again pass under the hands of him who counts them,” says Yahweh. “Behold, the days come,” says Yahweh, “that I will perform that good word which I have spoken concerning the house of Israel and concerning the house of Judah. “In those days and at that time, I will cause a Branch of righteousness to grow up to David. He will execute justice and righteousness in the land. In those days Judah will be saved, and Jerusalem will dwell safely. This is the name by which she will be called: Yahweh our righteousness.”
Morning Prayer — First Lesson
Jeremiah 21
The word which came to Jeremiah from Yahweh, when king Zedekiah sent to him Pashhur the son of Malchijah, and Zephaniah the son of Maaseiah, the priest, saying, “Please inquire of Yahweh for us; for Nebuchadnezzar king of Babylon makes war against us. Perhaps Yahweh will deal with us according to all his wondrous works, that he may withdraw from us.” Then Jeremiah said to them, “Tell Zedekiah: ‘Yahweh, the God of Israel says, “Behold, I will turn back the weapons of war that are in your hands, with which you fight against the king of Babylon, and against the Chaldeans who besiege you outside the walls; and I will gather them into the middle of this city. I myself will fight against you with an outstretched hand and with a strong arm, even in anger, in wrath, and in great indignation. I will strike the inhabitants of this city, both man and animal. They will die of a great pestilence. Afterward,” says Yahweh, “I will deliver Zedekiah king of Judah, his servants, and the people, even those who are left in this city from the pestilence, from the sword, and from the famine, into the hand of Nebuchadnezzar king of Babylon, and into the hand of their enemies, and into the hand of those who seek their life. He will strike them with the edge of the sword. He will not spare them, have pity, or have mercy.” ’ “You shall say to this people, ‘Yahweh says: “Behold, I set before you the way of life and the way of death. He who remains in this city will die by the sword, by the famine, and by the pestilence; but he who goes out and passes over to the Chaldeans who besiege you, he will live, and he will escape with his life. For I have set my face on this city for evil, and not for good,” says Yahweh. “It will be given into the hand of the king of Babylon, and he will burn it with fire.” ’ “Concerning the house of the king of Judah, hear Yahweh’s word: House of David, Yahweh says, ‘Execute justice in the morning, and deliver him who is robbed out of the hand of the oppressor, lest my wrath go out like fire, and burn so that no one can quench it, because of the evil of your doings. Behold, I am against you, O inhabitant of the valley, and of the rock of the plain,’ says Yahweh. ‘You that say, “Who would come down against us?” or “Who would enter into our homes?” I will punish you according to the fruit of your doings, says Yahweh; and I will kindle a fire in her forest, and it will devour all that is around her.’ ”
Epistle
Wisdom 10:17-20
She rendered to holy men a reward of their toils; She guided them along a marvelous way, And became to them a covering in the day-time, And a flame of stars through the night. She brought them over the Red sea, And led them through much water; But their enemies she drowned, And out of the bottom of the deep she cast them up. Therefore the righteous plundered the ungodly; And they sang praise to your holy name, O Lord, And extolled with one accord your hand that fought for them:
First Reading
Proverbs 28
The wicked flee when no one pursues; but the righteous are as bold as a lion. In rebellion, a land has many rulers, but order is maintained by a man of understanding and knowledge. A needy man who oppresses the poor is like a driving rain which leaves no crops. Those who forsake the law praise the wicked; but those who keep the law contend with them. Evil men don’t understand justice; but those who seek Yahweh understand it fully. Better is the poor who walks in his integrity, than he who is perverse in his ways, and he is rich. Whoever keeps the law is a wise son; but he who is a companion of gluttons shames his father. He who increases his wealth by excessive interest gathers it for one who has pity on the poor. He who turns away his ear from hearing the law, even his prayer is an abomination. Whoever causes the upright to go astray in an evil way, he will fall into his own trap; but the blameless will inherit good. The rich man is wise in his own eyes; but the poor who has understanding sees through him. When the righteous triumph, there is great glory; but when the wicked rise, men hide themselves. He who conceals his sins doesn’t prosper, but whoever confesses and renounces them finds mercy. Blessed is the man who always fears; but one who hardens his heart falls into trouble. As a roaring lion or a charging bear, so is a wicked ruler over helpless people. A tyrannical ruler lacks judgment. One who hates ill-gotten gain will have long days. A man who is tormented by life blood will be a fugitive until death; no one will support him. Whoever walks blamelessly is kept safe; but one with perverse ways will fall suddenly. One who works his land will have an abundance of food; but one who chases fantasies will have his fill of poverty. A faithful man is rich with blessings; but one who is eager to be rich will not go unpunished. To show partiality is not good; yet a man will do wrong for a piece of bread. A stingy man hurries after riches, and doesn’t know that poverty waits for him. One who rebukes a man will afterward find more favor than one who flatters with the tongue. Whoever robs his father or his mother and says, “It’s not wrong,” is a partner with a destroyer. One who is greedy stirs up strife; but one who trusts in Yahweh will prosper. One who trusts in himself is a fool; but one who walks in wisdom is kept safe. One who gives to the poor has no lack; but one who closes his eyes will have many curses. When the wicked rise, men hide themselves; but when they perish, the righteous thrive.
