Daily Readings
The Scripture readings appointed for the day, with the full text in your language. Follow the daily readings for your tradition, every morning, in the Bosko app.
First Reading
2 Corinthians 11:22-33
Are they Hebrews? So am I. Are they Israelites? So am I. Are they the offspring of Abraham? So am I. Are they servants of Christ? (I speak as one beside himself.) I am more so: in labors more abundantly, in prisons more abundantly, in stripes above measure, and in deaths often. Five times I received forty stripes minus one from the Jews. Three times I was beaten with rods. Once I was stoned. Three times I suffered shipwreck. I have been a night and a day in the deep. I have been in travels often, perils of rivers, perils of robbers, perils from my countrymen, perils from the Gentiles, perils in the city, perils in the wilderness, perils in the sea, perils among false brothers; in labor and travail, in watchings often, in hunger and thirst, in fastings often, and in cold and nakedness. Besides those things that are outside, there is that which presses on me daily: anxiety for all the assemblies. Who is weak, and I am not weak? Who is caused to stumble, and I don’t burn with indignation? If I must boast, I will boast of the things that concern my weakness. The God and Father of the Lord Jesus Christ, he who is blessed forever more, knows that I don’t lie. In Damascus the governor under King Aretas guarded the Damascenes’ city, desiring to arrest me. I was let down in a basket through a window by the wall, and escaped his hands.
First Reading
Jeremiah 33
Moreover Yahweh’s word came to Jeremiah the second time, while he was still locked up in the court of the guard, saying, “Yahweh who does it, Yahweh who forms it to establish it—Yahweh is his name, says: ‘Call to me, and I will answer you, and will show you great and difficult things, which you don’t know.’ For Yahweh, the God of Israel, says concerning the houses of this city and concerning the houses of the kings of Judah, which are broken down to make a defense against the mounds and against the sword; while men come to fight with the Chaldeans, and to fill them with the dead bodies of men, whom I have killed in my anger and in my wrath, and for all whose wickedness I have hidden my face from this city: ‘Behold, I will bring it health and cure, and I will cure them; and I will reveal to them abundance of peace and truth. I will cause the captivity of Judah and the captivity of Israel to return, and will build them, as at the first. I will cleanse them from all their iniquity by which they have sinned against me. I will pardon all their iniquities by which they have sinned against me and by which they have transgressed against me. This city will be to me for a name of joy, for praise, and for glory, before all the nations of the earth, which will hear all the good that I do to them, and will fear and tremble for all the good and for all the peace that I provide to it.’ ” Yahweh says: “Yet again there will be heard in this place, about which you say, ‘It is waste, without man and without animal, even in the cities of Judah, and in the streets of Jerusalem, that are desolate, without man and without inhabitant and without animal,’ the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voice of those who say, ‘Give thanks to Yahweh of Armies, for Yahweh is good, for his loving kindness endures forever;’ who bring thanksgiving into Yahweh’s house. For I will cause the captivity of the land to be reversed as at the first,” says Yahweh. Yahweh of Armies says: “Yet again there will be in this place, which is waste, without man and without animal, and in all its cities, a habitation of shepherds causing their flocks to lie down. In the cities of the hill country, in the cities of the lowland, in the cities of the South, in the land of Benjamin, in the places around Jerusalem, and in the cities of Judah, the flocks will again pass under the hands of him who counts them,” says Yahweh. “Behold, the days come,” says Yahweh, “that I will perform that good word which I have spoken concerning the house of Israel and concerning the house of Judah. “In those days and at that time, I will cause a Branch of righteousness to grow up to David. He will execute justice and righteousness in the land. In those days Judah will be saved, and Jerusalem will dwell safely. This is the name by which she will be called: Yahweh our righteousness.” For Yahweh says: “David will never lack a man to sit on the throne of the house of Israel. The Levitical priests won’t lack a man before me to offer burnt offerings, to burn meal offerings, and to do sacrifice continually.” Yahweh’s word came to Jeremiah, saying, “Yahweh says: ‘If you can break my covenant of the day and my covenant of the night, so that there will not be day and night in their time; then may my covenant also be broken with David my servant, that he won’t have a son to reign on his throne; and with the Levites the priests, my ministers. As the army of the sky can’t be counted, and the sand of the sea can’t be measured; so I will multiply the offspring of David my servant and the Levites who minister to me.’ ” Yahweh’s word came to Jeremiah, saying, “Don’t consider what this people has spoken, saying, ‘Has Yahweh cast off the two families which he chose?’ Thus they despise my people, that they should be no more a nation before them.” Yahweh says: “If my covenant of day and night fails, if I have not appointed the ordinances of heaven and earth; then I will also cast away the offspring of Jacob, and of David my servant, so that I will not take of his offspring to be rulers over the offspring of Abraham, Isaac, and Jacob: for I will cause their captivity to be reversed and will have mercy on them.”
First Reading
Daniel 1:1-21
In the third year of the reign of Jehoiakim king of Judah Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. The Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God; and he carried them into the land of Shinar to the house of his god. He brought the vessels into the treasure house of his god. The king spoke to Ashpenaz the master of his eunuchs, that he should bring in some of the children of Israel, even of the royal offspring and of the nobles; youths in whom was no defect, but well-favored, and skillful in all wisdom, and endowed with knowledge, and understanding science, and who had the ability to stand in the king’s palace; and that he should teach them the learning and the language of the Chaldeans. The king appointed for them a daily portion of the king’s dainties, and of the wine which he drank, and that they should be nourished three years; that at its end they should stand before the king. Now among these were of the children of Judah: Daniel, Hananiah, Mishael, and Azariah. The prince of the eunuchs gave names to them: to Daniel he gave the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego. But Daniel purposed in his heart that he would not defile himself with the king’s dainties, nor with the wine which he drank. Therefore he requested of the prince of the eunuchs that he might not defile himself. Now God made Daniel find kindness and compassion in the sight of the prince of the eunuchs. The prince of the eunuchs said to Daniel, “I fear my lord the king, who has appointed your food and your drink. For why should he see your faces worse looking than the youths who are of your own age? Then you would endanger my head with the king.” Then Daniel said to the steward whom the prince of the eunuchs had appointed over Daniel, Hananiah, Mishael, and Azariah: “Test your servants, I beg you, ten days; and let them give us vegetables to eat, and water to drink. Then let our faces be examined before you, and the face of the youths who eat of the king’s dainties; and as you see, deal with your servants.” So he listened to them in this matter, and tested them for ten days. At the end of ten days, their faces appeared fairer, and they were fatter in flesh, than all the youths who ate of the king’s dainties. So the steward took away their dainties, and the wine that they would drink, and gave them vegetables. Now as for these four youths, God gave them knowledge and skill in all learning and wisdom; and Daniel had understanding in all visions and dreams. At the end of the days which the king had appointed for bringing them in, the prince of the eunuchs brought them in before Nebuchadnezzar. The king talked with them; and among them all was found no one like Daniel, Hananiah, Mishael, and Azariah. Therefore stood they before the king. In every matter of wisdom and understanding, concerning which the king inquired of them, he found them ten times better than all the magicians and enchanters who were in all his realm. Daniel continued even to the first year of king Cyrus.
