Bosko

Daily Readings

The Scripture readings appointed for the day, with the full text in your language. Follow the daily readings for your tradition, every morning, in the Bosko app.

First Reading

2 Thessalonians 2:1-8

Now, brothers, concerning the coming of our Lord Jesus Christ and our gathering together to him, we ask you not to be quickly shaken in your mind, and not be troubled, either by spirit, or by word, or by letter as if from us, saying that the day of Christ has already come. Let no one deceive you in any way. For it will not be, unless the rebellion comes first, and the man of sin is revealed, the son of destruction, he who opposes and exalts himself against all that is called God or that is worshiped, so that he sits as God in the temple of God, setting himself up as God. Don’t you remember that, when I was still with you, I told you these things? Now you know what is restraining him, to the end that he may be revealed in his own season. For the mystery of lawlessness already works. Only there is one who restrains now, until he is taken out of the way. Then the lawless one will be revealed, whom the Lord will kill with the breath of his mouth, and destroy by the manifestation of his coming;

First Reading

Hosea 2

“Say to your brothers, ‘My people!’ and to your sisters, ‘My loved one!’ Contend with your mother! Contend, for she is not my wife, neither am I her husband; and let her put away her prostitution from her face, and her adulteries from between her breasts; Lest I strip her naked, and make her bare as in the day that she was born, and make her like a wilderness, and set her like a dry land, and kill her with thirst. Indeed, on her children I will have no mercy; for they are children of unfaithfulness; For their mother has played the prostitute. She who conceived them has done shamefully; for she said, ‘I will go after my lovers, who give me my bread and my water, my wool and my flax, my oil and my drink.’ Therefore behold, I will hedge up your way with thorns, and I will build a wall against her, that she can’t find her way. She will follow after her lovers, but she won’t overtake them; and she will seek them, but won’t find them. Then she will say, ‘I will go and return to my first husband; for then was it better with me than now.’ For she didn’t know that I gave her the grain, the new wine, and the oil, and multiplied to her silver and gold, which they used for Baal. Therefore I will take back my grain in its time, and my new wine in its season, and will pluck away my wool and my flax which should have covered her nakedness. Now I will uncover her lewdness in the sight of her lovers, and no one will deliver her out of my hand. I will also cause all her celebrations to cease: her feasts, her new moons, her Sabbaths, and all her solemn assemblies. I will lay waste her vines and her fig trees, about which she has said, ‘These are my wages that my lovers have given me; and I will make them a forest,’ and the animals of the field shall eat them. I will visit on her the days of the Baals, to which she burned incense, when she decked herself with her earrings and her jewels, and went after her lovers, and forgot me,” says Yahweh. “Therefore behold, I will allure her, and bring her into the wilderness, and speak tenderly to her. I will give her vineyards from there, and the valley of Achor for a door of hope; and she will respond there, as in the days of her youth, and as in the day when she came up out of the land of Egypt. It will be in that day,” says Yahweh, “that you will call me ‘my husband,’ and no longer call me ‘my master.’ For I will take away the names of the Baals out of her mouth, and they will no longer be mentioned by name. In that day I will make a covenant for them with the animals of the field, and with the birds of the sky, and with the creeping things of the ground. I will break the bow, the sword, and the battle out of the land, and will make them lie down safely. I will betroth you to me forever. Yes, I will betroth you to me in righteousness, in justice, in loving kindness, and in compassion. I will even betroth you to me in faithfulness; and you shall know Yahweh. It will happen in that day, I will respond,” says Yahweh, “I will respond to the heavens, and they will respond to the earth; and the earth will respond to the grain, and the new wine, and the oil; and they will respond to Jezreel. I will sow her to me in the earth; and I will have mercy on her who had not obtained mercy; and I will tell those who were not my people, ‘You are my people;’ and they will say, ‘My God!’ ”