Morning Prayer — Second Lesson
John 16
“I have said these things to you so that you wouldn’t be caused to stumble. They will put you out of the synagogues. Yes, the time comes that whoever kills you will think that he offers service to God. They will do these things because they have not known the Father, nor me. But I have told you these things, so that when the time comes, you may remember that I told you about them. I didn’t tell you these things from the beginning, because I was with you. But now I am going to him who sent me, and none of you asks me, ‘Where are you going?’ But because I have told you these things, sorrow has filled your heart. Nevertheless I tell you the truth: It is to your advantage that I go away, for if I don’t go away, the Counselor won’t come to you. But if I go, I will send him to you. When he has come, he will convict the world about sin, about righteousness, and about judgment; about sin, because they don’t believe in me; about righteousness, because I am going to my Father, and you won’t see me any more; about judgment, because the prince of this world has been judged. “I still have many things to tell you, but you can’t bear them now. However when he, the Spirit of truth, has come, he will guide you into all truth, for he will not speak from himself; but whatever he hears, he will speak. He will declare to you things that are coming. He will glorify me, for he will take from what is mine, and will declare it to you. All things that the Father has are mine; therefore I said that he takes of mine and will declare it to you. A little while, and you will not see me. Again a little while, and you will see me.” Some of his disciples therefore said to one another, “What is this that he says to us, ‘A little while, and you won’t see me, and again a little while, and you will see me;’ and, ‘Because I go to the Father’?” They said therefore, “What is this that he says, ‘A little while’? We don’t know what he is saying.” Therefore Jesus perceived that they wanted to ask him, and he said to them, “Do you inquire among yourselves concerning this, that I said, ‘A little while, and you won’t see me, and again a little while, and you will see me?’ Most certainly I tell you that you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will be turned into joy. A woman, when she gives birth, has sorrow because her time has come. But when she has delivered the child, she doesn’t remember the anguish any more, for the joy that a human being is born into the world. Therefore you now have sorrow, but I will see you again, and your heart will rejoice, and no one will take your joy away from you. “In that day you will ask me no questions. Most certainly I tell you, whatever you may ask of the Father in my name, he will give it to you. Until now, you have asked nothing in my name. Ask, and you will receive, that your joy may be made full. I have spoken these things to you in figures of speech. But the time is coming when I will no more speak to you in figures of speech, but will tell you plainly about the Father. In that day you will ask in my name; and I don’t say to you that I will pray to the Father for you, for the Father himself loves you, because you have loved me, and have believed that I came from God. I came from the Father, and have come into the world. Again, I leave the world, and go to the Father.” His disciples said to him, “Behold, now you are speaking plainly, and using no figures of speech. Now we know that you know all things, and don’t need for anyone to question you. By this we believe that you came from God.” Jesus answered them, “Do you now believe? Behold, the time is coming, yes, and has now come, that you will be scattered, everyone to his own place, and you will leave me alone. Yet I am not alone, because the Father is with me. I have told you these things, that in me you may have peace. In the world you have trouble; but cheer up! I have overcome the world.”
