Daily Readings
The Scripture readings appointed for the day, with the full text in your language. Follow the daily readings for your tradition, every morning, in the Bosko app.
Morning Prayer — First Lesson
Jeremiah 27
In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, this word came to Jeremiah from Yahweh, saying, Yahweh says to me: “Make bonds and bars, and put them on your neck. Then send them to the king of Edom, to the king of Moab, to the king of the children of Ammon, to the king of Tyre, and to the king of Sidon, by the hand of the messengers who come to Jerusalem to Zedekiah king of Judah. Give them a command to their masters, saying, ‘Yahweh of Armies, the God of Israel says, “You shall tell your masters: ‘I have made the earth, the men, and the animals that are on the surface of the earth by my great power and by my outstretched arm. I give it to whom it seems right to me. Now I have given all these lands into the hand of Nebuchadnezzar the king of Babylon, my servant. I have also given the animals of the field to him to serve him. All the nations will serve him, his son, and his son’s son, until the time of his own land comes. Then many nations and great kings will make him their bondservant. “ ‘ “ ‘It will happen that I will punish the nation and the kingdom which will not serve the same Nebuchadnezzar king of Babylon, and that will not put their neck under the yoke of the king of Babylon,’ says Yahweh, ‘with the sword, with famine, and with pestilence, until I have consumed them by his hand. But as for you, don’t listen to your prophets, to your diviners, to your dreams, to your soothsayers, or to your sorcerers, who speak to you, saying, “You shall not serve the king of Babylon;” for they prophesy a lie to you, to remove you far from your land, so that I would drive you out, and you would perish. But the nation that brings their neck under the yoke of the king of Babylon and serves him, that nation I will let remain in their own land,’ says Yahweh; ‘and they will till it and dwell in it.’ ” ’ ” I spoke to Zedekiah king of Judah according to all these words, saying, “Bring your necks under the yoke of the king of Babylon, and serve him and his people, and live. Why will you die, you and your people, by the sword, by the famine, and by the pestilence, as Yahweh has spoken concerning the nation that will not serve the king of Babylon? Don’t listen to the words of the prophets who speak to you, saying, ‘You shall not serve the king of Babylon;’ for they prophesy a lie to you. For I have not sent them,” says Yahweh, “but they prophesy falsely in my name; that I may drive you out, and that you may perish, you, and the prophets who prophesy to you.” Also I spoke to the priests and to all this people, saying, Yahweh says, “Don’t listen to the words of your prophets who prophesy to you, saying, ‘Behold, the vessels of Yahweh’s house will now shortly be brought again from Babylon;’ for they prophesy a lie to you. Don’t listen to them. Serve the king of Babylon, and live. Why should this city become a desolation? But if they are prophets, and if Yahweh’s word is with them, let them now make intercession to Yahweh of Armies, that the vessels which are left in Yahweh’s house, in the house of the king of Judah, and at Jerusalem, don’t go to Babylon. For Yahweh of Armies says concerning the pillars, concerning the sea, concerning the bases, and concerning the rest of the vessels that are left in this city, which Nebuchadnezzar king of Babylon didn’t take when he carried away captive Jeconiah the son of Jehoiakim, king of Judah, from Jerusalem to Babylon, and all the nobles of Judah and Jerusalem; yes, Yahweh of Armies, the God of Israel, says concerning the vessels that are left in Yahweh’s house, and in the house of the king of Judah, and at Jerusalem: ‘They will be carried to Babylon, and there they will be, until the day that I visit them,’ says Yahweh; ‘then I will bring them up, and restore them to this place.’ ”
Morning Prayer — Second Lesson
John 19
So Pilate then took Jesus, and flogged him. The soldiers twisted thorns into a crown, and put it on his head, and dressed him in a purple garment. They kept saying, “Hail, King of the Jews!” and they kept slapping him. Then Pilate went out again, and said to them, “Behold, I bring him out to you, that you may know that I find no basis for a charge against him.” Jesus therefore came out, wearing the crown of thorns and the purple garment. Pilate said to them, “Behold, the man!” When therefore the chief priests and the officers saw him, they shouted, saying, “Crucify! Crucify!” Pilate said to them, “Take him yourselves, and crucify him, for I find no basis for a charge against him.” The Jews answered him, “We have a law, and by our law he ought to die, because he made himself the Son of God.” When therefore Pilate heard this saying, he was more afraid. He entered into the Praetorium again, and said to Jesus, “Where are you from?” But Jesus gave him no answer. Pilate therefore said to him, “Aren’t you speaking to me? Don’t you know that I have power to release you and have power to crucify you?” Jesus answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.” At this, Pilate was seeking to release him, but the Jews cried out, saying, “If you release this man, you aren’t Caesar’s friend! Everyone who makes himself a king speaks against Caesar!” When Pilate therefore heard these words, he brought Jesus out and sat down on the judgment seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.” Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, “Behold, your King!” They cried out, “Away with him! Away with him! Crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!” So then he delivered him to them to be crucified. So they took Jesus and led him away. He went out, bearing his cross, to the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”, where they crucified him, and with him two others, on either side one, and Jesus in the middle. Pilate wrote a title also, and put it on the cross. There was written, “JESUS OF NAZARETH, THE KING OF THE JEWS.” Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. The chief priests of the Jews therefore said to Pilate, “Don’t write, ‘The King of the Jews,’ but, ‘he said, “I am King of the Jews.” ’ ” Pilate answered, “What I have written, I have written.” Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the coat. Now the coat was without seam, woven from the top throughout. Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says, “They parted my garments among them. For my cloak they cast lots.” Therefore the soldiers did these things. But standing by Jesus’ cross were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold, your son!” Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home. After this, Jesus, seeing that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty.” Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth. When Jesus therefore had received the vinegar, he said, “It is finished.” He bowed his head, and gave up his spirit. Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away. Therefore the soldiers came, and broke the legs of the first, and of the other who was crucified with him; but when they came to Jesus, and saw that he was already dead, they didn’t break his legs. However one of the soldiers pierced his side with a spear, and immediately blood and water came out. He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe. For these things happened that the Scripture might be fulfilled, “A bone of him will not be broken.” Again another Scripture says, “They will look on him whom they pierced.” After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away Jesus’ body. Pilate gave him permission. He came therefore and took away his body. Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred Roman pounds. So they took Jesus’ body, and bound it in linen cloths with the spices, as the custom of the Jews is to bury. Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no man had ever yet been laid. Then because of the Jews’ Preparation Day (for the tomb was near at hand) they laid Jesus there.
