Daily Readings
The Scripture readings appointed for the day, with the full text in your language. Follow the daily readings for your tradition, every morning, in the Bosko app.
Morning Prayer — First Lesson
Jeremiah 25
The word that came to Jeremiah concerning all the people of Judah, in the fourth year of Jehoiakim the son of Josiah, king of Judah (this was the first year of Nebuchadnezzar king of Babylon), which Jeremiah the prophet spoke to all the people of Judah, and to all the inhabitants of Jerusalem: From the thirteenth year of Josiah the son of Amon, king of Judah, even to this day, these twenty-three years, Yahweh’s word has come to me, and I have spoken to you, rising up early and speaking; but you have not listened. Yahweh has sent to you all his servants the prophets, rising up early and sending them (but you have not listened or inclined your ear to hear), saying, “Return now everyone from his evil way, and from the evil of your doings, and dwell in the land that Yahweh has given to you and to your fathers, from of old and even forever more. Don’t go after other gods to serve them or worship them, and don’t provoke me to anger with the work of your hands; then I will do you no harm.” “Yet you have not listened to me,” says Yahweh; “that you may provoke me to anger with the work of your hands to your own hurt.” Therefore Yahweh of Armies says: “Because you have not heard my words, behold, I will send and take all the families of the north,” says Yahweh, “and I will send to Nebuchadnezzar the king of Babylon, my servant, and will bring them against this land, and against its inhabitants, and against all these nations around. I will utterly destroy them, and make them an astonishment, and a hissing, and perpetual desolations. Moreover I will take from them the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the sound of the millstones, and the light of the lamp. This whole land will be a desolation, and an astonishment; and these nations will serve the king of Babylon seventy years. “It will happen, when seventy years are accomplished, that I will punish the king of Babylon and that nation,” says Yahweh, “for their iniquity. I will make the land of the Chaldeans desolate forever. I will bring on that land all my words which I have pronounced against it, even all that is written in this book, which Jeremiah has prophesied against all the nations. For many nations and great kings will make bondservants of them, even of them. I will recompense them according to their deeds, and according to the work of their hands.” For Yahweh, the God of Israel, says to me: “Take this cup of the wine of wrath from my hand, and cause all the nations to whom I send you to drink it. They will drink, and reel back and forth, and be insane, because of the sword that I will send among them.” Then I took the cup at Yahweh’s hand, and made all the nations to drink, to whom Yahweh had sent me: Jerusalem, and the cities of Judah, with its kings and its princes, to make them a desolation, an astonishment, a hissing, and a curse, as it is today; Pharaoh king of Egypt, with his servants, his princes, and all his people; and all the mixed people, and all the kings of the land of Uz, all the kings of the Philistines, Ashkelon, Gaza, Ekron, and the remnant of Ashdod; Edom, Moab, and the children of Ammon; and all the kings of Tyre, all the kings of Sidon, and the kings of the isle which is beyond the sea; Dedan, Tema, Buz, and all who have the corners of their beard cut off; and all the kings of Arabia, all the kings of the mixed people who dwell in the wilderness; and all the kings of Zimri, all the kings of Elam, and all the kings of the Medes; and all the kings of the north, far and near, one with another; and all the kingdoms of the world, which are on the surface of the earth. The king of Sheshach will drink after them. “You shall tell them, ‘Yahweh of Armies, the God of Israel says: “Drink, and be drunk, vomit, fall, and rise no more, because of the sword which I will send among you.” ’ It shall be, if they refuse to take the cup at your hand to drink, then you shall tell them, ‘Yahweh of Armies says: “You shall surely drink. For, behold, I begin to work evil at the city which is called by my name; and should you be utterly unpunished? You will not be unpunished; for I will call for a sword on all the inhabitants of the earth, says Yahweh of Armies.” ’ “Therefore prophesy against them all these words, and tell them, “ ‘Yahweh will roar from on high, and utter his voice from his holy habitation. He will mightily roar against his fold. He will give a shout, as those who tread grapes, against all the inhabitants of the earth. A noise will come even to the end of the earth; for Yahweh has a controversy with the nations. He will enter into judgment with all flesh. As for the wicked, he will give them to the sword,” ’ says Yahweh.” Yahweh of Armies says, “Behold, evil will go out from nation to nation, and a great storm will be raised up from the uttermost parts of the earth.” The slain of Yahweh will be at that day from one end of the earth even to the other end of the earth. They won’t be lamented. They won’t be gathered or buried. They will be dung on the surface of the ground. Wail, you shepherds, and cry. Wallow in dust, you leader of the flock; for the days of your slaughter and of your dispersions have fully come, and you will fall like fine pottery. The shepherds will have no way to flee. The leader of the flock will have no escape. A voice of the cry of the shepherds, and the wailing of the leader of the flock, for Yahweh destroys their pasture. The peaceful folds are brought to silence because of the fierce anger of Yahweh. He has left his covert, as the lion; for their land has become an astonishment because of the fierceness of the oppression, and because of his fierce anger.