Responsorial Psalm
Psalm 29
Ascribe to Yahweh, you sons of the mighty, ascribe to Yahweh glory and strength. Ascribe to Yahweh the glory due to his name. Worship Yahweh in holy array. Yahweh’s voice is on the waters. The God of glory thunders, even Yahweh on many waters. Yahweh’s voice is powerful. Yahweh’s voice is full of majesty. Yahweh’s voice breaks the cedars. Yes, Yahweh breaks in pieces the cedars of Lebanon. He makes them also to skip like a calf; Lebanon and Sirion like a young, wild ox. Yahweh’s voice strikes with flashes of lightning. Yahweh’s voice shakes the wilderness. Yahweh shakes the wilderness of Kadesh. Yahweh’s voice makes the deer calve, and strips the forests bare. In his temple everything says, “Glory!” Yahweh sat enthroned at the Flood. Yes, Yahweh sits as King forever. Yahweh will give strength to his people. Yahweh will bless his people with peace.
Gospel
Luke 21:9-19
When you hear of wars and disturbances, don’t be terrified, for these things must happen first, but the end won’t come immediately.” Then he said to them, “Nation will rise against nation, and kingdom against kingdom. There will be great earthquakes, famines, and plagues in various places. There will be terrors and great signs from heaven. But before all these things, they will lay their hands on you and will persecute you, delivering you up to synagogues and prisons, bringing you before kings and governors for my name’s sake. It will turn out as a testimony for you. Settle it therefore in your hearts not to meditate beforehand how to answer, for I will give you a mouth and wisdom which all your adversaries will not be able to withstand or to contradict. You will be handed over even by parents, brothers, relatives, and friends. They will cause some of you to be put to death. You will be hated by all men for my name’s sake. And not a hair of your head will perish. “By your endurance you will win your lives.
Responsorial Psalm
Psalm 49
Hear this, all you peoples. Listen, all you inhabitants of the world, both low and high, rich and poor together. My mouth will speak words of wisdom. My heart will utter understanding. I will incline my ear to a proverb. I will solve my riddle on the harp. Why should I fear in the days of evil, when iniquity at my heels surrounds me? Those who trust in their wealth, and boast in the multitude of their riches— none of them can by any means redeem his brother, nor give God a ransom for him. For the redemption of their life is costly, no payment is ever enough, that he should live on forever, that he should not see corruption. For he sees that wise men die; likewise the fool and the senseless perish, and leave their wealth to others. Their inward thought is that their houses will endure forever, and their dwelling places to all generations. They name their lands after themselves. But man, despite his riches, doesn’t endure. He is like the animals that perish. This is the destiny of those who are foolish, and of those who approve their sayings. They are appointed as a flock for Sheol. Death shall be their shepherd. The upright shall have dominion over them in the morning. Their beauty shall decay in Sheol, far from their mansion. But God will redeem my soul from the power of Sheol, for he will receive me. Don’t be afraid when a man is made rich, when the glory of his house is increased; for when he dies he will carry nothing away. His glory won’t descend after him. Though while he lived he blessed his soul— and men praise you when you do well for yourself— he shall go to the generation of his fathers. They shall never see the light. A man who has riches without understanding, is like the animals that perish.
Responsorial Psalm
Psalm 59
Deliver me from my enemies, my God. Set me on high from those who rise up against me. Deliver me from the workers of iniquity. Save me from the bloodthirsty men. For, behold, they lie in wait for my soul. The mighty gather themselves together against me, not for my disobedience, nor for my sin, Yahweh. I have done no wrong, yet they are ready to attack me. Rise up, behold, and help me! You, Yahweh God of Armies, the God of Israel, rouse yourself to punish the nations. Show no mercy to the wicked traitors. They return at evening, howling like dogs, and prowl around the city. Behold, they spew with their mouth. Swords are in their lips, “For”, they say, “who hears us?” But you, Yahweh, laugh at them. You scoff at all the nations. Oh, my Strength, I watch for you, for God is my high tower. My God will go before me with his loving kindness. God will let me look at my enemies in triumph. Don’t kill them, or my people may forget. Scatter them by your power, and bring them down, Lord our shield. For the sin of their mouth, and the words of their lips, let them be caught in their pride, for the curses and lies which they utter. Consume them in wrath. Consume them, and they will be no more. Let them know that God rules in Jacob, to the ends of the earth. At evening let them return. Let them howl like a dog, and go around the city. They shall wander up and down for food, and wait all night if they aren’t satisfied. But I will sing of your strength. Yes, I will sing aloud of your loving kindness in the morning. For you have been my high tower, a refuge in the day of my distress. To you, my strength, I will sing praises. For God is my high tower, the God of my mercy.
