Daily Readings
The Scripture readings appointed for the day, with the full text in your language. Follow the daily readings for your tradition, every morning, in the Bosko app.
First Reading
2 Corinthians 11:12-21
But what I do, that I will do, that I may cut off occasion from those who desire an occasion, that in which they boast, they may be found even as we. For such men are false apostles, deceitful workers, masquerading as Christ’s apostles. And no wonder, for even Satan masquerades as an angel of light. It is no great thing therefore if his servants also masquerade as servants of righteousness, whose end will be according to their works. I say again, let no one think me foolish. But if so, yet receive me as foolish, that I also may boast a little. That which I speak, I don’t speak according to the Lord, but as in foolishness, in this confidence of boasting. Seeing that many boast after the flesh, I will also boast. For you bear with the foolish gladly, being wise. For you bear with a man if he brings you into bondage, if he devours you, if he takes you captive, if he exalts himself, or if he strikes you on the face. I speak by way of disparagement, as though we had been weak. Yet in whatever way anyone is bold (I speak in foolishness), I am bold also.
First Reading
Jeremiah 32
The word that came to Jeremiah from Yahweh in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadnezzar. Now at that time the king of Babylon’s army was besieging Jerusalem. Jeremiah the prophet was shut up in the court of the guard, which was in the king of Judah’s house. For Zedekiah king of Judah had shut him up, saying, “Why do you prophesy, and say, ‘Yahweh says, “Behold, I will give this city into the hand of the king of Babylon, and he will take it; and Zedekiah king of Judah won’t escape out of the hand of the Chaldeans, but will surely be delivered into the hand of the king of Babylon, and will speak with him mouth to mouth, and his eyes will see his eyes; and he will bring Zedekiah to Babylon, and he will be there until I visit him,” says Yahweh: “though you fight with the Chaldeans, you will not prosper?” ’ ” Jeremiah said, “Yahweh’s word came to me, saying, ‘Behold, Hanamel the son of Shallum your uncle will come to you, saying, “Buy my field that is in Anathoth; for the right of redemption is yours to buy it.” ’ ” “So Hanamel my uncle’s son came to me in the court of the guard according to Yahweh’s word, and said to me, ‘Please buy my field that is in Anathoth, which is in the land of Benjamin; for the right of inheritance is yours, and the redemption is yours. Buy it for yourself.’ “Then I knew that this was Yahweh’s word. I bought the field that was in Anathoth of Hanamel my uncle’s son, and weighed him the money, even seventeen shekels of silver. I signed the deed, sealed it, called witnesses, and weighed the money in the balances to him. So I took the deed of the purchase, both that which was sealed, containing the terms and conditions, and that which was open; and I delivered the deed of the purchase to Baruch the son of Neriah, the son of Mahseiah, in the presence of Hanamel my uncle’s son, and in the presence of the witnesses who signed the deed of the purchase, before all the Jews who sat in the court of the guard. “I commanded Baruch before them, saying, Yahweh of Armies, the God of Israel says: ‘Take these deeds, this deed of the purchase which is sealed, and this deed which is open, and put them in an earthen vessel, that they may last many days.’ For Yahweh of Armies, the God of Israel says: ‘Houses and fields and vineyards will yet again be bought in this land.’ Now after I had delivered the deed of the purchase to Baruch the son of Neriah, I prayed to Yahweh, saying, “Ah Lord Yahweh! Behold, you have made the heavens and the earth by your great power and by your outstretched arm. There is nothing too hard for you. You show loving kindness to thousands, and repay the iniquity of the fathers into the bosom of their children after them. The great, the mighty God, Yahweh of Armies is your name: great in counsel, and mighty in work; whose eyes are open to all the ways of the children of men, to give everyone according to his ways, and according to the fruit of his doings; who performed signs and wonders in the land of Egypt, even to this day, both in Israel and among other men; and made yourself a name, as it is today; and brought your people Israel out of the land of Egypt with signs, with wonders, with a strong hand, with an outstretched arm, and with great terror; and gave them this land, which you swore to their fathers to give them, a land flowing with milk and honey. They came in and possessed it, but they didn’t obey your voice and didn’t walk in your law. They have done nothing of all that you commanded them to do. Therefore you have caused all this evil to come upon them. “Behold, siege ramps have come to the city to take it. The city is given into the hand of the Chaldeans who fight against it, because of the sword, of the famine, and of the pestilence. What you have spoken has happened. Behold, you see it. You have said to me, Lord Yahweh, ‘Buy the field for money, and call witnesses;’ whereas the city is given into the hand of the Chaldeans.” Then Yahweh’s word came to Jeremiah, saying, “Behold, I am Yahweh, the God of all flesh. Is there anything too hard for me? Therefore Yahweh says: Behold, I will give this city into the hand of the Chaldeans, and into the hand of Nebuchadnezzar king of Babylon, and he will take it. The Chaldeans, who fight against this city, will come and set this city on fire, and burn it with the houses on whose roofs they have offered incense to Baal, and poured out drink offerings to other gods, to provoke me to anger. “For the children of Israel and the children of Judah have done only that which was evil in my sight from their youth; for the children of Israel have only provoked me to anger with the work of their hands, says Yahweh. For this city has been to me a provocation of my anger and of my wrath from the day that they built it even to this day, so that I should remove it from before my face, because of all the evil of the children of Israel and of the children of Judah, which they have done to provoke me to anger: they, their kings, their princes, their priests, their prophets, the men of Judah, and the inhabitants of Jerusalem. They have turned their backs to me, and not their faces. Although I taught them, rising up early and teaching them, yet they have not listened to receive instruction. But they set their abominations in the house which is called by my name, to defile it. They built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through fire to Molech, which I didn’t command them. It didn’t even come into my mind, that they should do this abomination, to cause Judah to sin.” Now therefore Yahweh, the God of Israel, says concerning this city, about which you say, “It is given into the hand of the king of Babylon by the sword, by the famine, and by the pestilence:” “Behold, I will gather them out of all the countries where I have driven them in my anger, and in my wrath, and in great indignation; and I will bring them again to this place. I will cause them to dwell safely. Then they will be my people, and I will be their God. I will give them one heart and one way, that they may fear me forever, for their good, and the good of their children after them. I will make an everlasting covenant with them, that I will not turn away from following them, to do them good. I will put my fear in their hearts, that they may not depart from me. Yes, I will rejoice over them to do them good, and I will plant them in this land assuredly with my whole heart and with my whole soul.” For Yahweh says: “Just as I have brought all this great evil on this people, so I will bring on them all the good that I have promised them. Fields will be bought in this land, about which you say, ‘It is desolate, without man or animal. It is given into the hand of the Chaldeans.’ Men will buy fields for money, sign the deeds, seal them, and call witnesses, in the land of Benjamin, and in the places around Jerusalem, in the cities of Judah, in the cities of the hill country, in the cities of the lowland, and in the cities of the South; for I will cause their captivity to be reversed,” says Yahweh.