Morning Prayer — First Lesson
Jeremiah 50
The word that Yahweh spoke concerning Babylon, concerning the land of the Chaldeans, by Jeremiah the prophet. “Declare among the nations and publish, and set up a standard; publish, and don’t conceal: say, ‘Babylon has been taken, Bel is disappointed, Merodach is dismayed! Her images are disappointed. Her idols are dismayed.’ For a nation comes up out of the north against her, which will make her land desolate, and no one will dwell in it. They have fled. They are gone, both man and animal. “In those days, and in that time,” says Yahweh, “the children of Israel will come, they and the children of Judah together; they will go on their way weeping, and will seek Yahweh their God. They will inquire concerning Zion with their faces turned toward it, saying, ‘Come, and join yourselves to Yahweh in an everlasting covenant that will not be forgotten.’ My people have been lost sheep. Their shepherds have caused them to go astray. They have turned them away on the mountains. They have gone from mountain to hill. They have forgotten their resting place. All who found them have devoured them. Their adversaries said, ‘We are not guilty, because they have sinned against Yahweh, the habitation of righteousness, even Yahweh, the hope of their fathers.’ “Flee out of the middle of Babylon! Go out of the land of the Chaldeans, and be as the male goats before the flocks. For, behold, I will stir up and cause to come up against Babylon a company of great nations from the north country; and they will set themselves in array against her. She will be taken from there. Their arrows will be as of an expert mighty man. None of them will return in vain. Chaldea will be a prey. All who prey on her will be satisfied,” says Yahweh. “Because you are glad, because you rejoice, O you who plunder my heritage, because you are wanton as a heifer that treads out the grain, and neigh as strong horses; your mother will be utterly disappointed. She who bore you will be confounded. Behold, she will be the least of the nations, a wilderness, a dry land, and a desert. Because of Yahweh’s wrath she won’t be inhabited, but she will be wholly desolate. Everyone who goes by Babylon will be astonished, and hiss at all her plagues. Set yourselves in array against Babylon all around, all you who bend the bow; shoot at her. Spare no arrows; for she has sinned against Yahweh. Shout against her all around. She has submitted herself. Her bulwarks have fallen. Her walls have been thrown down, for it is the vengeance of Yahweh. Take vengeance on her. As she has done, do to her. Cut off the sower from Babylon, and him who handles the sickle in the time of harvest. For fear of the oppressing sword, they will each return to their own people, and they will each flee to their own land. “Israel is a hunted sheep. The lions have driven him away. First, the king of Assyria devoured him, and now at last Nebuchadnezzar king of Babylon has broken his bones.” Therefore Yahweh of Armies, the God of Israel, says: “Behold, I will punish the king of Babylon and his land, as I have punished the king of Assyria. I will bring Israel again to his pasture, and he will feed on Carmel and Bashan. His soul will be satisfied on the hills of Ephraim and in Gilead. In those days, and in that time,” says Yahweh, “the iniquity of Israel will be sought for, and there will be none; also the sins of Judah, and they won’t be found; for I will pardon them whom I leave as a remnant. “Go up against the land of Merathaim, even against it, and against the inhabitants of Pekod. Kill and utterly destroy after them,” says Yahweh, “and do according to all that I have commanded you. A sound of battle is in the land, and of great destruction. How the hammer of the whole earth is cut apart and broken! How Babylon has become a desolation among the nations! I have laid a snare for you, and you are also taken, Babylon, and you weren’t aware. You are found, and also caught, because you have fought against Yahweh. Yahweh has opened his armory, and has brought out the weapons of his indignation; for the Lord, Yahweh of Armies, has a work to do in the land of the Chaldeans. Come against her from the farthest border. Open her storehouses. Cast her up as heaps. Destroy her utterly. Let nothing of her be left. Kill all her bulls. Let them go down to the slaughter. Woe to them! For their day has come, the time of their visitation. Listen to those who flee and escape out of the land of Babylon, to declare in Zion the vengeance of Yahweh our God, the vengeance of his temple. “Call together the archers against Babylon, all those who bend the bow. Encamp against her all around. Let none of it escape. Pay her back according to her work. According to all that she has done, do to her; for she has been proud against Yahweh, against the Holy One of Israel. Therefore her young men will fall in her streets. All her men of war will be brought to silence in that day,” says Yahweh. “Behold, I am against you, you proud one,” says the Lord, Yahweh of Armies; “for your day has come, the time that I will visit you. The proud one will stumble and fall, and no one will raise him up. I will kindle a fire in his cities, and it will devour all who are around him.” Yahweh of Armies says: “The children of Israel and the children of Judah are oppressed together. All who took them captive hold them fast. They refuse to let them go. Their Redeemer is strong: Yahweh of Armies is his name. He will thoroughly plead their cause, that he may give rest to the earth, and disquiet the inhabitants of Babylon. “A sword is on the Chaldeans,” says Yahweh, “and on the inhabitants of Babylon, on her princes, and on her wise men. A sword is on the boasters, and they will become fools. A sword is on her mighty men, and they will be dismayed. A sword is on their horses, on their chariots, and on all the mixed people who are in the middle of her; and they will become as women. A sword is on her treasures, and they will be robbed. A drought is on her waters, and they will be dried up; for it is a land of engraved images, and they are mad over idols. Therefore the wild animals of the desert with the wolves will dwell there. The ostriches will dwell therein; and it will be inhabited no more forever; neither will it be lived in from generation to generation. As when God overthrew Sodom and Gomorrah and its neighbor cities,” says Yahweh, “so no man will dwell there, neither will any son of man live therein. “Behold, a people comes from the north; and a great nation and many kings will be stirred up from the uttermost parts of the earth. They take up bow and spear. They are cruel, and have no mercy. Their voice roars like the sea. They ride on horses, everyone set in array, as a man to the battle, against you, daughter of Babylon. The king of Babylon has heard the news of them, and his hands become feeble: anguish has taken hold of him, pains as of a woman in labor. Behold, the enemy will come up like a lion from the pride of the Jordan against the strong habitation; for I will suddenly make them run away from it. Whoever is chosen, I will appoint him over it; for who is like me? Who will appoint me a time? Who is the shepherd who can stand before me?” Therefore hear the counsel of Yahweh, that he has taken against Babylon; and his purposes, that he has purposed against the land of the Chaldeans: Surely they will drag them away, even the little ones of the flock. Surely he will make their habitation desolate over them. At the noise of the taking of Babylon the earth trembles; and the cry is heard among the nations.