Responsorial Psalm
Psalm 58
Do you indeed speak righteousness, silent ones? Do you judge blamelessly, you sons of men? No, in your heart you plot injustice. You measure out the violence of your hands in the earth. The wicked go astray from the womb. They are wayward as soon as they are born, speaking lies. Their poison is like the poison of a snake, like a deaf cobra that stops its ear, which doesn’t listen to the voice of charmers, no matter how skillful the charmer may be. Break their teeth, God, in their mouth. Break out the great teeth of the young lions, Yahweh. Let them vanish like water that flows away. When they draw the bow, let their arrows be made blunt. Let them be like a snail which melts and passes away, like the stillborn child, who has not seen the sun. Before your pots can feel the heat of the thorns, he will sweep away the green and the burning alike. The righteous shall rejoice when he sees the vengeance. He shall wash his feet in the blood of the wicked, so that men shall say, “Most certainly there is a reward for the righteous. Most certainly there is a God who judges the earth.”
Evening Prayer — First Lesson
Jeremiah 22
Yahweh said, “Go down to the house of the king of Judah, and speak this word, there: ‘Hear Yahweh’s word, king of Judah, who sits on David’s throne, you, your servants, and your people who enter in by these gates. Yahweh says: “Execute justice and righteousness, and deliver him who is robbed out of the hand of the oppressor. Do no wrong. Do no violence to the foreigner, the fatherless, or the widow. Don’t shed innocent blood in this place. For if you do this thing indeed, then kings sitting on David’s throne will enter in by the gates of this house, riding in chariots and on horses, he, his servants, and his people. But if you will not hear these words, I swear by myself,” says Yahweh, “that this house will become a desolation.” ’ ” For Yahweh says concerning the house of the king of Judah: “You are Gilead to me, the head of Lebanon. Yet surely I will make you a wilderness, cities which are not inhabited. I will prepare destroyers against you, everyone with his weapons, and they will cut down your choice cedars, and cast them into the fire. “Many nations will pass by this city, and they will each ask his neighbor, ‘Why has Yahweh done this to this great city?’ Then they will answer, ‘Because they abandoned the covenant of Yahweh their God, worshiped other gods, and served them.’ ” Don’t weep for the dead. Don’t bemoan him; but weep bitterly for him who goes away, for he will return no more, and not see his native country. For Yahweh says touching Shallum the son of Josiah, king of Judah, who reigned instead of Josiah his father, and who went out of this place: “He won’t return there any more. But he will die in the place where they have led him captive. He will see this land no more.” “Woe to him who builds his house by unrighteousness, and his rooms by injustice; who uses his neighbor’s service without wages, and doesn’t give him his hire; who says, ‘I will build myself a wide house and spacious rooms,’ and cuts out windows for himself; with a cedar ceiling, and painted with red. “Should you reign, because you strive to excel in cedar? Didn’t your father eat and drink, and do justice and righteousness? Then it was well with him. He judged the cause of the poor and needy; so it was well, then. Wasn’t this to know me?” says Yahweh. But your eyes and your heart are only for your covetousness, for shedding innocent blood, for oppression, and for doing violence.” Therefore Yahweh says concerning Jehoiakim the son of Josiah, king of Judah: “They won’t lament for him, saying, ‘Ah my brother!’ or, ‘Ah sister!’ They won’t lament for him, saying ‘Ah lord!’ or, ‘Ah his glory!’ He will be buried with the burial of a donkey, drawn and cast out beyond the gates of Jerusalem.” “Go up to Lebanon, and cry. Lift up your voice in Bashan, and cry from Abarim; for all your lovers have been destroyed. I spoke to you in your prosperity; but you said, ‘I will not listen.’ This has been your way from your youth, that you didn’t obey my voice. The wind will feed all your shepherds, and your lovers will go into captivity. Surely then you will be ashamed and confounded for all your wickedness. Inhabitant of Lebanon, who makes your nest in the cedars, how greatly to be pitied you will be when pangs come on you, the pain as of a woman in travail! “As I live,” says Yahweh, “though Coniah the son of Jehoiakim king of Judah were the signet on my right hand, I would still pluck you from there. I would give you into the hand of those who seek your life, and into the hand of them of whom you are afraid, even into the hand of Nebuchadnezzar king of Babylon, and into the hand of the Chaldeans. I will cast you out with your mother who bore you into another country, where you were not born; and there you will die. But to the land to which their soul longs to return, there they will not return.” Is this man Coniah a despised broken vessel? Is he a vessel in which no one delights? Why are they cast out, he and his offspring, and cast into a land which they don’t know? O earth, earth, earth, hear Yahweh’s word! Yahweh says, “Record this man as childless, a man who will not prosper in his days; for no more will a man of his offspring prosper, sitting on David’s throne, and ruling in Judah.”
