Daily Readings
The Scripture readings appointed for the day, with the full text in your language. Follow the daily readings for your tradition, every morning, in the Bosko app.
Morning Prayer — First Lesson
Jeremiah 29
Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem to the residue of the elders of the captivity, and to the priests, to the prophets, and to all the people whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon, (after Jeconiah the king, the queen mother, the eunuchs, the princes of Judah and Jerusalem, the craftsmen, and the smiths, had departed from Jerusalem), by the hand of Elasah the son of Shaphan, and Gemariah the son of Hilkiah, (whom Zedekiah king of Judah sent to Babylon to Nebuchadnezzar king of Babylon). It said: Yahweh of Armies, the God of Israel, says to all the captives whom I have caused to be carried away captive from Jerusalem to Babylon: “Build houses and dwell in them. Plant gardens and eat their fruit. Take wives and father sons and daughters. Take wives for your sons, and give your daughters to husbands, that they may bear sons and daughters. Multiply there, and don’t be diminished. Seek the peace of the city where I have caused you to be carried away captive, and pray to Yahweh for it; for in its peace you will have peace.” For Yahweh of Armies, the God of Israel says: “Don’t let your prophets who are among you and your diviners deceive you. Don’t listen to your dreams which you cause to be dreamed. For they prophesy falsely to you in my name. I have not sent them,” says Yahweh. For Yahweh says, “After seventy years are accomplished for Babylon, I will visit you and perform my good word toward you, in causing you to return to this place. For I know the thoughts that I think toward you,” says Yahweh, “thoughts of peace, and not of evil, to give you hope and a future. You shall call on me, and you shall go and pray to me, and I will listen to you. You shall seek me, and find me, when you search for me with all your heart. I will be found by you,” says Yahweh, “and I will turn again your captivity, and I will gather you from all the nations, and from all the places where I have driven you, says Yahweh. I will bring you again to the place from where I caused you to be carried away captive.” Because you have said, “Yahweh has raised us up prophets in Babylon;” Yahweh says concerning the king who sits on David’s throne, and concerning all the people who dwell in this city, your brothers who haven’t gone with you into captivity; Yahweh of Armies says: “Behold, I will send on them the sword, the famine, and the pestilence, and will make them like rotten figs that can’t be eaten, they are so bad. I will pursue after them with the sword, with the famine, and with the pestilence, and will deliver them to be tossed back and forth among all the kingdoms of the earth, to be an object of horror, an astonishment, a hissing, and a reproach among all the nations where I have driven them, because they have not listened to my words,” says Yahweh, “with which I sent to them my servants the prophets, rising up early and sending them; but you would not hear,” says Yahweh. Hear therefore Yahweh’s word, all you captives, whom I have sent away from Jerusalem to Babylon. Yahweh of Armies, the God of Israel, says concerning Ahab the son of Kolaiah, and concerning Zedekiah the son of Maaseiah, who prophesy a lie to you in my name: “Behold, I will deliver them into the hand of Nebuchadnezzar king of Babylon; and he will kill them before your eyes. A curse will be taken up about them by all the captives of Judah who are in Babylon, saying, ‘Yahweh make you like Zedekiah and like Ahab, whom the king of Babylon roasted in the fire;’ because they have done foolish things in Israel, and have committed adultery with their neighbors’ wives, and have spoken words in my name falsely, which I didn’t command them. I am he who knows, and am witness,” says Yahweh. Concerning Shemaiah the Nehelamite you shall speak, saying, “Yahweh of Armies, the God of Israel, says, ‘Because you have sent letters in your own name to all the people who are at Jerusalem, and to Zephaniah the son of Maaseiah, the priest, and to all the priests, saying, “Yahweh has made you priest in the place of Jehoiada the priest, that there may be officers in Yahweh’s house, for every man who is crazy, and makes himself a prophet, that you should put him in the stocks and in shackles. Now therefore, why have you not