Epistle
1 Corinthians 15:1-10
Now I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand, by which also you are saved, if you hold firmly the word which I preached to you—unless you believed in vain. For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Cephas, then to the twelve. Then he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep. Then he appeared to James, then to all the apostles, and last of all, as to the child born at the wrong time, he appeared to me also. For I am the least of the apostles, who is not worthy to be called an apostle, because I persecuted the assembly of God. But by the grace of God I am what I am. His grace which was given to me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me.
First Reading
Ecclesiastes 11
Cast your bread on the waters; for you shall find it after many days. Give a portion to seven, yes, even to eight; for you don’t know what evil will be on the earth. If the clouds are full of rain, they empty themselves on the earth; and if a tree falls toward the south, or toward the north, in the place where the tree falls, there shall it be. He who observes the wind won’t sow; and he who regards the clouds won’t reap. As you don’t know what is the way of the wind, nor how the bones grow in the womb of her who is with child; even so you don’t know the work of God who does all. In the morning sow your seed, and in the evening don’t withhold your hand; for you don’t know which will prosper, whether this or that, or whether they both will be equally good. Truly the light is sweet, and it is a pleasant thing for the eyes to see the sun. Yes, if a man lives many years, let him rejoice in them all; but let him remember the days of darkness, for they shall be many. All that comes is vanity. Rejoice, young man, in your youth, and let your heart cheer you in the days of your youth, and walk in the ways of your heart, and in the sight of your eyes; but know that for all these things God will bring you into judgment. Therefore remove sorrow from your heart, and put away evil from your flesh; for youth and the dawn of life are vanity.
Morning Prayer — Second Lesson
Acts 9
But Saul, still breathing threats and slaughter against the disciples of the Lord, went to the high priest and asked for letters from him to the synagogues of Damascus, that if he found any who were of the Way, whether men or women, he might bring them bound to Jerusalem. As he traveled, he got close to Damascus, and suddenly a light from the sky shone around him. He fell on the earth, and heard a voice saying to him, “Saul, Saul, why do you persecute me?” He said, “Who are you, Lord?” The Lord said, “I am Jesus, whom you are persecuting. But rise up and enter into the city, then you will be told what you must do.” The men who traveled with him stood speechless, hearing the sound, but seeing no one. Saul arose from the ground, and when his eyes were opened, he saw no one. They led him by the hand, and brought him into Damascus. He was without sight for three days, and neither ate nor drank. Now there was a certain disciple at Damascus named Ananias. The Lord said to him in a vision, “Ananias!” He said, “Behold, it’s me, Lord.” The Lord said to him, “Arise, and go to the street which is called Straight, and inquire in the house of Judah for one named Saul, a man of Tarsus. For behold, he is praying, and in a vision he has seen a man named Ananias coming in and laying his hands on him, that he might receive his sight.” But Ananias answered, “Lord, I have heard from many about this man, how much evil he did to your saints at Jerusalem. Here he has authority from the chief priests to bind all who call on your name.” But the Lord said to him, “Go your way, for he is my chosen vessel to bear my name before the nations and kings, and the children of Israel. For I will show him how many things he must suffer for my name’s sake.” Ananias departed and entered into the house. Laying his hands on him, he said, “Brother Saul, the Lord, who appeared to you on the road by which you came, has sent me that you may receive your sight and be filled with the Holy Spirit.” Immediately something like scales fell from his eyes, and he received his sight. He arose and was baptized. He took food and was strengthened. Saul stayed several days with the disciples who were at Damascus. Immediately in the synagogues he proclaimed the Christ, that he is the Son of God. All who heard him were amazed, and said, “Isn’t this he who in Jerusalem made havoc of those who called on this name? And he had come here intending to bring them bound before the chief priests!” But Saul increased more in strength, and confounded the Jews who lived at Damascus, proving that this is the Christ. When many days were fulfilled, the Jews conspired together to kill him, but their plot became known to Saul. They watched the gates both day and night that they might kill him, but his disciples took him by night and let him down through the wall, lowering him in a basket. When Saul had come to Jerusalem, he tried to join himself to the disciples; but they were all afraid of him, not believing that he was a disciple. But Barnabas took him and brought him to the apostles, and declared to them how he had seen the Lord on the way, and that he had spoken to him, and how at Damascus he had preached boldly in the name of Jesus. He was with them entering into Jerusalem, preaching boldly in the name of the Lord Jesus. He spoke and disputed against the Hellenists, but they were seeking to kill him. When the brothers knew it, they brought him down to Caesarea, and sent him off to Tarsus. So the assemblies throughout all Judea, Galilee, and Samaria had peace, and were built up. They were multiplied, walking in the fear of the Lord and in the comfort of the Holy Spirit. As Peter went throughout all those parts, he came down also to the saints who lived at Lydda. There he found a certain man named Aeneas, who had been bedridden for eight years, because he was paralyzed. Peter said to him, “Aeneas, Jesus Christ heals you. Get up and make your bed!” Immediately he arose. All who lived at Lydda and in Sharon saw him, and they turned to the Lord. Now there was at Joppa a certain disciple named Tabitha, which when translated, means Dorcas. This woman was full of good works and acts of mercy which she did. In those days, she became sick, and died. When they had washed her, they laid her in an upper room. As Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men to him, imploring him not to delay in coming to them. Peter got up and went with them. When he had come, they brought him into the upper room. All the widows stood by him weeping, and showing the coats and garments which Dorcas had made while she was with them. Peter sent them all out, and knelt down and prayed. Turning to the body, he said, “Tabitha, get up!” She opened her eyes, and when she saw Peter, she sat up. He gave her his hand, and raised her up. Calling the saints and widows, he presented her alive. This became known throughout all Joppa, and many believed in the Lord. He stayed many days in Joppa with a tanner named Simon.