First Reading
Ezekiel 47:1-12
He brought me back to the door of the house; and behold, waters flowed out from under the threshold of the house eastward, for the front of the house faced toward the east. The waters came down from underneath, from the right side of the house, on the south of the altar. Then he brought me out by the way of the gate northward, and led me around by the way outside to the outer gate, by the way of the gate that looks toward the east. Behold, waters ran out on the right side. When the man went out eastward with the line in his hand, he measured one thousand cubits, and he caused me to pass through the waters, waters that were to the ankles. Again he measured one thousand, and caused me to pass through the waters, waters that were to the knees. Again he measured one thousand, and caused me to pass through waters that were to the waist. Afterward he measured one thousand; and it was a river that I could not pass through; for the waters had risen, waters to swim in, a river that could not be walked through. He said to me, “Son of man, have you seen?” Then he brought me, and caused me to return to the bank of the river. Now when I had returned, behold, on the bank of the river were very many trees on the one side and on the other. Then he said to me, “These waters flow out toward the eastern region, and will go down into the Arabah. Then they will go toward the sea; and flow into the sea which will be made to flow out; and the waters will be healed. It will happen, that every living creature which swarms, in every place where the rivers come, will live. Then there will be a very great multitude of fish; for these waters have come there, and the waters of the sea will be healed, and everything will live wherever the river comes. It will happen, that fishermen will stand by it. From En Gedi even to En Eglaim will be a place for the spreading of nets. Their fish will be after their kinds, as the fish of the great sea, exceedingly many. But the miry places of it, and its marshes, will not be healed. They will be given up to salt. By the river on its bank, on this side and on that side, will grow every tree for food, whose leaf won’t wither, neither will its fruit fail. It will produce new fruit every month, because its waters issue out of the sanctuary. Its fruit will be for food, and its leaf for healing.”
Morning Prayer — First Lesson
Jeremiah 48
Of Moab. Yahweh of Armies, the God of Israel, says: “Woe to Nebo! For it is laid waste. Kiriathaim is disappointed. It is taken. Misgab is put to shame and broken down. The praise of Moab is no more. In Heshbon they have devised evil against her: ‘Come! Let’s cut her off from being a nation.’ You also, Madmen, will be brought to silence. The sword will pursue you. The sound of a cry from Horonaim, desolation and great destruction! Moab is destroyed. Her little ones have caused a cry to be heard. For they will go up by the ascent of Luhith with continual weeping. For at the descent of Horonaim they have heard the distress of the cry of destruction. Flee! Save your lives! Be like the juniper bush in the wilderness. For, because you have trusted in your works and in your treasures, you also will be taken. Chemosh will go out into captivity, his priests and his princes together. The destroyer will come on every city, and no city will escape; the valley also will perish, and the plain will be destroyed; as Yahweh has spoken. Give wings to Moab, that she may fly and get herself away: and her cities will become a desolation, without anyone to dwell in them. “Cursed is he who does the work of Yahweh negligently; and cursed is he who keeps back his sword from blood. “Moab has been at ease from his youth, and he has settled on his lees, and has not been emptied from vessel to vessel, neither has he gone into captivity: therefore his taste remains in him, and his scent is not changed. Therefore behold, the days come,” says Yahweh, “that I will send to him those who pour off, and they will pour him off; and they will empty his vessels, and break their containers in pieces. Moab will be ashamed of Chemosh, as the house of Israel was ashamed of Bethel, their confidence. “How do you say, ‘We are mighty men, and valiant men for the war?’ Moab is laid waste, and they have gone up into his cities, and his chosen young men have gone down to the slaughter,” says the King, whose name is Yahweh of Armies. “The calamity of Moab is near to come, and his affliction hurries fast. All you who are around him, bemoan him, and all you who know his name; say, ‘How the strong staff is broken, the beautiful rod!’ “You daughter who dwells in Dibon, come down from your glory, and sit in thirst; for the destroyer of Moab has come up against you. He has destroyed your strongholds. Inhabitant of Aroer, stand by the way and watch. Ask him who flees, and her who escapes; say, ‘What has been done?’ Moab is disappointed; for it is broken down. Wail and cry! Tell it by the Arnon, that Moab is laid waste. Judgment has come on the plain country, on Holon, on Jahzah, on Mephaath, on Dibon, on Nebo, on Beth Diblathaim, on Kiriathaim, on Beth Gamul, on Beth Meon, on Kerioth, on Bozrah, and on all the cities of the land of Moab, far or near. The horn of Moab is cut off, and his arm is broken,” says Yahweh. “Make him drunken; for he magnified himself against Yahweh. Moab will wallow in his vomit, and he also will be in derision. For wasn’t Israel a derision to you? Was he found among thieves? For as often as you speak of him, you shake your head. You inhabitants of Moab, leave the cities, and dwell in the rock. Be like the dove that makes her nest over the mouth of the abyss. “We have heard of the pride of Moab. He is very proud in his loftiness, his pride, his arrogance, and the arrogance of his heart. I know his wrath,” says Yahweh, “that it is nothing; his boastings have done nothing. Therefore I will wail for Moab. Yes, I will cry out for all Moab. They will mourn for the men of Kir Heres. With more than the weeping of Jazer I will weep for you, vine of Sibmah. Your branches passed over the sea. They reached even to the sea of Jazer. The destroyer has fallen on your summer fruits and on your vintage. Gladness and joy is taken away from the fruitful field and from the land of Moab. I have caused wine to cease from the wine presses. No one will tread with shouting. The shouting will be no shouting. From the cry of Heshbon even to Elealeh, even to Jahaz they have uttered their voice, from Zoar even to Horonaim, to Eglath Shelishiyah; for the waters of Nimrim will also become desolate. Moreover I will cause to cease in Moab,” says Yahweh, “him who offers in the high place, and him who burns incense to his gods. Therefore my heart sounds for Moab like pipes, and my heart sounds like pipes for the men of Kir Heres. Therefore the abundance that he has gotten has perished. For every head is bald, and every beard clipped. There are cuttings on all the hands, and sackcloth on the waist. On all the housetops of Moab, and in its streets, there is lamentation everywhere; for I have broken Moab like a vessel in which no one delights,” says Yahweh. “How it is broken down! How they wail! How Moab has turned the back with shame! So will Moab become a derision and a terror to all who are around him.” For Yahweh says: “Behold, he will fly as an eagle, and will spread out his wings against Moab. Kerioth is taken, and the strongholds are seized. The heart of the mighty men of Moab at that day will be as the heart of a woman in her pangs. Moab will be destroyed from being a people, because he has magnified himself against Yahweh. Terror, the pit, and the snare are on you, inhabitant of Moab,” says Yahweh. “He who flees from the terror will fall into the pit; and he who gets up out of the pit will be taken in the snare: for I will bring on him, even on Moab, the year of their visitation,” says Yahweh. “Those who fled stand without strength under the shadow of Heshbon; for a fire has gone out of Heshbon, and a flame from the middle of Sihon, and has devoured the corner of Moab, and the crown of the head of the tumultuous ones. Woe to you, O Moab! The people of Chemosh are undone; for your sons are taken away captive, and your daughters into captivity. “Yet I will reverse the captivity of Moab in the latter days,” says Yahweh. Thus far is the judgment of Moab.
Epistle
2 Corinthians 9:6-10
Remember this: he who sows sparingly will also reap sparingly. He who sows bountifully will also reap bountifully. Let each man give according as he has determined in his heart, not grudgingly or under compulsion, for God loves a cheerful giver. And God is able to make all grace abound to you, that you, always having all sufficiency in everything, may abound to every good work. As it is written, “He has scattered abroad. He has given to the poor. His righteousness remains forever.” Now may he who supplies seed to the sower and bread for food, supply and multiply your seed for sowing, and increase the fruits of your righteousness,
First Reading
Ecclesiastes 10
Dead flies cause the oil of the perfumer to produce an evil odor; so does a little folly outweigh wisdom and honor. A wise man’s heart is at his right hand, but a fool’s heart at his left. Yes also when the fool walks by the way, his understanding fails him, and he says to everyone that he is a fool. If the spirit of the ruler rises up against you, don’t leave your place; for gentleness lays great offenses to rest. There is an evil which I have seen under the sun, the sort of error which proceeds from the ruler. Folly is set in great dignity, and the rich sit in a low place. I have seen servants on horses, and princes walking like servants on the earth. He who digs a pit may fall into it; and whoever breaks through a wall may be bitten by a snake. Whoever carves out stones may be injured by them. Whoever splits wood may be endangered by it. If the ax is blunt, and one doesn’t sharpen the edge, then he must use more strength; but skill brings success. If the snake bites before it is charmed, then is there no profit for the charmer’s tongue. The words of a wise man’s mouth are gracious; but a fool is swallowed by his own lips. The beginning of the words of his mouth is foolishness; and the end of his talk is mischievous madness. A fool also multiplies words. Man doesn’t know what will be; and that which will be after him, who can tell him? The labor of fools wearies every one of them; for he doesn’t know how to go to the city. Woe to you, land, when your king is a child, and your princes eat in the morning! Happy are you, land, when your king is the son of nobles, and your princes eat in due season, for strength, and not for drunkenness! By slothfulness the roof sinks in; and through idleness of the hands the house leaks. A feast is made for laughter, and wine makes the life glad; and money is the answer for all things. Don’t curse the king, no, not in your thoughts; and don’t curse the rich in your bedroom: for a bird of the sky may carry your voice, and that which has wings may tell the matter.