rebuked Jeremiah of Anathoth, who makes himself a prophet to you, because he has sent to us in Babylon, saying, The captivity is long. Build houses, and dwell in them. Plant gardens, and eat their fruit?” ’ ” Zephaniah the priest read this letter in the hearing of Jeremiah the prophet. Then Yahweh’s word came to Jeremiah, saying, “Send to all of the captives, saying, ‘Yahweh says concerning Shemaiah the Nehelamite: “Because Shemaiah has prophesied to you, and I didn’t send him, and he has caused you to trust in a lie;” therefore Yahweh says, “Behold, I will punish Shemaiah the Nehelamite and his offspring. He will not have a man to dwell among this people. He won’t see the good that I will do to my people,” says Yahweh, “because he has spoken rebellion against Yahweh.” ’ ”
Morning Prayer — Second Lesson
John 20
Now on the first day of the week, Mary Magdalene went early, while it was still dark, to the tomb, and saw the stone taken away from the tomb. Therefore she ran and came to Simon Peter and to the other disciple whom Jesus loved, and said to them, “They have taken away the Lord out of the tomb, and we don’t know where they have laid him!” Therefore Peter and the other disciple went out, and they went toward the tomb. They both ran together. The other disciple outran Peter, and came to the tomb first. Stooping and looking in, he saw the linen cloths lying, yet he didn’t enter in. Then Simon Peter came, following him, and entered into the tomb. He saw the linen cloths lying, and the cloth that had been on his head, not lying with the linen cloths, but rolled up in a place by itself. So then the other disciple who came first to the tomb also entered in, and he saw and believed. For as yet they didn’t know the Scripture, that he must rise from the dead. So the disciples went away again to their own homes. But Mary was standing outside at the tomb weeping. So as she wept, she stooped and looked into the tomb, and she saw two angels in white sitting, one at the head, and one at the feet, where the body of Jesus had lain. They asked her, “Woman, why are you weeping?” She said to them, “Because they have taken away my Lord, and I don’t know where they have laid him.” When she had said this, she turned around and saw Jesus standing, and didn’t know that it was Jesus. Jesus said to her, “Woman, why are you weeping? Who are you looking for?” She, supposing him to be the gardener, said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” Jesus said to her, “Mary.” She turned and said to him, “Rabboni!” which is to say, “Teacher!” Jesus said to her, “Don’t hold me, for I haven’t yet ascended to my Father; but go to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’ ” Mary Magdalene came and told the disciples that she had seen the Lord, and that he had said these things to her. When therefore it was evening on that day, the first day of the week, and when the doors were locked where the disciples were assembled, for fear of the Jews, Jesus came and stood in the middle, and said to them, “Peace be to you.” When he had said this, he showed them his hands and his side. The disciples therefore were glad when they saw the Lord. Jesus therefore said to them again, “Peace be to you. As the Father has sent me, even so I send you.” When he had said this, he breathed on them, and said to them, “Receive the Holy Spirit! If you forgive anyone’s sins, they have been forgiven them. If you retain anyone’s sins, they have been retained.” But Thomas, one of the twelve, called Didymus, wasn’t with them when Jesus came. The other disciples therefore said to him, “We have seen the Lord!” But he said to them, “Unless I see in his hands the print of the nails, put my finger into the print of the nails, and put my hand into his side, I will not believe.” After eight days again his disciples were inside and Thomas was with them. Jesus came, the doors being locked, and stood in the middle, and said, “Peace be to you.” Then he said to Thomas, “Reach here your finger, and see my hands. Reach here your hand, and put it into my side. Don’t be unbelieving, but believing.” Thomas answered him, “My Lord and my God!” Jesus said to him, “Because you have seen me, you have believed. Blessed are those who have not seen, and have believed.” Therefore Jesus did many other signs in the presence of his disciples, which are not written in this book; but these are written, that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.