First Reading

Psalms 37:1-11

Don’t fret because of evildoers, neither be envious against those who work unrighteousness. For they shall soon be cut down like the grass, and wither like the green herb. Trust in Yahweh, and do good. Dwell in the land, and enjoy safe pasture. Also delight yourself in Yahweh, and he will give you the desires of your heart. Commit your way to Yahweh. Trust also in him, and he will do this: he will make your righteousness shine out like light, and your justice as the noon day sun. Rest in Yahweh, and wait patiently for him. Don’t fret because of him who prospers in his way, because of the man who makes wicked plots happen. Cease from anger, and forsake wrath. Don’t fret; it leads only to evildoing. For evildoers shall be cut off, but those who wait for Yahweh shall inherit the land. For yet a little while, and the wicked will be no more. Yes, though you look for his place, he isn’t there. But the humble shall inherit the land, and shall delight themselves in the abundance of peace.

Morning Prayer — First Lesson

Sirach 14

Epistle

Sirach 24:14-16

First Reading

I Kings 18

After many days, Yahweh’s word came to Elijah, in the third year, saying, “Go, show yourself to Ahab; and I will send rain on the earth.” Elijah went to show himself to Ahab. The famine was severe in Samaria. Ahab called Obadiah, who was over the household. (Now Obadiah feared Yahweh greatly; for when Jezebel cut off Yahweh’s prophets, Obadiah took one hundred prophets, and hid them by fifty in a cave, and fed them with bread and water.) Ahab said to Obadiah, “Go through the land, to all the springs of water, and to all the brooks. Perhaps we may find grass and save the horses and mules alive, that we not lose all the animals.” So they divided the land between them to pass throughout it. Ahab went one way by himself, and Obadiah went another way by himself. As Obadiah was on the way, behold, Elijah met him. He recognized him, and fell on his face, and said, “Is it you, my lord Elijah?” He answered him, “It is I. Go, tell your lord, ‘Behold, Elijah is here!’ ” He said, “How have I sinned, that you would deliver your servant into the hand of Ahab, to kill me? As Yahweh your God lives, there is no nation or kingdom where my lord has not sent to seek you. When they said, ‘He is not here,’ he took an oath of the kingdom and nation, that they didn’t find you. Now you say, ‘Go, tell your lord, “Behold, Elijah is here.” ’ It will happen, as soon as I leave you, that Yahweh’s Spirit will carry you I don’t know where; and so when I come and tell Ahab, and he can’t find you, he will kill me. But I, your servant, have feared Yahweh from my youth. Wasn’t it told my lord what I did when Jezebel killed Yahweh’s prophets, how I hid one hundred men of Yahweh’s prophets with fifty to a cave, and fed them with bread and water? Now you say, ‘Go, tell your lord, “Behold, Elijah is here”.’ He will kill me.” Elijah said, “As Yahweh of Armies lives, before whom I stand, I will surely show myself to him today.” So Obadiah went to meet Ahab, and told him; and Ahab went to meet Elijah. When Ahab saw Elijah, Ahab said to him, “Is that you, you troubler of Israel?” He answered, “I have not troubled Israel; but you, and your father’s house, in that you have forsaken Yahweh’s commandments, and you have followed the Baals. Now therefore send, and gather to me all Israel to Mount Carmel, and four hundred fifty of the prophets of Baal, and four hundred of the prophets of the Asherah, who eat at Jezebel’s table.” So Ahab sent to all the children of Israel, and gathered the prophets together to Mount Carmel. Elijah came near to all the people, and said, “How long will you waver between the two sides? If Yahweh is God, follow him; but