Evening Prayer — First Lesson
Jeremiah 28
That same year, in the beginning of the reign of Zedekiah king of Judah, in the fourth year, in the fifth month, Hananiah the son of Azzur, the prophet, who was of Gibeon, spoke to me in Yahweh’s house, in the presence of the priests and of all the people, saying, “Yahweh of Armies, the God of Israel, says, ‘I have broken the yoke of the king of Babylon. Within two full years I will bring again into this place all the vessels of Yahweh’s house, that Nebuchadnezzar king of Babylon took away from this place, and carried to Babylon. I will bring again to this place Jeconiah the son of Jehoiakim, king of Judah, with all the captives of Judah, who went to Babylon,’ says Yahweh; ‘for I will break the yoke of the king of Babylon.’ ” Then the prophet Jeremiah said to the prophet Hananiah in the presence of the priests, and in the presence of all the people who stood in Yahweh’s house, even the prophet Jeremiah said, “Amen! May Yahweh do so. May Yahweh perform your words which you have prophesied, to bring again the vessels of Yahweh’s house, and all those who are captives, from Babylon to this place. Nevertheless listen now to this word that I speak in your ears, and in the ears of all the people: The prophets who have been before me and before you of old prophesied against many countries, and against great kingdoms, of war, of evil, and of pestilence. The prophet who prophesies of peace, when the word of the prophet happens, then the prophet will be known, that Yahweh has truly sent him.” Then Hananiah the prophet took the bar from off the prophet Jeremiah’s neck, and broke it. Hananiah spoke in the presence of all the people, saying, “Yahweh says: ‘Even so I will break the yoke of Nebuchadnezzar king of Babylon from off the neck of all the nations within two full years.’ ” Then the prophet Jeremiah went his way. Then Yahweh’s word came to Jeremiah, after Hananiah the prophet had broken the bar from off the neck of the prophet Jeremiah, saying, “Go, and tell Hananiah, saying, ‘Yahweh says, “You have broken the bars of wood, but you have made in their place bars of iron.” For Yahweh of Armies, the God of Israel says, “I have put a yoke of iron on the neck of all these nations, that they may serve Nebuchadnezzar king of Babylon; and they will serve him. I have also given him the animals of the field.” ’ ” Then the prophet Jeremiah said to Hananiah the prophet, “Listen, Hananiah! Yahweh has not sent you, but you make this people trust in a lie. Therefore Yahweh says, ‘Behold, I will send you away from off the surface of the earth. This year you will die, because you have spoken rebellion against Yahweh.’ ” So Hananiah the prophet died the same year in the seventh month.
Evening Prayer — Second Lesson
Hebrews 3
Therefore, holy brothers, partakers of a heavenly calling, consider the Apostle and High Priest of our confession: Jesus, who was faithful to him who appointed him, as also Moses was in all his house. For he has been counted worthy of more glory than Moses, because he who built the house has more honor than the house. For every house is built by someone; but he who built all things is God. Moses indeed was faithful in all his house as a servant, for a testimony of those things which were afterward to be spoken, but Christ is faithful as a Son over his house. We are his house, if we hold fast our confidence and the glorying of our hope firm to the end. Therefore, even as the Holy Spirit says, “Today if you will hear his voice, don’t harden your hearts, as in the rebellion, like as in the day of the trial in the wilderness, where your fathers tested me and tried me, and saw my deeds for forty years. Therefore I was displeased with that generation, and said, ‘They always err in their heart, but they didn’t know my ways.’ As I swore in my wrath, ‘They will not enter into my rest.’ ” Beware, brothers, lest perhaps there might be in any one of you an evil heart of unbelief, in falling away from the living God; but exhort one another day by day, so long as it is called “today”, lest any one of you be hardened by the deceitfulness of sin. For we have become partakers of Christ, if we hold the beginning of our confidence firm to the end, while it is said, “Today if you will hear his voice, don’t harden your hearts, as in the rebellion.” For who, when they heard, rebelled? Wasn’t it all those who came out of Egypt led by Moses? With whom was he displeased forty years? Wasn’t it with those who sinned, whose bodies fell in the wilderness? To whom did he swear that they wouldn’t enter into his rest, but to those who were disobedient? We see that they weren’t able to enter in because of unbelief.
Readings follow the 1662 Book of Common Prayer (public domain). Scripture text is in the public domain. (World English Bible)
Daily readings, every morning
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