Morning Prayer — Second Lesson
Acts 8
Saul was consenting to his death. A great persecution arose against the assembly which was in Jerusalem in that day. They were all scattered abroad throughout the regions of Judea and Samaria, except for the apostles. Devout men buried Stephen and lamented greatly over him. But Saul ravaged the assembly, entering into every house and dragged both men and women off to prison. Therefore those who were scattered abroad went around preaching the word. Philip went down to the city of Samaria, and proclaimed to them the Christ. The multitudes listened with one accord to the things that were spoken by Philip when they heard and saw the signs which he did. For unclean spirits came out of many of those who had them. They came out, crying with a loud voice. Many who had been paralyzed and lame were healed. There was great joy in that city. But there was a certain man, Simon by name, who used to practice sorcery in the city and amazed the people of Samaria, making himself out to be some great one, to whom they all listened, from the least to the greatest, saying, “This man is that great power of God.” They listened to him, because for a long time he had amazed them with his sorceries. But when they believed Philip preaching good news concerning God’s Kingdom and the name of Jesus Christ, they were baptized, both men and women. Simon himself also believed. Being baptized, he continued with Philip. Seeing signs and great miracles occurring, he was amazed. Now when the apostles who were at Jerusalem heard that Samaria had received the word of God, they sent Peter and John to them, who, when they had come down, prayed for them, that they might receive the Holy Spirit; for as yet he had fallen on none of them. They had only been baptized in the name of Christ Jesus. Then they laid their hands on them, and they received the Holy Spirit. Now when Simon saw that the Holy Spirit was given through the laying on of the apostles’ hands, he offered them money, saying, “Give me also this power, that whomever I lay my hands on may receive the Holy Spirit.” But Peter said to him, “May your silver perish with you, because you thought you could obtain the gift of God with money! You have neither part nor lot in this matter, for your heart isn’t right before God. Repent therefore of this, your wickedness, and ask God if perhaps the thought of your heart may be forgiven you. For I see that you are in the poison of bitterness and in the bondage of iniquity.” Simon answered, “Pray for me to the Lord, that none of the things which you have spoken happen to me.” They therefore, when they had testified and spoken the word of the Lord, returned to Jerusalem, and preached the Good News to many villages of the Samaritans. But an angel of the Lord spoke to Philip, saying, “Arise, and go toward the south to the way that goes down from Jerusalem to Gaza. This is a desert.” He arose and went; and behold, there was a man of Ethiopia, a eunuch of great authority under Candace, queen of the Ethiopians, who was over all her treasure, who had come to Jerusalem to worship. He was returning and sitting in his chariot, and was reading the prophet Isaiah. The Spirit said to Philip, “Go near, and join yourself to this chariot.” Philip ran to him, and heard him reading Isaiah the prophet, and said, “Do you understand what you are reading?” He said, “How can I, unless someone explains it to me?” He begged Philip to come up and sit with him. Now the passage of the Scripture which he was reading was this, “He was led as a sheep to the slaughter. As a lamb before his shearer is silent, so he doesn’t open his mouth. In his humiliation, his judgment was taken away. Who will declare His generation? For his life is taken from the earth.” The eunuch answered Philip, “Who is the prophet talking about? About himself, or about someone else?” Philip opened his mouth, and beginning from this Scripture, preached to him about Jesus. As they went on the way, they came to some water, and the eunuch said, “Behold, here is water. What is keeping me from being baptized?” He commanded the chariot to stand still, and they both went down into the water, both Philip and the eunuch, and he baptized him. When they came up out of the water, the Spirit of the Lord caught Philip away, and the eunuch didn’t see him any more, for he went on his way rejoicing. But Philip was found at Azotus. Passing through, he preached the Good News to all the cities, until he came to Caesarea.
Responsorial Psalm
Psalm 48
Great is Yahweh, and greatly to be praised, in the city of our God, in his holy mountain. Beautiful in elevation, the joy of the whole earth, is Mount Zion, on the north sides, the city of the great King. God has shown himself in her citadels as a refuge. For, behold, the kings assembled themselves, they passed by together. They saw it, then they were amazed. They were dismayed. They hurried away. Trembling took hold of them there, pain, as of a woman in travail. With the east wind, you break the ships of Tarshish. As we have heard, so we have seen, in the city of Yahweh of Armies, in the city of our God. God will establish it forever. We have thought about your loving kindness, God, in the middle of your temple. As is your name, God, so is your praise to the ends of the earth. Your right hand is full of righteousness. Let Mount Zion be glad! Let the daughters of Judah rejoice because of your judgments. Walk about Zion, and go around her. Number its towers. Notice her bulwarks. Consider her palaces, that you may tell it to the next generation. For this God is our God forever and ever. He will be our guide even to death.
Gospel
John 12:24-26
Most certainly I tell you, unless a grain of wheat falls into the earth and dies, it remains by itself alone. But if it dies, it bears much fruit. He who loves his life will lose it. He who hates his life in this world will keep it to eternal life. If anyone serves me, let him follow me. Where I am, there my servant will also be. If anyone serves me, the Father will honor him.
Responsorial Psalm
Psalm 62
My soul rests in God alone. My salvation is from him. He alone is my rock, my salvation, and my fortress. I will never be greatly shaken. How long will you assault a man? Would all of you throw him down, like a leaning wall, like a tottering fence? They fully intend to throw him down from his lofty place. They delight in lies. They bless with their mouth, but they curse inwardly. My soul, wait in silence for God alone, for my expectation is from him. He alone is my rock and my salvation, my fortress. I will not be shaken. My salvation and my honor is with God. The rock of my strength, and my refuge, is in God. Trust in him at all times, you people. Pour out your heart before him. God is a refuge for us. Surely men of low degree are just a breath, and men of high degree are a lie. In the balances they will go up. They are together lighter than a breath. Don’t trust in oppression. Don’t become vain in robbery. If riches increase, don’t set your heart on them. God has spoken once; twice I have heard this, that power belongs to God. Also to you, Lord, belongs loving kindness, for you reward every man according to his work.
Responsorial Psalm
Psalm 72
God, give the king your justice; your righteousness to the royal son. He will judge your people with righteousness, and your poor with justice. The mountains shall bring prosperity to the people. The hills bring the fruit of righteousness. He will judge the poor of the people. He will save the children of the needy, and will break the oppressor in pieces. They shall fear you while the sun endures; and as long as the moon, throughout all generations. He will come down like rain on the mown grass, as showers that water the earth. In his days, the righteous shall flourish, and abundance of peace, until the moon is no more. He shall have dominion also from sea to sea, from the River to the ends of the earth. Those who dwell in the wilderness shall bow before him. His enemies shall lick the dust. The kings of Tarshish and of the islands will bring tribute. The kings of Sheba and Seba shall offer gifts. Yes, all kings shall fall down before him. All nations shall serve him. For he will deliver the needy when he cries; the poor, who has no helper. He will have pity on the poor and needy. He will save the souls of the needy. He will redeem their soul from oppression and violence. Their blood will be precious in his sight. They shall live, and to him shall be given of the gold of Sheba. Men shall pray for him continually. They shall bless him all day long. Abundance of grain shall be throughout the land. Its fruit sways like Lebanon. Let it flourish, thriving like the grass of the field. His name endures forever. His name continues as long as the sun. Men shall be blessed by him. All nations will call him blessed. Praise be to Yahweh God, the God of Israel, who alone does marvelous deeds. Blessed be his glorious name forever! Let the whole earth be filled with his glory! Amen and amen. This ends the prayers by David, the son of Jesse.