if Baal, then follow him.” The people didn’t say a word. Then Elijah said to the people, “I, even I only, am left as a prophet of Yahweh; but Baal’s prophets are four hundred fifty men. Let them therefore give us two bulls; and let them choose one bull for themselves, and cut it in pieces, and lay it on the wood, and put no fire under; and I will dress the other bull, and lay it on the wood, and put no fire under it. You call on the name of your god, and I will call on Yahweh’s name. The God who answers by fire, let him be God.” All the people answered, “What you say is good.” Elijah said to the prophets of Baal, “Choose one bull for yourselves, and dress it first; for you are many; and call on the name of your god, but put no fire under it.” They took the bull which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, “Baal, hear us!” But there was no voice, and nobody answered. They leaped about the altar which was made. At noon, Elijah mocked them, and said, “Cry aloud; for he is a god. Either he is deep in thought, or he has gone somewhere, or he is on a journey, or perhaps he sleeps and must be awakened.” They cried aloud, and cut themselves in their way with knives and lances, until the blood gushed out on them. When midday was past, they prophesied until the time of the evening offering; but there was no voice, no answer, and nobody paid attention. Elijah said to all the people, “Come near to me!”; and all the people came near to him. He repaired Yahweh’s altar that had been thrown down. Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, to whom Yahweh’s word came, saying, “Israel shall be your name.” With the stones he built an altar in Yahweh’s name. He made a trench around the altar, large enough to contain two seahs of seed. He put the wood in order, and cut the bull in pieces, and laid it on the wood. He said, “Fill four jars with water, and pour it on the burnt offering, and on the wood.” He said, “Do it a second time;” and they did it the second time. He said, “Do it a third time;” and they did it the third time. The water ran around the altar; and he also filled the trench with water. At the time of the evening offering, Elijah the prophet came near, and said, “Yahweh, the God of Abraham, of Isaac, and of Israel, let it be known today that you are God in Israel, and that I am your servant, and that I have done all these things at your word. Hear me, Yahweh, hear me, that this people may know that you, Yahweh, are God, and that you have turned their heart back again.” Then Yahweh’s fire fell, and consumed the burnt offering, the wood, the stones, and the dust, and licked up the water that was in the trench. When all the people saw it, they fell on their faces. They said, “Yahweh, he is God! Yahweh, he is God!” Elijah said to them, “Seize the prophets of Baal! Don’t let one of them escape!” They seized them; and Elijah brought them down to the brook Kishon, and killed them there. Elijah said to Ahab, “Get up, eat and drink; for there is the sound of abundance of rain.” So Ahab went up to eat and to drink. Elijah went up to the top of Carmel; and he bowed himself down on the earth, and put his face between his knees. He said to his servant, “Go up now, and look toward the sea.” He went up, and looked, and said, “There is nothing.” He said, “Go again” seven times. On the seventh time, he said, “Behold, a small cloud, like a man’s hand, is rising out of the sea.” He said, “Go up, tell Ahab, ‘Get ready and go down, so that the rain doesn’t stop you.’ ” In a little while, the sky grew black with clouds and wind, and there was a great rain. Ahab rode, and went to Jezreel. Yahweh’s hand was on Elijah; and he tucked his cloak into his belt and ran before Ahab to the entrance of Jezreel.