Second Reading
Hebrews 12
Therefore let’s also, seeing we are surrounded by so great a cloud of witnesses, lay aside every weight and the sin which so easily entangles us, and let’s run with perseverance the race that is set before us, looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising its shame, and has sat down at the right hand of the throne of God. For consider him who has endured such contradiction of sinners against himself, that you don’t grow weary, fainting in your souls. You have not yet resisted to blood, striving against sin. You have forgotten the exhortation which reasons with you as with children, “My son, don’t take lightly the chastening of the Lord, nor faint when you are reproved by him; for whom the Lord loves, he disciplines, and chastises every son whom he receives.” It is for discipline that you endure. God deals with you as with children, for what son is there whom his father doesn’t discipline? But if you are without discipline, of which all have been made partakers, then you are illegitimate, and not children. Furthermore, we had the fathers of our flesh to chasten us, and we paid them respect. Shall we not much rather be in subjection to the Father of spirits, and live? For they indeed, for a few days, punished us as seemed good to them; but he for our profit, that we may be partakers of his holiness. All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been trained by it. Therefore lift up the hands that hang down and the feeble knees, and make straight paths for your feet, so what is lame may not be dislocated, but rather be healed. Follow after peace with all men, and the sanctification without which no man will see the Lord, looking carefully lest there be any man who falls short of the grace of God, lest any root of bitterness springing up trouble you, and many be defiled by it, lest there be any sexually immoral person, or profane person, like Esau, who sold his birthright for one meal. For you know that even when he afterward desired to inherit the blessing, he was rejected, for he found no place for a change of mind though he sought it diligently with tears. For you have not come to a mountain that might be touched, and that burned with fire, and to blackness, darkness, storm, the sound of a trumpet, and the voice of words; which those who heard it begged that not one more word should be spoken to them, for they could not stand that which was commanded, “If even an animal touches the mountain, it shall be stoned”. So fearful was the appearance that Moses said, “I am terrified and trembling.” But you have come to Mount Zion, and to the city of the living God, the heavenly Jerusalem, and to innumerable multitudes of angels, to the festal gathering and assembly of the firstborn who are enrolled in heaven, to God the Judge of all, to the spirits of just men made perfect, to Jesus, the mediator of a new covenant, and to the blood of sprinkling that speaks better than that of Abel. See that you don’t refuse him who speaks. For if they didn’t escape when they refused him who warned on the earth, how much more will we not escape who turn away from him who warns from heaven, whose voice shook the earth then, but now he has promised, saying, “Yet once more I will shake not only the earth, but also the heavens.” This phrase, “Yet once more” signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain. Therefore, receiving a Kingdom that can’t be shaken, let’s have grace, through which we serve God acceptably, with reverence and awe, for our God is a consuming fire.
Second Reading
I Thessalonians 1
Paul, Silvanus, and Timothy, to the assembly of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace from God our Father and the Lord Jesus Christ. We always give thanks to God for all of you, mentioning you in our prayers, remembering without ceasing your work of faith and labor of love and perseverance of hope in our Lord Jesus Christ, before our God and Father. We know, brothers loved by God, that you are chosen, and that our Good News came to you not in word only, but also in power, and in the Holy Spirit, and with much assurance. You know what kind of men we showed ourselves to be among you for your sake. You became imitators of us and of the Lord, having received the word in much affliction, with joy of the Holy Spirit, so that you became an example to all who believe in Macedonia and in Achaia. For from you the word of the Lord has been declared, not only in Macedonia and Achaia, but also in every place your faith toward God has gone out, so that we need not to say anything. For they themselves report concerning us what kind of a reception we had from you, and how you turned to God from idols, to serve a living and true God, and to wait for his Son from heaven, whom he raised from the dead: Jesus, who delivers us from the wrath to come.