Responsorial Psalm
Psalm 71
In you, Yahweh, I take refuge. Never let me be disappointed. Deliver me in your righteousness, and rescue me. Turn your ear to me, and save me. Be to me a rock of refuge to which I may always go. Give the command to save me, for you are my rock and my fortress. Rescue me, my God, from the hand of the wicked, from the hand of the unrighteous and cruel man. For you are my hope, Lord Yahweh, my confidence from my youth. I have relied on you from the womb. You are he who took me out of my mother’s womb. I will always praise you. I am a marvel to many, but you are my strong refuge. My mouth shall be filled with your praise, with your honor all day long. Don’t reject me in my old age. Don’t forsake me when my strength fails. For my enemies talk about me. Those who watch for my soul conspire together, saying, “God has forsaken him. Pursue and take him, for no one will rescue him.” God, don’t be far from me. My God, hurry to help me. Let my accusers be disappointed and consumed. Let them be covered with disgrace and scorn who want to harm me. But I will always hope, and will add to all of your praise. My mouth will tell about your righteousness, and of your salvation all day, though I don’t know its full measure. I will come with the mighty acts of the Lord Yahweh. I will make mention of your righteousness, even of yours alone. God, you have taught me from my youth. Until now, I have declared your wondrous works. Yes, even when I am old and gray-haired, God, don’t forsake me, until I have declared your strength to the next generation, your might to everyone who is to come. Your righteousness also, God, reaches to the heavens; you have done great things. God, who is like you? You, who have shown us many and bitter troubles, you will let me live. You will bring us up again from the depths of the earth. Increase my honor and comfort me again. I will also praise you with the harp for your faithfulness, my God. I sing praises to you with the lyre, Holy One of Israel. My lips shall shout for joy! My soul, which you have redeemed, sings praises to you! My tongue will also talk about your righteousness all day long, for they are disappointed, and they are confounded, who want to harm me.
Evening Prayer — First Lesson
Jeremiah 49
Of the children of Ammon. Yahweh says: “Has Israel no sons? Has he no heir? Why then does Malcam possess Gad, and his people dwell in its cities? Therefore behold, the days come,” says Yahweh, “that I will cause an alarm of war to be heard against Rabbah of the children of Ammon; and it will become a desolate heap, and her daughters will be burned with fire: then Israel will possess those who possessed him,” says Yahweh. “Wail, Heshbon, for Ai is laid waste! Cry, you daughters of Rabbah! Clothe yourself in sackcloth. Lament, and run back and forth among the fences; for Malcam will go into captivity, his priests and his princes together. Why do you boast in the valleys, your flowing valley, backsliding daughter? You trusted in her treasures, saying, ‘Who will come to me?’ Behold, I will bring a terror on you,” says the Lord, Yahweh of Armies, “from all who are around you. All of you will be driven completely out, and there will be no one to gather together the fugitives. “But afterward I will reverse the captivity of the children of Ammon,” says Yahweh. Of Edom, Yahweh of Armies says: “Is wisdom no more in Teman? Has counsel perished from the prudent? Has their wisdom vanished? Flee! Turn back! Dwell in the depths, inhabitants of Dedan; for I will bring the calamity of Esau on him when I visit him. If grape gatherers came to you, would they not leave some gleaning grapes? If thieves came by night, wouldn’t they steal until they had enough? But I have made Esau bare, I have uncovered his secret places, and he will not be able to hide himself. His offspring is destroyed, with his brothers and his neighbors; and he is no more. Leave your fatherless children. I will preserve them alive. Let your widows trust in me.” For Yahweh says: “Behold, they to whom it didn’t pertain to drink of the cup will certainly drink; and are you he who will altogether go unpunished? You won’t go unpunished, but you will surely drink. For I have sworn by myself,” says Yahweh, “that Bozrah will become an astonishment, a reproach, a waste, and a curse. All its cities will be perpetual wastes.” I have heard news from Yahweh, and an ambassador is sent among the nations, saying, “Gather yourselves together! Come against her! Rise up to the battle!” “For, behold, I have made you small among the nations, and despised among men. As for your terror, the pride of your heart has deceived you, O you who dwell in the clefts of the rock, who hold the height of the hill, though you should make your nest as high as the eagle, I will bring you down from there,” says Yahweh. “Edom will become an astonishment. Everyone who passes by it will be astonished, and will hiss at all its plagues. As in the overthrow of Sodom and Gomorrah and its neighbor cities,” says Yahweh, “no man will dwell there, neither will any son of man live therein. “Behold, he will come up like a lion from the pride of the Jordan against the strong habitation: for I will suddenly make them run away from it; and whoever is chosen, I will appoint him over it. For who is like me? Who will appoint me a time? Who is the shepherd who will stand before me?” Therefore hear the counsel of Yahweh, that he has taken against Edom; and his purposes, that he has purposed against the inhabitants of Teman: Surely they will drag them away, the little ones of the flock. Surely he will make their habitation desolate over them. The earth trembles at the noise of their fall; there is a cry, the noise which is heard in the Red Sea. Behold, he will come up and fly as the eagle, and spread out his wings against Bozrah. The heart of the mighty men of Edom at that day will be as the heart of a woman in her pangs. Of Damascus: “Hamath is confounded, and Arpad; for they have heard evil news. They have melted away. There is sorrow on the sea. It can’t be quiet. Damascus has grown feeble, she turns herself to flee, and trembling has seized her. Anguish and sorrows have taken hold of her, as of a woman in travail. How is the city of praise not forsaken, the city of my joy? Therefore her young men will fall in her streets, and all the men of war will be brought to silence in that day,” says Yahweh of Armies. “I will kindle a fire in the wall of Damascus, and it will devour the palaces of Ben Hadad.” Of Kedar, and of the kingdoms of Hazor, which Nebuchadnezzar king of Babylon struck. Yahweh says: “Arise, go up to Kedar, and destroy the children of the east. They will take their tents and their flocks. they will carry away for themselves their curtains, all their vessels, and their camels; and they will cry to them, ‘Terror on every side!’ Flee! Wander far off! Dwell in the depths, you inhabitants of Hazor,” says Yahweh; “for Nebuchadnezzar king of Babylon has taken counsel against you, and has conceived a purpose against you. Arise! Go up to a nation that is at ease, that dwells without care,” says Yahweh; “that has neither gates nor bars, that dwells alone. Their camels will be a booty, and the multitude of their livestock a plunder. I will scatter to all winds those who have the corners of their beards cut off; and I will bring their calamity from every side of them,” says Yahweh. Hazor will be a dwelling place of jackals, a desolation forever. No man will dwell there, neither will any son of man live therein.” Yahweh’s word that came to Jeremiah the prophet concerning Elam, in the beginning of the reign of Zedekiah king of Judah, saying, “Yahweh of Armies says: ‘Behold, I will break the bow of Elam, the chief of their might. I will bring on Elam the four winds from the four quarters of the sky, and will scatter them toward all those winds. There will be no nation where the outcasts of Elam will not come. I will cause Elam to be dismayed before their enemies, and before those who seek their life. I will bring evil on them, even my fierce anger,’ says Yahweh; ‘and I will send the sword after them, until I have consumed them. I will set my throne in Elam, and will destroy from there king and princes,’ says Yahweh. ‘But it will happen in the latter days that I will reverse the captivity of Elam,’ says Yahweh.”