Responsorial Psalm
Psalm 50
The Mighty One, God, Yahweh, speaks, and calls the earth from sunrise to sunset. Out of Zion, the perfection of beauty, God shines out. Our God comes, and does not keep silent. A fire devours before him. It is very stormy around him. He calls to the heavens above, to the earth, that he may judge his people: “Gather my saints together to me, those who have made a covenant with me by sacrifice.” The heavens shall declare his righteousness, for God himself is judge. “Hear, my people, and I will speak. Israel, I will testify against you. I am God, your God. I don’t rebuke you for your sacrifices. Your burnt offerings are continually before me. I have no need for a bull from your stall, nor male goats from your pens. For every animal of the forest is mine, and the livestock on a thousand hills. I know all the birds of the mountains. The wild animals of the field are mine. If I were hungry, I would not tell you, for the world is mine, and all that is in it. Will I eat the meat of bulls, or drink the blood of goats? Offer to God the sacrifice of thanksgiving. Pay your vows to the Most High. Call on me in the day of trouble. I will deliver you, and you will honor me.” But to the wicked God says, “What right do you have to declare my statutes, that you have taken my covenant on your lips, since you hate instruction, and throw my words behind you? When you saw a thief, you consented with him, and have participated with adulterers. “You give your mouth to evil. Your tongue frames deceit. You sit and speak against your brother. You slander your own mother’s son. You have done these things, and I kept silent. You thought that I was just like you. I will rebuke you, and accuse you in front of your eyes. “Now consider this, you who forget God, lest I tear you into pieces, and there be no one to deliver. Whoever offers the sacrifice of thanksgiving glorifies me, and prepares his way so that I will show God’s salvation to him.”
Gospel
Mark 7:31-37
Again he departed from the borders of Tyre and Sidon, and came to the sea of Galilee, through the middle of the region of Decapolis. They brought to him one who was deaf and had an impediment in his speech. They begged him to lay his hand on him. He took him aside from the multitude, privately, and put his fingers into his ears, and he spat, and touched his tongue. Looking up to heaven, he sighed, and said to him, “Ephphatha!” that is, “Be opened!” Immediately his ears were opened, and the impediment of his tongue was released, and he spoke clearly. He commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it. They were astonished beyond measure, saying, “He has done all things well. He makes even the deaf hear, and the mute speak!”
Responsorial Psalm
Psalm 63
God, you are my God. I will earnestly seek you. My soul thirsts for you. My flesh longs for you, in a dry and weary land, where there is no water. So I have seen you in the sanctuary, watching your power and your glory. Because your loving kindness is better than life, my lips shall praise you. So I will bless you while I live. I will lift up my hands in your name. My soul shall be satisfied as with the richest food. My mouth shall praise you with joyful lips, when I remember you on my bed, and think about you in the night watches. For you have been my help. I will rejoice in the shadow of your wings. My soul stays close to you. Your right hand holds me up. But those who seek my soul to destroy it shall go into the lower parts of the earth. They shall be given over to the power of the sword. They shall be jackal food. But the king shall rejoice in God. Everyone who swears by him will praise him, for the mouth of those who speak lies shall be silenced.
Responsorial Psalm
Psalm 73
Surely God is good to Israel, to those who are pure in heart. But as for me, my feet were almost gone. My steps had nearly slipped. For I was envious of the arrogant, when I saw the prosperity of the wicked. For there are no struggles in their death, but their strength is firm. They are free from burdens of men, neither are they plagued like other men. Therefore pride is like a chain around their neck. Violence covers them like a garment. Their eyes bulge with fat. Their minds pass the limits of conceit. They scoff and speak with malice. In arrogance, they threaten oppression. They have set their mouth in the heavens. Their tongue walks through the earth. Therefore their people return to them, and they drink up waters of abundance. They say, “How does God know? Is there knowledge in the Most High?” Behold, these are the wicked. Being always at ease, they increase in riches. Surely I have cleansed my heart in vain, and washed my hands in innocence, For all day long I have been plagued, and punished every morning. If I had said, “I will speak thus”; behold, I would have betrayed the generation of your children. When I tried to understand this, it was too painful for me, until I entered God’s sanctuary, and considered their latter end. Surely you set them in slippery places. You throw them down to destruction. How they are suddenly destroyed! They are completely swept away with terrors. As a dream when one wakes up, so, Lord, when you awake, you will despise their fantasies. For my soul was grieved. I was embittered in my heart. I was so senseless and ignorant. I was a brute beast before you. Nevertheless, I am continually with you. You have held my right hand. You will guide me with your counsel, and afterward receive me to glory. Whom do I have in heaven? There is no one on earth whom I desire besides you. My flesh and my heart fails, but God is the strength of my heart and my portion forever. For, behold, those who are far from you shall perish. You have destroyed all those who are unfaithful to you. But it is good for me to come close to God. I have made the Lord Yahweh my refuge, that I may tell of all your works.
Responsorial Psalm
Psalm 72
God, give the king your justice; your righteousness to the royal son. He will judge your people with righteousness, and your poor with justice. The mountains shall bring prosperity to the people. The hills bring the fruit of righteousness. He will judge the poor of the people. He will save the children of the needy, and will break the oppressor in pieces. They shall fear you while the sun endures; and as long as the moon, throughout all generations. He will come down like rain on the mown grass, as showers that water the earth. In his days, the righteous shall flourish, and abundance of peace, until the moon is no more. He shall have dominion also from sea to sea, from the River to the ends of the earth. Those who dwell in the wilderness shall bow before him. His enemies shall lick the dust. The kings of Tarshish and of the islands will bring tribute. The kings of Sheba and Seba shall offer gifts. Yes, all kings shall fall down before him. All nations shall serve him. For he will deliver the needy when he cries; the poor, who has no helper. He will have pity on the poor and needy. He will save the souls of the needy. He will redeem their soul from oppression and violence. Their blood will be precious in his sight. They shall live, and to him shall be given of the gold of Sheba. Men shall pray for him continually. They shall bless him all day long. Abundance of grain shall be throughout the land. Its fruit sways like Lebanon. Let it flourish, thriving like the grass of the field. His name endures forever. His name continues as long as the sun. Men shall be blessed by him. All nations will call him blessed. Praise be to Yahweh God, the God of Israel, who alone does marvelous deeds. Blessed be his glorious name forever! Let the whole earth be filled with his glory! Amen and amen. This ends the prayers by David, the son of Jesse.