Morning Prayer — Second Lesson
John 18
When Jesus had spoken these words, he went out with his disciples over the brook Kidron, where there was a garden, into which he and his disciples entered. Now Judas, who betrayed him, also knew the place, for Jesus often met there with his disciples. Judas then, having taken a detachment of soldiers and officers from the chief priests and the Pharisees, came there with lanterns, torches, and weapons. Jesus therefore, knowing all the things that were happening to him, went out, and said to them, “Who are you looking for?” They answered him, “Jesus of Nazareth.” Jesus said to them, “I am he.” Judas also, who betrayed him, was standing with them. When therefore he said to them, “I am he,” they went backward, and fell to the ground. Again therefore he asked them, “Who are you looking for?” They said, “Jesus of Nazareth.” Jesus answered, “I told you that I am he. If therefore you seek me, let these go their way,” that the word might be fulfilled which he spoke, “Of those whom you have given me, I have lost none.” Simon Peter therefore, having a sword, drew it, struck the high priest’s servant, and cut off his right ear. The servant’s name was Malchus. Jesus therefore said to Peter, “Put the sword into its sheath. The cup which the Father has given me, shall I not surely drink it?” So the detachment, the commanding officer, and the officers of the Jews seized Jesus and bound him, and led him to Annas first, for he was father-in-law to Caiaphas, who was high priest that year. Now it was Caiaphas who advised the Jews that it was expedient that one man should perish for the people. Simon Peter followed Jesus, as did another disciple. Now that disciple was known to the high priest, and entered in with Jesus into the court of the high priest; but Peter was standing at the door outside. So the other disciple, who was known to the high priest, went out and spoke to her who kept the door, and brought in Peter. Then the maid who kept the door said to Peter, “Are you also one of this man’s disciples?” He said, “I am not.” Now the servants and the officers were standing there, having made a fire of coals, for it was cold. They were warming themselves. Peter was with them, standing and warming himself. The high priest therefore asked Jesus about his disciples and about his teaching. Jesus answered him, “I spoke openly to the world. I always taught in synagogues, and in the temple, where the Jews always meet. I said nothing in secret. Why do you ask me? Ask those who have heard me what I said to them. Behold, they know the things which I said.” When he had said this, one of the officers standing by slapped Jesus with his hand, saying, “Do you answer the high priest like that?” Jesus answered him, “If I have spoken evil, testify of the evil; but if well, why do you beat me?” Annas sent him bound to Caiaphas, the high priest. Now Simon Peter was standing and warming himself. They said therefore to him, “You aren’t also one of his disciples, are you?” He denied it and said, “I am not.” One of the servants of the high priest, being a relative of him whose ear Peter had cut off, said, “Didn’t I see you in the garden with him?” Peter therefore denied it again, and immediately the rooster crowed. They led Jesus therefore from Caiaphas into the Praetorium. It was early, and they themselves didn’t enter into the Praetorium, that they might not be defiled, but might eat the Passover. Pilate therefore went out to them, and said, “What accusation do you bring against this man?” They answered him, “If this man weren’t an evildoer, we wouldn’t have delivered him up to you.” Pilate therefore said to them, “Take him yourselves, and judge him according to your law.” Therefore the Jews said to him, “It is illegal for us to put anyone to death,” that the word of Jesus might be fulfilled, which he spoke, signifying by what kind of death he should die. Pilate therefore entered again into the Praetorium, called Jesus, and said to him, “Are you the King of the Jews?” Jesus answered him, “Do you say this by yourself, or did others tell you about me?” Pilate answered, “I’m not a Jew, am I? Your own nation and the chief priests delivered you to me. What have you done?” Jesus answered, “My Kingdom is not of this world. If my Kingdom were of this world, then my servants would fight, that I wouldn’t be delivered to the Jews. But now my Kingdom is not from here.” Pilate therefore said to him, “Are you a king then?” Jesus answered, “You say that I am a king. For this reason I have been born, and for this reason I have come into the world, that I should testify to the truth. Everyone who is of the truth listens to my voice.” Pilate said to him, “What is truth?” When he had said this, he went out again to the Jews, and said to them, “I find no basis for a charge against him. But you have a custom, that I should release someone to you at the Passover. Therefore, do you want me to release to you the King of the Jews?” Then they all shouted again, saying, “Not this man, but Barabbas!” Now Barabbas was a robber.