Morning Prayer — Second Lesson

Luke 17

He said to the disciples, “It is impossible that no occasions of stumbling should come, but woe to him through whom they come! It would be better for him if a millstone were hung around his neck, and he were thrown into the sea, rather than that he should cause one of these little ones to stumble. Be careful. If your brother sins against you, rebuke him. If he repents, forgive him. If he sins against you seven times in the day, and seven times returns, saying, ‘I repent,’ you shall forgive him.” The apostles said to the Lord, “Increase our faith.” The Lord said, “If you had faith like a grain of mustard seed, you would tell this sycamore tree, ‘Be uprooted, and be planted in the sea,’ and it would obey you. But who is there among you, having a servant plowing or keeping sheep, that will say when he comes in from the field, ‘Come immediately and sit down at the table,’ and will not rather tell him, ‘Prepare my supper, clothe yourself properly, and serve me, while I eat and drink. Afterward you shall eat and drink’? Does he thank that servant because he did the things that were commanded? I think not. Even so you also, when you have done all the things that are commanded you, say, ‘We are unworthy servants. We have done our duty.’ ” As he was on his way to Jerusalem, he was passing along the borders of Samaria and Galilee. As he entered into a certain village, ten men who were lepers met him, who stood at a distance. They lifted up their voices, saying, “Jesus, Master, have mercy on us!” When he saw them, he said to them, “Go and show yourselves to the priests.” As they went, they were cleansed. One of them, when he saw that he was healed, turned back, glorifying God with a loud voice. He fell on his face at Jesus’ feet, giving him thanks; and he was a Samaritan. Jesus answered, “Weren’t the ten cleansed? But where are the nine? Were there none found who returned to give glory to God, except this foreigner?” Then he said to him, “Get up, and go your way. Your faith has healed you.” Being asked by the Pharisees when God’s Kingdom would come, he answered them, “God’s Kingdom doesn’t come with observation; neither will they say, ‘Look, here!’ or, ‘Look, there!’ for behold, God’s Kingdom is within you.” He said to the disciples, “The days will come when you will desire to see one of the days of the Son of Man, and you will not see it. They will tell you, ‘Look, here!’ or ‘Look, there!’ Don’t go away or follow after them, for as the lightning, when it flashes out of one part under the sky, shines to another part under the sky; so will the Son of Man be in his day. But first, he must suffer many things and be rejected by this generation. As it was in the days of Noah, even so will it be also in the days of the Son of Man. They ate, they drank, they married, and they were given in marriage until the day that Noah entered into the ship, and the flood came and destroyed them all. Likewise, even as it was in the days of Lot: they ate, they drank, they bought, they sold, they planted, they built; but in the day that Lot went out from Sodom, it rained fire and sulfur from the sky and destroyed them all. It will be the same way in the day that the Son of Man is revealed. In that day, he who will be on the housetop and his goods in the house, let him not go down to take them away. Let him who is in the field likewise not turn back. Remember Lot’s wife! Whoever seeks to save his life loses it, but whoever loses his life preserves it. I tell you, in that night there will be two people in one bed. One will be taken and the other will be left. There will be two grinding grain together. One will be taken and the other will be left.” They, answering, asked him, “Where, Lord?” He said to them, “Where the body is, there the vultures will also be gathered together.”

Responsorial Psalm

Psalm 29

Ascribe to Yahweh, you sons of the mighty, ascribe to Yahweh glory and strength. Ascribe to Yahweh the glory due to his name. Worship Yahweh in holy array. Yahweh’s voice is on the waters. The God of glory thunders, even Yahweh on many waters. Yahweh’s voice is powerful. Yahweh’s voice is full of majesty. Yahweh’s voice breaks the cedars. Yes, Yahweh breaks in pieces the cedars of Lebanon. He makes them also to skip like a calf; Lebanon and Sirion like a young, wild ox. Yahweh’s voice strikes with flashes of lightning. Yahweh’s voice shakes the wilderness. Yahweh shakes the wilderness of Kadesh. Yahweh’s voice makes the deer calve, and strips the forests bare. In his temple everything says, “Glory!” Yahweh sat enthroned at the Flood. Yes, Yahweh sits as King forever. Yahweh will give strength to his people. Yahweh will bless his people with peace.

Gospel

Luke 11:27-28

It came to pass, as he said these things, a certain woman out of the multitude lifted up her voice, and said to him, “Blessed is the womb that bore you, and the breasts which nursed you!” But he said, “On the contrary, blessed are those who hear the word of God, and keep it.”

Responsorial Psalm

Psalm 144

Blessed be Yahweh, my rock, who teaches my hands to war, and my fingers to battle: my loving kindness, my fortress, my high tower, my deliverer, my shield, and he in whom I take refuge, who subdues my people under me. Yahweh, what is man, that you care for him? Or the son of man, that you think of him? Man is like a breath. His days are like a shadow that passes away. Part your heavens, Yahweh, and come down. Touch the mountains, and they will smoke. Throw out lightning, and scatter them. Send out your arrows, and rout them. Stretch out your hand from above, rescue me, and deliver me out of great waters, out of the hands of foreigners, whose mouths speak deceit, whose right hand is a right hand of falsehood. I will sing a new song to you, God. On a ten-stringed lyre, I will sing praises to you. You are he who gives salvation to kings, who rescues David, his servant, from the deadly sword. Rescue me, and deliver me out of the hands of foreigners, whose mouths speak deceit, whose right hand is a right hand of falsehood. Then our sons will be like well-nurtured plants, our daughters like pillars carved to adorn a palace. Our barns are full, filled with all kinds of provision. Our sheep produce thousands and ten thousands in our fields. Our oxen will pull heavy loads. There is no breaking in, and no going away, and no outcry in our streets. Happy are the people who are in such a situation. Happy are the people whose God is Yahweh.