Second Reading
Revelation 21:9-27
One of the seven angels who had the seven bowls, who were loaded with the seven last plagues came, and he spoke with me, saying, “Come here. I will show you the wife, the Lamb’s bride.” He carried me away in the Spirit to a great and high mountain, and showed me the holy city, Jerusalem, coming down out of heaven from God, having the glory of God. Her light was like a most precious stone, as if it were a jasper stone, clear as crystal; having a great and high wall; having twelve gates, and at the gates twelve angels; and names written on them, which are the names of the twelve tribes of the children of Israel. On the east were three gates; and on the north three gates; and on the south three gates; and on the west three gates. The wall of the city had twelve foundations, and on them twelve names of the twelve Apostles of the Lamb. He who spoke with me had for a measure a golden reed to measure the city, its gates, and its walls. The city is square, and its length is as great as its width. He measured the city with the reed, twelve thousand twelve stadia. Its length, width, and height are equal. Its wall is one hundred forty-four cubits, by the measure of a man, that is, of an angel. The construction of its wall was jasper. The city was pure gold, like pure glass. The foundations of the city’s wall were adorned with all kinds of precious stones. The first foundation was jasper; the second, sapphire; the third, chalcedony; the fourth, emerald; the fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, topaz; the tenth, chrysoprase; the eleventh, jacinth; and the twelfth, amethyst. The twelve gates were twelve pearls. Each one of the gates was made of one pearl. The street of the city was pure gold, like transparent glass. I saw no temple in it, for the Lord God, the Almighty, and the Lamb, are its temple. The city has no need for the sun or moon to shine, for the very glory of God illuminated it, and its lamp is the Lamb. The nations will walk in its light. The kings of the earth bring the glory and honor of the nations into it. Its gates will in no way be shut by day (for there will be no night there), and they shall bring the glory and the honor of the nations into it so that they may enter. There will in no way enter into it anything profane, or one who causes an abomination or a lie, but only those who are written in the Lamb’s book of life.
Second Reading
1 Timothy 1:8-14
But we know that the law is good, if a person uses it lawfully, as knowing this, that law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, for the sexually immoral, for homosexuals, for slave-traders, for liars, for perjurers, and for any other thing contrary to the sound doctrine, according to the Good News of the glory of the blessed God, which was committed to my trust. I thank him who enabled me, Christ Jesus our Lord, because he counted me faithful, appointing me to service; although I used to be a blasphemer, a persecutor, and insolent. However, I obtained mercy, because I did it ignorantly in unbelief. The grace of our Lord abounded exceedingly with faith and love which is in Christ Jesus.
Gospel
Matthew 10
He called to himself his twelve disciples, and gave them authority over unclean spirits, to cast them out, and to heal every disease and every sickness. Now the names of the twelve apostles are these. The first, Simon, who is called Peter; Andrew, his brother; James the son of Zebedee; John, his brother; Philip; Bartholomew; Thomas; Matthew the tax collector; James the son of Alphaeus; Lebbaeus, who was also called Thaddaeus; Simon the Zealot; and Judas Iscariot, who also betrayed him. Jesus sent these twelve out, and commanded them, saying, “Don’t go among the Gentiles, and don’t enter into any city of the Samaritans. Rather, go to the lost sheep of the house of Israel. As you go, preach, saying, ‘The Kingdom of Heaven is at hand!’ Heal the sick, cleanse the lepers, and cast out demons. Freely you received, so freely give. Don’t take any gold, silver, or brass in your money belts. Take no bag for your journey, neither two coats, nor sandals, nor staff: for the laborer is worthy of his food. Into whatever city or village you enter, find out who in it is worthy; and stay there until you go on. As you enter into the household, greet it. If the household is worthy, let your peace come on it, but if it isn’t worthy, let your peace return to you. Whoever doesn’t receive you, nor hear your words, as you go out of that house or that city, shake the dust off your feet. Most certainly I tell you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city. “Behold, I send you out as sheep among wolves. Therefore be wise as serpents, and harmless as doves. But beware of men: for they will deliver you up to councils, and in their synagogues they will scourge you. Yes, and you will be brought before governors and kings for my sake, for a testimony to