Second Reading
I Corinthians 10
Now I would not have you ignorant, brothers, that our fathers were all under the cloud, and all passed through the sea; and were all baptized into Moses in the cloud and in the sea; and all ate the same spiritual food; and all drank the same spiritual drink. For they drank of a spiritual rock that followed them, and the rock was Christ. However with most of them, God was not well pleased, for they were overthrown in the wilderness. Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. Don’t be idolaters, as some of them were. As it is written, “The people sat down to eat and drink, and rose up to play.” Let’s not commit sexual immorality, as some of them committed, and in one day twenty-three thousand fell. Let’s not test Christ, as some of them tested, and perished by the serpents. Don’t grumble, as some of them also grumbled, and perished by the destroyer. Now all these things happened to them by way of example, and they were written for our admonition, on whom the ends of the ages have come. Therefore let him who thinks he stands be careful that he doesn’t fall. No temptation has taken you except what is common to man. God is faithful, who will not allow you to be tempted above what you are able, but will with the temptation also make the way of escape, that you may be able to endure it. Therefore, my beloved, flee from idolatry. I speak as to wise men. Judge what I say. The cup of blessing which we bless, isn’t it a sharing of the blood of Christ? The bread which we break, isn’t it a sharing of the body of Christ? Because there is one loaf of bread, we, who are many, are one body; for we all partake of the one loaf of bread. Consider Israel according to the flesh. Don’t those who eat the sacrifices participate in the altar? What am I saying then? That a thing sacrificed to idols is anything, or that an idol is anything? But I say that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God, and I don’t desire that you would have fellowship with demons. You can’t both drink the cup of the Lord and the cup of demons. You can’t both partake of the table of the Lord and of the table of demons. Or do we provoke the Lord to jealousy? Are we stronger than he? “All things are lawful for me,” but not all things are profitable. “All things are lawful for me,” but not all things build up. Let no one seek his own, but each one his neighbor’s good. Whatever is sold in the butcher shop, eat, asking no question for the sake of conscience, for “the earth is the Lord’s, and its fullness.” But if one of those who don’t believe invites you to a meal, and you are inclined to go, eat whatever is set before you, asking no questions for the sake of conscience. But if anyone says to you, “This was offered to idols,” don’t eat it for the sake of the one who told you, and for the sake of conscience. For “the earth is the Lord’s, with all its fullness.” Conscience, I say, not your own, but the other’s conscience. For why is my liberty judged by another conscience? If I partake with thankfulness, why am I denounced for something I give thanks for? Whether therefore you eat, or drink, or whatever you do, do all to the glory of God. Give no occasion for stumbling, whether to Jews, or to Greeks, or to the assembly of God; even as I also please all men in all things, not seeking my own profit, but the profit of the many, that they may be saved.
Second Reading
I Timothy 6
Let as many as are bondservants under the yoke count their own masters worthy of all honor, that the name of God and the doctrine not be blasphemed. Those who have believing masters, let them not despise them because they are brothers, but rather let them serve them, because those who partake of the benefit are believing and beloved. Teach and exhort these things. If anyone teaches a different doctrine, and doesn’t consent to sound words, the words of our Lord Jesus Christ, and to the doctrine which is according to godliness, he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, insulting, evil suspicions, constant friction of people of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. Withdraw yourself from such. But godliness with contentment is great gain. For we brought nothing into the world, and we certainly can’t carry anything out. But having food and clothing, we will be content with that. But those who are determined to be rich fall into a temptation, a snare, and many foolish and harmful lusts, such as drown men in ruin and destruction. For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows. But you, man of God, flee these things, and follow after righteousness, godliness, faith, love, perseverance, and gentleness. Fight the good fight of faith. Take hold of the eternal life to which you were called, and you confessed the good confession in the sight of many witnesses. I command you before God, who gives life to all things, and before Christ Jesus, who before Pontius Pilate testified the good confession, that you keep the commandment without spot, blameless, until the appearing of our Lord Jesus Christ, which in its own times he will show, who is the blessed and only Ruler, the King of kings, and Lord of lords. He alone has immortality, dwelling in unapproachable light, whom no man has seen, nor can see: to whom be honor and eternal power. Amen. Charge those who are rich in this present world that they not be arrogant, nor have their hope set on the uncertainty of riches, but on the living God, who richly provides us with everything to enjoy; that they do good, that they be rich in good works, that they be ready to distribute, willing to share; laying up in store for themselves a good foundation against the time to come, that they may lay hold of eternal life. Timothy, guard that which is committed to you, turning away from the empty chatter and oppositions of what is falsely called knowledge, which some profess, and thus have wandered from the faith. Grace be with you. Amen.