Responsorial Psalm

Psalm 4

Answer me when I call, God of my righteousness. Give me relief from my distress. Have mercy on me, and hear my prayer. You sons of men, how long shall my glory be turned into dishonor? Will you love vanity and seek after falsehood? But know that Yahweh has set apart for himself him who is godly: Yahweh will hear when I call to him. Stand in awe, and don’t sin. Search your own heart on your bed, and be still. Offer the sacrifices of righteousness. Put your trust in Yahweh. Many say, “Who will show us any good?” Yahweh, let the light of your face shine on us. You have put gladness in my heart, more than when their grain and their new wine are increased. In peace I will both lay myself down and sleep, for you, Yahweh alone, make me live in safety.

Responsorial Psalm

Psalm 3

Yahweh, how my adversaries have increased! Many are those who rise up against me. Many there are who say of my soul, “There is no help for him in God.” But you, Yahweh, are a shield around me, my glory, and the one who lifts up my head. I cry to Yahweh with my voice, and he answers me out of his holy hill. I laid myself down and slept. I awakened; for Yahweh sustains me. I will not be afraid of tens of thousands of people who have set themselves against me on every side. Arise, Yahweh! Save me, my God! For you have struck all of my enemies on the cheek bone. You have broken the teeth of the wicked. Salvation belongs to Yahweh. May your blessing be on your people.

Evening Prayer — First Lesson

Sirach 15

Second Reading

I John 5

Whoever believes that Jesus is the Christ has been born of God. Whoever loves the Father also loves the child who is born of him. By this we know that we love the children of God, when we love God and keep his commandments. For this is loving God, that we keep his commandments. His commandments are not grievous. For whatever is born of God overcomes the world. This is the victory that has overcome the world: your faith. Who is he who overcomes the world, but he who believes that Jesus is the Son of God? This is he who came by water and blood, Jesus Christ; not with the water only, but with the water and the blood. It is the Spirit who testifies, because the Spirit is the truth. For there are three who testify: the Spirit, the water, and the blood; and the three agree as one. If we receive the witness of men, the witness of God is greater; for this is God’s testimony which he has testified concerning his Son. He who believes in the Son of God has the testimony in himself. He who doesn’t believe God has made him a liar, because he has not believed in the testimony that God has given concerning his Son. The testimony is this, that God gave to us eternal life, and this life is in his Son. He who has the Son has the life. He who doesn’t have God’s Son doesn’t have the life. These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life, and that you may continue to believe in the name of the Son of God. This is the boldness which we have toward him, that if we ask anything according to his will, he listens to us. And if we know that he listens to us, whatever we ask, we know that we have the petitions which we have asked of him. If anyone sees his brother sinning a sin not leading to death, he shall ask, and God will give him life for those who sin not leading to death. There is a sin leading to death. I don’t say that he should make a request concerning this. All unrighteousness is sin, and there is a sin not leading to death. We know that whoever is born of God doesn’t sin, but he who was born of God keeps himself, and the evil one doesn’t touch him. We know that we are of God, and the whole world lies in the power of the evil one. We know that the Son of God has come, and has given us an understanding, that we know him who is true, and we are in him who is true, in his Son Jesus Christ. This is the true God and eternal life. Little children, keep yourselves from idols.