them and to the nations. But when they deliver you up, don’t be anxious how or what you will say, for it will be given you in that hour what you will say. For it is not you who speak, but the Spirit of your Father who speaks in you. “Brother will deliver up brother to death, and the father his child. Children will rise up against parents, and cause them to be put to death. You will be hated by all men for my name’s sake, but he who endures to the end will be saved. But when they persecute you in this city, flee into the next, for most certainly I tell you, you will not have gone through the cities of Israel until the Son of Man has come. “A disciple is not above his teacher, nor a servant above his lord. It is enough for the disciple that he be like his teacher, and the servant like his lord. If they have called the master of the house Beelzebul, how much more those of his household! Therefore don’t be afraid of them, for there is nothing covered that will not be revealed; and hidden that will not be known. What I tell you in the darkness, speak in the light; and what you hear whispered in the ear, proclaim on the housetops. Don’t be afraid of those who kill the body, but are not able to kill the soul. Rather, fear him who is able to destroy both soul and body in Gehenna. “Aren’t two sparrows sold for an assarion coin? Not one of them falls on the ground apart from your Father’s will, but the very hairs of your head are all numbered. Therefore don’t be afraid. You are of more value than many sparrows. Everyone therefore who confesses me before men, I will also confess him before my Father who is in heaven. But whoever denies me before men, I will also deny him before my Father who is in heaven. “Don’t think that I came to send peace on the earth. I didn’t come to send peace, but a sword. For I came to set a man at odds against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. A man’s foes will be those of his own household. He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me isn’t worthy of me. He who doesn’t take his cross and follow after me, isn’t worthy of me. He who seeks his life will lose it; and he who loses his life for my sake will find it. He who receives you receives me, and he who receives me receives him who sent me. He who receives a prophet in the name of a prophet will receive a prophet’s reward. He who receives a righteous man in the name of a righteous man will receive a righteous man’s reward. Whoever gives one of these little ones just a cup of cold water to drink in the name of a disciple, most certainly I tell you he will in no way lose his reward.”
Evening Prayer — Second Lesson
Philemon 1
Paul, a prisoner of Christ Jesus, and Timothy our brother, to Philemon, our beloved fellow worker, to the beloved Apphia, to Archippus our fellow soldier, and to the assembly in your house: Grace to you and peace from God our Father and the Lord Jesus Christ. I thank my God always, making mention of you in my prayers, hearing of your love and of the faith which you have toward the Lord Jesus, and toward all the saints, that the fellowship of your faith may become effective in the knowledge of every good thing which is in us in Christ Jesus. For we have much joy and comfort in your love, because the hearts of the saints have been refreshed through you, brother. Therefore though I have all boldness in Christ to command you that which is appropriate, yet for love’s sake I rather beg, being such a one as Paul, the aged, but also a prisoner of Jesus Christ. I beg you for my child, whom I have become the father of in my chains, Onesimus, who once was useless to you, but now is useful to you and to me. I am sending him back. Therefore receive him, that is, my own heart, whom I desired to keep with me, that on your behalf he might serve me in my chains for the Good News. But I was willing to do nothing without your consent, that your goodness would not be as of necessity, but of free will. For perhaps he was therefore separated from you for a while, that you would have him forever, no longer as a slave, but more than a slave, a beloved brother, especially to me, but how much rather to you, both in the flesh and in the Lord. If then you count me a partner, receive him as you would receive me. But if he has wronged you at all or owes you anything, put that to my account. I, Paul, write this with my own hand: I will repay it (not to mention to you that you owe to me even your own self besides). Yes, brother, let me have joy from you in the Lord. Refresh my heart in the Lord. Having confidence in your obedience, I write to you, knowing that you will do even beyond what I say. Also, prepare a guest room for me, for I hope that through your prayers I will be restored to you. Epaphras, my fellow prisoner in Christ Jesus, greets you, as do Mark, Aristarchus, Demas, and Luke, my fellow workers. The grace of our Lord Jesus Christ be with your spirit. Amen.