Evening Prayer — First Lesson
Jeremiah 30
The word that came to Jeremiah from Yahweh, saying, “Yahweh, the God of Israel, says, ‘Write all the words that I have spoken to you in a book. For, behold, the days come,’ says Yahweh, ‘that I will reverse the captivity of my people Israel and Judah,’ says Yahweh. ‘I will cause them to return to the land that I gave to their fathers, and they will possess it.’ ” These are the words that Yahweh spoke concerning Israel and concerning Judah. For Yahweh says: “We have heard a voice of trembling; a voice of fear, and not of peace. Ask now, and see whether a man travails with child. Why do I see every man with his hands on his waist, as a woman in travail, and all faces are turned pale? Alas! for that day is great, so that none is like it. It is even the time of Jacob’s trouble; but he will be saved out of it. It will come to pass in that day, says Yahweh of Armies, that I will break his yoke from off your neck, and will burst your bonds. Strangers will no more make them their bondservants; but they will serve Yahweh their God, and David their king, whom I will raise up to them. Therefore don’t be afraid, O Jacob my servant, says Yahweh. Don’t be dismayed, Israel. For, behold, I will save you from afar, and save your offspring from the land of their captivity. Jacob will return, and will be quiet and at ease. No one will make him afraid. For I am with you, says Yahweh, to save you; for I will make a full end of all the nations where I have scattered you, but I will not make a full end of you; but I will correct you in measure, and will in no way leave you unpunished.” For Yahweh says, “Your hurt is incurable. Your wound is grievous. There is no one to plead your cause, that you may be bound up. You have no healing medicines. All your lovers have forgotten you. They don’t seek you. For I have wounded you with the wound of an enemy, with the chastisement of a cruel one, for the greatness of your iniquity, because your sins were increased. Why do you cry over your injury? Your pain is incurable. For the greatness of your iniquity, because your sins have increased, I have done these things to you. Therefore all those who devour you will be devoured. All your adversaries, everyone of them, will go into captivity. Those who plunder you will be plunder. I will make all who prey on you become prey. For I will restore health to you, and I will heal you of your wounds,” says Yahweh; “because they have called you an outcast, saying, ‘It is Zion, whom no man seeks after.’ ” Yahweh says: “Behold, I will reverse the captivity of Jacob’s tents, and have compassion on his dwelling places. The city will be built on its own hill, and the palace will be inhabited in its own place. Thanksgiving will proceed out of them with the voice of those who make merry. I will multiply them, and they will not be few; I will also glorify them, and they will not be small. Their children also will be as before, and their congregation will be established before me. I will punish all who oppress them. Their prince will be one of them, and their ruler will proceed from among them. I will cause him to draw near, and he will approach me; for who is he who has had boldness to approach me?” says Yahweh. “You shall be my people, and I will be your God. Behold, Yahweh’s storm, his wrath, has gone out, a sweeping storm: it will burst on the head of the wicked. The fierce anger of Yahweh will not return until he has accomplished, and until he has performed the intentions of his heart. In the latter days you will understand it.”
Evening Prayer — Second Lesson
Hebrews 4
Let’s fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest. For indeed we have had good news preached to us, even as they also did, but the word they heard didn’t profit them, because it wasn’t mixed with faith by those who heard. For we who have believed do enter into that rest, even as he has said, “As I swore in my wrath, they will not enter into my rest;” although the works were finished from the foundation of the world. For he has said this somewhere about the seventh day, “God rested on the seventh day from all his works;” and in this place again, “They will not enter into my rest.” Seeing therefore it remains that some should enter into it, and they to whom the good news was preached before failed to enter in because of disobedience, he again defines a certain day, today, saying through David so long a time afterward (just as has been said), “Today if you will hear his voice, don’t harden your hearts.” For if Joshua had given them rest, he would not have spoken afterward of another day. There remains therefore a Sabbath rest for the people of God. For he who has entered into his rest has himself also rested from his works, as God did from his. Let’s therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience. For the word of God is living and active, and sharper than any two-edged sword, piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart. There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him to whom we must give an account. Having then a great high priest who has passed through the heavens, Jesus, the Son of God, let’s hold tightly to our confession. For we don’t have a high priest who can’t be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin. Let’s therefore draw near with boldness to the throne of grace, that we may receive mercy and may find grace for help in time of need.
Readings follow the 1662 Book of Common Prayer (public domain). Scripture text is in the public domain. (World English Bible)
Daily readings, every morning
In Bosko the day's readings are waiting for you each morning — mark each one read so you never lose your place, read them in any of 30 translations, and sit with a short reflection. Your tradition's daily readings, tracked and always in your pocket.