Second Reading

I Corinthians 2

When I came to you, brothers, I didn’t come with excellence of speech or of wisdom, proclaiming to you the testimony of God. For I determined not to know anything among you except Jesus Christ and him crucified. I was with you in weakness, in fear, and in much trembling. My speech and my preaching were not in persuasive words of human wisdom, but in demonstration of the Spirit and of power, that your faith wouldn’t stand in the wisdom of men, but in the power of God. We speak wisdom, however, among those who are full grown, yet a wisdom not of this world nor of the rulers of this world who are coming to nothing. But we speak God’s wisdom in a mystery, the wisdom that has been hidden, which God foreordained before the worlds for our glory, which none of the rulers of this world has known. For had they known it, they wouldn’t have crucified the Lord of glory. But as it is written, “Things which an eye didn’t see, and an ear didn’t hear, which didn’t enter into the heart of man, these God has prepared for those who love him.” But to us, God revealed them through the Spirit. For the Spirit searches all things, yes, the deep things of God. For who among men knows the things of a man, except the spirit of the man, which is in him? Even so, no one knows the things of God, except God’s Spirit. But we received not the spirit of the world, but the Spirit which is from God, that we might know the things that were freely given to us by God. We also speak these things, not in words which man’s wisdom teaches, but which the Holy Spirit teaches, comparing spiritual things with spiritual things. Now the natural man doesn’t receive the things of God’s Spirit, for they are foolishness to him, and he can’t know them, because they are spiritually discerned. But he who is spiritual discerns all things, and he himself is judged by no one. “For who has known the mind of the Lord, that he should instruct him?” But we have Christ’s mind.

Second Reading

Hebrews 13:1-8

Let brotherly love continue. Don’t forget to show hospitality to strangers, for in doing so, some have entertained angels without knowing it. Remember those who are in bonds, as bound with them, and those who are ill-treated, since you are also in the body. Let marriage be held in honor among all, and let the bed be undefiled; but God will judge the sexually immoral and adulterers. Be free from the love of money, content with such things as you have, for he has said, “I will in no way leave you, neither will I in any way forsake you.” So that with good courage we say, “The Lord is my helper. I will not fear. What can man do to me?” Remember your leaders, men who spoke to you the word of God, and considering the results of their conduct, imitate their faith. Jesus Christ is the same yesterday, today, and forever.

Second Reading

Romans 4:1-12

What then will we say that Abraham, our forefather, has found according to the flesh? For if Abraham was justified by works, he has something to boast about, but not toward God. For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.” Now to him who works, the reward is not counted as grace, but as something owed. But to him who doesn’t work, but believes in him who justifies the ungodly, his faith is accounted for righteousness. Even as David also pronounces blessing on the man to whom God counts righteousness apart from works, “Blessed are they whose iniquities are forgiven, whose sins are covered. Blessed is the man whom the Lord will by no means charge with sin.” Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness. How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them. He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.

Gospel

Matthew 16

The Pharisees and Sadducees came, and testing him, asked him to show them a sign from heaven. But he answered them, “When it is evening, you say, ‘It will be fair weather, for the sky is red.’ In the morning, ‘It will be foul weather today, for the sky is red and threatening.’ Hypocrites! You know how to discern the appearance of the sky, but you can’t discern the signs of the times! An evil and adulterous generation seeks after a sign, and there will be no sign given to it, except the sign of the prophet Jonah.” He left them, and departed. The disciples came to the other side and had forgotten to take bread. Jesus said to them, “Take heed and beware of the yeast of the Pharisees and Sadducees.” They reasoned among themselves, saying, “We brought no bread.” Jesus, perceiving it, said, “Why do you reason among yourselves, you of little faith, ‘because you have brought no bread?’ Don’t you yet perceive, neither remember the five loaves for the five thousand, and how many baskets you took up? Nor the seven loaves for the four thousand, and how many baskets you took up? How is it that you don’t perceive that I didn’t speak to you concerning bread? But beware of the yeast of the Pharisees and Sadducees.” Then they understood that he didn’t tell them to beware of the yeast of bread, but of the teaching of the Pharisees and Sadducees. Now when Jesus came into the parts of Caesarea Philippi, he asked his disciples, saying, “Who do men say that I, the Son of Man, am?” They said, “Some say John the Baptizer, some, Elijah, and others, Jeremiah, or one of the prophets.” He said to them, “But who do you say that I am?” Simon Peter answered, “You are the Christ, the Son of the living God.” Jesus answered him, “Blessed are you, Simon Bar Jonah, for flesh and blood has not revealed this to you, but my Father who is in heaven. I also tell you that you are Peter, and on this rock I will build my assembly, and the gates of Hades will not prevail against it. I will give to you the keys of the Kingdom of Heaven, and whatever you bind on earth will have been bound in heaven; and whatever you release on earth will have been released in heaven.” Then he commanded the disciples that they should tell no one that he was Jesus the Christ. From that time, Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders, chief priests, and scribes, and be killed, and the third day be raised up. Peter took him aside, and began to rebuke him, saying, “Far be it from you, Lord! This will never be done to you.” But he turned, and said to Peter, “Get behind me, Satan! You are a stumbling block to me, for you are not setting your mind on the things of God, but on the things of men.” Then Jesus said to his disciples, “If anyone desires to come after me, let him deny himself, and take up his cross, and follow me. For whoever desires to save his life will lose it, and whoever will lose his life for my sake will find it. For what will it profit a man, if he gains the whole world, and forfeits his life? Or what will a man give in exchange for his life? For the Son of Man will come in the glory of his Father with his angels, and then he will render to everyone according to his deeds. Most certainly I tell you, there are some standing here who will in no way taste of death, until they see the Son of Man coming in his Kingdom.”