Evening Prayer — First Lesson
Jeremiah 51
Yahweh says: “Behold, I will raise up against Babylon, and against those who dwell in Lebkamai, a destroying wind. I will send to Babylon strangers, who will winnow her. They will empty her land; for in the day of trouble they will be against her all around. Against him who bends, let the archer bend his bow, also against him who lifts himself up in his coat of mail. Don’t spare her young men! Utterly destroy all her army! They will fall down slain in the land of the Chaldeans, and thrust through in her streets. For Israel is not forsaken, nor Judah, by his God, by Yahweh of Armies; though their land is full of guilt against the Holy One of Israel. “Flee out of the middle of Babylon! Everyone save his own life! Don’t be cut off in her iniquity; for it is the time of Yahweh’s vengeance. He will render to her a recompense. Babylon has been a golden cup in Yahweh’s hand, who made all the earth drunk. The nations have drunk of her wine; therefore the nations have gone mad. Babylon has suddenly fallen and been destroyed! Wail for her! Take balm for her pain. Perhaps she may be healed. “We would have healed Babylon, but she is not healed. Forsake her, and let’s each go into his own country; for her judgment reaches to heaven, and is lifted up even to the skies. ‘Yahweh has produced our righteousness: come, and let’s declare in Zion the work of Yahweh our God.’ “Make the arrows sharp! Hold the shields firmly! Yahweh has stirred up the spirit of the kings of the Medes, because his purpose is against Babylon, to destroy it; for it is the vengeance of Yahweh, the vengeance of his temple. Set up a standard against the walls of Babylon! Make the watch strong! Set the watchmen, and prepare the ambushes; for Yahweh has both purposed and done that which he spoke concerning the inhabitants of Babylon. You who dwell on many waters, abundant in treasures, your end has come, the measure of your covetousness. Yahweh of Armies has sworn by himself, saying, ‘Surely I will fill you with men, as with the canker worm; and they will lift up a shout against you.’ “He has made the earth by his power. He has established the world by his wisdom. By his understanding he has stretched out the heavens. When he utters his voice, there is a roar of waters in the heavens, and he causes the vapors to ascend from the ends of the earth. He makes lightning for the rain, and brings the wind out of his treasuries. “Every man has become brutish without knowledge. Every goldsmith is disappointed by his image; for his molten image is falsehood, and there is no breath in them. They are vanity, a work of delusion. In the time of their visitation, they will perish. The portion of Jacob is not like these, for he is the former of all things; including the tribe of his inheritance: Yahweh of Armies is his name. “You are my battle ax and weapons of war. With you I will break the nations into pieces. With you I will destroy kingdoms. With you I will break in pieces the horse and his rider. With you I will break in pieces the chariot and him who rides therein. With you I will break in pieces man and woman. With you I will break in pieces the old man and the youth. With you I will break in pieces the young man and the virgin. With you I will break in pieces the shepherd and his flock. With you I will break in pieces the farmer and his yoke. With you I will break in pieces governors and deputies. “I will render to Babylon and to all the inhabitants of Chaldea all their evil that they have done in Zion in your sight,” says Yahweh. “Behold, I am against you, destroying mountain,” says Yahweh, “which destroys all the earth. I will stretch out my hand on you, roll you down from the rocks, and will make you a burned mountain. They won’t take a cornerstone from you, nor a stone for foundations; but you will be desolate forever,” says Yahweh. “Set up a standard in the land! Blow the trumpet among the nations! Prepare the nations against her! Call together against her the kingdoms of Ararat, Minni, and Ashkenaz! Appoint a marshal against her! Cause the horses to come up as the rough canker worm! Prepare against her the nations, the kings of the Medes, its governors, and all its deputies, and all the land of their dominion! The land trembles and is in pain; for the purposes of Yahweh against Babylon stand, to make the land of Babylon a desolation, without inhabitant. The mighty men of Babylon have stopped fighting, they remain in their strongholds. Their might has failed. They have become as women. Her dwelling places are set on fire. Her bars are broken. One runner will run to meet another, and one messenger to meet another, to show the king of Babylon that his city is taken on every quarter. So the passages are seized. They have burned the reeds with fire. The men of war are frightened.” For Yahweh of Armies, the God of Israel says: “The daughter of Babylon is like a threshing floor at the time when it is trodden. Yet a little while, and the time of harvest comes for her.” “Nebuchadnezzar the king of Babylon has devoured me. He has crushed me. He has made me an empty vessel. He has, like a monster, swallowed me up. He has filled his mouth with my delicacies. He has cast me out. May the violence done to me and to my flesh be on Babylon!” the inhabitant of Zion will say; and, “May my blood be on the inhabitants of Chaldea!” will Jerusalem say. Therefore Yahweh says: “Behold, I will plead your cause, and take vengeance for you. I will dry up her sea, and make her fountain dry. Babylon will become heaps, a dwelling place for jackals, an astonishment, and a hissing, without inhabitant. They will roar together like young lions. They will growl as lions’ cubs. When they are heated, I will make their feast, and I will make them drunk, that they may rejoice, and sleep a perpetual sleep, and not wake up,” says Yahweh. “I will bring them down like lambs to the slaughter, like rams with male goats. “How Sheshach is taken! How the praise of the whole earth seized! How Babylon has become a desolation among the nations! The sea has come up on Babylon. She is covered with the multitude of its waves. Her cities have become a desolation, a dry land, and a desert, a land in which no man dwells. No son of man passes by it. I will execute judgment on Bel in Babylon, and I will bring out of his mouth that which he has swallowed up. The nations will not flow any more to him. Yes, the wall of Babylon will fall. “My people, go away from the middle of her, and each of you save yourselves from Yahweh’s fierce anger. Don’t let your heart faint. Don’t fear for the news that will be heard in the land. For news will come one year, and after that in another year news will come, and violence in the land, ruler against ruler. Therefore behold, the days come that I will execute judgment on the engraved images of Babylon; and her whole land will be confounded. All her slain will fall in the middle of her. Then the heavens and the earth, and all that is therein, will sing for joy over Babylon; for the destroyers will come to her from the north,” says Yahweh. “As Babylon has caused the slain of Israel to fall, so the slain of all the land will fall at Babylon. You who have escaped the sword, go! Don’t stand still! Remember Yahweh from afar, and let Jerusalem come into your mind.” “We are confounded, because we have heard reproach. Confusion has covered our faces, for strangers have come into the sanctuaries of Yahweh’s house.” “Therefore behold, the days come,” says Yahweh, “that I will execute