Evening Prayer — First Lesson
Jeremiah 26
In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, this word came from Yahweh: “Yahweh says: ‘Stand in the court of Yahweh’s house, and speak to all the cities of Judah, which come to worship in Yahweh’s house, all the words that I command you to speak to them. Don’t omit a word. It may be they will listen, and every man turn from his evil way; that I may relent from the evil which I intend to do to them because of the evil of their doings.’ You shall tell them, “Yahweh says: ‘If you will not listen to me, to walk in my law, which I have set before you, to listen to the words of my servants the prophets, whom I send to you, even rising up early and sending them, but you have not listened; then I will make this house like Shiloh, and will make this city a curse to all the nations of the earth.” ’ ” The priests and the prophets and all the people heard Jeremiah speaking these words in Yahweh’s house. When Jeremiah had finished speaking all that Yahweh had commanded him to speak to all the people, the priests and the prophets and all the people seized him, saying, “You shall surely die! Why have you prophesied in Yahweh’s name, saying, ‘This house will be like Shiloh, and this city will be desolate, without inhabitant?’ ” All the people were crowded around Jeremiah in Yahweh’s house. When the princes of Judah heard these things, they came up from the king’s house to Yahweh’s house; and they sat in the entry of the new gate of Yahweh’s house. Then the priests and the prophets spoke to the princes and to all the people, saying, “This man is worthy of death; for he has prophesied against this city, as you have heard with your ears.” Then Jeremiah spoke to all the princes and to all the people, saying, “Yahweh sent me to prophesy against this house and against this city all the words that you have heard. Now therefore amend your ways and your doings, and obey Yahweh your God’s voice; then Yahweh will relent from the evil that he has pronounced against you. But as for me, behold, I am in your hand. Do with me what is good and right in your eyes. Only know for certain that, if you put me to death, you will bring innocent blood on yourselves, on this city, and on its inhabitants; for in truth Yahweh has sent me to you to speak all these words in your ears.” Then the princes and all the people said to the priests and to the prophets: “This man is not worthy of death; for he has spoken to us in the name of Yahweh our God.” Then certain of the elders of the land rose up, and spoke to all the assembly of the people, saying, “Micah the Morashtite prophesied in the days of Hezekiah king of Judah; and he spoke to all the people of Judah, saying, ‘Yahweh of Armies says: “ ‘Zion will be plowed as a field, and Jerusalem will become heaps, and the mountain of the house as the high places of a forest.’ Did Hezekiah king of Judah and all Judah put him to death? Didn’t he fear Yahweh, and entreat the favor of Yahweh, and Yahweh relented of the disaster which he had pronounced against them? We would commit great evil against our own souls that way!” There was also a man who prophesied in Yahweh’s name, Uriah the son of Shemaiah of Kiriath Jearim; and he prophesied against this city and against this land according to all the words of Jeremiah. When Jehoiakim the king, with all his mighty men and all the princes heard his words, the king sought to put him to death; but when Uriah heard it, he was afraid, and fled, and went into Egypt. Then Jehoiakim the king sent men into Egypt, Elnathan the son of Achbor, and certain men with him, into Egypt; and they fetched Uriah out of Egypt, and brought him to Jehoiakim the king, who killed him with the sword, and cast his dead body into the graves of the common people. But the hand of Ahikam the son of Shaphan was with Jeremiah, so that they didn’t give him into the hand of the people to put him to death.
Evening Prayer — Second Lesson
Hebrews 2
Therefore we ought to pay greater attention to the things that were heard, lest perhaps we drift away. For if the word spoken through angels proved steadfast, and every transgression and disobedience received a just penalty, how will we escape if we neglect so great a salvation—which at the first having been spoken through the Lord, was confirmed to us by those who heard, God also testifying with them, both by signs and wonders, by various works of power and by gifts of the Holy Spirit, according to his own will? For he didn’t subject the world to come, of which we speak, to angels. But one has somewhere testified, saying, “What is man, that you think of him? Or the son of man, that you care for him? You made him a little lower than the angels. You crowned him with glory and honor. You have put all things in subjection under his feet.” For in that he subjected all things to him, he left nothing that is not subject to him. But now we don’t see all things subjected to him, yet. But we see him who has been made a little lower than the angels, Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for everyone. For it became him, for whom are all things, and through whom are all things, in bringing many children to glory, to make the author of their salvation perfect through sufferings. For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers, saying, “I will declare your name to my brothers. Among the congregation I will sing your praise.” Again, “I will put my trust in him.” Again, “Behold, here I am with the children whom God has given me.” Since then the children have shared in flesh and blood, he also himself in the same way partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil, and might deliver all of them who through fear of death were all their lifetime subject to bondage. For most certainly, he doesn’t give help to angels, but he gives help to the offspring of Abraham. Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people. For in that he himself has suffered being tempted, he is able to help those who are tempted.
Readings follow the 1662 Book of Common Prayer (public domain). Scripture text is in the public domain. (World English Bible)
Daily readings, every morning
In Bosko the day's readings are waiting for you each morning — mark each one read so you never lose your place, read them in any of 30 translations, and sit with a short reflection. Your tradition's daily readings, tracked and always in your pocket.