Evening Prayer — Second Lesson

Colossians 1

Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother, to the saints and faithful brothers in Christ at Colossae: Grace to you and peace from God our Father and the Lord Jesus Christ. We give thanks to God the Father of our Lord Jesus Christ, praying always for you, having heard of your faith in Christ Jesus and of the love which you have toward all the saints, because of the hope which is laid up for you in the heavens, of which you heard before in the word of the truth of the Good News which has come to you, even as it is in all the world and is bearing fruit and growing, as it does in you also, since the day you heard and knew the grace of God in truth, even as you learned of Epaphras our beloved fellow servant, who is a faithful servant of Christ on your behalf, who also declared to us your love in the Spirit. For this cause, we also, since the day we heard this, don’t cease praying and making requests for you, that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, that you may walk worthily of the Lord, to please him in all respects, bearing fruit in every good work and increasing in the knowledge of God, strengthened with all power, according to the might of his glory, for all endurance and perseverance with joy, giving thanks to the Father, who made us fit to be partakers of the inheritance of the saints in light, who delivered us out of the power of darkness, and translated us into the Kingdom of the Son of his love, in whom we have our redemption, the forgiveness of our sins. He is the image of the invisible God, the firstborn of all creation. For by him all things were created in the heavens and on the earth, visible things and invisible things, whether thrones or dominions or principalities or powers. All things have been created through him and for him. He is before all things, and in him all things are held together. He is the head of the body, the assembly, who is the beginning, the firstborn from the dead, that in all things he might have the preeminence. For all the fullness was pleased to dwell in him, and through him to reconcile all things to himself by him, whether things on the earth or things in the heavens, having made peace through the blood of his cross. You, being in past times alienated and enemies in your mind in your evil deeds, yet now he has reconciled in the body of his flesh through death, to present you holy and without defect and blameless before him, if it is so that you continue in the faith, grounded and steadfast, and not moved away from the hope of the Good News which you heard, which is being proclaimed in all creation under heaven, of which I, Paul, was made a servant. Now I rejoice in my sufferings for your sake, and fill up on my part that which is lacking of the afflictions of Christ in my flesh for his body’s sake, which is the assembly, of which I was made a servant according to the stewardship of God which was given me toward you to fulfill the word of God, the mystery which has been hidden for ages and generations. But now it has been revealed to his saints, to whom God was pleased to make known what are the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory. We proclaim him, admonishing every man and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus; for which I also labor, striving according to his working, which works in me mightily.

Gospel

Luke 24:35-48

They related the things that happened along the way, and how he was recognized by them in the breaking of the bread. As they said these things, Jesus himself stood among them, and said to them, “Peace be to you.” But they were terrified and filled with fear, and supposed that they had seen a spirit. He said to them, “Why are you troubled? Why do doubts arise in your hearts? See my hands and my feet, that it is truly me. Touch me and see, for a spirit doesn’t have flesh and bones, as you see that I have.” When he had said this, he showed them his hands and his feet. While they still didn’t believe for joy, and wondered, he said to them, “Do you have anything here to eat?” They gave him a piece of a broiled fish and some honeycomb. He took them, and ate in front of them. He said to them, “This is what I told you, while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms, concerning me must be fulfilled.” Then he opened their minds, that they might understand the Scriptures. He said to them, “Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day, and that repentance and remission of sins should be preached in his name to all the nations, beginning at Jerusalem. You are witnesses of these things.