judgment on her engraved images; and through all her land the wounded will groan. Though Babylon should mount up to the sky, and though she should fortify the height of her strength, yet destroyers will come to her from me,” says Yahweh. “The sound of a cry comes from Babylon, and of great destruction from the land of the Chaldeans! For Yahweh lays Babylon waste, and destroys out of her the great voice! Their waves roar like many waters. The noise of their voice is uttered. For the destroyer has come on her, even on Babylon. Her mighty men are taken. Their bows are broken in pieces, for Yahweh is a God of retribution. He will surely repay. I will make her princes, her wise men, her governors, her deputies, and her mighty men drunk. They will sleep a perpetual sleep, and not wake up,” says the King, whose name is Yahweh of Armies. Yahweh of Armies says: “The wide walls of Babylon will be utterly overthrown. Her high gates will be burned with fire. The peoples will labor for vanity, and the nations for the fire; and they will be weary.” The word which Jeremiah the prophet commanded Seraiah the son of Neriah, the son of Mahseiah, when he went with Zedekiah the king of Judah to Babylon in the fourth year of his reign. Now Seraiah was chief quartermaster. Jeremiah wrote in a book all the evil that should come on Babylon, even all these words that are written concerning Babylon. Jeremiah said to Seraiah, “When you come to Babylon, then see that you read all these words, and say, ‘Yahweh, you have spoken concerning this place, to cut it off, that no one will dwell in it, neither man nor animal, but that it will be desolate forever.’ It will be, when you have finished reading this book, that you shall bind a stone to it, and cast it into the middle of the Euphrates. Then you shall say, ‘Thus will Babylon sink, and will not rise again because of the evil that I will bring on her; and they will be weary.’ ” Thus far are the words of Jeremiah.
Second Reading
I Corinthians 11
Be imitators of me, even as I also am of Christ. Now I praise you, brothers, that you remember me in all things, and hold firm the traditions, even as I delivered them to you. But I would have you know that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God. Every man praying or prophesying, having his head covered, dishonors his head. But every woman praying or prophesying with her head uncovered dishonors her head. For it is one and the same thing as if she were shaved. For if a woman is not covered, let her hair also be cut off. But if it is shameful for a woman to have her hair cut off or be shaved, let her be covered. For a man indeed ought not to have his head covered, because he is the image and glory of God, but the woman is the glory of the man. For man is not from woman, but woman from man; for man wasn’t created for the woman, but woman for the man. For this cause the woman ought to have authority over her own head, because of the angels. Nevertheless, neither is the woman independent of the man, nor the man independent of the woman, in the Lord. For as woman came from man, so a man also comes through a woman; but all things are from God. Judge for yourselves. Is it appropriate that a woman pray to God unveiled? Doesn’t even nature itself teach you that if a man has long hair, it is a dishonor to him? But if a woman has long hair, it is a glory to her, for her hair is given to her for a covering. But if any man seems to be contentious, we have no such custom, neither do God’s assemblies. But in giving you this command, I don’t praise you, that you come together not for the better but for the worse. For first of all, when you come together in the assembly, I hear that divisions exist among you, and I partly believe it. For there also must be factions among you, that those who are approved may be revealed among you. When therefore you assemble yourselves together, it is not the Lord’s supper that you eat. For in your eating each one takes his own supper first. One is hungry, and another is drunken. What, don’t you have houses to eat and to drink in? Or do you despise God’s assembly and put them to shame who don’t have enough? What shall I tell you? Shall I praise you? In this I don’t praise you. For I received from the Lord that which also I delivered to you, that the Lord Jesus on the night in which he was betrayed took bread. When he had given thanks, he broke it and said, “Take, eat. This is my body, which is broken for you. Do this in memory of me.” In the same way he also took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink, in memory of me.” For as often as you eat this bread and drink this cup, you proclaim the Lord’s death until he comes. Therefore whoever eats this bread or drinks the Lord’s cup in a way unworthy of the Lord will be guilty of the body and the blood of the Lord. But let a man examine himself, and so let him eat of the bread, and drink of the cup. For he who eats and drinks in an unworthy way eats and drinks judgment to himself if he doesn’t discern the Lord’s body. For this cause many among you are weak and sickly, and not a few sleep. For if we discerned ourselves, we wouldn’t be judged. But when we are judged, we are punished by the Lord, that we may not be condemned with the world. Therefore, my brothers, when you come together to eat, wait for one another. But if anyone is hungry, let him eat at home, lest your coming together be for judgment. The rest I will set in order whenever I come.
Second Reading
II Timothy 1
Paul, an apostle of Jesus Christ through the will of God, according to the promise of the life which is in Christ Jesus, to Timothy, my beloved child: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord. I thank God, whom I serve as my forefathers did, with a pure conscience. How unceasing is my memory of you in my petitions, night and day longing to see you, remembering your tears, that I may be filled with joy; having been reminded of the sincere faith that is in you, which lived first in your grandmother Lois, and your mother Eunice, and, I am persuaded, in you also. For this cause, I remind you that you should stir up the gift of God which is in you through the laying on of my hands. For God didn’t give us a spirit of fear, but of power, love, and self-control. Therefore don’t be ashamed of the testimony of our Lord, nor of me his prisoner; but endure hardship for the Good News according to the power of God, who saved us and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before times eternal, but has now been revealed by the appearing of our Savior, Christ Jesus, who abolished death, and brought life and immortality to light through the Good News. For this I was appointed as a preacher, an apostle, and a teacher of the Gentiles. For this cause I also suffer these things. Yet I am not ashamed, for I know him whom I have believed, and I am persuaded that he is able to guard that which I have committed to him against that day. Hold the pattern of sound words which you have heard from me, in faith and love which is in Christ Jesus. That good thing which was committed to you, guard through the Holy Spirit who dwells in us. This you know, that all who are in Asia turned away from me, of whom are Phygelus and Hermogenes. May the Lord grant mercy to the house of Onesiphorus, for he often refreshed me, and was not ashamed of my chain, but when he was in Rome, he sought me diligently and found me (the Lord grant to him to find the Lord’s mercy in that day); and in how many things he served at Ephesus, you know very well.