Second Reading
Acts 6:1-7
Now in those days, when the number of the disciples was multiplying, a complaint arose from the Hellenists against the Hebrews, because their widows were neglected in the daily service. The twelve summoned the multitude of the disciples and said, “It is not appropriate for us to forsake the word of God and serve tables. Therefore select from among you, brothers, seven men of good report, full of the Holy Spirit and of wisdom, whom we may appoint over this business. But we will continue steadfastly in prayer and in the ministry of the word.” These words pleased the whole multitude. They chose Stephen, a man full of faith and of the Holy Spirit, Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolaus, a proselyte of Antioch; whom they set before the apostles. When they had prayed, they laid their hands on them. The word of God increased and the number of the disciples greatly multiplied in Jerusalem. A great company of the priests were obedient to the faith.
Second Reading
1 Timothy 6:1-5
Let as many as are bondservants under the yoke count their own masters worthy of all honor, that the name of God and the doctrine not be blasphemed. Those who have believing masters, let them not despise them because they are brothers, but rather let them serve them, because those who partake of the benefit are believing and beloved. Teach and exhort these things. If anyone teaches a different doctrine, and doesn’t consent to sound words, the words of our Lord Jesus Christ, and to the doctrine which is according to godliness, he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, insulting, evil suspicions, constant friction of people of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. Withdraw yourself from such.
Gospel
Matthew 23
Then Jesus spoke to the multitudes and to his disciples, saying, “The scribes and the Pharisees sat on Moses’ seat. All things therefore whatever they tell you to observe, observe and do, but don’t do their works; for they say, and don’t do. For they bind heavy burdens that are grievous to be borne, and lay them on men’s shoulders; but they themselves will not lift a finger to help them. But they do all their works to be seen by men. They make their phylacteries broad, enlarge the fringes of their garments, and love the place of honor at feasts, the best seats in the synagogues, the salutations in the marketplaces, and to be called ‘Rabbi, Rabbi’ by men. But don’t you be called ‘Rabbi,’ for one is your teacher, the Christ, and all of you are brothers. Call no man on the earth your father, for one is your Father, he who is in heaven. Neither be called masters, for one is your master, the Christ. But he who is greatest among you will be your servant. Whoever exalts himself will be humbled, and whoever humbles himself will be exalted. “Woe to you, scribes and Pharisees, hypocrites! For you devour widows’ houses, and as a pretense you make long prayers. Therefore you will receive greater condemnation. “But woe to you, scribes and Pharisees, hypocrites! Because you shut up the Kingdom of Heaven against men; for you don’t enter in yourselves, neither do you allow those who are entering in to enter. Woe to you, scribes and Pharisees, hypocrites! For you travel around by sea and land to make one proselyte; and when he becomes one, you make him twice as much a son of Gehenna as yourselves. “Woe to you, you blind guides, who say, ‘Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obligated.’ You blind fools! For which is greater, the gold, or the temple that sanctifies the gold? ‘Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obligated?’ You blind fools! For which is greater, the gift, or the altar that sanctifies the gift? He therefore who swears by the altar, swears by it, and by everything on it. He who swears by the temple, swears by it, and by him who has been living in it. He who swears by heaven, swears by the throne of God, and by him who sits on it. “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin, and have left undone the weightier matters of the law: justice, mercy, and faith. But you ought to have done these, and not to have left the other undone. You blind guides, who strain out a gnat, and swallow a camel! “Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the platter, but within they are full of extortion and unrighteousness. You blind Pharisee, first clean the inside of the cup and of the platter, that its outside may become clean also. “Woe to you, scribes and Pharisees, hypocrites! For you are like whitened tombs, which outwardly appear beautiful, but inwardly are full of dead men’s bones, and of all uncleanness. Even so you also outwardly appear righteous to men, but inwardly you are full of hypocrisy and iniquity. “Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets, and decorate the tombs of the righteous, and say, ‘If we had lived in the days of our fathers, we wouldn’t have been partakers with them in the blood of the prophets.’ Therefore you testify to yourselves that you are children of those who killed the prophets. Fill up, then, the measure of your fathers. You serpents, you offspring of vipers, how will you escape the judgment of Gehenna? Therefore behold, I send to you prophets, wise men, and scribes. Some of them you will kill and crucify; and some of them you will scourge in your synagogues, and persecute from city to city; that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zachariah son of Barachiah, whom you killed between the sanctuary and the altar. Most certainly I tell you, all these things will come upon this generation. “Jerusalem, Jerusalem, who kills the prophets, and stones those who are sent to her! How often I would have gathered your children together, even as a hen gathers her chicks under her wings, and you would not! Behold, your house is left to you desolate. For I tell you, you will not see me from now on, until you say, ‘Blessed is he who comes in the name of the Lord!’ ”
Evening Prayer — Second Lesson
Hebrews 10
For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near. Or else wouldn’t they have ceased to be offered, because the worshipers, having been once cleansed, would have had no more consciousness of sins? But in those sacrifices there is a yearly reminder of sins. For it is impossible that the blood of bulls and goats should take away sins. Therefore when he comes into the world, he says, “You didn’t desire sacrifice and offering, but you prepared a body for me. You had no pleasure in whole burnt offerings and sacrifices for sin. Then I said, ‘Behold, I have come (in the scroll of the book it is written of me) to do your will, O God.’ ” Previously saying, “Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn’t desire, neither had pleasure in them” (those which are offered according to the law), then he has said, “Behold, I have come to do your will.” He takes away the first, that he may establish the second, by which will we have been sanctified through the offering of the body of Jesus Christ once for all. Every priest indeed stands day by day serving and often offering the same sacrifices which can never take away sins, but he, when he had offered one sacrifice for sins forever, sat down on the right hand of God, from that time waiting until his enemies are made the footstool of his feet. For by one offering he has perfected forever those who are being sanctified. The Holy Spirit also testifies to us, for after saying, “This is the covenant that I will make with them: ‘After those days,’ says the Lord, ‘I will put my laws on their heart, I will also write them on their mind;’ ” then he says, “I will remember their sins and their iniquities no more.” Now where remission of these is, there is no more offering for sin. Having therefore, brothers, boldness to enter into the holy place by the blood of Jesus, by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh, and having a great priest over God’s house, let’s draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience, and having our body washed with pure water, let’s hold fast the confession of our hope without wavering; for he who promised is faithful. Let’s consider how to provoke one another to love and good works, not forsaking our own assembling together, as the custom of some is, but exhorting one another, and so much the more as you see the Day approaching. For if we sin willfully after we have received the knowledge of the truth, there remains no more a sacrifice for sins, but a certain fearful expectation of judgment, and a fierceness of fire which will devour the adversaries. A man who disregards Moses’ law dies without compassion on the word of two or three witnesses. How much worse punishment do you think he will be judged worthy of who has trodden under foot the Son of God, and has counted the blood of the covenant with which he was sanctified an unholy thing, and has insulted the Spirit of grace? For we know him who said, “Vengeance belongs to me;” says the Lord, “I will repay.” Again, “The Lord will judge his people.” It is a fearful thing to fall into the hands of the living God. But remember the former days, in which, after you were enlightened, you endured a great struggle with sufferings; partly, being exposed to both reproaches and oppressions; and partly, becoming partakers with those who were treated so. For you both had compassion on me in my chains, and joyfully accepted the plundering of your possessions, knowing that you have for yourselves a better possession and an enduring one in the heavens. Therefore don’t throw away your boldness, which has a great reward. For you need endurance so that, having done the will of God, you may receive the promise. “In a very little while, he who comes will come, and will not wait. But the righteous will live by faith. If he shrinks back, my soul has no pleasure in him.” But we are not of those who shrink back to destruction, but of those who have faith to the saving of the soul.