Gospel
John 11:45-57
Therefore many of the Jews who came to Mary and saw what Jesus did believed in him. But some of them went away to the Pharisees and told them the things which Jesus had done. The chief priests therefore and the Pharisees gathered a council, and said, “What are we doing? For this man does many signs. If we leave him alone like this, everyone will believe in him, and the Romans will come and take away both our place and our nation.” But a certain one of them, Caiaphas, being high priest that year, said to them, “You know nothing at all, nor do you consider that it is advantageous for us that one man should die for the people, and that the whole nation not perish.” Now he didn’t say this of himself, but being high priest that year, he prophesied that Jesus would die for the nation, and not for the nation only, but that he might also gather together into one the children of God who are scattered abroad. So from that day forward they took counsel that they might put him to death. Jesus therefore walked no more openly among the Jews, but departed from there into the country near the wilderness, to a city called Ephraim. He stayed there with his disciples. Now the Passover of the Jews was at hand. Many went up from the country to Jerusalem before the Passover, to purify themselves. Then they sought for Jesus and spoke with one another as they stood in the temple, “What do you think—that he isn’t coming to the feast at all?” Now the chief priests and the Pharisees had commanded that if anyone knew where he was, he should report it, that they might seize him.
Gospel
Matthew 13:10-17
The disciples came, and said to him, “Why do you speak to them in parables?” He answered them, “To you it is given to know the mysteries of the Kingdom of Heaven, but it is not given to them. For whoever has, to him will be given, and he will have abundance, but whoever doesn’t have, from him will be taken away even that which he has. Therefore I speak to them in parables, because seeing they don’t see, and hearing, they don’t hear, neither do they understand. In them the prophecy of Isaiah is fulfilled, which says, ‘By hearing you will hear, and will in no way understand; Seeing you will see, and will in no way perceive: for this people’s heart has grown callous, their ears are dull of hearing, they have closed their eyes; or else perhaps they might perceive with their eyes, hear with their ears, understand with their heart, and would turn again; and I would heal them.’ “But blessed are your eyes, for they see; and your ears, for they hear. For most certainly I tell you that many prophets and righteous men desired to see the things which you see, and didn’t see them; and to hear the things which you hear, and didn’t hear them.
Gospel
John 3
Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. The same came to him by night, and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do, unless God is with him.” Jesus answered him, “Most certainly, I tell you, unless one is born anew, he can’t see God’s Kingdom.” Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb, and be born?” Jesus answered, “Most certainly I tell you, unless one is born of water and spirit, he can’t enter into God’s Kingdom. That which is born of the flesh is flesh. That which is born of the Spirit is spirit. Don’t marvel that I said to you, ‘You must be born anew.’ The wind blows where it wants to, and you hear its sound, but don’t know where it comes from and where it is going. So is everyone who is born of the Spirit.” Nicodemus answered him, “How can these things be?” Jesus answered him, “Are you the teacher of Israel, and don’t understand these things? Most certainly I tell you, we speak that which we know, and testify of that which we have seen, and you don’t receive our witness. If I told you earthly things and you don’t believe, how will you believe if I tell you heavenly things? No one has ascended into heaven but he who descended out of heaven, the Son of Man, who is in heaven. As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, that whoever believes in him should not perish, but have eternal life. For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life. For God didn’t send his Son into the world to judge the world, but that the world should be saved through him. He who believes in him is not judged. He who doesn’t believe has been judged already, because he has not believed in the name of the one and only Son of God. This is the judgment, that the light has come into the world, and men loved the darkness rather than the light; for their works were evil. For everyone who does evil hates the light, and doesn’t come to the light, lest his works would be exposed. But he who does the truth comes to the light, that his works may be revealed, that they have been done in God.” After these things, Jesus came with his disciples into the land of Judea. He stayed there with them and baptized. John also was baptizing in Enon near Salim, because there was much water there. They came, and were baptized; for John was not yet thrown into prison. Therefore a dispute arose on the part of John’s disciples with some Jews about purification. They came to John and said to him, “Rabbi, he who was with you beyond the Jordan, to whom you have testified, behold, he baptizes, and everyone is coming to him.” John answered, “A man can receive nothing unless it has been given him from heaven. You yourselves testify that I said, ‘I am not the Christ,’ but, ‘I have been sent before him.’ He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom’s voice. This, my joy, therefore is made full. He must increase, but I must decrease. He who comes from above is above all. He who is from the earth belongs to the earth and speaks of the earth. He who comes from heaven is above all. What he has seen and heard, of that he testifies; and no one receives his witness. He who has received his witness has set his seal to this, that God is true. For he whom God has sent speaks the words of God; for God gives the Spirit without measure. The Father loves the Son, and has given all things into his hand. One who believes in the Son has eternal life, but one who disobeys the Son won’t see life, but the wrath of God remains on him.”
A daily plan reading through Scripture in course. Bible text is in the public domain. (World English Bible)
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