Second Reading
Acts 6:8-15
Stephen, full of faith and power, performed great wonders and signs among the people. But some of those who were of the synagogue called “The Libertines”, and of the Cyrenians, of the Alexandrians, and of those of Cilicia and Asia arose, disputing with Stephen. They weren’t able to withstand the wisdom and the Spirit by which he spoke. Then they secretly induced men to say, “We have heard him speak blasphemous words against Moses and God.” They stirred up the people, the elders, and the scribes, and came against him and seized him, then brought him in to the council, and set up false witnesses who said, “This man never stops speaking blasphemous words against this holy place and the law. For we have heard him say that this Jesus of Nazareth will destroy this place, and will change the customs which Moses delivered to us.” All who sat in the council, fastening their eyes on him, saw his face like it was the face of an angel.
Second Reading
1 Timothy 6:6-10
But godliness with contentment is great gain. For we brought nothing into the world, and we certainly can’t carry anything out. But having food and clothing, we will be content with that. But those who are determined to be rich fall into a temptation, a snare, and many foolish and harmful lusts, such as drown men in ruin and destruction. For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows.
Gospel
Matthew 24
Jesus went out from the temple, and was going on his way. His disciples came to him to show him the buildings of the temple. But he answered them, “You see all of these things, don’t you? Most certainly I tell you, there will not be left here one stone on another, that will not be thrown down.” As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will these things be? What is the sign of your coming, and of the end of the age?” Jesus answered them, “Be careful that no one leads you astray. For many will come in my name, saying, ‘I am the Christ,’ and will lead many astray. You will hear of wars and rumors of wars. See that you aren’t troubled, for all this must happen, but the end is not yet. For nation will rise against nation, and kingdom against kingdom; and there will be famines, plagues, and earthquakes in various places. But all these things are the beginning of birth pains. Then they will deliver you up to oppression, and will kill you. You will be hated by all of the nations for my name’s sake. Then many will stumble, and will deliver up one another, and will hate one another. Many false prophets will arise, and will lead many astray. Because iniquity will be multiplied, the love of many will grow cold. But he who endures to the end will be saved. This Good News of the Kingdom will be preached in the whole world for a testimony to all the nations, and then the end will come. “When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand), then let those who are in Judea flee to the mountains. Let him who is on the housetop not go down to take out the things that are in his house. Let him who is in the field not return back to get his clothes. But woe to those who are with child and to nursing mothers in those days! Pray that your flight will not be in the winter, nor on a Sabbath, for then there will be great suffering, such as has not been from the beginning of the world until now, no, nor ever will be. Unless those days had been shortened, no flesh would have been saved. But for the sake of the chosen ones, those days will be shortened. “Then if any man tells you, ‘Behold, here is the Christ,’ or, ‘There,’ don’t believe it. For there will arise false christs, and false prophets, and they will show great signs and wonders, so as to lead astray, if possible, even the chosen ones. “Behold, I have told you beforehand. If therefore they tell you, ‘Behold, he is in the wilderness,’ don’t go out; or ‘Behold, he is in the inner rooms,’ don’t believe it. For as the lightning flashes from the east, and is seen even to the west, so will the coming of the Son of Man be. For wherever the carcass is, that is where the vultures gather together. But immediately after the suffering of those days, the sun will be darkened, the moon will not give its light, the stars will fall from the sky, and the powers of the heavens will be shaken; and then the sign of the Son of Man will appear in the sky. Then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory. He will send out his angels with a great sound of a trumpet, and they will gather together his chosen ones from the four winds, from one end of the sky to the other. “Now from the fig tree learn this parable. When its branch has now become tender, and produces its leaves, you know that the summer is near. Even so you also, when you see all these things, know that it is near, even at the doors. Most certainly I tell you, this generation will not pass away, until all these things are accomplished. Heaven and earth will pass away, but my words will not pass away. But no one knows of that day and hour, not even the angels of heaven, but my Father only. “As the days of Noah were, so will the coming of the Son of Man be. For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ship, and they didn’t know until the flood came, and took them all away, so will the coming of the Son of Man be. Then two men will be in the field: one will be taken and one will be left. Two women will be grinding at the mill: one will be taken and one will be left. Watch therefore, for you don’t know in what hour your Lord comes. But know this, that if the master of the house had known in what watch of the night the thief was coming, he would have watched, and would not have allowed his house to be broken into. Therefore also be ready, for in an hour that you don’t expect, the Son of Man will come. “Who then is the faithful and wise servant, whom his lord has set over his household, to give them their food in due season? Blessed is that servant whom his lord finds doing so when he comes. Most certainly I tell you that he will set him over all that he has. But if that evil servant should say in his heart, ‘My lord is delaying his coming,’ and begins to beat his fellow servants, and eat and drink with the drunkards, the lord of that servant will come in a day when he doesn’t expect it, and in an hour when he doesn’t know it, and will cut him in pieces, and appoint his portion with the hypocrites. That is where the weeping and grinding of teeth will be.
Evening Prayer — Second Lesson
James 1
James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are in the Dispersion: Greetings. Count it all joy, my brothers, when you fall into various temptations, knowing that the testing of your faith produces endurance. Let endurance have its perfect work, that you may be perfect and complete, lacking in nothing. But if any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him. But let him ask in faith, without any doubting, for he who doubts is like a wave of the sea, driven by the wind and tossed. For that man shouldn’t think that he will receive anything from the Lord. He is a double-minded man, unstable in all his ways. But let the brother in humble circumstances glory in his high position; and the rich, in that he is made humble, because like the flower in the grass, he will pass away. For the sun arises with the scorching wind and withers the grass, and the flower in it falls, and the beauty of its appearance perishes. So the rich man will also fade away in his pursuits. Blessed is a person who endures temptation, for when he has been approved, he will receive the crown of life, which the Lord promised to those who love him. Let no man say when he is tempted, “I am tempted by God,” for God can’t be tempted by evil, and he himself tempts no one. But each one is tempted when he is drawn away by his own lust and enticed. Then the lust, when it has conceived, bears sin. The sin, when it is full grown, produces death. Don’t be deceived, my beloved brothers. Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, nor turning shadow. Of his own will he gave birth to us by the word of truth, that we should be a kind of first fruits of his creatures. So, then, my beloved brothers, let every man be swift to hear, slow to speak, and slow to anger; for the anger of man doesn’t produce the righteousness of God. Therefore, putting away all filthiness and overflowing of wickedness, receive with humility the implanted word, which is able to save your souls. But be doers of the word, and not only hearers, deluding your own selves. For if anyone is a hearer of the word and not a doer, he is like a man looking at his natural face in a mirror; for he sees himself, and goes away, and immediately forgets what kind of man he was. But he who looks into the perfect law of freedom and continues, not being a hearer who forgets, but a doer of the work, this man will be blessed in what he does. If anyone among you thinks himself to be religious while he doesn’t bridle his tongue, but deceives his heart, this man’s religion is worthless. Pure religion and undefiled before our God and Father is this: to visit the fatherless and widows in their affliction, and to keep oneself unstained by the world.