Gospel

Luke 14:16-24

But he said to him, “A certain man made a great supper, and he invited many people. He sent out his servant at supper time to tell those who were invited, ‘Come, for everything is ready now.’ They all as one began to make excuses. “The first said to him, ‘I have bought a field, and I must go and see it. Please have me excused.’ “Another said, ‘I have bought five yoke of oxen, and I must go try them out. Please have me excused.’ “Another said, ‘I have married a wife, and therefore I can’t come.’ “That servant came, and told his lord these things. Then the master of the house, being angry, said to his servant, ‘Go out quickly into the streets and lanes of the city, and bring in the poor, maimed, blind, and lame.’ “The servant said, ‘Lord, it is done as you commanded, and there is still room.’ “The lord said to the servant, ‘Go out into the highways and hedges, and compel them to come in, that my house may be filled. For I tell you that none of those men who were invited will taste of my supper.’ ”

Gospel

Mark 7

Then the Pharisees and some of the scribes gathered together to him, having come from Jerusalem. Now when they saw some of his disciples eating bread with defiled, that is unwashed, hands, they found fault. (For the Pharisees and all the Jews don’t eat unless they wash their hands and forearms, holding to the tradition of the elders. They don’t eat when they come from the marketplace unless they bathe themselves, and there are many other things, which they have received to hold to: washings of cups, pitchers, bronze vessels, and couches.) The Pharisees and the scribes asked him, “Why don’t your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands?” He answered them, “Well did Isaiah prophesy of you hypocrites, as it is written, ‘This people honors me with their lips, but their heart is far from me. But they worship me in vain, teaching as doctrines the commandments of men.’ “For you set aside the commandment of God, and hold tightly to the tradition of men—the washing of pitchers and cups, and you do many other such things.” He said to them, “Full well do you reject the commandment of God, that you may keep your tradition. For Moses said, ‘Honor your father and your mother;’ and, ‘He who speaks evil of father or mother, let him be put to death.’ But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,” ’ ” that is to say, given to God, “then you no longer allow him to do anything for his father or his mother, making void the word of God by your tradition, which you have handed down. You do many things like this.” He called all the multitude to himself, and said to them, “Hear me, all of you, and understand. There is nothing from outside of the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man. If anyone has ears to hear, let him hear!” When he had entered into a house away from the multitude, his disciples asked him about the parable. He said to them, “Are you also without understanding? Don’t you perceive that whatever goes into the man from outside can’t defile him, because it doesn’t go into his heart, but into his stomach, then into the latrine, making all foods clean?” He said, “That which proceeds out of the man, that defiles the man. For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts, covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness. All these evil things come from within, and defile the man.” From there he arose, and went away into the borders of Tyre and Sidon. He entered into a house, and didn’t want anyone to know it, but he couldn’t escape notice. For a woman, whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet. Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter. But Jesus said to her, “Let the children be filled first, for it is not appropriate to take the children’s bread and throw it to the dogs.” But she answered him, “Yes, Lord. Yet even the dogs under the table eat the children’s crumbs.” He said to her, “For this saying, go your way. The demon has gone out of your daughter.” She went away to her house, and found the child having been laid on the bed, with the demon gone out. Again he departed from the borders of Tyre and Sidon, and came to the sea of Galilee, through the middle of the region of Decapolis. They brought to him one who was deaf and had an impediment in his speech. They begged him to lay his hand on him. He took him aside from the multitude, privately, and put his fingers into his ears, and he spat, and touched his tongue. Looking up to heaven, he sighed, and said to him, “Ephphatha!” that is, “Be opened!” Immediately his ears were opened, and the impediment of his tongue was released, and he spoke clearly. He commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it. They were astonished beyond measure, saying, “He has done all things well. He makes even the deaf hear, and the mute speak!”

A daily plan reading through Scripture in course. Bible text is in the public domain. (World English Bible)

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