Gospel
John 17:1-11
Jesus said these things, then lifting up his eyes to heaven, he said, “Father, the time has come. Glorify your Son, that your Son may also glorify you; even as you gave him authority over all flesh, so he will give eternal life to all whom you have given him. This is eternal life, that they should know you, the only true God, and him whom you sent, Jesus Christ. I glorified you on the earth. I have accomplished the work which you have given me to do. Now, Father, glorify me with your own self with the glory which I had with you before the world existed. I revealed your name to the people whom you have given me out of the world. They were yours, and you have given them to me. They have kept your word. Now they have known that all things whatever you have given me are from you, for the words which you have given me I have given to them, and they received them, and knew for sure that I came from you. They have believed that you sent me. I pray for them. I don’t pray for the world, but for those whom you have given me, for they are yours. All things that are mine are yours, and yours are mine, and I am glorified in them. I am no more in the world, but these are in the world, and I am coming to you. Holy Father, keep them through your name which you have given me, that they may be one, even as we are.
Gospel
Matthew 15:29-31
Jesus departed from there, and came near to the sea of Galilee; and he went up into the mountain, and sat there. Great multitudes came to him, having with them the lame, blind, mute, maimed, and many others, and they put them down at his feet. He healed them, so that the multitude wondered when they saw the mute speaking, the injured healed, the lame walking, and the blind seeing—and they glorified the God of Israel.
Gospel
Matthew 14
At that time, Herod the tetrarch heard the report concerning Jesus, and said to his servants, “This is John the Baptizer. He is risen from the dead. That is why these powers work in him.” For Herod had arrested John, and bound him, and put him in prison for the sake of Herodias, his brother Philip’s wife. For John said to him, “It is not lawful for you to have her.” When he would have put him to death, he feared the multitude, because they counted him as a prophet. But when Herod’s birthday came, the daughter of Herodias danced among them and pleased Herod. Whereupon he promised with an oath to give her whatever she should ask. She, being prompted by her mother, said, “Give me here on a platter the head of John the Baptizer.” The king was grieved, but for the sake of his oaths, and of those who sat at the table with him, he commanded it to be given, and he sent and beheaded John in the prison. His head was brought on a platter, and given to the young lady; and she brought it to her mother. His disciples came, and took the body, and buried it. Then they went and told Jesus. Now when Jesus heard this, he withdrew from there in a boat, to a deserted place apart. When the multitudes heard it, they followed him on foot from the cities. Jesus went out, and he saw a great multitude. He had compassion on them, and healed their sick. When evening had come, his disciples came to him, saying, “This place is deserted, and the hour is already late. Send the multitudes away, that they may go into the villages, and buy themselves food.” But Jesus said to them, “They don’t need to go away. You give them something to eat.” They told him, “We only have here five loaves and two fish.” He said, “Bring them here to me.” He commanded the multitudes to sit down on the grass; and he took the five loaves and the two fish, and looking up to heaven, he blessed, broke and gave the loaves to the disciples, and the disciples gave to the multitudes. They all ate, and were filled. They took up twelve baskets full of that which remained left over from the broken pieces. Those who ate were about five thousand men, in addition to women and children. Immediately Jesus made the disciples get into the boat, and to go ahead of him to the other side, while he sent the multitudes away. After he had sent the multitudes away, he went up into the mountain by himself to pray. When evening had come, he was there alone. But the boat was now in the middle of the sea, distressed by the waves, for the wind was contrary. In the fourth watch of the night, Jesus came to them, walking on the sea. When the disciples saw him walking on the sea, they were troubled, saying, “It’s a ghost!” and they cried out for fear. But immediately Jesus spoke to them, saying, “Cheer up! It is I! Don’t be afraid.” Peter answered him and said, “Lord, if it is you, command me to come to you on the waters.” He said, “Come!” Peter stepped down from the boat, and walked on the waters to come to Jesus. But when he saw that the wind was strong, he was afraid, and beginning to sink, he cried out, saying, “Lord, save me!” Immediately Jesus stretched out his hand, took hold of him, and said to him, “You of little faith, why did you doubt?” When they got up into the boat, the wind ceased. Those who were in the boat came and worshiped him, saying, “You are truly the Son of God!” When they had crossed over, they came to the land of Gennesaret. When the people of that place recognized him, they sent into all that surrounding region, and brought to him all who were sick; and they begged him that they might just touch the fringe of his garment. As many as touched it were made whole.
A daily plan reading through Scripture in course. Bible text is in the public domain. (World English Bible)
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