Gospel
John 17:12-26
While I was with them in the world, I kept them in your name. I have kept those whom you have given me. None of them is lost except the son of destruction, that the Scripture might be fulfilled. But now I come to you, and I say these things in the world, that they may have my joy made full in themselves. I have given them your word. The world hated them, because they are not of the world, even as I am not of the world. I pray not that you would take them from the world, but that you would keep them from the evil one. They are not of the world even as I am not of the world. Sanctify them in your truth. Your word is truth. As you sent me into the world, even so I have sent them into the world. For their sakes I sanctify myself, that they themselves also may be sanctified in truth. Not for these only do I pray, but for those also who will believe in me through their word, that they may all be one; even as you, Father, are in me, and I in you, that they also may be one in us; that the world may believe that you sent me. The glory which you have given me, I have given to them; that they may be one, even as we are one; I in them, and you in me, that they may be perfected into one; that the world may know that you sent me and loved them, even as you loved me. Father, I desire that they also whom you have given me be with me where I am, that they may see my glory, which you have given me, for you loved me before the foundation of the world. Righteous Father, the world hasn’t known you, but I knew you; and these knew that you sent me. I made known to them your name, and will make it known; that the love with which you loved me may be in them, and I in them.”
Gospel
Matthew 15:32-39
Jesus summoned his disciples and said, “I have compassion on the multitude, because they continue with me now three days and have nothing to eat. I don’t want to send them away fasting, or they might faint on the way.” The disciples said to him, “Where should we get so many loaves in a deserted place as to satisfy so great a multitude?” Jesus said to them, “How many loaves do you have?” They said, “Seven, and a few small fish.” He commanded the multitude to sit down on the ground; and he took the seven loaves and the fish. He gave thanks and broke them, and gave to the disciples, and the disciples to the multitudes. They all ate, and were filled. They took up seven baskets full of the broken pieces that were left over. Those who ate were four thousand men, in addition to women and children. Then he sent away the multitudes, got into the boat, and came into the borders of Magdala.
Gospel
Matthew 15
Then Pharisees and scribes came to Jesus from Jerusalem, saying, “Why do your disciples disobey the tradition of the elders? For they don’t wash their hands when they eat bread.” He answered them, “Why do you also disobey the commandment of God because of your tradition? For God commanded, ‘Honor your father and your mother,’ and, ‘He who speaks evil of father or mother, let him be put to death.’ But you say, ‘Whoever may tell his father or his mother, “Whatever help you might otherwise have gotten from me is a gift devoted to God,” he shall not honor his father or mother.’ You have made the commandment of God void because of your tradition. You hypocrites! Well did Isaiah prophesy of you, saying, ‘These people draw near to me with their mouth, and honor me with their lips; but their heart is far from me. And in vain do they worship me, teaching as doctrine rules made by men.’ ” He summoned the multitude, and said to them, “Hear, and understand. That which enters into the mouth doesn’t defile the man; but that which proceeds out of the mouth, this defiles the man.” Then the disciples came, and said to him, “Do you know that the Pharisees were offended when they heard this saying?” But he answered, “Every plant which my heavenly Father didn’t plant will be uprooted. Leave them alone. They are blind guides of the blind. If the blind guide the blind, both will fall into a pit.” Peter answered him, “Explain the parable to us.” So Jesus said, “Do you also still not understand? Don’t you understand that whatever goes into the mouth passes into the belly, and then out of the body? But the things which proceed out of the mouth come out of the heart, and they defile the man. For out of the heart come evil thoughts, murders, adulteries, sexual sins, thefts, false testimony, and blasphemies. These are the things which defile the man; but to eat with unwashed hands doesn’t defile the man.” Jesus went out from there, and withdrew into the region of Tyre and Sidon. Behold, a Canaanite woman came out from those borders, and cried, saying, “Have mercy on me, Lord, you son of David! My daughter is severely possessed by a demon!” But he answered her not a word. His disciples came and begged him, saying, “Send her away; for she cries after us.” But he answered, “I wasn’t sent to anyone but the lost sheep of the house of Israel.” But she came and worshiped him, saying, “Lord, help me.” But he answered, “It is not appropriate to take the children’s bread and throw it to the dogs.” But she said, “Yes, Lord, but even the dogs eat the crumbs which fall from their masters’ table.” Then Jesus answered her, “Woman, great is your faith! Be it done to you even as you desire.” And her daughter was healed from that hour. Jesus departed from there, and came near to the sea of Galilee; and he went up into the mountain, and sat there. Great multitudes came to him, having with them the lame, blind, mute, maimed, and many others, and they put them down at his feet. He healed them, so that the multitude wondered when they saw the mute speaking, the injured healed, the lame walking, and the blind seeing—and they glorified the God of Israel. Jesus summoned his disciples and said, “I have compassion on the multitude, because they continue with me now three days and have nothing to eat. I don’t want to send them away fasting, or they might faint on the way.” The disciples said to him, “Where should we get so many loaves in a deserted place as to satisfy so great a multitude?” Jesus said to them, “How many loaves do you have?” They said, “Seven, and a few small fish.” He commanded the multitude to sit down on the ground; and he took the seven loaves and the fish. He gave thanks and broke them, and gave to the disciples, and the disciples to the multitudes. They all ate, and were filled. They took up seven baskets full of the broken pieces that were left over. Those who ate were four thousand men, in addition to women and children. Then he sent away the multitudes, got into the boat, and came into the borders of Magdala.
A daily plan reading through Scripture in course. Bible text is in the public domain. (World English Bible)
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